Quotes about reason
page 50

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“Teller’s irascible behavior forced him out of the mainstream but not out of the lab, thanks to Oppenheimer who didn’t think we should be without geniuses, even those whose enormous egos caused serious friction. As bright and innovative as Teller was, his overall performance during the war left a lot to be desired. He was not content to be part of a team effort (like yours truly) and preferred to work off to the side on new and different and sometime pretty far-out ideas (like yours truly). This caused considerable resentment. After all there was a war going on and most people thought future nuclear weapon concepts should be worked on sometime in the future, after we had finished our primary assignment. Edward’s behavior was like a colonel on a planning staff during a military campaign who tells his commanding general that he’d like to plan for the next war. That would be the end of the colonel, who would be demoted and shipped off to some base in the Aleutian Islands.
[5]Oppenheimer, however, realized that guys like Teller, despite their shortcomings, were necessary to have around; one never knows when a guy like that can be worth his weight in gold, which to the best of my recollection never happened with Teller. So an arrangement was worked out where Teller and a handful of like-minded theoretical physicists, willing to put up with his domineering ways, formed a small group dedicated to doing what they pleased, realizing their efforts stood precious little chance of impacting on the project.
[5]The one idea dearest to Teller’s heart was the H-bomb. He and a couple of his cronies applied themselves to devising various schemes on designing such a weapon. All of them turned out to be impractical and most of them unworkable. Which never slowed him down in the slightest for reasons we’ll never know nor will he. I’ve known Edward for a very long time and although I’ve never known him well, one thing about him became clear to me from the very beginning: he was a creature possessed. By what? Again, who knows? Many, if not most, who have read about his life and what he has done, plus those who have known him directly and observed him close at hand and at great length, would say by Satan (which has been said all over the world about me). I wouldn’t go along with that and although I have seen Teller give some of the most impassioned statements morally defending his positions, some of which I have found deeply moving and thoroughly convincing, I would not say that the God I’ve been told exists has had a tight hold on him. If Edward has been possessed by anyone it’s been himself. I’d say the same for myself, and I’ve given you some reasons why, but hardly all of them. I don’t know all of them and would be ashamed to tell you if I did.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

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“If justice be not a natural principle, it is no principle at all. If it be not a natural principle, there is no such thing as justice. If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence. If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.

If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.

If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.

But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.

If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science. And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

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“All great men are gifted with intuition. They know without reasoning or analysis, what they need to know.”

Alexis Carrel (1873–1944) French surgeon and biologist

As quoted in Nava-Vēda : God and Man (Nara and Narayan) (1968‎) by M. B. Raja Rao, p. 229

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“Hindsight can give you insights about what went wrong. But only faith, reason and bravery can propel you forward.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

In an op-ed to the Guardian Australia, following the Second Rudd Government's defeat at the 2013 federal election.
"Julia Gillard writes on power, purpose and Labor’s future" https://www.theguardian.com/world/2013/sep/13/julia-gillard-labor-purpose-future, in Guardian Australia, 14 September 2013

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“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Darwin's Dangerous Idea (1995)

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“We must progress to the stage of doing all the right things for all the right reasons instead of doing all the right things for all the wrong reasons.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Cosmography (1992)

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“An idea or institution may arise for one reason and be maintained for quite a different reason.”

Joseph McCabe (1867–1955) British writer

The Psychology of Religion (1927), p. 48.

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“People ridiculously overvalue aesthetics and beauty when evaluating products. It's one of the reasons iPods, and, for that matter, Keanu Reeves, are so successful.”

Joel Spolsky (1965) American blogger

"The Road to FogBugz 4.0: Part IV" http://www.joelonsoftware.com/articles/FogBugzIV.html

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“The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method—more daring than anything that the history of philosophy records—of Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

The Meaning of Education and other Essays and Addresses https://books.google.com/books?id=H9cKAAAAIAAJ (1898) p. 45 as quoted by Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book https://books.google.com/books?id=G0wtAAAAYAAJ (1914)

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“You can talk to the man. He is reasonable, and sees your point of view, if you point it out properly.”

Wilhelm Canaris (1887–1945) German admiral, head of military intelligence service

About speaking to Hitler. Quoted in "Hitler's Spies: German Military Intelligence in World War II" - Page 234 - by David Kahn - True Crime - 2000

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“I continued the arrangement, so whatever was on my mind, and the reason I probably can't give you a better reflection of what I was doing on the 19th of January is because I didn't do it. I am sure there are some mornings you get up and you think I might do this or I might do that and then you don't do them so, its hard to remember.”

Bertie Ahern (1951) Irish politician, 10th Taoiseach of Ireland

At the Mahon Tribunal on 20 September 2007. Planning Tribunal Transcript http://www.planningtribunal.ie/images/SITECONTENT_738.pdf planningtribunal.ie. 2007-09-20.

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“You have reason to wonder that you are not already in hell.”

Sinners in the Hands of an Angry God (1741)

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“Seek not the measure of matter; fix your gaze
Upon the power of reason, not of bulk;
For reason 'tis that all things overcomes.”

Materiae ne quaere modum; sed perspice vires Quas ratio, non pondus habet; ratio omnia vincit.

Materiae ne quaere modum; sed perspice vires
Quas ratio, non pondus habet; ratio omnia vincit.
Book IV, line 924, as reported in Harbottle's Dictionary of Quotations (classical) (1897), p. 130.
Astronomica

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“There is a mystery about the Jews … and within this mystery lies the reason for the folk pride of the house of Abraham. This pride exists despite the disabilities that come from many centuries of ostracism.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

This is My God: The Jewish Way of Life (1959)

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“We have no reason to be pessimistic about the (cross-strait service trade) agreement or to be afraid of its impact. The government will try its best to minimize possible damage and maximize the business opportunities the agreement can create.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Trade pact failure would hurt our reputation: Ma http://www.taipeitimes.com/News/taiwan/archives/2013/07/04/2003566313" in The Taipei Times, 4 July 2013.
Statement made in Taichung in commenting on the recently signed cross-strait service trade agreement between ARATS and SEF in Shanghai, 3 July 2013.
Other topics

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“Because there is nothing proportionate between the armed and the unarmed; and it is not reasonable that he who is armed should yield obedience willingly to him who is unarmed, or that the unarmed man should be secure among armed servants. Because, there being in the one disdain and in the other suspicion, it is not possible for them to work well together.”

Variant: There can be no proper relation between one who is armed and one who is not. Nor it is reasonable to expect that one who is armed will voluntarily obey one who is not.
Source: The Prince (1513), Ch. 14; translated by W. K. Marriot

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“It must be said that today, at the end of its semantic evolution, the word 'terrorist' is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.”

Alain Badiou (1937) French writer and philosopher

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

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“The danger of a closed mind is that it can also leave good things like love, compassion and reason on its outside.”

Lennox Lewis (1965) British-Canadian boxer

Lennox Lewis (From his Twitter account)

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“If the purpose of comedy be to chastise human weaknesses I see no reason why any class of people should be exempt. This particular failing is one of the most damaging of all in its public consequences and we have seen that the theatre is a great medium of correction. The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them: the most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.”

Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule.
Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101
Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous.
Tartuffe (1664)

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“The reason why so few marriages are happy is because young ladies spend their time in making nets, not in making cages.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

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“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India 1924-1926 (1927), p. 1285
1920s

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“If you call it a riot, it sounds like it was just a bunch of crazy people who went out and did bad things for no reason. I maintain it was somewhat understandable, if not acceptable. So I call it a rebellion.”

Maxine Waters (1938) U.S. Representative from California

Remarks (May 1992), quoted in Los Angeles Times (29 April 2007) " Was it a 'riot,' a 'disturbance' or a 'rebellion'? http://www.latimes.com/news/printedition/suncommentary/la-op-wordwatch29apr29,1,3907230.story" by Swati Pandey

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“Depression and hopelessness are not the only reasons terminally ill patients wish to end their lives. Many individuals see nothing undignified about choosing to end their lives at the time and manner of their choosing — and many view such a choice as the meaningful culmination of a good life.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Is it compassionate to prohibit suicide?," http://www.baltimoresun.com/news/opinion/letters/bal-ed.le.letters17m11mar17,0,7530016.storyThe Baltimore Sun (2009-03-17)

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“The Italians must allow us to slaughter the Momands, because, if we do not kill the warlike hillmen, they will kill us. And we must allow the Italians to slaughter the Danakils for the same reason.”

George Bernard Shaw (1856–1950) Irish playwright

Quote about Italy’s 1935 invasion of Ethiopia in Socialism and Superior Brains: The Political Thought of Bernard Shaw by Gareth Griffith (1993) p. 267.
1920s