Quotes about reason
page 53

Rick Perry photo

“I think there's a lot of different scenarios. Texas is a unique place. When we came in the union in 1845, one of the issues was that we would be able to leave if we decided to do that. You know, my hope is that America and Washington in particular pays attention. We've got a great union. There is absolutely no reason to dissolve it. But if Washington continues to thumb their nose at the American people, you know, who knows what may come out of that?”

Rick Perry (1950) 14th and current United States Secretary of Energy

ask by AP reporter about being associated with Texas secession at Austin Tea Party rally, 2009-04-15
2009-04-15
Rick Perry / Austin Tea Party : On Secession and "Right Wing Extremism"
YouTube
http://www.youtube.com/watch?v=z5xTxcFA398
2009

Albert Einstein photo
Mahmoud Ahmadinejad photo
Richard Dawkins photo

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good” - that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s
Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

John Ruysbroeck photo
Agatha Christie photo
Fernand Léger photo

“When we affirm that philosophy begins with wonder, we are affirming in effect that sentiment is prior to reason.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 19.

Brian Cox (physicist) photo
Doug Stanhope photo

“Whether the reasoning for these laws is insurance costs, more opportunities for random taxation through traffic stops, curbing lost production or any other justification that could be offered, the bottom line is that it isn't governments place. You own your body. No legislation should infringe on that.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

On legislation against drug use, driving without a seatbelt, and motorcycling without a helmet. Doug Stanhope interview http://markprindle.com/stanhope-i.htm, MarkPrindle.com, 2007
Miscellaneous

Nathaniel Lindley, Baron Lindley photo

“I take it that reasonable human conduct is part of the ordinary course of things.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

"The City of Lincoln" (1889), L. R. 15 P. D. 18.

Linda McCartney photo
Brooks D. Simpson photo
Francis Escudero photo
Stevie Nicks photo

“I don't want to know the reasons why,
Love keeps right on walking down the line.”

Stevie Nicks (1948) American singer and songwriter, member of Fleetwood Mac

I Don't Want to Know
The Dance (Fleetwood Mac album) (1997), Rumours (1977)

Leo Tolstoy photo
Fyodor Dostoyevsky photo

“If not reason, then the devil.”

Crime and Punishment (1866)

Bill Clinton photo
Marvin Bower photo
Freeman Dyson photo
David Graeber photo
Slavoj Žižek photo
Archibald Cox photo

“In the cases of nearly all of us, what our fathers were, we are, and we make up our reasons afterwards.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.29

Courtney Love photo

“Love hangs herself with the bedsheets in her cell
Threw myself on fires for you
Ten good reasons to stay alive
Ten good reasons that I can't find”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

"Reasons to be Beautiful"
Song lyrics, Celebrity Skin (1998)

Harry V. Jaffa photo
Sylvia Plath photo
G. K. Chesterton photo
F. Scott Fitzgerald photo
Neville Chamberlain photo

“The result was that when war did break out German preparations were far ahead of our own, and it was natural then to expect that the enemy would take advantage of his initial superiority to make an endeavour to overwhelm us and France before we had time to make good our deficiencies. Is it not a very extraordinary thing that no such attempt was made? Whatever may be the reason—whether it was that Hitler thought he might get away with what he had got without fighting for it, or whether it was that after all the preparations were not sufficiently complete—however, one thing is certain: he missed the bus.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech to the Central Council of the National Union of Conservative and Unionist Associations at Central Hall, Westminster (4 April 1940), quoted in "Confident of Victory," The Times (5 April 1940), p. 8.
Hitler began the 'Westfeldzug' five weeks later and entered France at the beginning of june. June 10th, Paris was declared to be an 'open town.
Prime Minister

“In accepting the bourgeois form of reason as Reason itself, Roszak does his bit to perpetuate its reign.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 10

Alfred P. Sloan photo

“What has taken place is a shift of business from one manufacturer to another, and the announcements in the press as well as the general publicity of those manufacturers who have succeeded in increasing their business give, I think, the impression that this is true of the whole industry. If we could assume, for the sake of argument, that we will reach the point at which twenty-five million cars and trucks will be registered in the United States an assumption that from what we have accomplished so far is certainly perfectly reasonable then I think we could safely say that the replacement demand, plus the export demand which will increase for many years yet, plus the normal growth, would amount to something like four to four and one half million vehicles a year and would require the manufacture of a number of cars equal to or greater than has yet been produced in any year in the history of the industry…
I am sure that I do not need to elaborate what the automotive industry consists of, its influence on the prosperity of the United States, the influence that it has had in many other industries which contribute to its production necessities. General Motors is an important part of this great industry of ours and as my contribution to your visit with us I would like to tell you in a brief way something about General Motors; how we are thinking, what we are doing, and our ambitions for the future.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 332-3: Speech by President Alfred P. Sloan, Jr., 1927 (II)

“Even if you do everything a woman wants, it will not be enough. But of course, this is no reason for not doing it.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

David Ben-Gurion photo

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

Louis Brandeis photo
Billy Joel photo
Pope John Paul II photo

“faith and reason “mutually support each other”; each influences the other, as they offer to each other a purifying critique and a stimulus to pursue the search for deeper understanding”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

John Howard Yoder photo

“The single sin is less of a problem than the good reasons for it.”

James Richardson (1950) American poet

#84
Vectors: Aphorisms and Ten Second Essays (2001)

Jane Roberts photo
Margaret Thatcher photo
Karel Čapek photo
Saint Patrick photo
François Bernier photo
Alanis Morissette photo
Walter Bagehot photo

“The greatest enjoyment possible to man was that which this philosophy promises its votaries—the pleasure of being always right, and always reasoning—without ever being bound to look at anything.”

No. VII, Its Supposed Checks and Balances, p. 250
From SHAKESPEARE: THE INDIVIDUAL, quote attributed to Bagehot says: "The greatest pleasure in life is doing what other people say you cannot do."
The English Constitution (1867)

Stewart Lee photo
Willem de Sitter photo
Ernst Röhm photo
Hans Blüher photo

“If you do everything for one reason, then all you have done will become meaningless when the reason does.”

James Richardson (1950) American poet

#41
Vectors: Aphorisms and Ten Second Essays (2001)

Stephen L. Carter photo

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Samuel Butler photo

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Zakir Hussain (musician) photo

“That’s the reason I’m Zakir Hussain and not Zakir Hussain Allah Rakha Khan. And believe me there’s no pride when I say that.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

Samael Aun Weor photo
Friedrich Engels photo

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Ron Paul photo
Haruki Murakami photo
Revilo P. Oliver photo
Karen Armstrong photo
Stephen Baxter photo
Richard Courant photo

“One of the chief reasons for the widespread fear of the Huns rested on their ability to travel very long distances in relatively short periods. This ability may well have been based on their use of horseshoes.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 349

Justin Welby photo
Taraneh Javanbakht photo

“Being involved in sciences or various arts is not a reason for neglecting the causes of social problems.”

Taraneh Javanbakht (1974) Iranian scientist, faculty, poet, translator, playwright and writer

Source: Committee of human rights reporters, 2011 http://archive.is/0d2i

John Coleridge, 1st Baron Coleridge photo
Ben Croshaw photo

“I don't post on forums or comments for the same reason I don't attempt to french kiss pneumatic drills.”

Ben Croshaw (1983) English video game journalist

24 January 2010
Twitter

Robert Seymour Bridges photo
John Ralston Saul photo
Will Cuppy photo

“Although this structure [the Great Pyramid of Giza] failed as a tomb, it is one of the wonders of the world even today because it is the largest thing ever built for the wrong reason.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu

Alastair Reynolds photo
R. H. Tawney photo

“Too often, contemning the external order as unspiritual, [the Puritan] has made it, and ultimately himself, less spiritual by reason of his contempt.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

Georges Cuvier photo
Mohamed ElBaradei photo
Haruki Murakami photo
Edward Bernays photo
John Steinbeck photo
Albert Pike photo
David Graeber photo
Cesare Pavese photo
Aneurin Bevan photo
Roberto Mangabeira Unger photo
Emile Coué photo
Ruth Deech photo

“The combination of some data and an aching desire for an answer does not ensure that a reasonable answer can be extracted from a given body of data.”

John Tukey (1915–2000) American mathematician

Sunset salvo. The American Statistician 40 (1). Online at http://www.jstor.org/pss/2683137

Gustav Radbruch photo
Leslie Stephen photo

“The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

Fraser's Magazine, New Series, vol. 5 (1872) p. 160

“Religion survives science and secular ideology not because it is prior to or more primitive than science or secular reasoning, but because of what it affectively and collectively secures for people.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

William Kingdon Clifford photo
Hugo Chávez photo

“Israel has gone mad. It's attacking, doing the same thing to the Palestinian and Lebanese people that they have criticised - and with reason - the Holocaust. But this is a new Holocaust.”

Hugo Chávez (1954–2013) 48th President of Venezuela

In protest of Israel's military offensive in Lebanon. http://news.bbc.co.uk/2/hi/americas/5258722.stm
2006