Quotes about reason
page 52

“The way Miramax handled it was B. S. There were a lot of crossing political agendas going on, and the reasons in the press weren't entirely true. It was like 'Are we seeing the same movie here?' I've always thought it's better to get people talking about the issue of school violence as opposed to trying to pretend it didn't happen.”

Julia Stiles (1981) American actress

On O
Details, September 2001

People, School, Way

“Gentelmen heve ever been more temperate in their religion than common people, as having more reason.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

"gentelmen".
Table Talk (1689)

People, Religion

“I once thought that reason
Had led me to You,
And that through feeling
I sensed Your presence,
Caught a glimpse of
You in similitudes,
Knew You in Your perfection.
I know now that I was wrong,
That that truth was flawed.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Truth, Feeling, Sense, Perfection

“The things which concerned him more than anything else were the what and the why--the what because he felt it was necessary to know absolutely what you were questioning and what you were doing or what concerned you, and then the why, the depth type of thinking which showed you the reason for doing the thing and would perhaps indicate clearly whether you should maintain what was being done or should change what was being done.”

Lillian Gilbreth (1878–1972) American psychologist and industrial engineer

Lillian Moller Gilbreth (1962) Conference and Convention Proceedings American Institute of Industrial Engineers. p. 21.

Question, Thinking, Change

“Only this incident inseparable every custom must have, viz., that it be consonant to reason; for how long soever it hath continued, if it be against reason, it is of no force in law.”

Edward Coke (1552–1634) English lawyer and judge

The First Part of the Institutes of the Laws of England, or, A Commentary on Littleton, part 62a (London, 1628, ed. F. Hargrave and C. Butler, 19th ed., London, 1832).
Institutes of the Laws of England

Law

“Decision theory can be pursued not only for the purposes of building foundations for political economy, or of understanding and explaining phenomena that are in themselves intrinsically interesting, but also for the purpose of offering direct advice to business and governmental decision makers. For reasons not clear to me, this territory was very sparsely settled prior to World War II. Such inhabitants as it had were mainly industrial engineers, students of public administration, and specialists in business functions, none of whom especially identified themselves with the economic sciences. Prominent pioneers included the mathematician, Charles Babbage, inventor of the digital computer, the engineer, Frederick Taylor and the administrator, Henri Fayol.
During World War II, this territory, almost abandoned, was rediscovered by scientists, mathematicians, and statisticians concerned with military management and logistics, and was renamed “operations research” or “operations analysis.””

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

So remote were the operations researchers from the social science community that economists wishing to enter the territory had to establish their own colony, which they called “management science”.
1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978

War, World, Communication, Understanding

“However, the voice of the rationalist is a sound social reaction, it is an act of self-defense by society against the dangers of being dominated by uncontrollable forces such as a saint proclaiming a revelation or a madman affirming the products of his sick imagination, and finally a fraud who wants to convert others to his views for the sake of his egoistic and unworthy purposes. It is better to rely on the safe but modest nourishment of reason than, in fear of missing the voice of ‘Truth’, to let oneself be fed with all sorts of uncontrollable nourishment which may more often be poisonous than healthy and beneficial.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 49, as cited in Łukasiewicz, 2016.

Truth, Fear, Imagination, Fraud

“There is a reason that I require all new agents and analysts to study the FBI’s interaction with Dr. Martin Luther King, Jr., and to visit his memorial in Washington as part of their training. And there is a reason I keep on my desk a copy of Attorney General Robert Kennedy’s approval of J. Edgar Hoover’s request to wiretap Dr. King. It is a single page. The entire application is five sentences long, it is without fact or substance, and is predicated on the naked assertion that there is “communist influence in the racial situation.””

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

The reason I do those things is to ensure that we remember our mistakes and that we learn from them.
2010s, Hard Truths: Law Enforcement (2015)

Study, Learning, Memory, Parting

“It is pointed out convincingly by George Sarton in The Life of Science that the development of science, as contrasted with that of art, is cumulative and progressive. Every scientist is educated in the current knowledge of his age and, making use of all he has learned, attempts to add something of his own to the existing body of knowledge. For this reason it is essentially impossible to isolate his personal achievements from the total pattern of scientific development. It follows that one cannot write the scientific life story of an isolated scholar, but only the history of the branches of science in which he participated.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

p 14
Simon Stevin: Science in the Netherlands around 1600, 1970

Life, Age, Education, Art

“We are wont to call that human reasoning which we apply to Nature the anticipation of Nature (as being rash and premature) and that which is properly deduced from things the interpretation of Nature.”

Francis Bacon book Novum Organum

Novum Organum (1620)

Nature

“[I]t is impossible for men who exercise their reason to believe that any one part of the human race has been marked out by God or nature as so superior to any other. No man is by nature, or by manifest declaration of God's will, the possessor or possession, the master or slave, of another. Whoever asserts such a right to such domination or possession is, in Congress's words from that same document, 'rightfully resistible.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 370

Men, God, Exercises, Nature

“America first. We get a little tired of these deals where they actually put, and you know why, because of lobbyists and special interests and people representing and people wanting it to happen. It's just not that they want other countries to benefit over us. There are reasons for it and you know, when I raise money, and I'm putting up a lot of money for my own campaign, I'm funding me. And I'm raising for the Republican party. And we're getting a lot of money from the small donors.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

Money, People, Country

“Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed

Death, God, Faith, Soul

“At root what is needed for scientific inquiry is just receptivity to data, skill in reasoning, and yearning for truth. Admittedly, ingenuity can help too.”

Willard van Orman Quine (1908–2000) American philosopher and logician

S.4
The Web of Belief (1970)

Truth, Help

“Identify an agrarian problem—greenhouse gas emissions, overuse of antibiotics and dangerous pesticides, genetically modified crops, salmonella, E. coli, waste disposal, excessive use of water—and trace it to its ultimate origin and you will likely find an animal. … Research shows that veganism, which obviates the inherent waste involved in growing the grains used to fatten animals for food in conventional systems, is seven times more energy efficient than eating meat and, if embraced globally, could reduce greenhouse gas emissions from conventional agriculture by 94 percent. … But with rare exception, those in the big, lumpy tent have thrown down a red carpet for “ethical butchers” while generally dismissing animal rights advocates as smug ascetics (which they can be) and crazed activists (ditto) who are driven more by sappy sentiment than rock-ribbed reason. It’s an easy move to make. But the problem with this dismissal—and the overall refusal to address the ethics of killing animals for food—is that it potentially anchors the Food Movement’s admirable goals in the shifting sands of an unresolved hypocrisy. Let’s call it the “omnivore’s contradiction.””

James E. McWilliams (1968) American historian

"Loving Animals to Death: How Can We Raise Them Humanely and Then Butcher Them?", in The American Scholar (Spring 2014) https://theamericanscholar.org/loving-animals-to-death/.

Food, Problem, Water, Time

“In view of all the foregoing reasons, I cannot but think the case conclusive, that neither form of the Doctrine of Authority can be maintained. We should abandon, as consistent thinkers, and still more as consistent Christians, the imperative authority both of Church Tradition and of Scripture. There is nothing left, then, but the Doctrine of Reason — the Method of Conviction as the only real method of determining religious belief and practice, resting on the use of the human rational powers taken in their entire compass.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.260

Thinking

“The incommensurability of the mystical with the sensory-intellectual consciousness is also the ultimate reason why we have to exclude visions and voices, telepathy, precognition, and clairvoyance from the category of the mystical.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 13.

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

David Hume book A Treatise of Human Nature

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Love, Death, Pain, Hate

“People have their reasons for giving rides, all of them different. Maybe they hitched a lot when they were younger and now they're settled and comfortable they want to put back what they took out. Like a circular thing. Maybe they have charitable natures. Or maybe they're just lonely and want a little conversation.”

Lee Child book Echo Burning

Echo Burning, Ch. 1.

People, Nature

“Neither in deductive nor inductive reasoning can we add a tittle to our implicit knowledge, which is like that contained in an unread book or a sealed letter. …Reasoning explicates or brings to conscious possession what was before unconscious. It does not create, nor does it destroy, but it transmutes and throws the same matter into a new form.”

William Stanley Jevons (1835–1882) English economist and logician

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 136

Books, Knowledge

“In most theoretical embodiments of inflationary cosmology, the currently observed universe appears as a small part of a much larger multiverse. In this framework to hold throughout the universe need not hold through all space. They can be accidents of our local geography, so to speak. If that is so, then it is valid – indeed, necessary – to consider selection effects. It may be that some of the “fundamental constants”, in particular, cannot be determined by theoretical reasoning, even in principle, because they really are different elsewhere.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Universe, Appearance, Parting

“You can, after all, reduce the reasons for watching TV to but two: to be lulled, and to be stimulated. Some people do one sometimes, the other sometimes. Some people do all of one or all of the other.”

Dick Cavett (1936) American talk show host

Cavett http://books.google.com/books?id=CE4NAQAAMAAJ&q=%22You+can+after+all+reduce+the+reasons+for+watching+TV+to+but+two+to+be+lulled+and+to+be+stimulated+Some+people+do+one+sometimes+the+other+sometimes+Some+people+do+all+of+one+or+all+of+the+other%22&pg=PA331#v=onepage, co-authored with Christopher Porterfield (1974) Excerpted in New York magazine July 22, 1974 http://books.google.com/books?id=kekCAAAAMBAJ&q=%22You+can+after+all+reduce+the+reasons+for+watching+TV+to%22+%22two+to+be+lulled+and+to+be+stimulated+Some+people+do+one+sometimes+the+other+sometimes+Some+people+do+all+of+one+or+all+of+the+other%22&pg=PA34#v=onepage

People

“Religion, of course, assured him that the answer to his query was, in various books, explicitly written, in very dissimilar forms. But Kennaston could find little to attract him in any theory of the universe based upon direct revelations from heaven. Conceding that divinity had actually stated so-and-so, from Sinai or Delphi or Mecca, and had been reported without miscomprehension or error, there was no particular reason for presuming that divinity had spoken veraciously: and, indeed all a available analogues went to show that nothing in nature dealt with its inferiors candidly.”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 26 : "Epper Si Muove"

Books, Religion, Error, Nature

“While there is a reasonable possibility that a peacetime armed force could be entirely voluntary, I am certain that an armed force involved in a major conflict could not be voluntary”

Crawford Greenewalt (1902–1993) American chemical engineer

In a letter to Thomas Gates in 1969 as a member of the President's Commission on the All Volunteer Force.

““ The only reason you say that race was not an issue is because you wish it was not. We all wish it”

Chimamanda Ngozi Adichie (1977) Nigerian writer

“Objective journalism is one of the main reasons American politics has been allowed to be so corrupt for so long. You can't be objective about Nixon.”

Hunter S. Thompson (1937–2005) American journalist and author

ibid.
1990s

“If the existence of bullshit jobs seems to defy the logic of capitalism, one possible reason for their proliferation might be that the existing system isn’t capitalism—or at least, isn’t any sort of capitalism that would be recognizable from the works of Adam Smith, Karl Marx, or, for that matter, Ludwig von Mises or Milton Friedman.”

David Graeber book Bullshit Jobs

Bullshit Jobs: A Theory (2018)

“From the moment painting ceased to be religious it started to decay, so that now it has reached a childishness that borders on idiocy. People who admire it are even greater idiots than those who paint. Art loses all reason for being if it's not animated by a great feeling.”

Aldo Palazzeschi book Roma

Page 144, "Dinner at nine. Dammit!"
Roma (1953)

People, Art, Feeling, Animals

“It has been fashionable in the twentieth century not only to debunk myth, … but to pretend that that reasonable and educated people could avoid the embarrassment of religion and the risk of metaphysics by sticking close to demonstrable facts and testable hypotheses. However, in the course of reducing our beliefs and hopes to certainties and proofs, we impoverished and deluded ourselves. The modern anti-myth reduced human life to a story without a point, a tale told by an idiot, a process without a purpose, a journey without a goal, an affair without a climax (Godot never comes), an accidental collision of mindless atoms. … We have hardly noticed that economics, technology and politics have become the new myth and metaphysic. We haven’t avoided myth and metaphysics, only created demeaning ones.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 22

Life, People, Education, Religion

“I had to get up at five in the morning to push that man around the market and the only reason why I do this job, my only motivation, is that I don't have to get up early - and I didn't even get a free apple. Bastards.”

Derren Brown (1971) British illusionist

Other TV and web appearances, E4 Mind Control Night

Motivation

“I picked up a newspaper today and I couldn't believe it. I read eight headlines that talked about chaos, violence, unrest. And it just was Henny Penny -- "The sky is falling." I've never seen anything like it! And here is a country that's being liberated, here are people who are going from being repressed and held under the thumb of a vicious dictator, and they're free. And all this newspaper could do, with eight or 10 headlines, they showed a man bleeding, a civilian, who they claimed we had shot —one thing after another.
From the very beginning, we were convinced that we would succeed, and that means that that regime would end. And we were convinced that as we went from the end of that regime to something other than that regime, there would be a period of transition. And, you cannot do everything instantaneously; it's never been done, everything instantaneously. We did, however, recognize that there was at least a chance of catastrophic success, if you will, to reverse the phrase, that you could in a given place or places have a victory that occurred well before reasonable people might have expected it, and that we needed to be ready for that; we needed to be ready with medicine, with food, with water. And, we have been.
Freedom's untidy, and free people are free to make mistakes and commit crimes and do bad things. They're also free to live their lives and do wonderful things. And that's what's going to happen here.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

DOD news briefing following the fall of Baghdad (11 April 2003) http://www.defenselink.mil/transcripts/2003/tr20030411-secdef0090.html

People, Food, Freedom, Water

““William Henry, when you were my student you honored me by noting down my words and philosophical maunderings. What said I on the subject of hate?”
“A strong man hates no one, is enraged with no one,” whispered William.
Spinoza continued. “He who lives under the guidance of reason endeavors as much as possible to repay hatred with love and nobleness. He who wished to avenge injuries by reciprocal hatred will live in misery. Hatred is increased by reciprocated hatred, and, on the contrary, can be demolished by love.””

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 17 (p. 224)

Love, Hate, Strong

“It is because I have confidence in the reasoned appeal the Socialist Party can make to all sections of the community – manual workers and black coats alike – that I have decided to go to East Lewisham, if I am selected, emphasizing by this action my conviction that the soundest socialist appeal is that which is most universal in its scope.”

Herbert Morrison (1888–1965) British Labour politician

The Times, 10 January 1945.
Morrison abandoned his safe seat in Hackney South for Lewisham East in the 1945 general election despite it being a Conservative-held seat that had never previously returned a Labour MP. The move paid off, and he was elected there.

Confidence, Communication, Universe

“Never give your enemies any more reason than they already have to go on hating you.”

Carl Hayden (1877–1972) American federal politician

Johnson, James W. (2002). Arizona Politicians: The Noble and the Notorious, illustrations by David `Fitz' Fitzsimmons, Tucson: University of Arizona Press. pp 149-150. ISBN 0-8165-2203-0.

Hate

“It doesn’t trivialize morality to argue that it is based on evolution and secular reason.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 190

“I was almost annoyed hearing that Putin plays chess and Obama or other leaders of the free world they play checkers. I thought I had to defend the integrity of my game because chess is not a game for dictators for numerous reasons. One, it’s transparent. It’s all information hundred percent available so you know exactly what you have, you know exactly what your opponent has. You don’t know what he or she is thinking, but you definitely know what kind of resources your opponent can use to hurt you, to damage your position.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

World, Game, Thinking, Hurt

“There is a wheel within a wheel; a secret sacred wheel of Providence (most visible in marriages), guided by His hand that allows not the race to the swift nor bread to the wise, nor good wives to good men: and He that can bring good out of evil (for mortals are blind to this reason) only knows why this blessing was denied to patient Job, to meek Moses, and to our as meek and patient Mr Hooker.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker. About

Men, Marriage, Secret, Evil

“Brod’s life was a slow realization that the world was not for her, and that for whatever reason, she would never be happy and honest at the same time. She felt as if she were brimming, always producing and hoarding more love inside her. But there was no release. Table, ivory elephant charm, rainbow, onion, hairdo, mollusk, Shabbos, violence, cuticle, melodrama, ditch, honey, doily … None of it moved her. She addressed her world honestly, searching for something deserving of the volumes of love she knew she had within her, but to each she would have to say, I don’t love you.”

Jonathan Safran Foer book Everything Is Illuminated

Everything Is Illuminated (2002)

Love, Life, Happiness, World

“The selecting of men is one of the important functions in business and yet one that has not received much scientific attention. I feel sure that the time is ripe for action for two reasons. The psychologists have during the past few years made distinct advance in Mental Tests. My proposal is this: You get from your Class A members data as to their methods of selecting men. Any statements as to actual experience and as to principles or methods will be very valuable. I would make a study of these data and would have some of the men from our School of Commerce go over them with me. We would try to criticize them constructively. Perhaps we could make some suggestions that would be worth while. We would try to indicate the good points used and thus be of assistance to all members of the organization.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: Influencing men in business, 1911, p. 398 ; cited in: Edmund C. Lynch. "Walter Dill Scott: Pioneer Industrial Psychologist," The Business History Review, Vol. 42, No. 2 (Summer, 1968), pp. 149-170

Men, School, Feeling, Business

“It is imperative for many reasons that the appalling gap between public and computer insider be closed. As the saying goes, war is too important to be left to the generals. Guardianship of the computer can no longer be left to a priesthood. I see this as just one example of the creeping evil of Professionalism, the control of aspects of society by cliques of insiders. There may be some chance, though, that Professionalism can be turned around. Doctors, for example, are being told that they no longer own people’s bodies. And this book may suggest to some computer professionals that their position should not be as sacrosanct as they have thought, either.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Computer Lib
Computer Lib/Dream Machines (1974, rev. 1987)

War, People, Books, Evil

“Sceptical rational inquiry is always the best approach. […] we can think independently, be truly open-minded. That means asking questions, being open to real corroborated evidence. Reason has liberated us form superstition and given us centuries of progress. We abandon it at our peril.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Enemies of Reason, "The Irrational Health Service"
The Enemies of Reason (August 2007)

Question, Thinking

“When you look and see what the left is trying to do in America today, progressives are trying to shutter faith, privatize it, push it out of the public square, oppress people of faith, strip their charitable deductions away from them, trying to weaken them, churches — trying to say that anybody who believes in the value of Judeo-Christian principles, as we saw in the Ninth Circuit just this week, that if you believe that — this is what the court said — that if believe that, if believe what's taught in Genesis, if you believe what's practiced Biblically and in generations since, then you are irrational. The only possible reason you could believe this, according to the Ninth Circuit, is that you are a bigot, and that you are a hater. Because you can't possibly think differently, you can't possibly think differently unless you are a bigot or a hater, cause there's no rational reason not to see marriage as the way the Ninth Circuit does. They are taking faith and crushing it. Why? Why? When you marginalize faith in America, when you remove the pillar of God-given rights, then what's left is the. What's left is a government that gives you rights. What's left are no unalienable rights. What's left is a government that will tell you who you are, what you'll do and when you'll do it. What's left, in France, became the guillotine.
Ladies and gentlemen, we're a long way from that, but if we do, and follow the path of President Obama, and his overt hostility to faith in America, then we are headed down that road.”

Rick Santorum (1958) American politician

referring to Ninth Circuit ruling unconstitutional , which banned same-sex marriage

God, Hostility, Marriage, People

“The inverse relationship between the bold promises and the effectiveness of the proposed solutions, the frustrations with the so-called system, the subtle and not-so-subtle bigotry and animus towards members of my race made radicals and nationalists of many of us. Yes, I understand the reasons why this is attractive. But it is precisely this -- in its historic form, not its present-day diluted form that I have rejected. My question was whether as an individual I truly believed that I was the equal of individuals who were white. This I had answered with a resounding "yes" in 1964 during my sophomore year in the seminary. And that answer continues to be yes. Accordingly, my words and my deeds are consistent with this answer.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Understanding, Question

“Affection is blind reason.”

James Howell (1594–1666) Anglo-Welsh historian and writer

Lexicon Tetraglotton (1660)

“For commitment theorists, political and economic ideologies that obey transcendent behavioral laws do for people pretty much what religious belief in the supernatural is supposed to do. One frequently cited example of religious-like ideology is Lenin's doctrine of dialectical materialism. An equally plausible candidate is what financier George Soros calls "market fundamentalism." Like more familiar religious doctrines, these promissory ideologies seem to maintain the faith no matter how many contrary facts or reasons they face. But if such secular ideologies perform the same functions as religious ideologies, then why did at least 50 percent of Marx-fearing Russians feel the need to preserve their belief in the supernatural (survey by Subbotsky 2000)? And why is the overwhelming majority of market believers also God-fearing (Novak 1999; Podhoretz 1999). What is it about belief in the supernatural that thwarts social defection and deception, underpinning moral orders as no secular ideology seems able to do for long?”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 14
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

God, People, Fear, Faith

“What reason had he then for endeavouring, with such bitter hostility, to force me into the senate yesterday? Was I the only person who was absent? Have you not repeatedly had thinner houses than yesterday? Or was a matter of such importance under discussion, that it was desirable for even sick men to be brought down? Hannibal, I suppose, was at the gates, or there was to be a debate about peace with Pyrrhus; on which occasion it is related that even the great Appius, old and blind as he was, was brought down to the senate-house.”
Quid tandem erat causae, cur in senatum hesterno die tam acerbe cogerer? Solusne aberam, an non saepe minus frequentes fuistis, an ea res agebatur, ut etiam aegrotos deferri oporteret? Hannibal, credo, erat ad portas, aut de Pyrrhi pace agebatur, ad quam causam etiam Appium illum et caecum et senem delatum esse memoriae proditum est.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Philippica I; English translation by C. D. Yonge
Potentially the origin of the phrase "Hannibal ad portas" (Hannibal at the gates)
Philippicae – Philippics (44 BC)

Men, Hostility, Peace, Housing

“This book is about three Frenchmen who lived and wrote against the grain of these three ages of irresponsibility. They were very different men and would have been surprised to think of themselves as a group, yet they have something rather distinctive in common. All three played an important role in the France of their lifetime but lived at a slightly awkward tangent to their contemporaries. For much of his adult life each was an object of dislike, suspicion, contempt, or hatred for many of his peers and contemporaries; only at the end of their long lives were Léon Blum and Raymond Aron, for quite different reasons, able to relax into the comfort of near-universal admiration, respect, and, in some quarters, adulation. Camus, who had experienced all three by the age of thirty-five, died twelve years later an insecure and much-maligned figure; it would be thirty years before his reputation would recover.”

Tony Judt (1948–2010) British historian

Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)

Life, Men, Books, Age

“The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend.”

Aldous Huxley book The Doors of Perception

The Doors of Perception (1954)

Understanding

“So there is no need to amend the Constitution, or to alter the historical understanding of what the Second Amendment meant. No new reasoning or tortured rereading is needed to reconcile the Constitution with common sense. All that is necessary for sanity to rule again, on the question of guns, is to restore the amendment to its commonly understood meaning as it was articulated by this wise Republican judge a scant few years ago. And all you need for that is one saner and, in the true sense, conservative Supreme Court vote. One Presidential election could make that happen.”

Adam Gopnik (1956) American journalist

The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)

Understanding, Question, Sense

“Truth, beaten down, may well rise again. But there’s a reason it gets beaten down. Usually, we don’t like it very much.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 33 (p. 296)

Truth

“Cuba became the sugar-producing and-exporting country par excellence; and if she did not develop even further in this respect, the reason is to be found in the capitalist contradictions which put a limit to a continuous expansion of the Cuban sugar industry, which depended almost entirely on North American capital.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

The Cuban Economy (1964)

Dependency, Country

“Soldiers were and will remain soldiers. They fight, carrying out their duty, not thinking about the reasons, true to their military oath. And the beginning and the end of war is the business of politicians, to whom the situation at the front dictates these or other decisions.”

Friedrich Paulus (1890–1957) German general

To A. Schmidt and others - February 4th, 1943. Quoted in "Report of the Special Section of the Don Front NKVD to Special Sections Department of NKVD USSR"

War, Business, Thinking, Decision

“The Army which I joined in 1922 was drab and unexhilarating after West Point. Most of our citizens assumed that World War I had ended all wars and hence regarded a standing army as useful as "a chimney in summer," to use an old English phrase. Promotion was strictly by seniority, and a large bloc of contemporary officrs taken into the Regular Army at the end of the war constituted a discouraging "hump" in the promotion list just ahead of my contemporaries and me. As a result it took me thirteen years to become a captain, and such distinguished officers as Generals Gruenther, McAuliffe, Palmer, and Wedemeyer, who graduated a few years before me, took seventeen years. Under such conditions of stagnation, many of the most promising officers resigned and sought their fortune in civil life. But for some unaccountable reason a remarkable number stayed in the service to become the military leaders of World War II.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 29

Life, War, World, Summer

“In some quarters it has often been thought wise to substitute the term "developing" for "underdeveloped". One of the reasons for so doing is to avoid any unpleasantness which may be attached to the second term, which might be interpreted as meaning underdeveloped mentally, physically, morally, or in any other respect. Actually, if “underdevelopment” were related to anything other than comparing economies, then the most underdeveloped country in the world would be the U. S. A., which practices external oppression on a massive scale, while internally there is a blend of exploitation, brutality, and psychiatric disorder.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 25.

World, Country

“Two words of such a book, though possessing no peculiar signification, if met with in the dullest sentence, are enough: they call up, what has been finely termed, the "lightning of the mind." We feel an instantaneous kindness and reverence towards an author (together with a high opinion of his discrimination) who cites as it were the very language of our dreams—the secret converse of our own invisible spirit. We are almost startled at its being made public, and fancy that we have been at some time overheard reading. He is forthwith admitted a member of our heart's privy council. His hard words and bad reasoning are forgiven: we shut our ears to his angular periods—remembering only that his habits and desires, his sympathies, perceptions and enjoyments, are under the same master-key as our own—that he has struck into the same path, drank at the same brook, mused upon the same bank, and plucked almost the same leaf with ourselves.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

Secret, Books, Dreams, Feeling

“I had a very selfish reason for building Mathematica. I wanted to use it myself, a bit like Galileo got to use his telescope four hundred years ago. But I wanted to look, not at the astronomical universe, but at the computational universe.”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

"Computing a Theory of Everything" (2010)

Universe, Selfishness

“A poet soaring in the high reason of his fancies, with his garland and singing robes about him.”

John Milton (1608–1674) English epic poet

The Reason of Church Government (1641), Book II, Introduction

Singing

“The conventional sense of self is an illusion—and [] spirituality largely consists in realizing this, moment to moment. There are logical and scientific reasons to accept this claim, but recognizing it to be true is not a matter of understanding these reasons. Like many illusions, the sense of self disappears when closely examined, and this is done through the practice of meditation.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 82

Understanding, Sense

“Blot out vain pomp; check impulse; quench appetite; keep reason under its own control.”

Marcus Aurelius book Meditations

IX, 7
Meditations (c. 121–180 AD), Book IX

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 135-136

Truth, World, Thinking, Reality

“My object in all my proceeding has been simply to establish the independence of Ireland for the benefit of all the people of Ireland - noblemen, clergymen, judges, professional men - in fact, all Irishmen. I sought that object first, because I thought it was our right; because I thought, and think still, national independence was the right of the people of this country. And secondly, I admit, that being a man who loves retirement, I never would have engaged in politics did I not think it necessary to do all in my power to make an end of the horrible scenes the country presents - the pauperism, and starvation, and crime, and vice, and the hatred of all classes against each other. I thought there should be an end to that horrible system, which while it lasted, gave me no peace of mind, for I could not enjoy anything in my country, so long as I saw my countrymen forced to be vicious, forced to hate each other, and degraded to the level of paupers and brutes. This is the reason I engaged in politics.”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

Love, Men, Hate, People

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Happiness, Law, Question, Nature

“Anyone who sits down for a moment to think about what the alternative would have looked like—a successful breakaway Confederacy—and how that would have flowed downstream has to be with impressed with what Lincoln was able to save us from. There is in the end no intrinsic reason why the Southern Confederacy should not have achieved its independence. And if they had, that would have had serious implications for the later role the North American continent plays in world affairs. Imagine a North American continent as divided politically and economically as South America. This would take the United States off the table as a major world player, and then what would you do with the history of the 20th century?”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

World, Imagination, History, Thinking

“It has been thought, correctly and nicely, that everyone who is in peril will be helped. Practically this is implemented in the way that everyone who can say the word "asylum" is allowed to enter Europe and Finland, that word creates a subjective right to cross the border. Even for no proper reason, one gets a full investigation that lasts years, and if the preconditions for an asylum are not met, one can avoid coercive measures and thus stay in the country which he entered wrongly.”

Sauli Niinistö (1948) 12th president of Finland

President Niinistö commented the European refugee crisis while delivering an address to the Parliament of Finland on 3 February 2016. Source: Tasavallan presidentti Sauli Niinistön puhe valtiopäivien avajaisissa 3.2.2016 http://www.presidentti.fi/public/default.aspx?contentid=341374&nodeid=44810&contentlan=1&culture=fi Website of the President of Finland. Retrieved 13 July 2017.

Way, Help, Country

“It is a Reasonable presumption that a man who sleeps upon his rights has not got much right.”

Charles Bowen (1835–1894) English judge

Ex parte Hall; In re Wood (1883), L. R. 23 C. D. 653.

Sleep

“If our intention now is to reveal classical unreason on its own terms, outside of its ties with dreams and error, it must be understood not as a form of reason that is somehow diseased, lost or mad, but quite simply as reason dazzled.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Disease, Dreams, Error, Madness

“I would remind you…that Socrates was executed not for saying what things were or should be, but for seeking practical indications of where some reasonable approximation of truth might be. He was executed not for his megalomania or grandiose propositions or certitudes, but for stubbornly doubting the absolute truths of others.”

John Ralston Saul book The Unconscious Civilization

The Unconscious Civilization (1995)

Truth

“Others … are in the habit of teaching that religion and philosophy are really the same thing. Such a statement, however, appears to be true only in the sense in which Francis I is supposed to have said in a very conciliatory tone with reference to Charles V: ‘what my brother Charles wants is also what I want’, namely Milan. Others again do not stand on such ceremony, but talk bluntly of a Christian philosophy, which is much the same as if we were to speak of a Christian arithmetic, and this would be stretching a point. Moreover, epithets taken from such dogmas are obviously unbecoming of philosophy, for it is devoted to the attempt of the faculty of reason to solve by its own means and independently of all authority the problem of existence.”

Arthur Schopenhauer book Parerga and Paralipomena

Andere wieder, von diesen Wahrheitsforschern, schmelzen Philosophie und Religion zu einem Kentauren zusammen, den sie Religionsphilosophie nennen; Pflegen auch zu lehren, Religion und Philosophie seien eigentlich das Selbe;—welcher Sah jedoch nur in dem Sinne wahr zu seyn scheint, in welchem Franz I., in Beziehung auf Karl V., sehr versöhnlich gesagt haben soll: „was mein Bruder Karl will, das will ich auch,”—nämlich Mailand, Wieder andere machen nicht so viele Umstände, sondern reden geradezu von einer Christlichen Philosophie;—welches ungefähr so herauskommt, wie wenn man von einer Christlichen Arithmetik reden wollte, die fünf gerade seyn ließe. Dergleichen von Glaubenslehren entnommene Epitheta sind zudem der Philosophie offenbar unanständig, da sie sich für den Versuch der Vernunft giebt, aus eigenen Mitteln und unabhängig von aller Auktorität das Problem des Daseyns zu lösen.
Sämtliche Werke, Bd. 5, p. 155, E. Payne, trans. (1974) Vol. 1, pp. 142-143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion, Problem, Sense, Appearance

“We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority… was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose… its early rational opponents… were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason… is not a prime mover.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

God, Children, Imagination, History

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

God, Faith, Law, Way

“On live performance: "Yes. l’d really like to do some concerts of completely improvised music, but one of the reasons for doing a concert is to experience the enjoyment of the people there, so you have to include excerpts of music from previous albums because they want to hear something they already know and like. There’s nothing wrong with limiting your spontaneous playing to just improvising around old themes, but what is wrong is playing a concert solely to promote a certain record. I’ve never done a concert tour just to promote Heaven and Hell or Chariots or anything like that. That sort of thing seems pointless to me."”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

http://www.nemostudios.co.uk/vangelis/interviews/covermag/interviews.htm
Soil Festivities Vangelis Speaks
Dan Goldstein
November 1984
Electronics & Music Maker
1984

People, Music, Hell

“Celebrating faith over reason is merely a way of denying what is, in favor of embracing any whim that strikes your fancy.”

Terry Goodkind book Confessor

Source: Confessor (2007), published by Tor Books

Faith, Way

“Bill Manders: I, too, am pro life but I'm also pro choice, do you understand what I say when I mean that.
Sharron Angle: I'm pro responsible choice. There is choice to abstain, choice to do contraception. There are all kinds of good choices.
Bill Manders: Is there any reason at all for an abortion?
Sharron Angle: Not in my book.
Bill Manders: So, in other words, rape and incest would not be something?
Sharron Angle: You know, I'm a Christian, and I believe that God has a plan and a purpose for each one of our lives and that he can intercede in all kinds of situations and we need to have a little faith in many things.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

interview with talk radio host Bill Manders, January 2010
Sharron Angle Opposes Abortion Even With Rape, Incest: 'God Has A Plan'
2010-06-29
The Huffington Post
http://www.huffingtonpost.com/2010/06/29/sharron-angle-opposes-abo_n_629371.html

Life, God, Books, Faith

“My difficulty with Roe v. Wade is a legal rather than a moral one. I do not believe – and no one believed for 200 years – that the Constitution contains a right to abortion. And if a state were to permit abortion on demand, I would and could in good conscience vote against an attempt to invalidate that law, for the same reason that I vote against invalidation of laws that contradict Roe v. Wade; namely, simply because the Constitution gives the federal government and, hence, me no power over the matter.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Call for Reckoning http://pewforum.org/deathpenalty/resources/transcript3.php3 - Pew Forum conference (25 January 2002). N.b. this speech was later modified into an article - God's Justice and Ours http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32 which repeats much the same points. 2000s

Law

“There are types and types of Specialists, and one Doctor when asked why he specialised in skin diseases, naively answered, 'There are three perfectly good reasons – my patients never get me out of bed at night, they never die and they never get well.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Doctors

Disease, Night

“As a Jew I think it's really important to come to this place. There is such a tremendous sense of community, tremendous bond for obvious reasons. I don't know if Israelis have a sense of it because they live here, but I love it.”

Zach Braff (1975) American actor, director, screenwriter, producer

On visiting Israel. Ha'aretz http://www.haaretz.com/culture/arts-leisure/scrubs-star-zach-braff-falls-in-love-with-tel-aviv-1.258101 (Nov. 24, 2008).

Love, Communication, Thinking, Sense

“Thus, the way Romila Thapar equates Mahmud Ghaznavi with Harsha of Kashmir (twelfth century) as being both temple plunderers, can be shown up to be in gross conflict with the contemporary testimonies about the two….. Romila Thapar's explanation that Ghaznavi's behaviour was essentially the same as Harsha's, can only rest on an utter incompetence in reading the source material, or in a deliberate attempt to distort history. What is more, if at all one wants to compare Harsha's behaviour with that of the Muslim rulers, one should face the connection that the contemporary historian Kalhan explicitly makes. Commenting on Harsha's temple plundering, he writes :"Prompted by the Turks in his employ, he behaved like a Turk"…. Kalhan is simply saying that the very idea that a temple need not be respected, was borrowed by Harsha from the Muslim Turks. These already had a well-established reputation for temple desecration, and that is a fact to which the Nehruvian historians prefer not to draw the readers' attention….. So, here we have a case of a history professor who does not realize that the proofs he cites have hardly any logical connection with the thesis he proposes; or who is so assured about his eminence that he doesn't expect readers to notice the faulty reasoning.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Way, History, Idea, Reading

“The evolution of life, and the evolutionary origin of mankind, are scientifically established as firmly and completely as any historical event not witnessed by human observers. Any concession to anti-evolutionists, suggesting that there are scientific reasons to doubt the facticity of evolution, would be propagating a plain untruth.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

In a letter to J. Kunamoto, 1972.

Life

“Only the surface of reason is rational. I don't mean that understanding emotion is easy, only that understanding reason is probably harder.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)

Understanding

“The favorite themes that the animus of the woman dredges up within her sound like this: "I am seeking nothing but love, but 'he' doesn't love me." Or, "There are only two possibilities in this situation," both of which of course are unpleasant (the negative animus never believes in exceptions). One can seldom contradict the animus, for it/he is always right; the only problem is that his opinion is not based on the actual situation. For the most part he gives utterance to seemingly reasonable views, which, however, are slightly at a tangent to what is under discussion.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Love, Problem, Parting

“He that could teach mathematics well, would not be a bad teacher in any of the rest [physics, chemistry, biology, psychology] unless by the accident of total inaptitude for experimental illustration; while the mere experimentalist is likely to fall into the error of missing the essential condition of science as reasoned truth; not to speak of the danger of making the instruction an affair of sensation, glitter, or pyrotechnic show.”

Alexander Bain (1818–1903) Scottish philosopher and educationalist

Source: Education as a Science, 1898, p. 298.

Truth, Error, Mathematics, Teachers

“For some reason, the United States is the only country on Earth where accidents don't happen – it's always somebody's fault, and you can sue that somebody for neglect.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: About the usage of throw/catch http://groups.google.com/group/comp.lang.lisp/msg/4a8b7e8d414b6c46 (Usenet article). Usenet articles, Miscellaneous

Country

“I quit smoking. It's very hard, but I'm glad I did. I'll tell you, this war against drugs in the US is the reason I quit because I got too fuckin' sick of being on the wrong side. The war against drugs, which actually is a war against civil rights, don't ever be fooled again. If they cared about us they'd get rid of the number one drug which is cigarettes; kills more people than crack, coke, and heroin combined, times 100. Legal.”

Bill Hicks (1961–1994) American comedian

Salvation (2005)

War, People, Fools, Time

““And someone that brilliant must be a devil?” queried Galt, dryly.
“Not at all,” explained Donal, patiently. “But having such intellectual capabilities, a man must show proportionately greater inclinations toward either good or evil than lesser people. If he tends toward evil, he may mask it in himself—he may even mask its effect on the people with which he surrounds himself. But he has no way of producing the reflections of good which would ordinarily be reflected from his lieutenants and initiates—and which, if he was truly good—he would have no reason to try and hide. And by that lack, you can read him.””

Gordon R. Dickson book Dorsai!

“Mercenary II” (section 4, p. 386)
Dorsai! (1960)

People, Way, Evil, Reading

“Citizens who take it upon themselves to do unusual actions which attract the attention of the police should be careful to bring these actions into one of the recognized categories of crimes and offences, for it is intolerable that the police should be put to the pains of inventing reasons for finding them undesirable.”

A. P. Herbert book Uncommon Law

"Is It a Free Country?"
Uncommon Law (1935)

Pain

“You can't sleep until noon with the proper élan unless you have some legitimate reason for staying up until three”

Jean Kerr book Please Don't Eat the Daisies

parties don't count
"Introduction"
Please Don't Eat the Daisies (1957)

Sleep

“Our true nature is something that is ineffable. In other words, it's not something you can grasp, it's not something you can really think about, it's not something you can touch, taste, or feel. (…) Because it has no shape, because it has no form, that is the reason that I call it spirit. Spirit is that which exists, but it doesn't have a particular shape or a particular form.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Feeling, Nature, Thinking

““That is the principal thing,” thought Nekhludoff. “We all live in the silly belief that we ourselves are the lords of our world, that this world has been given us for our enjoyment. But this is evidently untrue. Somebody must have sent us here for some reason. And for this reason it is plain that we will suffer like those laborers suffer who do not fulfill the wishes of their Master. The will of the Lord is expressed in the teachings of Christ. Let man obey Him, and the Kingdom of the Lord will come on earth, and man will derive the greatest possible good.
“Seek the truth and the Kingdom of God, and the rest will come of itself. We seek that which is to come, and do not find it, and not only do we not build the Kingdom of God, but we destroy it.
“So this will henceforth be the task of my life!”
And indeed, from that night a new life began for Nekhludoff; not so much because he had risen into a new stage of existence, but because all that had happened to him till then assumed for him an altogether new meaning.”

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 92

Life, God, Truth, World

“You may find this work (if I judge rightly) quite new. For I see no reason why I should not proclaim it; nor do I believe that others will take it wrongly. …it teaches all by a new method, introduced by me for the first time into geometry, and with such clarity that in these more abstruse problems no-one (as far as I know) has used…”

John Wallis (1616–1703) English mathematician

Arithmetica Infinitorum (1656)

Problem, Time

“The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less cocksure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable Mystery which it tries, forever vainly, to comprehend.”

Aldous Huxley book The Doors of Perception

Page 191
The Doors of Perception (1954)

Understanding

“When you learn to make everybody happy, you will possess the golden secret of how to milk the contented voters. But do it in such a way that they won’t think you want them to vote for you just because you need the money.
They need the money, and besides, they can think up other reasons if they try.”

Gracie Allen (1902–1964) American actress and comedienne

Source: How to Become President (1940), Ch. 6 : How not to offend anybody

Money, Happiness, Secret, Way

“Now the salient characteristic of the decision tools employed in management science is that they have to be capable of actually making or recommending decisions, taking as their inputs the kinds of empirical data that are available in the real world, and performing only such computations as can reasonably be performed by existing desk calculators or, a little later electronic computers. For these domains, idealized models of optimizing entrepreneurs, equipped with complete certainty about the world - or, a worst, having full probability distributions for uncertain events - are of little use. Models have to be fashioned with an eye to practical computability, no matter how severe the approximations and simplifications that are thereby imposed on them…
The first is to retain optimization, but to simplify sufficiently so that the optimum (in the simplified world!) is computable. The second is to construct satisficing models that provide good enough decisions with reasonable costs of computation. By giving up optimization, a richer set of properties of the real world can be retained in the models… Neither approach, in general, dominates the other, and both have continued to co-exist in the world of management science.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, ‎Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.

World, Fashion, Optimism, Decision

“Reason is Life's sole arbiter, the magic Laby'rinth's single clue:
Worlds lie above, beyond its ken; what crosses it can ne'er be true.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Life, Lie, World

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals. It is his task to display in his work — and, as an educator, in his life as well — this kind of sociological imagination. And it is his purpose to cultivate such habits of mind among the men and women who are publicly exposed to him. To secure these ends is to secure reason and individuality, and to make these the predominant values of a democratic society.”

C. Wright Mills book The Sociological Imagination

The Sociological Imagination (1959)

Life, Women, Men, Education

“It’s clear that male human beings should never have been left in control of the world all these centuries. Many of you are wonderful beyond belief, but too many others will always be bloody lunatics.
Your sex is simply built that way. Its better side gave us power and light, science and reason, medicine and philosophy. Meanwhile the dark half spent its time dreaming up unimaginable hells and putting them into practice.”

David Brin book The Postman

Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 9 (p. 225)

World, Dreams, Sex, Way

“Whether arrived at through reason or revelation… natural law is the highest law known to man. It is anchored in the very existential nature of man and is therefore a priori just.”

Ilana Mercer South African writer

"Why the Land Belongs to Bundy," http://www.economicpolicyjournal.com/2014/04/why-land-belongs-to-bundy.html Economic Policy Journal, April 25, 2014. 2010s, 2014

Law, Nature