Quotes about reference
page 5

“May I be perfectly candid? I also am still a Unionist in this sense. If I were certified of twenty years of unbroken power in this country, I am still most clearly of opinion that the solution of the Irish question which would be best for England and best for Ireland would be the prosecution during that period of the policy which, in our opinion at least, had attained so large a measure of success in the year 1906. In saying this I make it quite plain that I am conscious that there are many of my colleagues—there must be many of my colleagues—who would not take that view. You must make the reservation that you are given that power and that you are given that power for the requisite period. The late Lord Salisbury spoke of "twenty years of resolute government." The Unionist Party, in the period to the close of which I refer, had been given some ten years, and it was only given those ten years by what many members of this House would describe as the accident of the issue, with its repercussion on the Election, of the war in South Africa. That accident and that Election gave the Unionist Party some ten years of office. Is it not evident, in trying to descry what lies in front of us through the mists of the future, that no man living can claim that twenty years, or anything like twenty years, lie in front of any Party that believes in the maintenance of the relations between Ireland and this country on the lines that have existed since the passing of the Act of Union?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in the House of Lords http://hansard.millbanksystems.com/lords/1920/nov/23/government-of-ireland-bill on the Government of Ireland Bill (23 November 1920).

War, Lie, Question, Sense

“Economic theory makes a fundamental assumption that maximizing profits is the basic objective of every firm. But in recent years, profit maximization has been extensively qualified by theorists to refer to the long run; to refer to management’s rather than to owners’ income; to include non-financial income such as increased leisure for high-strung executives and more congenial relations between executive levels within the firm; and to make allowance for special considerations such as restraining competition, maintaining management control, warding off wage demands, and forestalling anti-trust suits. The concept has become so general and hazy that it seems to encompass most of men’s aims in life.
This trend reflects a growing realization by theorists that many firms, and particularly the big ones, do not operate on the principle of profit maximizing in terms of marginal costs and revenues…”

Joel Dean (1906–1979) American economics wrtier

Source: Managerial Economics, 1951, p. 28; Cited in: Peter F. Drucker, Management: Tasks, Responsibilities, Practices, New York: Harper & Row, 1973.

Life, Men

“Let us examine therefore, in summary fashion, the laws whereby a woman in Israel might obtain a divorce by death and re-marry. The laws calling for the death penalty against the man. To list these without taking time to give all the references, the Biblical references, which can be given although we dealt with many of them:
1. Adultery, 2. Rape, 3. Incest, 4. Homosexuality or sodomy, 5. Bestiality, 6. Premeditated Murder, 7. Smiting Father or Mother, 8. Death of a woman from miscarriage due to assault and battery, 9. Sacrificing children to Molech, 10. Cursing Father or Mother, 11. Kidnapping, 12. Being a wizard, 13. Being a false prophet or dreamer, 14. Apostacy, 15. Sacrificing to other Gods, 16. Refusing to follow the decision of judges, 17. Blasphemy, 18. Transgressing the Covenant.
In other words, for all these offenses, a woman gained a divorce by death. On the other hand, a divorce by death was obtainable by men because of the following death penalties cited for women: 1. Unchastity before marriage, 2. Adultery after marriage, 3. Prostituion by a priests daughter, 4. Bestiality, 5. Being a witch or a sorceress, 6. Transgressing the covenant, and 7. Incest.
Now it is obvious that that the list for men is more than twice as long. And it is obvious that some of the death penalties for men would also apply to women, as for example murder. But many of the crimes that are cited for men such as rape and kidnapping, while it is conceivable that the woman would be guilty of those it is not very likely. Those are primarily masculine offenses.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Death, Women, Men, God

“We are honored for research which is today referred to as the "Two Neutrino Experiment". How does one make this research comprehensible to ordinary people? In fact "The Two Neutrinos" sounds like an Italian dance team. How can we have our colleagues in chemistry, medicine, and especially in literature share with us, not the cleverness of our research, but the beauty of the intellectual edifice, of which our experiment is but one brick? This is a dilemma and an anguish for all scientists because the public understanding of science is no longer a luxury of cultural engagement, but it is an essential requirement for survival in our increasingly technological age: In this context, I believe this Nobel Ceremony with its awesome tradition and pomp has as one of its most important benefits; the public attention it draws to science and its practitioners.”

Leon M. Lederman (1922–2018) American mathematician and physicist

Lederman's speech at the Nobel Banquet, December 10, 1988 http://nobelprize.org/nobel_prizes/physics/laureates/1988/lederman-speech.html (URL accessed on October 20, 2008)

People, Age, Beauty, Literature

“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

Money, Help

“The term rationalize refers to any situations in which a person's action is described with reference to some supporting reason or cause. The term “legitimate” refers to one criterion by which rationalizations are selected from the many possible explanations for action. Justifications or rationalizations are selected primarily when they are acceptable explanations in a given social context. This means they fit with the facts as known according to the rules of behavior generally followed.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 231

Behavior, Support, Personality

“Man is usually not content simply to register the observables that surround him; he needs to refer them as far as possible to the invariances of his environment.. The underlying causes of events, especially the motives of other persons, are the invariances of the environment that are relevant to him; they give meaning to what he experiences and it is these meanings that are recorded in his life space and are precipitated as the reality of the environment to which he then reacts.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 81

Life, Motivation, Reality, Personality

“All we know at present of locomotion is the locomotion of one piece of matter with reference to other pieces. That can be freely granted, and the whole edifice of physics is consistent with the idea that locomotion through the ether is impossible to measure. But the impossibility has never been proved, and some day an exceptional phenomenon may be found.”

Oliver Lodge (1851–1940) British physicist

My Philosophy, p. 125 https://books.google.com/books?id=pC28TnExGEEC&pg=PA115 My Philosophy (1933)

Idea

“Two important features in the modern development of economics are the application of mathematics to abstract economic reasoning… and the attempt at placing economics on a numerical and experimental basis by an intensive study of economic statistics.
Both these developments have a common characteristic: they emphasize the quantitative character of economics. This quantitative movement in our estimation is one of the most promising developments in modern economics. We also consider it important that the two aspects of the quantitative method referred to should be furthered, developed, and studied jointly as two integrating parts of economics.
We therefore venture to propose the establishment of an international periodical devoted to the advancement of the quantitative study of economic phenomena, and especially to the development of a closer relation between pure economics and economic statistics.
We believe that the scope of the new journal would be happily suggested if it is called "Oekonometrika."”

Ragnar Frisch (1895–1973) Norwegian economist

Accordingly, the quantitative study of economic phenomena here considered may be termed econometrics. Frisch (1927) as quoted in Divisia 1953, pp.24-25; Cited in: Bjerkholt, Olav. " Ragnar Frisch and the foundation of the Econometric Society and Econometrica http://www.ssb.no/a/histstat/doc/doc_199509.pdf." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 26-57. Lead paragraph of a memorandum on the importance of establishing the journal "Oekonometrika" 1920

Mathematics, Study, Parting

“(In a tone suggesting a reference to his upbringing) I was brought up on charges.”

Jay London (1966) American comedian

One-liners

“Depersonalization is a concept difficult to delineate. It can be regarded as a symptom or as a loosely associated group of symptoms that occurs in psychiatric patients. It can be induced experimentally and also occurs spontaneously in normal subjects. A major obstacle to clearer definition of this concept lies in the fact that it refers to exceedingly private events in the individual's experience. These prove very difficult to describe by a language geared to the description of public (consensually validated) events or private events, such as pain, that occur usually in clearly defined social settings. When it comes to describing and conveying something as ineffable as depersonalization or derealization, the subject resorts to metaphors, "as if" expressions, and figures of speech. The result is semantic confusion. Different authors mean different things when they use the term depersonalization.
The concept of depersonalization merges by imperceptible degrees with the concept derealization, the concept of altered body image and self, deja vu, jamais vu, altered time and space perception and so on - the whole gamut of phenomenological description of the experiences of mental patients. Therefore, it is rather difficult to evaluate and to review objectively the psychiatric literature on the phenomena of depersonalization.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

Pain, Literature, Time

“But they have not rejected the Budget; they have only referred it to the people. On what principle do they refer Bills to the people? I remember the election of 1900, when a most powerful member of the Tory Cabinet said that the Nonconformists could vote with absolute safety for the Government, because no question in which they were interested would be raised. In two years there was a Bill destroying the School Boards. There was a Bill which drove Nonconformists into the most passionate opposition. What did the House of Lords do? Did they refer it to the people? Oh no, there was a vast difference between protecting the ground landlords in towns and protecting the village Dissenter. After all, the village Dissenter is too low down in the social scale for such exalted patronage, so he was left to the mercy of a Tory House of Commons without any of this high and powerful protection. Well, the Dissenters, despised as they may be, once upon a time taught a lesson to the House of Lords, and ere another year has passed they will be able to say, "Here endeth the second lesson".”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 189.
Chancellor of the Exchequer

People, School, Question, Passion

“My memoirs "On the Mechanical Theory of Heat" are of different kinds. Some are devoted to the development of the general theory and to the application thereof to those properties of bodies which are usually treated of in the doctrine of heat. Others have reference to the application of the mechanical theory of heat to electricity. …Other memoirs… have reference to the conceptions I have formed of the molecular motions which we call heat. These conceptions, however, have no necessary connexion with the general theory, the latter being based solely on certain principles which may be accepted without adopting any particular view as to the nature of molecular motions. I have therefore kept the consideration of molecular motions quite distinct from the exposition of the general theory.”

Rudolf Clausius (1822–1888) German mathematical physicist

Preface (August, 1864)
The Mechanical Theory of Heat (1867)

Nature

“My ears may have been playing a trick on me, but I thought I heard the gentleman a moment ago say something quote unquote about homos in the military. Was I right in hearing that expression? Was the gentleman referring to the thousands and thousands of gay people who have put their lives on the line in countless wars defending this country? Was that the groups of people that the gentleman was referring to? You have insulted thousands of men and women who have put their lives on the line. I think they are owed an apology.”

Bernie Sanders (1941) American politician, senator for Vermont

Speaking to Representative Duke Cunningham on the floor of the House of Representatives, 11 May 1995, from Watch Bernie Sanders Demolish A Republican Over ‘Homos In The Military’ http://www.huffingtonpost.com/entry/bernie-sanders-duke-cunningham-homophobia_us_56cb75eee4b041136f17dc9f by Zach Carter, The Huffington Post (22 February 2016) 1990s

Women, Men, War, People

“Current is also outraged by a reference to Lincoln's bowels, whose 'frequency,' he tells us, 'cannot be documented.' But, of course, they can. 'Truth-teller' Herndon tells us that Lincoln was chronically constipated and depended on a laxative called bluemass. Since saints do not have bowels, Current finds all this sacrilegious; hence 'wrong.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

Truth, Dependency

“The Shah described the modernisation of Iran as the principal goal of his life, and yet he adamantly refused to see that there could be no veritable modernisation without democracy. He often referred to his Swiss education as part of his credentials as a profoundly committed democrat, but was, at the same time, convinced that Iran was not yet ripe for democracy, and that it was his duty as 'the father of the nation' to save the Iranians from a slothful life of prayer, pilgrimage, small commerce, backward farming and cottage industry. He also wanted to turn Iran into a second Japan, make her one of the five or six major world powers by the end of the century. He regarded himself as the custodian of Iran's grandeur and freedom and in later years he extended his self-proclaimed mission of saving Iran to include the entire world.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Life, World, Education, Democracy

“The argument that new vision becomes the reference point for the future, is a line that I have been driven to use on many occasions.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

Future

“A priest visiting my parish preached a sermon wherein he referred to homosexuality as a “lifestyle.” By which he meant a choice. So, too, my beloved Father O’Neill (to whom I confessed as a child) said to my sister, a few months before he died, that he disapproved of “Richard’s lifestyle.” Homosexuality requires cubism to illustrate itself, perhaps. But homosexuality is not a lifestyle. Homosexuality is an emotion—a physiological departure from homeostasis.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Departure, Sister

“We are moving towards another type of society than that to which we have become accustomed. This is sometimes referred to as a new service society, the society of the second industrial revolution or the post-industrial society. There is no guarantee of our safe arrival. Not only are the interdependencies greater – they are differently structured… The changes in the policy field [housing, health care, urban rehabilitation, education, etc. ] demand a new mobilization of the sciences.”

Eric Trist (1909–1993) British scientist

Eric Trist (1969) cited in: Joel Cutcher-Gershenfeld ed. (2011) INNOVATION SUMMIT April 13 & 14, 2011 http://summit.research.illinois.edu/files/posters/CutcherGershenfeldWorkshopPoster.pdf.

Health, Education, Science, Change

“Richard Chase declares, "No great poet has written so much bad verse as Emily Dickinson." He blames the Victorian cult of little women for the fact that "two thirds of her work" is seriously flawed: "Her coy and oddly childish poems of nature and female friendship are products of a time when one of the careers open to women was perpetual childhood." Dickinson's sentimental feminine poems remain neglected by embarrassed scholars. I would maintain, however, that her poetry is a closed system of sexual reference and that the mawkish poems are designed to dovetail with those of violence and suffering.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 637

Women, Friendship, Nature, Suffering

“[M]ost of our structures in the past consisted of individual members having relatively small transverse dimensions as compared with their length, and in such members stress analysis is much more simple. …[M]any modern structures consist of frameworks of this type, and frequently the word "structure" refers specifically to assemblies consisting of linear elements.”

Eduardo Torroja (1899–1961) Spanish architect

Philosophy of Structures (1958)

Past

“By the time they first encounter porn, most men have internalized the sexist ideology of our culture, and porn, rather than being an aberration, actually cements and consolidates their ideas about sexuality. And it does this in a way that gives them intense sexual pleasure. This framing of sexist ideology as sexy and hot gives porn a pass to deliver messages about women that in any other form would be seen as completely unacceptable. Imagine what would happen if suddenly we saw a slew of dramas and sitcoms on television where, say, blacks or Jews were repeatedly referred to in a racist or anti-Semitic way, where they got their hair pulled, faces slapped, and choked by white men pushing foreign objects into their mouths. My guess is that there would be an outcry and the images would not be defended on the grounds that they were just fantasy but rather would be seen for what they are: depictions of cruel acts that one group is perpetrating against another group. By wrapping the violence in a sexual cloak, porn renders it invisible, and those of us who protest the violence are consequently defined as anti-sex, not anti-violence.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Gail Dines

Women, Men, Pleasure, Sex

“The magic of the cave image lies in its being, not in its being seen. The symbolic does not refer. It is.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 350

“Acknowledging continuities between nineteenth century anti-slavery struggles, twentieth century civil rights struggles, twenty-first century abolitionist struggles—and when I say abolitionist struggles I’m referring to the abolition of imprisonment as the dominant mode of punishment, the abolition of the prison industrial complex—acknowledging these continuities requires a challenge to the closures that isolate the freedom movement of the twentieth century from the century preceding and the century following.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

Freedom

“The Goldberg Variations are, as explained in my booklet-text, in short, music that observes neither end nor beginning, music with neither real climax nor real resolution, music that, like Baudelaire’s lovers, “rests lightly on the wings of the unchecked wind.” Gould is referring here to the circular design of the work, a circularity whose development is polarized, inspired, and fed by more and more new energy fields. The result is a universe that in its significance resembles the alpha and omega of music in general, music that evolves out of nothing and disappears back into nothing as if in a state in which time stands still.”

Burkard Schliessmann classical pianist

Talkings on Bach

Music, Lovers, Universe, Time

“Life was a throwing off for poor aunt Gladys, her greatest joys were taking out the garbage, emptying the pantry, and making threadbare bundles for what she still refers to as the poor Jews of Palestine.”

Philip Roth book Goodbye, Columbus

Goodbye, Columbus (1959)

Life, Joy

“By virtue of the universal concept, thought attains mastery over the particular cases. However, the most formalized universe of logic still refers to the most general structure of the given, experienced world; the pure form is still that of the content which it formalizes. The idea of formal logic itself is a historical event in the development of the mental and physical instruments for universal control and calculability. In this undertaking man had to create theoretical harmony out of actual discord, to purge thought from contradictions, to hypostatize identifiable and fungible units in the complex process of society and nature. Under the rule of formal logic, the notion of the conflict between essence and appearance is expendable if not meaningless; the material content is neutralized; the principle of identity is separated from the principle of contradiction (contradictions are the fault of incorrect thinking); final causes are removed from the logical order. Well defined in their scope and function, concepts become instruments of prediction and control. Formal logic is thus the first step on the long road to scientific thought”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 137

World, Idea, Nature, Thinking

“American values, or Americanism, refers to what I call the "American Trinity": "Liberty," "In God We Trust," and "E Pluribus Unum" ("Out of Many, One"), the three values that appear on all American coins.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Dennis Prager. Still the Best Hope: Why the World Needs American Values to Triumph https://books.google.com/books?id=aAFSQWdwexEC, 2012. 2010s

God, Appearance

“As for the name Rehnquist, I am quite uncertain as to its origin. Under the Swedish patronymic system of naming, my grandfather and his brothers would have been named Anderson, since Anders was the name of their father. "Quist" in Swedish means branch, I am told. For example, "Lindquist" means lime branch or linden branch, and Palmquist means palm branch. The best I can come up with is that the "rehn" in my name refers to a small village near the farm on which my grandfather grew up.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Address at a Swedish Colonial Society luncheon in Philadelphia (9 April 2001).
Books, articles, and speeches

“The symbolic universe also orders history. It locates all collective events in a cohesive unity that includes past, present and future. With regard to the past, it establishes a 'memory' that is shared by all the individuals socialized within the collectivity. With regard to the future, it establishes a common frame of reference for the projection of individual actions.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 104 (1991, 120)

History, Universe, Memory, Past

“[With reference to a 'how to date' book] Because you've been on dates where y'know, you forget to open your eyes and wear pants and speak English.”

David Cross (1964) American comedian, writer and actor

The Pride is Back

Books, Forgetting

“The Devil is right at home. The Devil, the Devil himself, is right in the house.
And the Devil came here yesterday. Yesterday the Devil came here. Right here. [crosses himself] And it smells of sulphur still today.
Yesterday, ladies and gentlemen, from this rostrum, the president of the United States, the gentleman to whom I refer as the Devil, came here, talking as if he owned the world. Truly. As the owner of the world.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Speech at the U.N. in which he referred to George W. Bush as the Devil, (September 2006), as quoted in "Chavez's colourful quotations" at BBC News (12 November 2007) http://news.bbc.co.uk/2/hi/americas/7090600.stm 2006

World, Home, Housing

“Alexander Bain was probably the first modern thinker whose primary concern was with psychology itself He has been credited with writing the first 'comprehensive treatise having psychology as its sole purpose'. His two-volume systematic work, The Senses and the Intellect (1855) and The Emotions and the Will (1859), was the standard British text for almost half a century, until Stout's replaced it. He also founded Mind (1876-), the first psychological journal in any country. His work requires close attention, because it is the meeting-point of experimental sensory-motor physiology and the association psychology. His influence on the conceptions of later workers was direct and extremely important. Ferrier studied classics and philosophy under Bain at Aberdeen (first class honours, 1863). When he and Jackson acknowledge their intellectual debts or make references to psychology, the names most often mentioned are Bain and Spencer-the figures whose work was the culmination of the association psychology in its traditional form.”

Robert Maxwell Young (1935–2019) American medical historian

Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101

Sense, Study, Country

“Progress in economics is said to take place through a cumulative process in which scholars build on the work of their predecessors. In an age when graduate syllabi contain few references to books and articles written as many as ten years ago, this is too infrequently the case.”

Barry Eichengreen (1952) Economist

Preface
Globalizing Capital (2008)

Books, Age

“Now when naturalists observe a close agreement in numerous small details of habits, tastes and dispositions between two or more domestic races, or between nearly-allied natural forms, they use this fact as an argument that all are descended from a common progenitor who was thus endowed; and consequently that all should be classed under the same species. The same argument may be applied with much force to the races of man.

As it is improbable that the numerous and unimportant points of resemblance between the several races of man in bodily structure and mental faculties (I do not here refer to similar customs) should all have been independently acquired, they must have been inherited from progenitors who were thus characterised.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", page 233 http://darwin-online.org.uk/content/frameset?pageseq=246&itemID=F937.1&viewtype=image The Descent of Man (1871)

Nature

“Long ago, some 12 or 13 years before Partition, I had a chance to pass by a meeting of Muslims in Delhi. The chaste Urdu and the weighty voice of the man making the speech at the moment, made me stand and stare. It was a bearded mullah wearing a fez. He was narrating some history which was new for me. The mullah mentioned several dates on which some decisive battles had been fought and won by the armies of Islam. …There were repeated references to swords and spears and horses and hoofs and countless clashes in which human blood had flowed copiously. In between, some one from the audience stood up and shouted ‘nãra-i-takbîr’. And the whole assembly roared back Allãh-o-Akbar with full-throated frenzy. Then the speaker moved to Sind and Hind. …And then, all of a sudden, the mullah’s voice sank and became almost a whimper. His face too must have fallen, though I could not see it from the distance at which I was standing. He was now telling, in very mournful tones, how Islam had failed to fulfil its mission in this ‘kambakht (unfortunate) mulk (country)’ which was still crawling with kufr (infidelism) in spite of all those arduous endeavours undertaken by the heroes of Islam. A funeral silence fell on the audience, and no one now stood up any more to invite another nãra-i-takbîr.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

History, Decision, Silence, Chance

“What was good about Bill was that whenever he wrote a plot, he did a lot of research for it. Whether the setting was a railroad station or a factory, he would find a photo reference, usually from National Geographic, and give Bob all the research to draw from. He was very orderly and methodical. His only problem was that he couldn't sustain the work… he couldn't produce material regularly enough”

Bill Finger (1914–1974) American comic strip and comic book writer

George Roussos as quoted by George Roussos in Gruenwald, Mark (April 1983). "George Roussos". Comics Interview (2) (Fictioneer Books). pp. 45–51.
About

Photo, Problem, Drawing

“These differences of opinion were more in reference to policy than principle, and as Mr. Jefferson said in his inaugural, in 1801, after the heated contest preceding his election, that there might be differences of opinion without differences on principle, and that all, to some extent, had been Federalists and all Republicans; so it may now be said of us, that whatever differences of opinion as to the best policy in having a co-operation with our border sister slave States, if the worst came to the worst, that as we were all co-operationists, we are now all for independence, whether they come or not.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Sister

“Palestinians! This is an unacceptable reference. Jews are also Palestinians. He must mean 'Palestinian Arabs'.
Conquered territory! Gaza was also conquered by Egypt
Sinai settlements! There is a national consensus in Israel that the settlements must stay!”

Menachem Begin (1913–1992) Israeli politician and Prime Minister

"Keeping Faith: Memoirs of a President" page 355 https://books.google.ca/books?id=c-hncyLhPjoC&pg=PA355 by Jimmy Carter

“I don't think I am ghoulish in saying that I would like them, and every morally responsible citizen of the world, particularly my fellow Australians of the World War II period, to refresh their memories by referring regularly to the photographic record of the Hiroshima-Nagasaki happening — the rags of human flesh, the suppurating sores, the despair of families blown apart, the disturbed minds, the bleak black gritty plains where the homes of human beings like you and I once stood. Most of all, I would like every Australian couple born since Hiroshima and Nagasaki were blasted out of existence to consult these photographic records and for ever after do all in their power to prevent the children they are creating from suffering a fate similar to that thrust upon the children of those two Japanese cities. Let us rouse ourselves and realise this is what we shall have to face.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

Fate, War, Children, World

“Classical Sanskrit theatre flourished during the first nine centuries CE. Aphorisms on acting appear in the writings of Panini, the Sanskrit grammarian of the 5th century BCE, and references to actors, dancers, mummers, theatrical companies, and academies are found in Kautilya’s book on statesmanship, the Artha-shastra (4th century BCE).”

Pāṇini ancient Sanskrit grammarian

A.K. Ramanujan in: South Asian arts http://www.britannica.com/EBchecked/topic/556016/South-Asian-arts/65258/Modern-Indian-dance#ref532709, britannica.com, 17 March 2014

Books, Appearance

“Man’s tragic apostasy from God is not something which happened once for all, a long time ago. It is true in every moment of existence.... It involves no scientific description of absolute beginnings. Eden is on no map, and Adam’s fall fits no historical calendar. Moses is not nearer to the Fall than we are, because he lived three thousand years before our time. The Fall refers not to some datable, aboriginal calamity in the historical past of humanity, but to a dimension of human experience which is always present—namely, that we who have been created for fellowship with God repudiate it continually; and that the whole of mankind does this along with us. Every man is his own ‘Adam,’ and all men are solidarily ‘Adam.’ Thus, Paradise before the Fall, the status perfectionis, is not a period of history, but our ‘memory’ of a divinely intended quality of life, given to us along with our consciousness of guilt.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.237 (John S. Whale: Christian Doctrine. 1941. Cambridge University Press. p. 52)

Life, Men, God, History

“In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Wisdom, God, Understanding, Universe

“Japanese refer to Europe as a "museum" and America as a "farm."”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Ten, Emergent International Economic Order, p. 378

“It is a notorious fact that many prominent Hindus who had offended the religious susceptibilities of the Muslims either by their writings or by their part in the Shudhi movement have been murdered by some fanatic Musalmans…. This is, of course, a very short list and could be easily expanded. But whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count towards these murderers. The murderers paid the penalty of law where law is enforced. The leading Moslems, however, never condemned theses criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. As an illustration of this attitude, one may refer to Mr. Barkat Ali, a Barrister of Lahore, who argued the appeal of Abdul Qayum. He went to the length of saying that Qayum was not guilty of murder of Nathuramal because his act was justifiable by the law of the Koran. This attitude of the Moslems is quite understandable. What is not understandable is the attitude of Mr. Gandhi.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 157

Law, Penalty, Understanding, Parting

“I must look at the decision with reference to all the circumstances which led to it.”

Arthur Kekewich (1832–1907) British judge

In re England (1895), L. R. 2 C. D. [1895], p. 109.

Decision

“Expressions are many
but Thy loveliness is one;
Each of us refers
to that single Beauty.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)

Beauty

“on genders of nouns: Why refer to Lady Crack Pipe or Good Sir Dishrag when these things could never live up to all that their sex implied?”

David Sedaris book Me Talk Pretty One Day

Me Talk Pretty One Day (2000)

Sex

“I am proud to be a GMB member and a former officer. I strive to ensure that my contributions continue to aid the historic constructive working relations between the Labour party and the trade union movement. The Warwick agreement, which was referred to in our manifesto, is another historic agreement which only the Labour party could achieve.”

Dawn Butler (1969) British politician

Maiden speech on 24 May 2005

“By the basis of power we mean the relationship between O and P which is the source of that power. It is rare that we can say with certainty that a given empirical case of power is limited to one source. Normally, the relation between O and P will be characterized by several qualitatively different variables which are bases of power (30). Although there are undoubtedly many possible bases of power which may be distinguished, we shall here define five which seem especially common and important. These five bases of O's power are:
(a) reward power, based on P's perception that O has the ability to mediate rewards for him;
(b) coercive power, based on P's perception that O has the ability to mediate punishments for him;
(c) legitimate power, based on the perception by P that O has a legitimate right to prescribe behavior for him;
(d) referent power, based on P's identification with O;
(e) expert power, based on the perception that O has some special knowledge or expertness.”

John R. P. French (1913–1995) American psychologist

Source: "The bases of social power." 1959, p. 155-6

Behavior, Knowledge

“He was referring, of course, to the gentleman employed by Henry Luce and you will note, at once, the slightly unpleasant and combative tone of the salesman but there is also so much glee contained in it, an anticipation of the joys of a difficult battle, that even a person of fine scruples, sensitive to the vulgarity of the salesman type (such as yourself, Professor) need not be offended but rather challenged by the contradiction contained herein, i. e. that this crass aggression can co-exist with an ability to draw very fine moral distinctions and to see, very objectively, the damage his father's business was doing to the fauna of the country he loved and that, further - like real estate for instance - it was one of those great Australian enterprises that generate wealth while making nothing new.”

Peter Carey book Illywhacker

Page 561.
Illywhacker (1985)

Love, Business, Joy, Drawing

“I hope that in Egypt there can be a transition toward a more democratic system without a break from President Mubarak, who in the West, above all in the United States, is considered the wisest of men and a precise reference point.”

Silvio Berlusconi (1936) Italian politician

On Hosni Mubarak, in the relation to the 2011 Egyptian protests, as quoted in Berlusconi: Hosni Mubarak Is 'The Wisest Of Men http://www.huffingtonpost.com/2011/02/04/silvio-berlusconi-hosni-m_n_818651.html, in The Huffington Post (4 February 2011), and Berlusconi: Mubarak is a wise man at al Jazeera (February 2011) http://english.aljazeera.net/news/europe/2011/02/201124194950335734.html 2011

Men, Hope

“When believers argue over any of the many things which contradict their religion, they often challenge us to decide whom we are going to believe? The alleged “word” of God? Or that of Men? As if human inquiry had no chance against the authority they imagine their doctrine to be. But when they say, “men”, they’re talking about science. And when they refer to the “word of God”, they’re talking about myths written about God by men.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, Religion, Imagination

“The Arithmetica… is deficient, sometimes pardonably, sometimes without excuse, in generalization. The book of Porismata, to which Diophantus sometimes refers, seems on the other hand to have been entirely devoted to the discussion of general properties of numbers. It is three times expressly quoted in the Arithmetica… Of all these propositions he says… 'we find it in the Porisms'; but he cites also a great many similar propositions without expressly referring to the Porisms. These latter citations fall into two classes, the first of which contains mere identities, such as the algebraical equivalents of the theorems in Euclid II…. The other class contains general propositions concerning the resolution of numbers into the sum of two, three or four squares…. It will be seen that all these propositions are of the general form which ought to have been but is not adopted in the Arithmetica. We are therefore led to the conclusion that the Porismata, like the pamphlet on Polygonal Numbers, was a synthetic and not an analytic treatise. It is open, however, to anyone to maintain the contrary, since no proof of any porism is now extant.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Books, Quotes, Time

“Vickery points out that the Kissinger-Nixon policy during the last two years of the war was a “major mystery,” for which he suggests an explanation that appears to us quite plausible. Referring to the “Sonnenfeldt Doctrine,” which holds that “pluralistic and libertarian Communist regimes will breed leftist ferment in the West,” he suggests that “when it became clear [to U. S. leaders] that they could not win in Cambodia, they preferred to do everything possible to ensure that the post-war revolutionary government be extremely brutal, doctrinaire, and frightening to its neighbors, rather than a moderate socialism to which the Thai, for example, might look with envy.” In short, though it was understood that the United States had lost the war in Cambodia (even though it was, quite clearly, still trying to win it in Vietnam), the destruction of rural Cambodia, by imposing the harshest possible conditions on the eventual victors, would serve two classic ends: retarding social and economic progress, and maximizing the brutality of the eventual victors. Then the aggressors would at least be able to reap a propaganda victory from the misery they had sown.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, pp. 218-219

War, Appearance, Victory, Envy

“I have a definite feeling for the West, the vast horizontality of the land, for instance... I have always been very impressed with the plastic qualities of American Indian art. The Indians have the true painter's approach in their capacity to get hold of appropriate images, and in their understanding of what constitutes painterly subject-matter. Their colour is essentially Western, their vision has the basic universality of all real art. Some people find references to American Indian art and calligraphy in parts of my pictures. That wasn't intentional; probably [it] was the result of early memories and enthusiasm.”

Jackson Pollock (1912–1956) American artist

Quote of Pollock, from Twentieth-century American painting, Gail Levin, The Thyssen-Bornemisza collection. London, 1987, p. 267
1940's, Art and Architecture (1944)

People, Art, Feeling, Understanding

“What references she’d overheard were all oblique enough so that, without knowing what they referred to, she’d have no way to interpret them and so hadn’t really heard them at all.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 13, “Of Survival, Celebration, and Unlimited Semiosis” (p. 404)

Way

“In the Platonic dialectic, … the terms “Being” “Non-being” “Movement,” “the One and the Many” “Identity” and “Contradiction” are methodically kept open, ambiguous, not fully defined. They have an open horizon, an entire universe of meaning which is gradually structured in the process of communication itself, but which is never closed. The propositions are submitted, developed, and tested in a dialogue, in which the partner is led to question the normally unquestioned universe of experience and speech, and to enter a new dimension of discourse — otherwise he is free and the discourse is addressed to his freedom. He is supposed to go beyond that which is given to him — as the speaker, in his proposition, goes beyond the initial setting of the terms. These terms have many meanings because the conditions to which they refer have many sides, implications, and effects which cannot be insulated and stabilized.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 131

Communication, Question, Freedom, Universe

“Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, World, Religion, History

“Harry Dresden: For future reference, I was sort of hoping for a suggestion that didn't sound like it came from that Bolshevik Muppet with all the dynamite.”

Jim Butcher The Dresden Files

The Dresden Files, Blood Rites (2004)

Hope, Future

“Noory: [Referring to the Sago Mine disaster] Of course, this is after the fact, with the 12 or 13 coal miners they found successfully.
Browne: I know.
Noory: Had you been on the program today, and had they not been found, would you have felt as if, because they had heard no sounds, that this was a very gloomy moment, and they might have all died?
Browne: No, I knew they were going to be found. Uh, you know, I hate people who say something after the fact. It's just like I knew when the Pope was dead and I said it on, thank God I was on Montel's show, and I said, according to the time, it was 9-something and whatever Rome time was, and I said he's gone, and he was.”

Sylvia Browne (1936–2013) American author

January 3, 2006, on the U.S. radio program Coast to Coast AM with George Noory Ultimately incorrect: the miners were found dead. January 8, 2006 Fox News Interview http://www.foxnews.com/story/0,2933,180681,00.html

God, Hate, People, Time

“Organization always hinges on the creation of shared meanings and shared understandings, because there have to be common reference points if people are to shape an align their activities in an organized way.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 11; as cited in: Malcolm Warner, Morgen Witzel (2004) Managing in virtual organizations. p. 24

People, Way, Understanding

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men, God, Truth, Age

“Recoiling against the cult of Stalin, which caused such devastation in the American radical movement, some people now describe all reference to the Marxist authorities as the cult of Marx, the cult of Lenin, or the cult of Trotsky. Those who used to forbid themselves to say anything until it was first said by Stalin, or even to think any thoughts which had not first been thought for them by Stalin, have suddenly decided that the cure for this mental, moral and political prostration is to listen to nothing that is said and to read nothing that has been written outside the borders of the fifty states.”

James P. Cannon (1890–1974) American politician

Trotsky on America

People, Thinking, Reading

“Whoever killed "Muaahadan" a confederate (a term used in Islamic state to refer to non-Muslim citizens), will not smell Paradise. And its scent can be smelled from a distance of forty years”

Muhammad (570–632) Arabian religious leader and the founder of Islam

a term in Arabic means "far distance"
Narrated By An-Nasaie [citation needed]
Sunni Hadith

“The dematerialization of the art object from 1966 to 1972: a cross-reference book of information on some esthetic boundaries: consisting of a bibliography into which are inserted a fragmented text, art works, documents, interviews, and symposia, arranged chronologically and focused on so-called conceptual or information or idea art with mentions of such vaguely designated areas as minimal, anti-form, systems, earth, or process art, occurring now in the Americas, Europe, England, Australia, and Asia (with occasional political overtones) edited and annotated by Lucy R. Lippard. Six Years.”

Lucy R. Lippard (1937) American art curator

Subtitle of the book.
Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973)

Books, Art, Idea

“They should have had a more experienced driver in that Jordan." (referring to of course the fact that Jordan passed up the option of having Martin drive for them and went for youth over experience)”

Martin Brundle (1959) British racecar driver

Youth

“In short, I may affirm that one cannot refer to a single quoted prophecy that is not false; or if you would have me speak more mildly, I will only say that they are all ambiguous and doubtful, and are not to be accepted from writers who trifle with things and words.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 78

Quotes, Falseness

“.. the art of futurism…. achieved great momentum in the first quarter of the Twentieth Century and remains a basic stimulus in the following forms of new art: Suprematism, Simultaneism, Purism, Odorism, Pankinetism, Tactilism, Haptism, Expressionism and Légerísm [referring to Fernand Léger in the last… ism, mentioned]”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1910 - 1920
Source: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59

Art, Future

“Faith refers to Christ. Holiness depends on faith. Heaven depends on holiness.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 228.

Faith, Christ, Dependency

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“In order to determine whether or not one sentence is a consequence of another, no reference need be made to the meaning of the sentences. The mere statement of the truth-values is certainly too little; but the statement of the meaning is, on the other hand, too much. It is sufficient that the syntactical design of the sentences be given.”

Rudolf Carnap (1891–1970) German philosopher

Source: Logical Syntax of Language, 1934/1937, p. 258

Truth

“Actually Rogers Fry's Vision and Design [1920] was the most lucky discovery for me. I came on it by chance while looking for another book in the Leeds Reference Library. Fry in his essay on 'Negro Sculpture' stressed the 'three-dimensional realization' that characterized African art and its 'truth to material'. More, Fry opened the way to other books and to the realization of the British museum. That was really the beginning.”

Henry Moore (1898–1986) English artist

Quote of Moore in 'Partisan Review', New York, March-April 1947
1940 - 1955

Truth, Books, Art, Way

“Machine consciousness refers to attempts by those who design and analyse informational machines to apply their methods to various ways of understanding consciousness and to examine the possible role of consciousness in informational machines.”

Igor Aleksander (1937) scientist

Igor Aleksander (2008) " Machine consciousness http://www.scholarpedia.org/article/Machine_consciousness" in: Scholarpedia, 3(2):4162.

Way, Understanding

“The idea of an art world forms the backbone of my analysis. "Art world" is commonly used by writers on the arts in a loose and metaphoric way, mostly to refer to the most fashionable people associated with those newsworthy objects and events that command astronomical prices. I have used the term in a more technical way, to denote the the network of people whose cooperative activity, organized via their joint knowledge of conventional means of doing things, produce(s) the kind of art works that art world is noted for.”

Howard S. Becker (1928) American sociologist

Source: Art Worlds (1982), p.x.

People, World, Art, Way

“One thing is for sure. Even liberals agree we have all lost big-time because of what Mueller, Sessions and Rosenstein have just done.
[Referring to the FBI's raid on Trump's attorney the day before. ]”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2018

Time

“When I was five years old, my mother took me to the Metropolitan. I remember being overwhelmed by the hush — the glamor of the place. Also I used to be mesmerized by the stained-glass windows in church — but it never occurred to me that anyone made them. I thought they were just there, like trees, chairs, houses and the reproductions on the walls at home. I was always drawing, but I didn't make any connection. Then, by the time I was 10 or 11, other kids were asking me for my drawings and were referring to me as an artist. I hadn't given the matter any thought. I just loved to draw. I loved the activity. But when they bestowed the title on me (by then I was reading about artists and going to museums on my own), I thought, oh yes, I'm an artist, and from then on I took it for granted — and I began to compete. I'd read that Raphael had done something by the age of 12 and I'd get very anxious. I became very time-conscious. If I read about someone's great accomplishment at the age of 20, I'd heave a sigh of relief and feel, maybe theres still time. How did you start?”

Elaine de Kooning (1918–1989) American painter

to Rosalyn Drexler
n.p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)

Love, Age, Feeling, Home

“Personal causality, refers to instances in which p causes x intentionally. That is to say, the action is purposive.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 100

Personality

“…WHEREAS, IN THE PAST, THE POINT OF DISAGREEMENT HAS BEEN BETWEEN DISSONANCE AND CONSONANCE, IT WILL BE, IN THE IMMEDIATE FUTURE, BETWEEN NOISE AND SO-CALLED MUSICAL SOUNDS.
THE PRESENT METHODS OF WRITING MUSIC, PRINCIPALLY THOSE WHICH EMPLOY HARMONY AND ITS REFERENCE TO PARTICULAR STEPS IN THE FIELD OF SOUND, WILL BE INADEQUATE FOR THE COMPOSER, WHO WILL BE FACED WITH THE ENTIRE FIELD OF SOUND.”

John Cage (1912–1992) American avant-garde composer

Quote of John Cage, in: 'The Future of Music: Credo' (1937); SILENCE; lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, CREDO/3
1930s

Music, Past, Future

“An independent nation cannot function without its own national language. That English should be replaced by our own language as a patriotic necessity. But so far as University education is concerned at any rate, it appears prudent to delay the change-over until our linguistic consolidation has proceeded further and our own languages have become more adequately equipped with the machinery of modern learning,- encyclopedias, dictionaries, reference books, treatises, text books, and a widely intelligible vocabulary of technical terms of modern science … the most elaborate code of ethical conduct that anyone could draw up cannot go much beyond the simple exhortation of The Upanishad’s Satyam vada, Dharmam cara [speak the truth, act nobly]. These should be the watch-words of our public and private life.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his convocation address at the Sri Venkateshwara University, at Tirupathi, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Life, Truth, Books, Education

“We developed a shorthand language of our own which we fell into for the rest of our lives whenever we met, no holds barred — all a matter of past reference, a common language, but basically affection, along with humor, and appreciation of each other’s minds, and of Krazy Kat. Faced with England, and the New World, and Freud and all, we always managed to relax, and go back to the kidding, and bad punning, and drinking, to the end. It really was marvelous.”

Conrad Aiken (1889–1973) American novelist and poet

On his friendship with T. S. Eliot
The Paris Review interview (1963)

World, Drink, Past

“Some of Mr. Gregory’s poems have merely appeared in The New Yorker; others are New Yorker poems: the inclusive topicality, the informed and casual smartness, the flat fashionable irony, meaningless because it proceeds from a frame of reference whose amorphous superiority is the most definite thing about it—they are the trademark not simply of a magazine but of a class.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Town Mouse, Country Mouse”, p. 70
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Fashion, Appearance

“This happened by accident," [Referring to his long hair] "I didn't get round to having a haircut for a while, and when it got long I thought it looked cool. I don't want anyone to change me. And hopefully, one day, I'll be known as the great child singer who developed into a great adult singer. That would be so cool.”

Joseph McManners (1992) British singer, actor

Interview with British Newspaper The Mirror http://www.mirror.co.uk:

Change

“In reference to dealing with black issues and dealing with issues that plague those minority communities, Donald Trump doesn't have a racist bone in his body. I know what real racism is. And Donald Trump is so far from it. Talking to him and his wonderful wife and his children is like hanging out with some friends of mine that are black … He's just that kind of a person. He is not uneasy around you. He's very relaxed… When Donald Trump talks about 'the blacks' he's talking about the blacks, the group as a whole. He's talking about the groups… No, it doesn't bother me, because I know Donald Trump. I know who he is. I know he is not at all speaking in any derogatory sense at all. He's simply talking to that ethnic group, the blacks or the whites… Even with a sitting black President, the racial tension in this country is at an all-time high. And I believe it's led by the Democratic party and led by President Barack Obama, and obviously Secretary Clinton desires to continue that torch, which I believe will lead us more and more into economic destruction, especially for minorities in this country… I have not experienced racist tension from Donald Trump. I'm from the South. Literally right over the next county, there are active KKK groups that parade their rebel flag on a daily basis… This is in 2016. Right now, today, with a sitting black President. So I know what real racism looks like. And it is not Donald Trump… Does he want it (ex-KKK leaders endorsement)? He said, 'No, I don't want it, I don't accept it.' … He doesn't stand for any hate groups, whether it be a Christian hate group or an Islam hate group. He's already stated this. Mr. Trump has already stated that there was a technical issue in the earpiece. I'm in television; I own a TV studio. I do know how technical issues can cause you to miss out on what someone is saying.”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Interview, New York Daily News, 15 May 2016 http://www.nydailynews.com/news/politics/meet-female-muslim-mexican-american-trump-supporters-article-1.2637077

Hate, Children, Communication, Sense

“If a prophecy is to be called infallible, I fairly demand that it should state beforehand legibly, clearly, and distinctly that which no man could previously have known, and that the same should thereafter take place at the time appointed, but that it should not take place because it has been predicted. If, however, such a prophecy can only be verified through allegorical interpretations of words and interpretation of words and things; if it be only composed of dark and dubious words, and the expressions it contains are commonplace, vague, and uncertain; if the matter was thought probable, or was foreseen by human cunning; if it occurs because it was predicted; if the words used refer to some other matter and are only applied to the prophecy by a quibble; if it is only written down after the event has occurred; if a prophetic book or passage is given out to be older than it is; or lastly, if the thing predicted does not take place at all, then the prophecy is either doubtful or false.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 76–77

Books, Time, Falseness

“A relevant notion of efficiency must refer to scarcity and people as they are, not as they could be.”

Harold Demsetz (1930–2019) American economist

Cited in: Eggertsson (1990; 22)
"Information and Efficiency: Another Viewpoint." (1969)

People

“It is a special kind of secret how these Asiatic elements [of American Indians] came over the Bering Strait long ago. It's the same with the coyote. When I worked with the coyote [this quote refers to the performance by Beuys when he was locked up together with a coyote in a cage for a few days in René Block Gallery, New York City in 1974], I had the idea that it was not an indigenous animal. It came as a wolf with the Indians over the Bering Strait. And this Asiatic wolf, or step wolf, changed his whole biological configuration and behavior. Then it was my idea to import the coyote once more back to Europe, and you could see it [the coyote] change back to the European wolf or Siberian wolf. It is a transformed European wolf, the coyote, how it came to the character of a brush wolf.”

Joseph Beuys (1921–1986) German visual artist

Quote of Beuys in an interview with Alan Moore and Edit deAk, 1974; as cited in: Joseph Beuys in America: Energy Plan for the Western Man., Carin Kuoni; New York, 1993, p. 213
1970's

Secret, Behavior, Quotes, Idea

“Deeply impressed with the conviction that the continuance of slavery is one of the most active causes of the continuance of the unhappy condition in Cuba, I regret to believe that citizens of the United States, or those claiming to be such, are large holders in Cuba of what is there claimed as property, but which is forbidden and denounced by the laws of the United States. They are thus, in defiance of the spirit of our own laws, contributing to the continuance of this distressing and sickening contest. In my last annual message I referred to this subject, and I again recommend such legislation as may be proper to denounce, and, if not prevent, at least to discourage American citizens from holding or dealing in slaves.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Fourth State of the Union Address (1872)

Law

“The second dimension is called "command," and it refers to those aspects of economic relationships that involve power, coercion, hierarchy, subordination, or authority. In capitalist (and many other) societies, command is a central aspect of the workplace, the household, and the government. It concerns relations among nations, classes, races, men, women, and other groups in society as well.”

Samuel Bowles (1939) American economist

Source: Understanding Capitalism: Competition, Command, and Change, 2005, p. 54

Women, Men

“The world is a never-ending cross-reference.”

Cees Nooteboom book The Following Story

The Following Story (1991)

World

“I think we all thought the show would be good, but I didn't ever assume it would catch on in a mass audience sort of way, that's unexpected, and we're flattered and relieved. Our characters act silly, even totally ridiculous at times, and most of our jokes don't come out of pop cultural references, he added. It seems like we're aiming at a child audience, but everyone can laugh at the basic human traits that are funny. It's playful, the humor is playful, the world is playful. You can kind of let go.”

Stephen Hillenburg (1961–2018) American marine biologist, cartoonist, animator, storyboard artist, director, producer, and writer

FOR YOUNG VIEWERS; For This Scientist, Children Are Like, er, Sponges http://www.nytimes.com/2001/07/29/tv/for-young-viewers-for-this-scientist-children-are-like-er-sponges.html (July 29, 2001)

World, Way, Thinking, Time

“The pain which has passed away has been spent up by experience. It cannot, therefore, fall within the sphere of avoidable. And that which is present, is being experienced at the time of its existence; it cannot, therefore, be considered as the avoidable with reference to the future movement of time. Hence that pain alone which has not yet been experienced, troubles the Yogi who is sensitive as the eye-ball; it does not trouble any other knower. Hence that alone is avoidable pain.”

Vyasa central and revered figure in most Hindu traditions

In p. 124.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain, Time, Future

“I like to take man-made objects and push them to the point where they almost lose their reference, so that they become something else, take on other alliances.”

Cornelia Parker (1956) English artist

Quote in: Cornelia Parker - Quotes - The European Graduate School http://www.egs.edu/faculty/cornelia-parker/quotes/, at egs.edu, 2015.

“The present book is not a methodology of mathematics in the sense that I will systematically show how some teaching matter should taught; it is not even a systematic analysis of subject matter. I hardly ever refer to well-organized classroom experiments evaluated by statistical methods, nor do I cite experimental results of developmental psychology or the psychology of learning. Maybe the most striking feature is that this book contains few quotations. I will try to justify all these features.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Mathematics as an Educational Task (1973), p. v;As cited in: Ben Wilbrink (2013)

Books, Mathematics, Sense, Learning

“Humanists today, who claim to take a wholly secular view of things, scoff at mysticism and religion. But the unique status of humans is hard to defend, and even to understand, when it is cut off from any idea of transcendence. In a strictly naturalistic view – one in which the world is taken on its own terms, without reference to a creator or any spiritual realm – there is no hierarchy of value with humans at the top. There are simply multifarious animals, each with their own needs. Human uniqueness is a myth inherited from religion, which humanists have recycled into science.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 77)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World, Religion, Idea, Understanding

“He wants to learn new things and to evolve as a cricketer. What you have to understand is that Joe hasn't played that much T20 cricket, he hasn't had that much experience of playing in the subcontinent, he's still finding his way. So for him to go out in a tough situation [referring to a great game between England and South Africa, where Joe Root's 83 from 44 balls led to an achieved target of 230 to beat South Africa] - probably the situation dictated the way he had to play, started slowly but to keep up with the run rate he had to be innovative. But he just kept his cool, made sure the guys around him do a bit of work as well, so when you look at the bigger concept, he's the guy that England would want to do that kind of role for them in this tournament. [He is a] good all-round cricketer, there are about four-five young good players in this tournament that everyone is going to look out for and he is one of them”

Mahela Jayawardene (1977) Former Sri Lankan cricketer

Jayawardene on English cricketer Joe Root, quoted on ESPNCRICINFO, "Jayawardene praise for 'special' England batting performance" http://www.espncricinfo.com/icc-world-twenty20-2016/content/story/985807.html, March 19, 2016. Quote

Way, Guy, Game, Understanding

“"We don't want to murder Sgt. Pepper." (2005) (Referring to the band's duet with Paul McCartney)”

The Edge (1961) Irish rock musician, guitar player of U2

On performing at Live 8

“Always fatuity, vulgarity, as soon as human passion is touched. […] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?' Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:…. and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.”

E.M. Forster (1879–1970) English novelist

Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)

Pleasure, World, Beauty, Sex

“It seems very odd to me that content would be removed based on an individual’s personal appreciation of relevance. If the article provides useful information and references, it should at least be valued for the efforts of the contributing individuals.”

Timothee Besset French software programmer

Quoted in Zachary Slater, "ioquake3 entry deleted from Wikipedia." http://ioquake3.org/2009/02/20/ioquake3-entry-deleted-from-wikipedia/ ioquake3 (2009-03-20).

Effort, Personality

“In the course of General Westmoreland's testimony, he made the statement that he did not want to command an army of mercenaries. I stopped him and said, 'General, would you rather command an army of slaves?' He drew himself up and said, 'I don't like to hear our patriotic draftees referred to as slaves.' I replied, 'I don't like to hear our patriotic volunteers referred to as mercenaries.' But I went on to say, 'If they are mercenaries, then I, sir, am a mercenary professor, and you, sir, are a mercenary general; we are served by mercenary physicians, we use a mercenary lawyer, and we get our meat from a mercenary butcher.”

Milton Friedman (1912–2006) American economist, statistician, and writer

That was the last that we heard from the general about mercenaries.
Two Lucky People: Memoirs, Chicago: University of Chicago Press (1998) p. 380.

Quotes about reference page 5

Quotes about reference
page 5