Quotes about reason
page 8

“For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.’ But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,’ he does not stop there, but adds ‘in all godliness and honesty.’ But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?”

John Chrysostom (349–407) important Early Church Father

Homilies on Timothy http://www.ccel.org/ccel/schaff/npnf113/Page_429.html, Homily VII

Life, War, World, Peace

“Eliza and I composed a precocious critique of the Constitution of the United States of America … We argued that is was as good a scheme for misery as any, since its success in keeping the common people reasonably happy and proud depended on the strength of the people themselves — and yet it prescribed no practical machinery which would tend to make the people, as opposed to their elected representatives, strong.
We said it was possible that the framers of the Constitution were blind to the beauty of persons who were without great wealth or powerful friends or public office, but who were nonetheless genuinely strong.
We thought it was more likely, though, that their framers had not noticed that it was natural, and therefore almost inevitable, that human beings in extraordinary and enduring situations should think of themselves of composing new families. Eliza and I pointed out that this happened no less in democracies than in tyrannies, since human beings were the same the wide world over, and civilized only yesterday.
Elected representatives, hence, could be expected to become members of the famous and powerful family of elected representatives — which would, perfectly naturally, make them wary and squeamish and stingy with respect to all the other sorts of families which, again, perfectly naturally, subdivided mankind.
Eliza and I … proposed that the Constitution be amended so as to guarantee that every citizen, no matter how humble, or crazy or incompetent or deformed, somehow be given membership in some family as covertly xenophobic and crafty as the one their public servants formed.”

Kurt Vonnegut book Slapstick

Source: Slapstick (1976), Ch. 6

People, World, Family, Beauty

“We cannot suppose that an individual’s thinking survives bodily death, since that destroys the organization of the brain and dissipates the energy which utilized the brain tracks. God and immortality, the central dogma of the Christian religion, find no support in science. But we in the West have come to think of them as the irreducible minimum of theology. No doubt people will continue to entertain these beliefs, because they are pleasant, just as it is pleasant to think ourselves virtuous and our enemies wicked. But for my part I cannot see any grounds for either. I do not pretend to be able to prove that there is no God. I equally cannot prove Satan is a fiction. The Christian God may exist, so might the Gods of Olympus, Ancient Egypt or Babylon; but no one of these hypotheses is more probable than any other. They lie outside the region of provable knowledge and there is no reason to consider any of them.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, What I Believe (1925)

Death, God, People, Lie

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Books, Art, Knowledge, Decision

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

God, Children, People, World

“Because for all the back and forth of Washington, we have to remember that this debate is about something bigger. It’s about who we are as a country, and who we want to be for future generations.
Are we a nation that tolerates the hypocrisy of a system where workers who pick our fruit and make our beds never have a chance to get right with the law? Or are we a nation that gives them a chance to make amends, take responsibility, and give their kids a better future?
Are we a nation that accepts the cruelty of ripping children from their parents’ arms? Or are we a nation that values families, and works together to keep them together?
Are we a nation that educates the world’s best and brightest in our universities, only to send them home to create businesses in countries that compete against us? Or are we a nation that encourages them to stay and create jobs here, create businesses here, create industries right here in America?
That’s what this debate is all about. We need more than politics as usual when it comes to immigration. We need reasoned, thoughtful, compassionate debate that focuses on our hopes, not our fears.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to the Nation on Immigration (November 2014)

Children, World, Education, Fear

“Among the several sins that I have been accused of committing, none is more false than the one that I have, as the principal objective in my work, the spirit of research. When I paint my object is to show what I have found and not what I am looking for. In art intentions are not sufficient and, as we say in Spanish, love must be proved by facts and not by reasons…”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 311
Quotes, 1920's

Love, Art, Painting, Falseness

“The tendency of our perceptions is to emphasise increasingly the objective elements in an impression, unless we have some special reason, as artists have, for doing the opposite.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

“It remains to discuss briefly what general requirements may be justly laid down for the solution of a mathematical problem. I should say first of all, this: that it shall be possible to establish the correctness of the solution by means of a finite number of steps based upon a finite number of hypotheses which are implied in the statement of the problem and which must always be exactly formulated. This requirement of logical deduction by means of a finite number of processes is simply the requirement of rigor in reasoning.”

David Hilbert Mathematical Problems

Mathematical Problems (1900)

Mathematics, Problem

“You cannot lay bare your private soul and look at it. You are too much ashamed of yourself. It is too disgusting. For that reason I confine myself to drawing the portraits of others.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Volume 1 (2010), p. 16

Soul, Drawing

“What is a charitable heart? It is a heart which is burning with love for the whole creation, for men, for the birds, for the beasts … for all creatures. He who has such a heart cannot see or call to mind a creature without his eyes being filled with tears by reason of the immense compassion which seizes his heart; a heart which is softened and can no longer bear to see or learn from others of any suffering, even the smallest pain being inflicted upon a creature. That is why such a man never ceases to pray for the animals … [He is] … moved by the infinite pity which reigns in the hearts of those who are becoming united with God.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

Mystic Treatises, cited in Vladimir Lossky, The Mystical Theology of the Eastern Church (1976), [//books.google.it/books?id=dxqvWwPSCSwC&pg=PA111 p. 111]; also cited and discussed in A. M. Allchin, The World is a Wedding (1978), p. 85. Quoted in Andrew Linzey, Animal Theology (1994), [//books.google.it/books?id=ESTjQYS_8hMC&pg=PA56 p. 56].

Love, Men, God, Pain

“Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.26

Life

“To have some account of my thoughts, manners, acquaintance and actions, when the hour arrives in which time is more nimble than memory, is the reason which induces me to keep a journal: a journal in which I must confess my every thought, must open my whole heart!”

Frances Burney (1752–1840) English writer

The Early Journals and Letters of Fanny Burney, vol. 1, p. 1, journal entry, March 27, 1768.
Letters

Memory, Time, Heart

“In these pages, I continue the struggle to which my whole life is devoted. Describing, I also characterize and evaluate; narrating, I also defend myself, and more often attack. It seems to me that this is the only method of making an autobiography objective in a higher sense, that is, of making it the most adequate expression of personality, conditions, and epoch.
Objectivity is not the pretended indifference with which confirmed hypocrisy, in speaking of friends and enemies, suggests indirectly to the reader what it finds inconvenient to state directly. Objectivity of this sort is nothing but a conventional trick. I do not need it. Since I have submitted to the necessity of writing about myself — nobody has as yet succeeded in writing an autobiography without writing about himself — I can have no reason to hide my sympathies or antipathies, my loves or my hates.”

Leon Trotsky book My Life

Foreword
My Life (1930)

Love, Life, Hate, Sense

“I let my temper get the best of me and I go off, for no reason,
Tis is the beginning of kicking in yo door season.”

Z-Ro (1977) American rapperdoj

Type of Nigga I Am.
Song lyrics, Cocaine (2009)

Season

“[W]e ought not to reject the ancient Art, as if it were not, and had not been properly founded, because it did not attain accuracy in all things, but rather, since it is capable of reaching to the greatest exactitude by reasoning, to receive it and admire its discoveries, made from a state of great ignorance, and as having been well and properly made, and not from chance.”

Hippocrates (-460–-370 BC) ancient Greek physician

p, 125
Ancient Medicine

Art, Chance

“Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Religion, Nature

“To accept reason is impossible if you don’t already possess it.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Raison annehmen kann niemand, der nicht schon welche hat.
Source: Aphorisms (1880/1893), p. 23.

“Socialism is, essentially, the tendency inherent in an industrial civilization to transcend the self-regulating market by consciously subordinating it to a democratic society. It is the solution natural to the industrial workers who see no reason why production should not be regulated directly and why markets should be more than a useful but subordinate trait in a free society. From the point of view of the community as a whole, socialism is merely the continuation of that endeavor to make society a distinctively human relationship of persons which in Western Europe was always associated with Christian traditions.”

Karl Polanyi book The Great Transformation

The Great Transformation (1944), Ch. 19 : Popular Government and Market Economy

Communication, Nature, Personality

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Imagination, Nature, Thinking

“It is not necessary to retain facts that we may reason concerning them.”

Pierre Beaumarchais book The Barber of Seville

Il n'est pas nécessaire de tenir les choses pour en raisonner.
Act V, scene iv. Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 658-59.
Le Barbier de Séville (1773)

“I have not spoken to him directly. Here's the reason. Because my experience is, when you talk to a guy like a BP CEO, he's gonna say all the right things to me. I'm not interested in words. I'm interested in actions.”

Barack Obama (1961) 44th President of the United States of America

I would have fired BP chief by now, Obama says http://www.msnbc.msn.com/id/37566848/ns/disaster_in_the_gulf/ (June 8, 2010) 2010, 2010 Deepwater Horizon oil spill (April 2010)

Guy

“Surely when a man is painting a picture he ought not refuse to hear any man's opinion… Since men are able to form a true judgement as to the works of nature, how much more does it behoove us to admit that they are able to judge our faults. Therefore you should be desirous of hearing patiently the opinions of others, and consider and reflect carefully whether or no he who censures you has reason for his censure; and correct your work if you find that he is right, but if not, then let it seem that you have not understood him, or, in case he is a man whom you esteem, show him by argument why it is that he is mistaken.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Men, Nature, Painting

“The power of thought is the light of knowledge, the power of will is the energy of character, the power of heart is love. Reason, love and power of will are perfections of man.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), p. 99
The Essence of Christianity (1841)

Love, Knowledge, Light, Heart

“We feel the necessity of deceiving ourselves, of even grossly deceiving ourselves, and of believing, when we are doing wrong, that we are doing right. When we do not succeed in reaching such persuasion, merely by sounding our own reason and conscience, we look about for something or some person to aid us in the attempt.”

Alexandre Vinet (1797–1847) Swiss theologian

Evangelical Meditations (1858)

Feeling, Personality

“First, [the bourgeoisie] must recognize his own impotence, his incapacity to believe in a sense of history, even if his reason leans towards the truth, the passions and prejudices produced by his class position, prevent him from accepting it. So he should not exert himself with proving the truth of the historical mission of the working class; rather, he should learn to subdue his petty bourgeois passions and prejudices. He should take lessions from those who were once as important as he is now, but are ready to risk all for the revolutionary Cause.”

Slavoj Žižek book The Sublime Object of Ideology

38
The Sublime Object of Ideology (1989)

Truth, History, Sense, Learning

“If a person tells me he has been to the worst places I have no reason to judge him; but if he tells me it was his superior wisdom that enabled him to go there, then I know he is a fraud.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Conversation of 1930
Personal Recollections (1981)

Wisdom, Fraud, Personality

“What is now decisive against Christianity is our taste, no longer our reasons.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 132
The Gay Science (1882)

Decision

“There is a further advantage [to hydrogen bombs]: the supply of uranium in the planet is very limited, and it might be feared that it would be used up before the human race was exterminated, but now that the practically unlimited supply of hydrogen can be utilized, there is considerable reason to hope that homo sapiens may put an end to himself, to the great advantage of such less ferocious animals as may survive. But it is time to return to less cheerful topics.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s

Fear, Hope, Time, Animals

“It is only by the exercise of reason that man can discover God.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

God, Exercises

“One of my chief "crimes" then, was to have wanted Iran to move from the oil age into the atomic age before it was too late. Must I blush for that? The peaceful use of nuclear energy did not create problems for radiation and contamination for us since we have vast stretches of desert…
I was accused of having adopted the plans for nuclear power stations among others for reasons of "personal ambition". Was it not obvious that I would be dead before most of these plans had been carried out? Why speak of personal ambition then? It was rather a question of forseeing Iran's needs. My "personal" ambitions are known to all men of good faith - to preserve national unity, to make the Iranian people as happy as possible and to prepare a more peaceful future.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 68
Publications, The Shah's Story (1980), On oil and nuclear energy

Men, People, Age, Peace

“My assistant showed me a video called Forks and Knives (sic) or something, about (cutting out) meat and dairy products, so I thought, 'I'll give this a shot!' … I feel OK actually, I feel better about myself, you know? I go on binges… That's the reason why I decided to cut out meat out and dairy because I've limited what I can have because when you're on the road and you're travelling, you grab buns and… burgers are everywhere… so now I've just narrowed the margin. … I'm not saying I'm gonna do it forever; I might go back - when my wife learns to cook, so that'll be never!”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

On his new vegan diet in order to get healthier, in an interview on his wife Sharon's US daytime talkshow The Talk (25 October 2011), as quoted in "Ozzy Osbourne Trying Out Vegan Diet", in Contactmusic.com (25 October 2011) http://www.contactmusic.com/ozzy-osbourne/news/ozzy-osbourne-trying-out-vegan-diet_1252586

Travel, Feeling, Learning, Cooking

“My sweet, I do not mean to upset you in writing this, but I want to tell you that within us, as within the nature of every person's soul there is an emptiness and we constantly seek to find that and those in order to escape from being alone. This always has been so, and always the weight of loneliness is with us, and for this reason we think of this thing or that so as not to be left alone.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1930 - 1941, from 'Arshile Gorky, – Goats on the roof' (2009), p. 132: in a letter to his sister Vartush Mooradian, after Mai 1938

Soul, Nature, Thinking, Personality

“Any artist should be grateful for a naïve grace which puts him beyond the need to reason elaborately.”

Saul Bellow (1915–2005) Canadian-born American writer

Foreword to The Closing of the American Mind by Allan Bloom (1987)
General sources

“If you take the plea of the defence, that I am not responsible for my acts, acquit me completely, since I have been quarrelling with an insane and irresponsible Government. If you pronounce in favour of the Crown, which contends that I am responsible, acquit me all the same. You are perfectly justified in declaring that having my reason and sound mind I have acted reasonably and in self-defence, while the Government, my accuser, being irresponsible and consequently insane, cannot but have acted wrong, and if high treason there is, it must be on its side and not on my part.”

Louis Riel (1844–1885) Canadian politician

Address to Grand Jury (1885)

Parting

“…some parts of India were subject to militancy sponsored from across the border. The problems are in the northeast and the in north, it affects Punjab and Jammu and Kashmir. I do not know for what reason previous central governments had decided that all the expenses incurred in fighting terrorism be debited to the state governments. This is wrong. Because wherever terrorism strikes, it destabilises the whole of India. It is an attack on India. I had promised that whatever expenses are incurred will be taken care of by the central government.”

I. K. Gujral (1919–2012) Indian politician

The Rediff Interview/I K Gujral

Problem, Fight, Parting

“[D]emocracy is not something that is static; it’s something that we constantly have to work on. […]democracy is a little messier than alternative systems of government, but that’s because democracy allows everybody to have a voice. And that system of government lasts, and it’s legitimate, and when agreements are finally struck, you know that nobody is being left out of the conversation. And that’s the reason for our stability and our prosperity.”

Barack Obama (1961) 44th President of the United States of America

Joint news conference with Thai Prime Minister Yingluck Shinawatra at Government House, Bangkok, Thailand on November 18, 2012 http://www.whitehouse.gov/the-press-office/2012/11/18/remarks-president-obama-and-prime-minister-shinawatra-joint-press-confer 2012

Democracy

“I studied economics and made it my career for two reasons. The subject was and is intellectually fascinating and challenging, particularly to someone with taste and talent for theoretical reasoning and quantitative analysis. At the same time it offered the hope, as it still does, that improved understanding could better the lot of mankind.”

James Tobin (1918–2002) American economist

"James Tobin - Biographical" (1981)

Hope, Understanding, Study, Time

“Just like modern scientists. They are calculating that the Moon is full of dust, but according to Vedic literature Moon is not full of dust. There are also higher living entities. And from…, from your practical reason also, you can just understand that a lump of dust cannot be so brilliant so that it is illuminating the whole earth. It is not possible. Anyway, let the scientists go on with their own research work. So far we have got information from Vedic literature, all the planets — sun planet, Moon planet, Venus — they are all full of living entities, and they have got different types of body.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1 Quotes from other Sources, Quotes from other Sources: Regression of Science

Literature, Understanding, Sun

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Love, Truth, Youth, Law

“I will use these last pages to sum up our circumstances. A map of the world. […]
I seldom see Lytton; that is true. The reason is that we don't fit in, I imagine, to his parties nor he to ours; but that if we can meet in solitude, all goes as usual. Yet what do one's friends mean to one, if one only sees them eight times a year? […]
I use my friends rather as giglamps: there's another field I see; by your light. Over there's a hill. I widen my landscape.”

Virginia Woolf (1882–1941) English writer

Tuesday 2 September, 1930
A Moment's Liberty (1990)

World, Imagination, Solitude, Light

“Most people in reasoning, dear Phaedrus, use notions that not only are "ready-made," but have actually been made by nobody. No one is responsible for them, and so they serve everyone badly.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, p. 137
Eupalinos ou l'architecte (1921)

People

“I met the New Passion, then, as democracy, as political enlightenment and the humanitarianism of happiness. I understood its efforts to be toward the politicization of everything ethos; its aggressiveness and doctrinary intolerance consisted – I experienced them personally – in its denial and slander of every nonpolitical ethos. “Mankind” as humanitarian internationalism; “reason” and “virtue” as the radical republic; intellect as a thing between a Jacobin club and Freemasonry; art as social literature and maliciously seductive rhetoric in the service of social “desirability”; here we have the New Passion in its purest political form as I saw it close up. I admit that this is a special, extremely romanticized form of it.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)

Art, Democracy, Literature, Effort

“The Ellipse is the most simple of the Conic Sections, most known, and nearest of Kin to a Circle, and easiest describ'd by the Hand in plano. Though many prefer the Parabola before it, for the Simplicity of the Æquation by which it is express'd. But by this Reason the Parabola ought to be preferr'd before the Circle it self, which it never is. Therefore the reasoning from the Simplicity of the Æquation will not hold. The modern Geometers are too fond of the Speculation of Æquations.”

Isaac Newton book Arithmetica Universalis

p, 125
Arithmetica Universalis (1707)

“Many are God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issuedastonished at this, and since they do not know the reason, they are offended. And truly, if it were not that God stands by me, the world would often consider me mad, and that is because I almost always live outside myself.”

Catherine of Genoa (1447–1510) Italian author and nurse

Love, God, World, Soul

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

Friedrich Nietzsche book Human, All Too Human

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Men, People, Truth, Age

“Look at what happened in New Orleans and along the Gulf Coast when Katrina hit. People ask me whether they thought race was the reason the response was so slow. I say, "well, no, this administration was colorblind in its incompetence." But, everyone here knows that the disaster and the poverty happened long before the hurricane hit.”

Barack Obama (1961) 44th President of the United States of America

2007

People

“Let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principle.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)

Education, Religion

“If just once you were depressed for no reason, you have been so all your life without knowing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Life

“It is already on the wane, eclipsed by the enlarging orb of reason, and the luminous revolutions of America and France.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“The Greeks put us to shame not only by their simplicity, which is foreign to our age; they are at the same time our rivals, nay, frequently our models, in those very points of superiority from which we seek comfort when regretting the unnatural character of our manners. We see that remarkable people uniting at once fullness of form and fullness of substance, both philosophising and creating, both tender and energetic, uniting a youthful fancy to the virility of reason in a glorious humanity.”

Friedrich Schiller book On the Aesthetic Education of Man

Letter 35
On the Aesthetic Education of Man (1794)

People, Youth, Age, Time

“Another reason people don't work on big projects is, ironically, fear of wasting time. What if they fail? Then all the time they spent on it will be wasted. (In fact it probably won't be, because work on hard projects almost always leads somewhere.)”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"Good And Bad Procrastination", December 2005

People, Fear, Time

“Philosophy leaps ahead on tiny toeholds; hope and intuition lend wings to its feet. Calculating reason lumbers heavily behind, looking for better footholds, for reason too wants to reach that alluring goal which its divine comrade has long since reached.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 40

Hope

“The condition of mankind is, and always has been, so miserable and depraved that, if anyone were to say to the poet: "For God's sake stop singing and do something useful like putting on the kettle or fetching bandages," what just reason could he give for refusing? But nobody says this. The self-appointed unqualified nurse says: "You are to sing the patient a song which will make him believe that I, and I alone, can cure him. If you can't or won't, I shall confiscate your passport and send you to the mines." And the poor patient in his delirium cries: "Please sing me a song which will give me sweet dreams instead of nightmares. If you succeed, I will give you a penthouse in New York or a ranch in Arizona."”

W. H. Auden book The Dyer's Hand

"Writing", p. 27
The Dyer's Hand, and Other Essays (1962)

God, Dreams, Singing

“[W]orking men are the basis of all governments. That remark is due to them more than to any other class, for the reason that there are more of them than of any other class. And as your address is presented to me not only on behalf of workingmen, but especially of Germans, I may say a word as to classes. I hold the value of life is to improve one's condition. Whatever is calculated to advance the condition of the honest, struggling laboring man, so far as my judgment will enable me to judge of a correct thing. I am for that thing.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech to Germans at Cincinnati, Ohio (1861), Gazette version

Life, Men

“The pessimist has to invent new reasons to exist every day: he is a victim of the "meaning" of life.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Life

“The only real formula for real success is Work and Faith. All may achieve this sort of success for all may work and the only happiness, the only success, is in labor. Other rewards do not count, comparatively. The joy of leisure is an illusion. The chief reason for my liking serials for as long as I did was because they kept me constantly at work, whereas feature pictures do permit of a week or more idleness in between.”

Antonio Moreno (1887–1967) Spanish-American film actor and director

The True Story of My Life http://www.public.asu.edu/~bruce/Taylor57.txt (November 8 - December 13, 1924)

Faith, Success, Joy, Happiness

“Here you should be guided by the words of St. Paul, I Corinthians 7 [:4–5], “The husband does not rule over his own body, but the wife does; likewise the wife does not rule over her own body, but the husband does. Do not deprive each other, except by agreement,” etc. Notice that St. Paul forbids either party to deprive the other, for by the marriage vow each submits his body to the other in conjugal duty. When one resists the other and refuses the conjugal duty she is robbing the other of the body she had bestowed upon him. This is really contrary to marriage, and dissolves the marriage. For this reason the civil government must compel the wife, or put her to death. If the government fails to act, the husband must reason that his wife has been stolen away and slain by robbers; he must seek another. We would certainly have to accept it if someone’s life were taken from him. Why then should we not also accept it if a wife steals herself away from her husband, or is stolen away by others?”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

The Estate of Marriage, 1522, translated by Walther I. Brandt, from Luther's Works, Vol. 45, pp. 32-34); as quoted in Martin Luther: Execute Adulterers, Witches, Frigid Wives, & Prostitutes, Pagadian Diocese http://www.pagadiandiocese.org/2017/10/30/martin-luther-execute-adulterers-witches-frigid-wives-prostitutes/, October 26, 2017, Dave Armstrong

Life, Death, Marriage

“Reason alone does not suffice.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

p 98
The Undiscovered Self (1958)

“There are countless reasons the American people have lost confidence in the President's Iraq policy, but chief among them has been the administration's insistence on making promises and assurances about progress and victory that do not appear to be grounded in the reality of the facts. We have been told we would be greeted as liberators. We have been promised the insurgency was in its last throes. We have been assured again and again that we are making progress and that the Iraqis would soon stand up so we could stand down and our brave sons and daughters could start coming home. We have been asked to wait, we have been asked to be patient, and we have been asked to give the President and the new Iraqi Government 6 more months, and then 6 more months after that, and then 6 more months after that.”

Barack Obama (1961) 44th President of the United States of America

Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007

People, Home, Confidence, Reality

“Experience, the interpreter between formative nature and the human race, teaches how that nature acts among mortals; and being constrained by necessity cannot act otherwise than as reason, which is its helm, requires her to act.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Nature

“Donald Trump calls our military a disaster. Apparently, he doesn’t know the men and women who make up the strongest fighting force the world has ever known. He suggests America is weak. He must not hear the billions of men and women and children, from the Baltics to Burma, who still look to America to be the light of freedom and dignity and human rights. He cozies up to Putin, praises Saddam Hussein, tells our NATO allies that stood by our side after 9/11 that they have to pay up if they want our protection.
Well, America’s promises do not come with a price tag. We meet our commitments. We bear our burdens. That’s one of the reasons why almost every country on Earth sees America as stronger and more respected today than they did eight years ago when I took office.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

Women, Men, Children, World

“A party should not contain utterly incongruous elements, radically divided on the real issues, and acting together only on false and dead issues insincerely painted as real and vital. It should not in the several States as well as in the Nation be prostituted to the service of the baser type of political boss. It should be so composed that there should be a reasonable agreement in the actions taken by it both in the Nation and in the several States.
Judged by these standards, both of the old parties break down.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s

Painting, Falseness, Dead

“As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies… With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

Death, Men, Hostility, Children

“The real reason behind the advancement of science is that it questioned everything and threw away the old tendencies inerting knowledge because of unquestionable opinions”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Question, Knowledge, Science

“It is well known that in three-dimensional elliptic or spherical geometry the so-called Clifford's parallelism or parataxy has many interesting properties. A group-theoretical reason for the most important of these properties is the fact that the universal covering group of the proper orthogonal group in four variables is the direct product of the universal covering groups of two proper orthogonal groups in three variables. This last-mentioned property has no analogue for orthogonal groups in n (>4) variables. On the other hand, a knowledge of three-dimensional elliptic or spherical geometry is useful for the study of orientable Riemannian manifols of four dimensions, because their tangent spaces possess a geometry of this kind.”

Shiing-Shen Chern (1911–2004) mathematician (1911–2004), born in China and later acquiring U.S. citizenship; made fundamental contributio…

[On Riemannian manifolds of four dimensions, Bulletin of the American Mathematical Society, 51, 12, 1945, 964–971, http://www.ams.org/journals/bull/1945-51-12/S0002-9904-1945-08483-3/S0002-9904-1945-08483-3.pdf]

Knowledge, Study, Universe

“Hegel once observed that comedy is in act superior to tragedy and humourous reasoning superior to grandiloquent reasoning. Although Lincoln does not possess the grandiloquence of historical action, as an average man of the people he has its humour.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Comments on the North American Events (1862)

People

“Customs do not concern themselves with right or wrong or reason. But they have to be obeyed; one reasons all around them until he is tired, but he must not transgress them, it is sternly forbidden.”

Mark Twain (1835–1910) American author and humorist

The Gorky Incident (1906)

“There is both rhyme and reason in what I say, I have made a dream poem of humanity. I will cling to it. I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 6; variant translation: I will let death have no mastery over my thoughts! For therein, and in nothing else, lies goodness and love of humankind.

Love, Death, Dreams

“Many things complicated by nature are restored by reason.”

Livy (-59–17 BC) Roman historian

Book XXVI, sec. 11
History of Rome

Nature

“Children must be under authority, and are themselves aware that they must be, although they like to play a game of rebellion at times. The case of children is unique in the fact that those who have authority over them are sometimes fond of them. Where this is the case, the children do not resent the authority in general, even when they resist it on particular occasions. Education authorities, as opposed to teachers, have not this merit, and do in fact sacrifice the children to what they consider the good of the State by teaching them "patriotism," i. e., a willingness to kill and be killed for trivial reasons.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society

Children, Education, Game, Teachers

“Among all the studies of natural causes and reasons Light chiefly delights the beholder; and among the great features of Mathematics the certainty of its demonstrations is what preeminently (tends to) elevate the mind of the investigator. Perspective, therefore, must be preferred to all the discourses and systems of human learning. In this branch [of science] the beam of light is explained on those methods of demonstration which form the glory not so much of Mathematics as of Physics and are graced with the flowers of both.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Flowers, Mathematics, Nature, Study

“I have always advocated that a woman had as much sense as a man, or she would not have been called to be his help-meet and companion. A question: What man wants to spend his days with a woman fool? I think she is in as much danger of spending her days with a fool as he is. I opened wide the doors of my first school for ladies. Another and a much greater reason I will offer and emphasize. Why not elevate our sister’s mentality, qualify her to fill all places of trust and honor, place her hand and head with the skilled arts. I know no reason she should not study anatomy, physiology, chemistry and all the machinery and laws of life… I will say by way of encouragement that all ladies who have graduated from this school and gone out in the world, have done well financially, and are made the guests of the best society in the land. They are well received and honored as ladies, and well paid for their skill. Places are open and ready for all that have a diploma from this school. And for the first time I will say, come on and qualify yourselves to take your places of usefulness. Do your part well, and a feast awaits you.”

Andrew Taylor Still (1828–1917) Founder of Osteopathic Medicine

Still, A. T., Dr. A.T. Still's Department, Journal of Osteopathy, p. 413-414. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol4No91898February.pdf/ Note: The first ASO class had 5 women members..

Life, World, School, Law

“For intelligent people, action often means escape from thought, but it is a reasonable and a wise escape.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

People, Intelligence

“I've smoked ten marijuana cigarettes in my life, and probably the last time I had one near my face was twelve, fifteen years ago. And the reason I did was because, since I do smoke, people would say, "Here, smoke this, you'll get high." So I smoked it, and it gave me a sore throat and made me sleepy. And I must either presume that that's what high means, or something was wrong. But I've never had a positive result from smoking marijuana. It just wasn't my cup of tea. And I never used LSD, never used cocaine, never used heroin or any of that other stuff.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Rolling Stone interview (1988)

Life, People, Time, Tea

“It is the nature of the artist to mind excessively what is said about him. Literature is strewn with the wreckage of men who have minded beyond reason the opinions of others.”

Virginia Woolf book A Room of One's Own

Ch. 3 http://books.google.com/books?id=HSRFAAAAYAAJ&q=%22It+is+the+nature+of+the+artist+to+mind+excessively+what+is+said+about+him+Literature+is+strewn+with+the+wreckage+of+men+who+have+minded+beyond+reason+the+opinions+of+others%22&pg=PA98#v=onepage A Room of One's Own (1929)

Men, Literature, Nature

“That's the reason I always say about music, the blues are the roots and the other musics are the fruits. Without the roots, you have no fruits so it's better keeping the roots alive because it means better fruits from now on.”

Willie Dixon (1915–1992) American blues musician

I am the Blues: the Willie Dixon Story‎ (with Don Snowden, 1990), p. 4.

Music

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“To those who have an active belief, reasoned proofs are needless and probably useless.”

Anthony the Great (251–357) Christian saint, monk, and hermit

Book IV, Chapter 17
From St. Athanasius' Life of St. Antony

“But this principle of race is unfortunately one of the reasons why I fear war may always exist; because race implies difference, difference implies superiority, and superiority leads to predominance.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1849/feb/01/address-in-answer-to-the-speech in the House of Commons (1 February 1849). 1840s

War, Fear

“To those who inquire as to the purpose of mathematics, the usual answer will be that it facilitates the making of machines, the travelling from place to place, and the victory over foreign nations, whether in war or commerce. … The reasoning faculty itself is generally conceived, by those who urge its cultivation, as merely a means for the avoidance of pitfalls and a help in the discovery of rules for the guidance of practical life.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, "The Study of Mathematics" (November 1907)

Life, War, Travel, Mathematics

“We’ve had three big ideas at Amazon that we’ve stuck with for 18 years, and they’re the reason we’re successful: Put the customer first. Invent. And be patient. If you replace ‘customer’ with ‘reader,’ that approach, that point of view, can be successful at The Post, too.”

Jeff Bezos (1964) American entrepreneur, founder and CEO of Amazon.com, Inc.

Jeffrey Bezos, Washington Post’s next owner, aims for a new ‘golden era’ at the newspaper http://www.washingtonpost.com/lifestyle/style/jeffrey-bezos-washington-posts-next-owner-aims-for-a-new-golden-era-at-the-newspaper/2013/09/02/30c00b60-13f6-11e3-b182-1b3bb2eb474c_story.html.

Idea, Success

“At first our pupil had merely sensations, now he has ideas; he could only feel, now he reasons. For from the comparison of many successive or simultaneous sensations and the judgment arrived at with regard to them, there springs a sort of mixed or complex sensation which I call an idea. The way in which ideas are formed gives a character to the human mind. The mind which derives its ideas from real relations is thorough; the mind which relies on apparent relations is superficial. He who sees relations as they are has an exact mind; he who fails to estimate them aright has an inaccurate mind; he who concocts imaginary relations, which have no real existence, is a madman; he who does not perceive any relation at all is an imbecile. Clever men are distinguished from others by their greater or less aptitude for the comparison of ideas and the discovery of relations between them. Simple ideas consist merely of sensations compared one with another. Simple sensations involve judgments, as do the complex sensations which I call simple ideas. In the sensation the judgment is purely passive; it affirms that I feel what I feel. In the percept or idea the judgment is active; it connects, compares, it discriminates between relations not perceived by the senses. That is the whole difference; but it is a great difference. Nature never deceives us; we deceive ourselves.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Men, Way, Feeling, Spring

“If it had pleased them [the legislators] to order that this wealth, after having been possessed by fathers during their life, should return to the republic after their death, you would have no reason to complain of it.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Discourses on the Condition of the Great

Life, Death, Wealth

“I believe honestly that I can talk. I believe that I have the ability to reason, I have logic, I have compassion, I have understanding. If we talk there's no problem you know what I'm saying. But that's not what happened. People used what they heard in media and that's how they come at me, and then you know we got a clash.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Ed Gordon interview (1994)

People, Understanding, Problem

“These rules will enable you to have a free and sound judgment; since good judgment is born of clear understanding, and a clear understanding comes of reasons derived from sound rules, and sound rules are the issue of sound experience — the common mother of all the sciences and arts. Hence, bearing in mind the precepts of my rules, you will be able, merely by your amended judgment, to criticise and recognise every thing that is out of proportion in a work, whether in the perspective or in the figures or any thing else.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Art, Understanding, Science

“I myself brought Deism no more to Bavaria than to Rome or Italy. I found it there already; and I shall give the reasons below, just why in the most fanatical countries, and more under Catholicism than Protestantism, this sort of person is found in such a measure and multitude.”

Adam Weishaupt (1748–1830) German philosopher and founder of the Order of Illuminati

Einleitung zu meiner Apologie (1787) p. 39.

Personality, Country

“Yes, in our world, old thinking can be a stubborn thing. That's one of the reasons why we need term limits -- old people think old ways. […] The old ways can be stubborn. But I believe the human heart is stronger. I believe hearts can change. I believe minds can open. That’s how change happens. That’s how societies move forward. It's not always a straight line -- step by halting step -- sometimes you go forward, you move back a little bit. But I believe we are marching, we are pointing towards ideals of justice and equality.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

People, World, Justice, Way

“I do not wish a love which may be described as for God, or in God. I cannot see those words, for and in, without their suggesting to me that something may intervene between God and me; and that is what pure and simple love, by reason of its purity and simplicity, is unable to endure. This purity and simplicity is as great as God is, for it is his own”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch. XVIII

Love, God

“What is a Dixiecrat? A Democrat. A Dixiecrat is nothing but a Democrat in disguise. […] The Dixiecrats in Washington, D. C., control the key committees that run the government. The only reason the Dixiecrats control these committees is because they have seniority. The only reason they have seniority is because they come from states where Negroes can’t vote. This is not even a government that’s based on democracy. It is not a government that is made up of representatives of the people. Half of the people in the South can’t even vote. Eastland is not even supposed to be in Washington. Half of the senators and congressmen who occupy these key positions in Washington, D. C., are there illegally, are there unconstitutionally.
These senators and congressmen actually violate the constitutional amendments that guarantee the people of that particular state or county the right to vote. And the Constitution itself has within it the machinery to expel any representative from a state where the voting rights of the people are violated. You don’t even need new legislation. Any person in Congress right now, who is there from a state or a district where the voting rights of the people are violated, that particular person should be expelled from Congress. And when you expel him, you’ve removed one of the obstacles in the path of any real meaningful legislation in this country. In fact, when you expel them, you don’t need new legislation, because they will be replaced by black representatives from counties and districts where the black man is in the majority, not in the minority.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

People, Democracy, Personality, Country

“Taught by the powers that preach over me
I can hear their empty reasons
I wouldn't listen, I learned how to fight
I opened up my mind to treason
But just like the wounded, and when it's too late
They'll remember, they'll surrender
Never a care for the people who hate
Underestimate me now”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Shot in the Dark, written by Phil Soussan, Jake E. Lee and Ozzy Osbourne.
Song lyrics, The Ultimate Sin (1986)

Hate, People, Learning, Fight

“The world has changed far more in the past 100 years than in any other century in history. The reason is not political or economic but technological — technologies that flowed directly from advances in basic science.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

From Hawking's article A Brief History of Relativity http://www.time.com/time/magazine/article/0,9171,993018-6,00.html, in Time magazine (31 December 1999)

World, History, Science, Change

“The modern man is... certain about his essential virtue... [and since] he does not see that he has a freedom of spirit which transcends both nature and reason... [he] is unable to understand the real pathos of his defiance of nature's and reason's laws. He always imagines himself betrayed into this defiance either by some accidental corruption in his past history or by some sloth of reason. Hence he hopes for redemption, either through a program of social reorganization or by some scheme of education.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Nature and Destiny of Man: A Christian Interpretation (1941)

Education, Law, Hope, Imagination

“It is therefore reasonable to think that the creations of man are made either with a view to his body, and that is the principle we call utility, or with a view to his soul, and that is what he seeks under the name of beauty. But, further, since he who constructs or creates has to deal with the rest of the world and with the movement of nature, which both tend perpetually to dissolve, corrupt or upset what he makes, he must recognize and seek to communicate to his works a third principle, that expresses the resistance he wishes them to offer to their destiny, which is to perish. So he seeks solidity or lastingness.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, pp. 128–9
Eupalinos ou l'architecte (1921)

World, Beauty, Soul, Communication

“The intelligible forms of ancient poets,
The fair humanities of old religion,
The power, the beauty, and the majesty
That had their haunts in dale or piny mountain,
Or forest by slow stream, or pebbly spring,
Or chasms and watery depths, — all these have vanished;
They live no longer in the faith of reason.”

Friedrich Schiller Wallenstein

Act II, sc. iv
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)

Faith, Religion, Beauty, Mountain

“Hero demolished both his friends and his soldiers, who had helped him in the execution of his plans; he found new friends, and raised other troops. I say, in spite of Machiavel and of the ingrates, that this policy of Hero is very bad, and that it is much more prudent to trust the troops which have tested and known value, and have friends whose loyalty has also been tested. The new and unknown ones are also unsafe. I leave the reader to push this reasoning further; all those who detest ingratitude, and who truly value friendship, will not remain neutral on this matter.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Ch. 6 : New States That The Prince Acquires By His Valor And His Own Weapons

Friendship, Help, Loyalty

“There is a difference. If you kill to take money or rob, it is plain murder, but if you kill because of political reasons, that is a political murder.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

To Leon Goldensohn, April 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Money

“Curiously enough, John Stuart Mill, although he must have been familiar with Longfield's writings, seems never to have touched upon this line of reasoning.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Source: Interregional and international trade. (1933), p. 32; As cited in: Andrea Maneschi (1998) Comparative Advantage in International Trade: A Historical Perspective p. 124.

“This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Sickness unto Death (July 30, 1849), pp. 114 - 115

God, Faith

“Let us work without reasoning," said Martin; "it is the only way to make life endurable.”

Voltaire (1694–1778) French writer, historian, and philosopher

Citas, Candide (1759)

Life, Way

Quotes about reason page 8

Quotes about reason
page 8