Quotes about relation
page 5

“The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is…”

Aldous Huxley book Island

Source: Island

Chance

“We're all born with selfish desires, so we can all relate to those feelings in others. But kindness is something made individually by each person… so it's easy to misunderstand when others are trying to be kind to you.”

Natsuki Takaya (1973) Manga artist

Source: Fruits Basket Ultimate Edition, Vol. 3

Feeling, Personality, Selfishness

“Some of us are like the Dead Sea, always taking in but never giving out, because we are not rightly related to the Lord Jesus.”

Oswald Chambers (1874–1917) British missionary

Sea, Dead

“Every human being has hundreds of separate people living under his skin. The talent of a writer is his ability to give them their separate names, identities, personalities and have them relate to other characters living with him.”

Mel Brooks (1926) American director, writer, actor, and producer

People, Personality

“Don’t spend your time on and give your heart to any guy who makes you wonder about anything
related to his feelings for you”

Greg Behrendt (1963) American comedian

Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys

Guy, Feeling, Time, Heart

“So, technically," Simon said, "even though Jace isn't actually related to you, you have kissed your brother.”

Cassandra Clare book City of Glass

Source: City of Glass

Kiss

“It is in our relations with other people that we gain a sense of ourselves; it's that, pretty much, that makes relations with other people unbearable.”

Michel Houellebecq book Platform

Source: Platform

People, Sense

“Most dancers I know, especially the talented and successful ones, seem to possess [my dog's] knack for living moment to moment. You see, their idea of time is related to those infinitely short moments when they are onstage being their superselves.”

Paul Taylor (1923–2015) american philosopher, born 1923

Source: Private Domain: An Autobiography

Dogs, Idea, Time, Success

“I would warn you that I do not attribute to nature either beauty or deformity, order or confusion. Only in relation to our imagination can things be called beautiful or ugly, well-ordered or confused.”

Baruch Spinoza (1632–1677) Dutch philosopher

Beauty, Imagination, Nature

“I do not feel inhibited or bound by what I am. That does not mean that I have never had bad scenes relating to being Black and/or a woman, it means that other people’s craziness has not managed to make me crazy.”

Lucille Clifton (1936–2010) American poet

People, Feeling

“Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

Thinking, Personality

“the best contacts are when one knows the obstacles and still wants to preserve a relation.”

F. Scott Fitzgerald book Tender Is the Night

Source: Tender Is the Night

“Life is painful and disappointing. It is useless, therefore, to write new realistic novels. We generally know where we stand in relation to reality and don’t care to know any more.”

Michel Houellebecq (1956) writer

Source: H.P. Lovecraft: Against the World, Against Life

Life, Pain, Disappointment, Reality

“He’d learned years ago it was better not to dwell too much on who was related to whom on the godly side of things. After Tyson the Cyclops adopted him as a brother, Percy decided that that was about as far as he wanted to extend the family.”

Rick Riordan The Mark of Athena

Source: The Mark of Athena

Family, Learning

“God's law is 'right reason.' When perfectly understood it is called 'wisdom.' When applied by government in regulating human relations it is called 'justice.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Wisdom, God, Justice, Law

“When two people relate to each other authentically and humanly, God is the electricity that surges between them.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

God, People

“You, what are you? The brat of lucky parents who were related to a childless king. There is no such thing as royal blood. I believe we are what we make ourselves, and as such, you, Crown Princess, are nothing.”

Shannon Hale The Goose Girl

Source: The Goose Girl

Parent, Princess

“True beauty is not related to what color your hair is or what color your eyes are. True beauty is about who you are as a human being, your principles, your moral compass.”

Ellen DeGeneres (1958) American stand-up comedian, television host, and actress

Source: Seriously... I'm Kidding

Beauty, Color, Beauty

“They say you are not you except in terms of relation to other people. If there weren't any other people there wouldn't be any you because what you do, which is what you are, only has meaning in relation to other people.”

Robert Penn Warren book All the King's Men

Source: All the King's Men

People

“Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Social Deterioration
1980s–1990s, Is Reality Optional? (1993)

World, Education, History, Failure

“The outer conditions of a person's life will always be found to be harmoniously related to his inner state… Men do not attract that which they want, but that which they are.”

James Allen book As a Man Thinketh

Source: As a Man Thinketh

Life, Men, Personality

“I love you: You imagine hearing the words from someone not related to you, someone not your best friend, but when someone you love, someone you dream about, actually says them, it makes your body melt and your breath get caught in your chest.”

Sarah Mlynowski (1977) Novelist

Source: Ten Things We Did

Love, Dreams, Imagination

“The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening

“Only in relation to our imagination can things be called beautiful or ugly, well-ordered or confused”

Baruch Spinoza (1632–1677) Dutch philosopher

Beauty, Imagination

“We have found the Black complexion or something relating to it whenever we have approached the origin of nations. The Alma Mater, the Goddess Multimammia, the founders of the Oracles, the Memnon of first idols, were always Black. Venus, Jupiter, Apollo, Bacchus, Hercules, Asteroth, Adonis, Horus, Apis, Osiris, and Amen: in short all the… deities were black. They remained as they were first… in very ancient times.”

Godfrey Higgins book Anacalypsis

Vol. I., p. 286.
Anacalypsis (published 1833)

Time

“Women must not merely imitate men. Women have more to give than performing any job in society like neutered robots. Those who talk today of rousing the 'consciousness' of women contribute an idea of real importance. It was such a grievous mistake to leave out women. For whence can come love, compassion and understanding if not out of the relations of men and women and of them to their children?”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Source: The Tamarisk Tree (1975), Ch. XIV

Love, Women, Men, Children

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

Family, Law, Understanding, Nature

“Buddhas bear the same relation to sentient beings as water does to ice. Ice, like stone or brick, cannot flow. But when it melts it flows freely in conformity with its surroundings. So long as one remains in a state of delusion he is like ice. Upon realization he becomes as exquisitely free as water. And remember, there is no ice which does not return to water. So you will understand there is no difference between ordinary beings and Buddhas except for one thing - delusion. When it is dissolved they are identical.”

Bassui Tokushō (1327–1387) Japanese monk

Source: Letter to the abbess of Shinryu-ji https://sites.google.com/site/esabsnichtenglisch/bassui-tokusho-the-letters

Understanding, Water

“Virtue consists in doing our duty in the several relations we sustain in respect to ourselves, to our fellow men, and to God, as known from reason, conscience, and revelation.”

James Waddel Alexander (1804–1859) American Presbyterian minister and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 611.

Men, God

“My aim is freedom and voluntary relations in all fields. The market economy is the result of this in the economic realm; in the cultural realm it means freedom of expression; in politics, democracy and the rule of law; in social life, the right to live according to one's own values and to choose one's company.”

Johan Norberg book In Defense of Global Capitalism

In Defense of Global Capitalism

Life, Law, Democracy, Freedom

“When I behold the scientific and so-called philosophers full of selfish feelings, and of a tenency to war against circumstances and Providence, I say to myself: They are not true priests, they are but half prophets — it not absolutely false ones. They have read the great page simply with the physical eye, and with none of the spirit within. The intellectual, the moral, the religious seem to me all naturally bound up and interlinked together in one great and harmonious whole… That God is one, and that all the works and the feelings He has called into existence are ONE; this is a truth (a biblical and scriptural truth too) not in my opinion developed to the apprehension of most people in its really deep and unfanthomable meaning. There is too much tendency to making separate and independent bundles of both the physical and the moral facts of the universe. Whereas, all and everything is naturally related and interconnected. A volume could I write you on this subject.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/158/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 158.

God, War, People, Truth

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“I begin a painting with a series of mistakes. The painting comes out of the correction of mistakes by feeling. I begin with shapes and colors which are not related internally nor to the external world; I work without images. Ultimate unifications come about through modulations of the surface by innumerable trials and efforts. The final picture is the process arrested at the moment when what I was looking for flashes into view.”

Robert Motherwell (1915–1991) American artist

Cconversation with W.C. Seitz, in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 94
after 1970

World, Color, Feeling, Effort

“What this book is about is a kind of analysis that is characteristic of a large part of the social sciences, especially the more theoretical part. That kind of analysis explores the relation between the behavior of individuals who compromise some social aggregate, and the characteristics of the aggregate.These situations, in which people's behavior or people's choices depend on the behavior or choices of other people, are the ones that usually don't permit any simple summation or extrapolation of the aggregates. To make that connection we usually have to look at the system of interaction between individuals and their environment, that is, between individuals and other individuals or between individuals and the collectivity.”

Thomas C. Schelling (1921–2016) American economist

Micromotives and Microbehavior (1978).

People, Books, Behavior, Science

“The factors that are rarely instrumental in bringing about high job attitudes focus not on the job itself but rather on the characteristics of the context in which the job is done: working conditions, interpersonal relationships, supervision, company policies, administration of these policies, effects on the worker's personal life, job security, and salary. This is a basic distinction. The satisfiers relate to the actual job. Those factors that do not act as satisfiers describe the job situation.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 63

Life, Personality

“There are no degrees of being, a gradual difference of only states or relations being thinkable. Accordingly, if an agent strives to preserve or to restore itself, then it must be a state or relation.”

Bernhard Riemann (1826–1866) German mathematician

Causality
Gesammelte Mathematische Werke (1876)

“We have already various treatises on Mechanics, but the plan of this one is entirely new. I intend to reduce the theory of this Science, and the art of solving problems relating to it, to general formulae, the simple development of which provides all the equations necessary for the solution of each problem. I hope that the manner in which I have tried to attain this object will leave nothing to be desired. No diagrams will be found in this work. The methods that I explain require neither geometrical, nor mechanical, constructions or reasoning, but only algebraical operations in accordance with regular and uniform procedure. Those who love Analysis will see with pleasure that Mechanics has become a branch of it, and will be grateful to me for having thus extended its domain.”

Joseph Louis Lagrange book Mécanique analytique

Mécanique analytique (1788) as quoted by E. W. Hobson, Mathematics, from the points of view of the Mathematician and of the Physicist (1912) an address delivered to the Mathematical and Physical Society of University College London, p.13. https://books.google.com/books?id=H7Y_AQAAIAAJ&pg=PA13

Love, Pleasure, Hope, Art

“At this late stage in the history of American capitalism I'm not sure I know how much testimony still needs to be presented to establish the relation between profit and theft.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 4, The Romance of Crime, p. 87

History

“Certain changes have been going on in business practice which are destined, I believe, to alter our thinking fundamentally. I think this is a contribution which business is going to make to the world, and not only to the business world, but eventually to government and international relations. Men may be making useful products, but beyond this, by helping to solve the problems of human relations, they are perhaps destined to lead the world in the solution of those great problems of coordination and control upon which our future progress must depend.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxviii

Men, World, Business, Problem

“Econometrics may be defined as the quantitative analysis of actual economic phenomena based on the concurrent development of theory and observation, related by appropriate methods of inference.”

Tjalling Koopmans (1910–1985) Dutch American economist

Paul Samuelson, Tjalling Koopmans, and Richard Stone. "Report of the evaluative committee for Econometrica." Econometrica- journal of the Econometric Society. (1954): 141-146.

“Vital is the relation between earthly sorrow and eternal satisfaction. The travail to which God's saints are subjected results in the birth of nobler natures and more sanctified spirits. Pain always promotes progress, and suffering invariably ensures success.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 556.

God, Pain, Birth, Nature

“It is one of the advantages of the revelations which we acknowledge, that whilst they reject idolatry with its many pernicious accompaniments, they introduce the Deity to human apprehension, under an idea more personal, more determinate, more within its compass, than the theology of nature can do. And this they do by representing him exclusively under the relation in which he stands to ourselves; and, for the most part, under some precise character, resulting from that relation, or from the history of his providences. Which method suits the span of our intellects much better than the universality which enters into the idea of God, as deduced from the views of nature.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 24 : Of the Natural Attributes of the Deity.

God, History, Idea, Nature

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 1, Scientific Method and the Social Sciences, p. 40

Idea, Knowledge, Science

“It seems reasonable to suppose that conflict does exhibit many general patterns, that the patterns of conflict in industrial relations, international relations, interpersonal relations, and even animal life are not wholly different from one another, and that it is, therefore, worth looking for the common element. On the other hand, we should be surprised if there were no differences; the pattern of conflict in international relations, for instance, is not the same as in industrial or interpersonal relations. Just as it is important to perceive the similarities in different situations, so it is important to perceive the differences. These differences cannot be perceived, however, without a general theory to serve as a standard of comparison.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 2, partly cited in: Dennis Sandole (1998) A Comprehensive Mapping Of Conflict And Conflict. Resolution: A Three Pillar Approach http://www.gmu.edu/programs/icar/pcs/sandole.htm

Life, Animals

“The same society which receives the rewards of technology must, as a cooperating whole, take responsibility for control. To deal with these new problems will require a new conservation. We must not only protect the countryside and save it from destruction, we must restore what has been destroyed and salvage the beauty and charm of our cities. Our conservation must be not just the classic conservation of protection and development, but a creative conservation of restoration and innovation. Its concern is not with nature alone, but with the total relation between man and the world around him. Its object is not just man's welfare, but the dignity of man's spirit.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Message to Congress on Conservation and Restoration of Natural Beauty written to Congress (8 Feb 1965), in Lyndon B. Johnson: Containing the Public Messages, Speeches, and Statements of the President (1965), Vol.1, 156. United States. President (1963-1969 : Johnson), Lyndon Baines Johnson, United States. Office of the Federal Register — 1970
1960s

World, Beauty, Nature, Problem

“The cultural obsession with the art object is slowly disappearing and being replaced by what might be called "systems consciousness." Actually, this shifts from the direct shaping of matter to a concern for organizing quantities of energy and information. Seen another way, it is a refocusing of aesthetic awareness – based on future scientific-technological evolution – on matter-energy information exchanges and away from the invention of solid artefacts. These new systems prompt us not to look at the skin of objects, but at those meaningful relations within and between their visible boundaries.”

Jack Burnham (1931) American art historian

Source: Beyond Modern Sculpture, 1968, p. 369-70

Art, Way, Future

“General systems theory is a series of related definitions, assumptions, and postulates about all levels of systems from atomic particles through atoms, molecules, crystals, viruses, cells, organs, individuals, small groups, societies, planets, solar systems, and galaxies. General behavior systems theory is a subcategory of such theory, dealing with living systems, extending roughly from viruses through societies. A significant fact about living things is that they are open systems, with important inputs and outputs. Laws which apply to them differ from those applying to relatively closed systems.”

James Grier Miller (1916–2002) biologist

Miller (1956) "General behavior systems theory and summary". In: Journal of Counseling Psychology. 3 (2) 120-124. Cited in: Francis Ferguson (1975) Architecture, cities and the systems approach. p. 12

Law, Behavior

“Everyone can see that philosophy can have her belief in a millennium, but her millennarianism is not Utopian, since the Idea can help, though only from afar, to bring the millennium to pass. The only question is: Does Nature reveal anything of a path to this end? And I say: She reveals something, but very little. This great revolution seems to require so long for its completion that the short period during which humanity has been following this course permits us to determine its path and the relation of the parts to the whole with as little certainty as we can determine, from all previous astronomical observation, the path of the sun and his host of satellites among the fixed stars. Yet, on the fundamental premise of the systematic structure of the cosmos and from the little that has been observed, we can confidently infer the reality of such a revolution.
Moreover, human nature is so constituted that we cannot be indifferent to the most remote epoch our race may come to, if only we may expect it with certainty. Such indifference is even less possible for us, since it seems that our own intelligent action may hasten this happy time for our posterity. For that reason, even faint indications of approach to it are very important to us.”

Immanuel Kant (1724–1804) German philosopher

Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Happiness, Confidence, Star, Intelligence

“It has long seemed obvious — and is, in fact, the characteristic tone of European science — that “science” means breaking up complexes into their component elements. Isolate the elements, discover their laws, then reassemble them, and the problem is solved. All wholes are reduced to pieces and piecewise relations between pieces.
The fundamental “formula” of Gestalt theory might be expressed in this way. There are wholes, the behaviour of which is not determined by that of their individual elements, but where the part-processes are themselves determined by the intrinsic nature of the whole. It is the hope of Gestalt theory to determine the nature of such wholes…
We hear a melody and then, upon hearing it again, memory enables us to recognize it. But what is it that enables us to recognize the melody when it is played in a new key? The sum of the elements is different, yet the melody is the same; indeed, one is often not even aware that a transposition has been made… Is it really true that when I hear a melody I have a sum of individual tones (pieces) which constitute the primary foundation of my experience? Is not perhaps the reverse of this true? What I really have, what I hear of each individual note, what I experience at each place in the melody is apart which is itself determined by the character of the whole,”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924

Law, Hope, Way, Nature

“Coadaptation is the process whereby systems of related agents take mutual advantage of each other in order to change more effectively, yet still be adaptive in each agent's particular situation.”

Shona Brown (1960) businessperson

Source: Competing on the Edge, 1998, p. 60

Change

“Cultural essentialism is, thus, intimately tied to power relations. Fixity, homogeneity and separateness are prioritised within an essentialist framework. Therefore, part of any effort to resist essentialism is recognising diversity within difference, contingency, mutability and connectedness.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.393

Effort, Parting

“The way in which a society organizes the life of its members … is one “project” of realization among others. But once the project has become operative in the basic institutions and relations, it tends to become exclusive and to determine the development of the society as a whole.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlviii

Life, Way

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Life, Pain, Pleasure, World

“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?”
“Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.”
“That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)

Women, Happiness, Fools, Art

“This victory took place in the year 878, eight hundred and seventy-eight; the island of Sankhodar was never conquered in any age by any king of the past. It is related that the Sultan performed two genuflexions of namaz out of thanksgiving at the time of demolishing the temple and breaking the idols of Jagat. He grew eloquent in recitation of praise out of gratitude to God. The Muslims raised calls to namaz (azan) by loud voice from top of temples… He built a masjid there.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Sankhodhar (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

God, Age, Time, Past

Erich Fromm book Escape from Freedom

Source: Escape from Freedom (1941), Ch. 1

World

“I think it caught on because the stories that these four girls have individually in the book are extremely relatable. They’re very real teenage experiences. I think the friendship between the four girls is something that is more realistic than a lot of the relationships we see between girls in movies lately. A lot of the time it’s like backstabbing or petty or superficial. I think most girls’ relationships are real friendships like these. I don’t think they’re that much more dramatic.”

Alexis Bledel (1981) American actress

About the book Sisterhood of the Traveling Pants
[Rebecca Murray, http://movies.about.com/od/sisterhoodofthetraveling/a/sisterab052505.htm, Alexis Bledel and America Ferrera Discuss 'Sisterhood of the Traveling Pants', 2007-02-26]

Friendship, Books, Girl, Thinking

“The precept to worship God 'in spirit and in truth' recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40 The quotation is from the Gospel of John, VII, 24.

God, Truth, Fear

“Ken also identified the corporation, not “the market,” as the defining institution of modern economic activity, developing these and related themes both in his teaching and in such widely celebrated books as American Capitalism (1952) and The New Industrial State (1967). But his interest in these ideas persisted throughout his life. The central importance of the corporation, and the fear that government was no longer able to provide an adequate countervailing force against corporate influence exerted both legally and otherwise, was the subject of his last book, The Economics of Innocent Fraud”

Amartya Sen (1933) Indian economist

2004
Stephen A. Marglin, Richard Parker, Amartya Sen, and Benjamin M. Friedman, “John Kenneth Galbraith”, Harvard Gazette (February 7, 2008)
2000s

Life, Books, Fear, Idea

“If we're looking for a rationale other than "Loughner was nuts," I think the more relevant facts about him are that he was an atheist who detested religion and religious people, made lots of references to satanic New Age "conscience dreaming" (sic) and was involved in the occult.
When a fellow participant on a UFO website wrote a lengthy response to Loughner's question about "what is wrong or right with the current date?" which included the subordinate clause, "a day in Christ is as a thousand years," Loughner fixated on that one line, railing, "I won't listen to that fictitious crap without the author. This is laughable to notice a gospel or writing related to Christ."”

Ann Coulter (1961) author, political commentator

"Mud Libel" (19 January 2011).
2011

People, Age, Religion, Dreams

“I do not want to avoid immersing myself in trouble — to be a mess — to struggle out of it. I want to invent, to discover, to imagine, to speculate, to improvise — to seize the hazardous in order to be inspired. I want to experience the manifestation of the absolute — the manifestation of the unexpected in an extreme and unique relation. I know that only by following my creative instincts in an act of creative destruction will I be able to find it.”

Hans Hofmann (1880–1966) American artist

Statement of April 1950, as quoted in Hans Hofmann (1998), ed. Helmut Friedel and Tina Dickey
1950s

Imagination

“It is a lucky thing that newspaper reporters do not attend these meetings. If they did, they would see how little our activities are related to the real needs of society.”

Leonard Eugene Dickson (1874–1954) American mathematician

L. E. Dickson, during a discussion period that followed the presentation of a paper at a meeting of the American Mathematical Society, where he criticized the choice of the paper’s topic. Fifteen minutes later he presented a paper of his own outlining a proof that every sufficiently large integer can be written as a sum of, not 1140 tenth powers (the best previous result), but 1046 tenth powers. <br class="br">Source: Howard Eves in Return to Mathematical Circles http://primes.utm.edu/glossary/page.php?sort=Strobogrammatic

“We now come to the underpinning contention of the previous monograph. Psychological phenomena, especially those involved in learning and education, stem from or are related to states of consciousness. Using the argument which relates the information available about conscious processes to the type of experimental situation, we maintain that the basic unit of psychological /educational observation is a conversation. In order to test hypotheses and explicate the conversational transactions, it is necessary to invoke various tools and explanatory constructs. These are coherent enough to count when interlocked as a theory, and this theory was dubbed conversation theory.”

Gordon Pask (1928–1996) British psychologist

Source: Conversation Theory (1976), p. 3.

Education, Learning

“Concepts such as legal subject and legal object, legal relation and legal wrong, and indeed the very concept of law itself, are not accidental possessions of several or all legal orders but are necessary prerequisites if any legal order is to be understood as legal.”

Gustav Radbruch (1878–1949) German politician

Rechtsphilosophie (1932)

Law

“Trade is the oldest and most important economic nexus among nations. Indeed, trade along with war ha been central to the evolution of international relations.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Five, The Politics Of International Trade, p. 171

War

“Conceptual Art in the broadest sense was a kind of laboratory for innovations in the rest of the century. An unconscious international energy emerged from the raw materials of friendship, art history, interdisciplinary readings and a fervor to change the world and the ways artists related to it.”

Lucy R. Lippard (1937) American art curator

Quote in: Ken Johnsonoct. " Planter of the Seeds Of Mind-Expanding Conceptualism http://www.nytimes.com/2012/10/19/arts/design/lucy-r-lippard-and-conceptual-art-at-brooklyn-museum.html." in New York Times, Oct. 18, 2012.

Friendship, World, Art, Way

“According to the way it is generally used today, the term 'ethics' relates above all to the domain of human rights, 'the rights of man'- or, by derivation, the rights of living beings. We are supposed to assume the existence of a universally recognizable human subject possessing 'rights' that are in some sense natural: the right to live, to avoid abusive, to enjoy 'fundamental' liberties (of opinion, of expression, of democratic choice in the election of governments, etc.) These rights are help to be self-evident, and the result of a wide consensus. 'Ethics' is a matter of busying ourselves with these rights, of making sure that they are respected.”

Alain Badiou (1937) French writer and philosopher

Source: Ethics, Chapter One, "Does Man Exist?"

Way, Business, Nature, Sense

“Beauty is not the goal of competitive sports, but high-level sports are a prime venue for the expression of human beauty. The relation is roughly that of courage to war. The human beauty we’re talking about here is beauty of a particular type; it might be called kinetic beauty. Its power and appeal are universal. It has nothing to do with sex or cultural norms. What it seems to have to do with, really, is human beings’ reconciliation with the fact of having a body.”

David Foster Wallace (1962–2008) American fiction writer and essayist

Federer as Religious Experience, New York Times, August 20, 2006
Essays

War, Beauty, Sex, Courage

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“The ultimate stakes in politics are the qualities of the direct relations among people…. This fine texture of routinized human relations is the primary social reality. Even the boldest transformative efforts often take it for granted or, having acknowledged its importance, fail to alter it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 397

People, Reality, Effort

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

World, Way, Idea, Departure

“The Telephone will democratize hierarchic relations.”

Ithiel de Sola Pool (1917–1984) American social scientist

Forecasting the Telephone: A Retrospective Technology Assessment. (1983), MIT Press, p. 61

“The only way to forestall the work of criticism is through censorship, which has the same relation to criticism that lynching has to justice.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Polemical Introduction

Justice, Way

“The relation of repetitions for learning and for repeating English stanzas needs no amplification. These were learned by heart on the first day with less than half of the repetitions necessary for the shortest of the syllable series.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Memory: A contribution to experimental psychology, 1885, p. 85

Learning, Heart

“The minority nationalities in our country number more than thirty million. Although they constitute only 6 per cent of the total population, they inhabit extensive regions which comprise 50 to 60 per cent of China's total area. It is thus imperative to foster good relation between the Han people and the minority nationalities. The key to this question lies in overcoming Han chauvinism. At the same time, efforts should also be made to overcome local-nationality chauvinism, wherever it exists among the minority nationalities. Both Han chauvinism and local-nationality chauvinism are harmful to the unity of the nationalities; they represent one kind of contradiction among the people which should be resolved.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VI. THE QUESTION OF THE MINORITY NATIONALITIES "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 我国少数民族有三千多万人，虽然只占全国总人口的百分之六，但是居住地区广大，约占全国总面积的百分之五十至六十。所以汉族和少数民族的关系一定要搞好。这个问题的关键是克服大汉族主义。在存在有地方民族主义的少数民族中间，则应当同时克服地方民族主义。无论是大汉族主义或者地方民族主义，都不利于各族人民的团结，这是应当克服的一种人民内部的矛盾。

People, Question, Effort, Time

“Who am I? Where do I come from? How do I a non-European relate to European society I find myself living in but do not belong to? How do I react to its assumptions of white superiority?”

Rasheed Araeen (1935) English artist

Making Myself Visible, London: Kala Press, p. 5 (1984).

“The formal structure of a decision problem in any area can be put into four parts: ( 1 ) the choice of an objective function denning the relative desirability of different outcomes; (2) specification of the policy alternatives which are available to the agent, or decisionmaker, (3) specification of the model, that is, empirical relations that link the objective function, or the variables that enter into it, with the policy alternatives and possibly other variables; and (4) computational methods for choosing among the policy alternatives that one which performs best as measured by the objective function.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Economics of Information (1984), p. 55

Problem, Decision, Parting

“I would like to express my regret for the harms and wounds that once existed in this island of Taiwan. I also want to extend my apologies to those afflicted with such long-standing and agonizing pains. We must not forget how many families were torn up and how their emotional sufferings have been passed down from generation to generation. I can now relate to such pains. My apology is long overdue.”

James Soong (1942) Chairman of People First Party, former Governor of Taiwan Province

James Soong (2015) cited in " Soong apologizes for his role in Martial Law era http://www.taipeitimes.com/News/taiwan/archives/2015/08/22/2003625919/1" on Taipei Times, 22 August 2015

Pain, Family, Affliction, Suffering

“[S]tresses in one direction produce not only a deformation along this direction but also transversally, the relation of both being expressed by the so-called Poisson ratio. However, the consideration… is of no great importance for the first, approximate judgement.”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

“The powerful have historically tried to impose their will through mechanisms of enforced ignorance such as censorship, secrecy, threats, physical intimidation and violence. This model is difficult to sustain in a networked world based on Enlightenment values. This is not to say that Western democracies have abandoned these heavy-handed tactics, but more often the methods have shifted to more sophisticated ways of maintaining power such as media management, public relations and legal intimidation. In the midst of all this information and misinformation how can we filter out what is important and true?”

Heather Brooke (1970) American journalist

Page 72.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

World, Way, Democracy

“I have often asked myself whether, given the choice, I would choose to have manic-depressive illness. … Strangely enough, I think I would choose to have it. It's complicated. Depression is awful beyond words or sounds or images … So why would I want anything to do with this illness? Because I honestly believe that as a result of it I have felt more things, more deeply; had more experiences, more intensely; … worn death 'as close as dungarees', appreciated it - and life - more; seen the finest and most terrible in people … But, normal or manic, I have run faster, thought faster, and loved faster than most I know. And I think much of this is related to my illness - the intensity it gives to things”

Kay Redfield Jamison (1946) American bipolar disorder researcher

An Unquiet Mind

Love, Life, Death, People

“Perhaps the most important lesson that we can learn from information history is that information provision has been and must be closely related to information need, and that the information sources we provide must be closely matched to the tasks being undertaken by the community served.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information history – an introduction (2009), p. 246.

History, Communication, Learning

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“The fact that men have a same origin and live in the same universe means that they are representatives of a same unity. Deep down, they are also related (or connected) among them; that they consider (or not) themselves as strangers, this just depends on the feeling (or sensation) that dictate their relationships. In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 42.

Men, Feeling, Universe, Dependency

“It [the Mauve-district in the U. S. ] relates to a theme which appears on-and-off, of pictures that often have one central vast shape, district, or territory; in this case, the shape itself [a square] is a play on the very shape of the canvas”

Helen Frankenthaler (1928–2011) American artist

quote in 1969 <br class="br">Quote from 'The collection', MOMA, online http://www.moma.org/collection/object.php?object_id=80712 <br class="br">1960s

Quotes, Appearance

“Madam, methinks I see him living yet;
So well your words his noble virtues praise,
That all both judge you to relate them true,
And to possess them, honour'd Margaret.”

John Milton (1608–1674) English epic poet

To the Lady Margaret Ley http://www.bartleby.com/106/85.html

“Skill is a property of a person; it is a person's ability to demonstrate a system and sequence of behaviour that [is] functionally related to attaining a performance goal.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 33.

Personality

“It didn't take long till the Titoites displayed dominating tendencies, expansionism and hegemonism in their relations with the newly founded states of people's democracy, especially in their relations with our country. As we know they sought to impose their anti-Marxist political, ideological, organisational and state views on us. They went so far as to make despicable attempts to transform Albania into a republic of Yugoslavia. In this unsuccessful and disgraceful undertaking the Titoites encountered our determined opposition. At first, our resistance was uncrystallised because we did not suspect that the Yugoslav leadership had set out on the capitalist and revisionist road. But after some years, when its hegemonic and expansionist tendencies were clearly displayed, we opposed them sternly and unreservedly.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Enver Hoxha, Yugoslav "Self-Administration" - Capitalist Theory and Practice http://www.marxists.org/reference/archive/hoxha/works/1978/yugoslavia/index.htm (Against the anti-socialist views of E. Kardelj) in the book “Directions of the Development of the Political System of Socialist Self-Administration”), Institute of Marxist-Leninist studies of the Central Committee of the Party of Labour of Albania, Tirana, 1978. <br class="br">Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

People, Democracy, Country

“I don't like the nonsense that passes for rational discourse so often in our society. I am very much bothered by the inaccuracies, ambiguities, code words, slogans, catch phrases, public relation devices, sweeping generalizations, and stereotypes, which are used (consciously or otherwise) to influence people.”

Serge Lang (1927–2005) mathematician

People

“John Desmond Bernal (1901-1971) was undoubtedly the most important of the "Western" scientists who, during the twentieth century, accepted the Marxist view of social development. He did more than "accept" it: he tried to sketch the whole history of science from a Marxist viewpoint; he wrote a number of articles explicitly expounding his view of the relation of Marxism to science; and from his student days he played an active role in Communist politics. He has been criticised: during his lifetime, for too readily accepting official Soviet policy, whether relating to society or to science; since his death, for having been too ready to hope that his vision of the use of science for human ends could be implemented by capitalist societies; and at all times, for an allegedly simplistic faith in science as the salvation of mankind.”

Brian Campbell Vickery (1918–2009) British information theorist

Brian Vickery (2006) " J.D.Bernal: science and social development http://web.archive.org/web/20100202233156/http://www.lucis.me.uk/bernal.htm" on lucis.me.uk, 2006.

Death, Faith, Hope, History

“When it is said, that we are not justified by any righteousness or goodness of our own, what is meant is, that it is not out of respect to the excellency or goodness of any qualifications or acts in us whatsoever, that God judges it meet that this benefit of Christ should be ours; and it is not, in any wise, on account of any excellency or value that there is in faith, that it appears in the sight of God a meet thing, that he who believes should have this benefit of Christ assigned to him, but purely from the relation faith has to the person in whom this benefit is to be had, or as it unites to that mediator, in and by whom we are justified.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Appearance, Christ

“Information is data that has been given meaning by way of relational connection. This "meaning" can be useful, but does not have to be. In computer parlance, a relational database makes information from the data stored within it.”

Russell L. Ackoff (1919–2009) Scientist

Towards a Systems Theory of Organization, 1985, From Data to Wisdom, 1989

Way

“…the differential element of non-Euclidean spaces is Euclidean. This fact, however, is analogous to the relations between a straight line and a curve, and cannot lead to an epistemological priority of Euclidean geometry, in contrast to the views of certain authors.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“A superintendent of a road fifty miles in length can give its business his professional attention and may be constantly on the line engaged in the direction of its details; each person is personally known to him, and all questions in relation to its business are at once presented and acted upon; and any system however imperfect may under such circumstances prove comparatively successful.
In the government of a five hundred miles in length a very different state exists. Any system which might be applicable to the business and extent of a short road would be found entirely inadequate to the wants of a long one. and I am fully convinced that in the want of system perfect in its details, properly adapted and vigilantly enforced, lies the true secret of their [the large roads’] failure; and that this disparity of cost per mile in operating long and short roads, is not produced by a difference in length, but is in proportion to the perfection of the system adopted.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22

Secret, Failure, Question, Business