1950s, Loving Your Enemies (Christmas 1957)
Context: First, we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. It is impossible even to begin the act of loving one's enemies without prior acceptance of the necessity, over and over again, of forgiving those who inflict evil and injury upon us. It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression. The wrongdoer may request forgiveness. He may come to himself, and, like the prodigal son, move up with some dusty road, his heart palpitating with the desire for forgiveness. But only the injured neighbor, the loving father back home can really pour out the warm waters of forgiveness.
Quotes about recipient
A collection of quotes on the topic of recipient, use, other, people.
Quotes about recipient
Upon proclaiming a National Fast Day (30 March 1863)
1860s
Source: What is Property? (1840), Ch.IV
Simon, H. A. (1971) "Designing Organizations for an Information-Rich World" in: Martin Greenberger, Computers, Communication, and the Public Interest, Baltimore. MD: The Johns Hopkins Press. pp. 40–41.
1960s-1970s
“Charity is injurious unless it helps the recipient to become independent of it.”
“As expected: she, the daughter of the Fall, recipient of its heaviest radiation, loved atomically.”
Source: The Brief Wondrous Life of Oscar Wao
Source: Baby Proof
Source: The Whole-Brain Child: 12 Revolutionary Strategies to Nurture Your Child's Developing Mind, Survive Everyday Parenting Struggles, and Help Your Family Thrive
Source: Wherever You Go, There You Are - Mindfulness Meditation In Everyday Life
Source: Father and Child Reunion (2001), p. 114.
“As for charity, it is injurious unless it helps the recipient become independent of it.”
Interview with Samuel Johnson Woolf, quoted in Drawn from Life (1932)
"Milton Friedman" in William Breit and Roger W. Spencer (ed.) Lives of the laureates
in Confidences of an artist (1894) published posthumously in Paris in 1922 as part of the book of memoirs To himself; as quoted by Paul Westheim in Confessions of Artists - Letters, Memoirs and Observations of Contemporary Artists, Propyläen Publishing House, Berlin, 1925: p. 82
2000s, 2000, "Hostility Of America to Religion" (2000)
Audio lectures, Christian Charity vs Welfarism (September 4, 1996)
“The universal law of generosity ensures both the giver and recipient profit”
Source: Life, the Truth, and Being Free (2010), p. 159
2016, But… Wait… The Good Guys Won’t Win With More Crony Capitalism (December 2, 2016)
Letter to Hilda Chamberlain (28 May 1939), quoted in Maurice Cowling, The Impact of Hitler. British Politics and British Policy. 1933-1940 (Cambridge: Cambridge University Press, 1975), p. 293.
Prime Minister
Interaksyon http://www.interaksyon.com/article/13916/chiz-to-dfa-quiz-us-embassy-on-basis-of-statement-about-sex-seeking-visitors
2011
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
Source: The Modern Corporation and Private Property. 1932/1967, p. 355
Section 2, “Vortex“ (p. 214)
Mother of Storms (1994)
The Usurpation Of Language (1910)
Adrian J. Slywotzky, Clayton M. Christensen, Richard S. Tedlow, Nicholas G. Carr (2000) "The future of commerce." Harvard Business Review Vol 78.1. p. 39-53. ( abstract http://hbr.org/product/future-of-commerce-hbr-onpoint-enhanced-edition/an/4681-PDF-ENG)
2000s
The Recipient then give the necklace to the Candidate. The Ritual is concluded by a brief barrage of insulting noises directed by all at the recipient.
p 212-213
Liber Kaos (1992)
Endangered Species (1989), Introduction
Nonfiction
Todo lo que nos sucede, todo lo que hablamos o nos es relatado, cuanto vemos con nuestros propios ojos o sale de nuestra lengua o entra por nuestros oídos, todo aquello a lo que asistimos (y de lo cual, por tanto, somos algo responsables), ha de tener un destinatario fuera de nosotros mismos, y a ese destinatario lo vamos seleccionando en función de lo que acontece o nos dicen o bien decimos nosotros.
Source: Todas las Almas [All Souls] (1989), p. 140
Washington Times interview http://www.washingtontimes.com/news/2009/jun/17/exclusive-minn-lawmaker-fears-census-abuse/, 2009-06-17, quoted in * Michele Bachmann claims ACORN getting money to work for Census Bureau
Politifact
http://www.politifact.com/truth-o-meter/statements/2009/jun/26/michele-bachmann/michele-bachmann-claims-acorn-getting-money-work-c/
2011-04-15
2010s
II, 16
The Persian Bayán
"The 1974 Hayek–Myrdal Nobel Prize", in Hayek: A Collaborative Biography: Part 1 Influences from Mises to Bartley edited by Robert Leeson (2013)
Reflections on Various Subjects (1665–1678), I. On Confidence
“1990s, North Korea was the main recipient of American aid in Asia.”
2010s, Interview with Chad O'Carroll (2012)
Quoted in "'I've learnt to speak my mind': 10 excerpts from Tony Abbott's climate change speech in London'" http://www.smh.com.au/federal-politics/political-news/ive-learnt-to-speak-my-mind-ten-excerpts-from-tony-abbotts-climate-change-speech-in-london-20171009-gyxk92.html, Sydney Morning Herald, October 10, 2017
2017
Adrian J. Slywotzky, Clayton M. Christensen, Richard S. Tedlow, Nicholas G. Carr (2000) "The future of commerce." Harvard Business Review Vol 78.1. p. 39-53. ( abstract http://hbr.org/product/future-of-commerce-hbr-onpoint-enhanced-edition/an/4681-PDF-ENG).
Pastor John Hagee on Christian Zionism
Radio
"Fresh Air" with Terry Gross
NPR
2006-09-18
http://www.npr.org/templates/story/story.php?storyId=6097362
2011-08-06
Source: "The bases of social power." 1959, p. 150
Source: On Human Communication (1957), Syntactic, Semantic, and Pragmatic Information, p. 244-5 Source: See Weaver's section of reference 297. Source: (1951). Lectures on Communication Theory, M.I.T. Press, Cambridge, Mass.
Ref: en.wikiquote.org - Colin Cherry / Quotes / On Human Communication (1957) / Syntactic, Semantic, and Pragmatic Information
Harrison v. Carter (1876), L. R. 2 Com. PI. D. 36.
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10
1960s, The Rising Tide of Racial Consciousnes (1960)
Context: In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline. It must never degenerate to the crippling level of violence. There is another way-a way as old as the insights of Jesus of Nazareth and as modern as the methods of Mahatma Gandhi. It is a way not for the weak and cowardly but for the strong and courageous. It has been variously called passive resistance, non-violent resistance or simply Christian love. It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it. Our aim must not be to defeat or humiliate the white man, but to win his friendship and understanding. We must never become bitter nor should we succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness and our chief legacy to the future will be an endless reign of meaningless chaos.
The heck it isn't. The decision of who had the right to use most of the Earth's surface was settled through violence (wars). Who has the right to the income I earn is partially settled through the threats of violence. In fact, violence is such an effective means of resolving conflict that most governments want a monopoly on its use.
1970s, Economics for the Citizen (1978)
Preface (Scribner edition, 1872) <!-- New York, Scribner p xxii -->
Chips from a German Workshop (1866)
Context: The position which believers and unbelievers occupy with regard to their various forms of faith is very much the same all over the world. The difficulties which trouble us, have troubled the hearts and minds of men as far back as we can trace the beginnings of religious life. The great problems touching the relation of the Finite to the Infinite, of the human mind as the recipient, and of the Divine Spirit as the source of truth, are old problems indeed; and while watching their appearance in different countries, and their treatment under varying circumstances, we shall be able, I believe, to profit ourselves, both by the errors which others committed before us, and by the truth which they discovered. We shall know the rocks that threaten every religion in this changing and shifting world of ours, and having watched many a storm of religious controversy and many a shipwreck in distant seas, we shall face with greater calmness and prudence the troubled waters at home.
“Democrats want to turn the entire citizenry into welfare recipients.”
"Prescriptions for Disaster Now Covered Under Obamacare" (31 March 2010) http://townhall.com/columnists/anncoulter/2010/03/31/prescriptions_for_disaster_now_covered_under_obamacare/page/full/.
2010
Context: The Democrats compare their new health care bill to entitlements like Medicare and Medicaid. But those are welfare, not health care. They may go to deserving welfare recipients, but they are a government-enforced gift from the young to the old (Medicare), and from the middle class to the poor (Medicaid). … These programs will have to be reconfigured at some point, but how society takes care of the old and the poor should be put in a separate box from how the non-elderly and non-poor should obtain health care.
Democrats want to turn the entire citizenry into welfare recipients.
Source: "I am a Revolutionary Black Woman" (1970), p. 484
On dit communément: la plus belle femme du monde ne peut donner que ce qu'elle a; ce qui est très faux: elle donne précisément ce qu'on croit recevoir, puisqu'en ce genre, c'est l'imagination qui fait le prix de ce qu'on reçoit.
Maximes et Pensées, #383
Maxims and Considerations, #383
Preface to Volume 1
Letters That Have Helped Me (1891)