Quotes about reason
page 51

“Beginning to reason is like stepping onto an escalator that leads upward and out of sight. Once we take the first step, the distance to be traveled is independent of our will and we cannot know in advance where we shall end.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 88

Travel

“In this awfully stupendous manner, at which Reason stands aghast, and Faith herself is half confounded, was the grace of God to man at length manifested.”

Richard Hurd (bishop)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 74.

God, Faith

“I was an apprentice to a linnen-draper when this king was born, and continued at the trade some years, but the shop being too narrow and short for my large mind, I took leave of my master, but said nothing. Then I lived a country-life for some years; and in the late wars I was a soldier, and sometimes had the honour and misfortune to lodg and dislodg an army. In the year 1G52, I entred upon iron works, and pli'd them several years, and in them times I made it my business to survey the three great rivers of England, and some small ones; and made two navigable, and a third almost compleated. I next studied the great weakness of the rye-lands, and the surfeit it was then under by reason of their long tillage. I did by practick and theorick find out the reason of its defection, as also of its recovery, and applyed the remedy in putting out two books, which were so fitted to the country-man's capacity, that he fell on pell-mell; and I hope, and partly know, that great part of Worcestershire, Glocestershire, Herefordshire, Shropshire, and Staffordshire, have doubled the value of the land by the husbandry discovered to them; see my two books printed by Mr Sawbridg on Ludgate Hill, entitled, Yarranton's Improvement ly Clover, and there thou mayest be further satisfied.* I also for many years served the countreys with the seed, and at last gave them the knowledg of getting it with ease and small trouble; and what I have been doing since, my book tells you at large.”

Andrew Yarranton (1619–1684) English civil engineer

Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)

Life, War, Books, Hope

“You know, Jacob, if it weren't for the fact that we're natural enemies and that you're also trying to steal away the reason for my existence, I might actually like you."
"Maybe…if you weren't a disgusting vampire who was planning to suck out the life of the girl I love…well, no, not even then.”

Stephenie Meyer (1973) American author

Edward Cullen and Jacob Black, p. 503
Twilight series, Eclipse (2007)

Love, Life, Girl, Nature

“Well, he wasn't a relativist. There's a long and complicated story of the rise of a desire for scientific relativism. Part of it may well be simply sort of rage against reason, the fear of the sciences and a kind of total dislike of the arrogance of a great many scientists who say we're finding out the truth about everything—and here [with Kuhn] there was a way to undermine that arrogance.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50" (April 27, 2012)

Truth, Fear, Way, Rage

“A good governance paradigm that limits excesses of human nature and ensures an atmosphere of happiness and productivity by promoting reason and dignity is required.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.27

Happiness, Nature

“[Concerning the love La Fontaine felt for animals] He follows their emotions, he represents their reasonings, he becomes tender, he becomes gay, he participates in their feelings. The factis, he lived in them. […] The animals contain all the materials of man-sensations, judgments, images.”

Hippolyte Taine (1828–1893) French critic and historian

La Fontaine et ses Fables (1853–1861), Hachette, 1911, p. 166 and 107; as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 102.

Love, Feeling, Animals

“But should any thing take place contrary to my wishes, which might furnish me with sufficient reason of quitting the service, yet I will not do it, until the danger and difficulties appear less than at present.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Appearance

“I think no virtue goes with size;
The reason of all cowardice
Is, that men are overgrown,
And, to be valiant, must come down
To the titmouse dimension.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Titmouse http://www.readbookonline.net/readOnLine/1176/, st. 5 1860s, May-Day and Other Pieces (1867)

Men, Thinking

“And though the union is without intermediary, The manifold works that God does In heaven and earth are, however, Hidden from the spirit. For though God gives Himself as He is with a clear distinction, He gives Himself in the soul’s essence, Where the soul’s powers are unified Above reason And undergo God’s transformation In simplicity. In this place all is full And overflowing, for the spirit feels itself As one truth and one richness And one unity with God.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

God, Truth, Feeling, Soul

“There is an insidious campaign of false propaganda being waged today, to the effect that our country is not a Christian country but a religious one—that it was not founded on Christianity but on freedom of religion. It cannot be emphasized too clearly and too often that this nation was founded, not by "religionists", but by Christians—not on religion, but on the Gospel of Jesus Christ. For this very reason, peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

This has been cited at some sites as being in a speech to the House of Burgesses in May 1765, but the date and quote are both spurious. Patrick Henry never said anything like it; it was written in the 1950s. The writer David Barton misread a book and became in The Myth of Separation (1988) the first person to claim Henry wrote it (see "Fake Quotations: Patrick Henry on “Religionists”" (2009) http://fakehistory.wordpress.com/2009/06/14/fake-quotations-patrick-henry-on-religionists/). On internal evidence alone it could not have been written in the 18th century, for it is anachronistic to have Henry speaking of the colony of Virginia in 1765 as a "nation" that afforded "peoples of other faiths" the "freedom of worship." In fact this statement first appeared in the April 1956 issue of The Virginian in a piece partially about, not by, Patrick Henry, as the next sentence clearly shows: "In the spoken and written words of our noble founders and forefathers, we find symbolic expressions of their Christian faith. The above quotation from the will of Patrick Henry is a notable example." (The "above quotation from the will" which is cited, is also quoted here, as a quote dated 20 November 1798). Misattributed

People, Faith, Religion, Freedom

“If kids were allowed to get married as soon as God made them physically able to get married & have children, they would be so busy working so hard taking care of kids, house & mate they wouldn't have time to even think about crime or all the other hanky-panky they get into!
Of course they wouldn't have time for a big education either. But who the hell needs it! See, that's another reason why they don't let them get married: "Oh, you haven't finished your education yet! It's so sad! You're just going to have to take some menial job, some dumb thing & you can't make a huge salary like you could in some big highly technical job!"”

David Berg (1919–1994) Children of God founder

All of that is not of God anyhow!-Technology is destroying the Earth!
Child Brides!

God, Children, Education, Sadness

“… Museums are managers of consciousness. They give us an interpretation of history, of how to view the world and locate ourselves in it. They are, if you want to put it in positive terms, great educational institutions. If you want to put it in negative terms, they are propaganda machines. They're both. This is something usually not acknowledged and there's probably a good reason why: because if this were in one's consciousness, then one would be a bit more immune to brainwashing — assuming brainwashing is the intent.”

Hans Haacke (1936) conceptual political artist

1990s, Portraits: Talking with Artists at the Met, the Modern, the Louvre, and Elsewhere, 1998

World, Education, History

“Systematic errors of theory can seldom be discovered by direct attack; it is easier to uncover them by studying how and why physical theory took the path it did. That is why a clue to the future can sometimes be found in the past, and this is my reason for studying the history of atomism.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

p, 125
Essay on Atomism: From Democritus to 1960 (1961)

Error, History, Study, Past

“Uninformed strong opinions - and I particularly include religious ones, which for some reason get special treatment - are of course mere clusters of prejudices and no more appropriate than mine, yours or anyone else's are on topics we don't understand - as worthless as my opinions on hockey, Noel Edmonds or rimming.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

Understanding, Strong, Hockey

“Expel by reasoning the unrestrained grief of a torpid soul.”

Stobaeus Ancient Greek anthologist

50
Pythagorean Ethical Sentences

Soul

“Secularism is the experience of the Western culture and thought. Insisting on spreading it to places where the underlying intellectual background, and the political and social reasons for its appearance are lacking, is clearly a mistake, regardless of being desirable or not. (Berlin Institute of Advanced Studies, Nov 2005)”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

Attributed

Study, Appearance

“When learned men begin to use their reason, then I generally discover that they haven't got any.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

The Illustrated London News (7 November 1908)

Men, Learning

“Money should never be the reason you ever do or don't do anything. I haven't paid rent in 3 months.”

Jack Terricloth (1970)

What Would Jack Do?

Money

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“Is there any doubt that drug addiction is an escape from an unbearable inner state - from a reality that one cannot deal with - from an atrophying mind one can never fully destroy? If Apollonian reason were unnatural to man, and Dionysian intuition brought him closer to nature and truth, the apostles of irrationality would not have to resort to drugs. Happy, self-confident men do not seek to get stoned. Drug addiction is the attempt to obliterate one's consciousness, the quest for a deliberately-induced insanity. As such, it is so obscene and evil that any doubt about the moral character of its practitioners is itself an obscenity.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Men, Happiness, Truth, Confidence

“I should wish, however, to know what this reason is, through which we are more excellent than all the tribes of animals. Is it because we have made for ourselves houses, by which we can avoid the cold of winter and heat of summer? What! do not the other animals show forethought in this respect? … But if nature, which gave them life, had chosen to give to them also hands to help them, they too would, without doubt, raise lofty buildings and strike out new works of art. Yet, even in those things which they make with beaks and claws, we see that there are many appearances of reason and wisdom which we men are unable to copy, however much we ponder them, although we have hands to serve us dexterously in every kind of work.”

Arnobius (255–327) Christian apologist

Book II, § 17
Adversus Nationes

Life, Wisdom, Men, Art

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life, God, Justice, Way

“74. Hearken to Reason, or shee will bee heard.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Bee

“We ought to acquiesce in the reasoning of the Egyptian priests, who raise altars to the Sun conjointly with Jupiter; nay, rather we should assent to Apollo himself (long before them), who sits on the same throne with Jove, and whose words are,
: "One Jove, one Pluto, one Sun is Serapis."
From which we must conclude that the sovereignty of the Sun and of Jupiter amongst the deities that are objects of intellect is held in common, or rather is one and the same.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Sun

“Paradoxically, it would seem that where the Vedas are upheld as a valid means of knowledge, reason has a more positive role to play in clarifying, explaining and defending its propositions. Where the attempt is made, on the other hand, to supersede the necessity for faith in the scripture in the interest of being more rational, reason becomes almost insignificant.”

Anantanand Rambachan (1951) Hindu studies scholar

Source: The Nature and Authority of Scripture (1995), p. 25

Faith, Knowledge

“Protesting near a fence, approaching a fence, damaging a fence, climbing a fence or crossing a fence is not are reason to kill someone. But Israel has ordered it's soldiers to use lethal force. This is criminal.”

Yousef Munayyer American writer

In response over a video of a shooting by IDF soldiers on prostestors during the 2018 Gaza border protests. (April 10 2018) https://theintercept.com/2018/04/10/gaza-protests-palestine-israel-sniper-video/

“Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites. It accepts that governments are made out of people, and that they will eat well. Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch. From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented—or at least dissuaded—from devouring society? It consistently finds democratic 'solutions' to this problem risible, at best.”

Nick Land (1962) British philosopher

"The Dark Enlightenment" http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/ (2012), Part 1

People, Problem

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

War, Peace, Time, Success

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Wisdom, God, Faith, Religion

“[C]hess is not a game for dictators for numerous reasons. One, it's transparent. It’s all information hundred percent available so you know exactly what you have, you know exactly what your opponent has. You don’t know what he or she is thinking, but you definitely know what kind of resources your opponent can use to hurt you, to damage your position. Also, chess is very much a strategic game so you have to think long-term. Dictators don’t think long-term. Dictators, especially who are in power for so long as Putin is, they have to work on the survival mode. Because it’s all about today, maybe tomorrow morning. Everything that helps us survive is good. Because the moment the dictator thinks long-term, he’ll definitely miss guys from his own entourage hitting him in his own back. The game that defines dictators much better is poker because it’s about bluffs. It doesn’t matter whether you have a strong hand or weak hand. You can have a weak hand, but if you’re comfortable bluffing, raising stakes, and if you can read your opponent.”

Garry Kasparov (1963) former chess world champion

2010s, Interview with Bill Kristol (2016)

Guy, Game, Thinking, Strong

“Truth is contrary to our nature, not so error, and this for a very simple reason; truth demands that we should recognize ourselves as limited, error flatters us that, in one way or another, we are unlimited.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Die Wahrheit widerspricht unserer Natur, der Irrthum nicht, und zwar aus einem sehr einfachen Grunde: die Wahrheit fordert, daß wir uns für beschränkt erkennen follen, der Irrthum schmeichelt uns. wir seien auf ein- oder die andere Weise unbegränzt.
Maxim 310, trans. Stopp
Maxims and Reflections (1833)

Truth, Way, Error, Nature

“Minus times minus equals plus,
The reason for this we need not discuss.”

W. H. Auden (1907–1973) Anglo-American poet

As stated in "The Poet Himself" http://query.nytimes.com/gst/fullpage.html?res=9F01E6D81539F937A35753C1A967948260 by Paul Fussell, in The New York Times (4 October 1981), these lines were a "math mnemonic" which Auden "had to memorize as a child." Misattributed

Time

“Take movement for example. Forces acting up, down, or from side to side. You make theories to explain it all, but you might well remember that it was you that invented them all. For Mach there was no reason to believe the rest of the cosmos was doing what your little bit was doing, so science should only describe not try to explain. Even description is relative. Am I moving or is the back ground? Or take the position of a star. It depends on the position you see it from, which depends on the date and time, which in turn depends on the position of the earth, in a solar orbit, in a solar system, moving around the edge of a Galaxy which may be moving away from other Galaxies. Say that you've decided that I'm moving and the background is standing still. Is the background moving relative to something else?”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985)

Star, Science, Time, Dependency

“On a more personal note, I see many similarities between India's Dalit problems and the African-American problems that have rocked the US since its beginnings. For this reason, I personally take Dr. Ambedkar as one of my heroes.”

David Mumford (1937) American mathematician

David Mumford. " 'All men are created equal'? http://www.dam.brown.edu/people/mumford/blog/2015/AllMen.html," at dam.brown.edu/people/mumford/blog, June 16, 2015.

Problem, Personality

“The Nobel Prize confers on an individual an authority which in economics no man ought to possess.
This does not matter in the natural sciences. Here the influence exercised by an individual is chiefly an influence on his fellow experts; and they will soon cut him down to size if he exceeds his competence.
But the influence of the economist that mainly matters is an influence over laymen: politicians, journalists, civil servants and the public generally.
There is no reason why a man who has made a distinctive contribution to economic science should be omnicompetent on all problems of society — as the press tends to treat him till in the end he may himself be persuaded to believe.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, Nobel Banquet Speech (1974)

Exercises, Nature, Problem, Science

“There is absolutely no reason the command group can not pick the five most probable contingencies or missions that your unit could be called on to execute today. Identify those missions and then schedule a crisis planning session for each mission. The training and preparation value of doing this is tremendous.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 76

Training

“I was literally waiting till I turned 18 so I could do that [nude posing] with PETA. It's something I was passionate about at a young age. I was educating my mom and sister, and encouraging as many people as possible not to eat meat and the reasons behind it. That poster is something I'm really proud I did to raise awareness for a cause I believe in. It's one of my proudest moments.”

Christian Serratos (1990) American actress

"Christian Serratos Interview" https://uk.askmen.com/hermanos/success/christian-serratos-interview.html, interview with AskMen (26 March 2014).

People, Age, Education, Moms

“I would tell you that my first priority as a president of the United States is to repeal Barack Obama's healthcare plan. I think it's the most dangerous piece of legislation, well, in many generations. It is the reason that I'm running for office. Because I believe Obamacare is a game changer. I believe Obamacare will rob America, the best way I can put it is, rob America of its soul. I say that without any kind of fear of being discredited, I really believe that. That the reason the left for a hundred years has been trying to get a national healthcare plan done is because they realize that once they have you dependent on the government for your health, freedom as we know it in America is forfeit.”

Rick Santorum (1958) American politician

Health, Fear, Way, Soul

“Well, what if I'm wrong, I mean — anybody could be wrong. We could all be wrong about the up the mountain. There's no particular reason to pick on the Judeo-Christian god, in which by the sheerest accident you happen to have been brought up and ask me the question, "What if I'm wrong?" What if you're wrong about the great Juju at the bottom of the sea?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Answering audience questions after a reading of The God Delusion http://www.youtube.com/watch?v=6mmskXXetcg,Randolph-Macon Woman's College, Posed question: "This is probably going to be the most simplest one for you to answer, but: What if you're wrong?"

God, Mountain, Question, Sea

“Diogenes the cynic, seeing one of the so-called freedmen pluming himself, while many heartily congratulated him, marveled at the absence of reason and discernment. “A man might as well,” he said, “proclaim that one of his servants became a grammarian, a geometrician, or musician, when he has no idea whatever of the art.” For as the proclamation cannot make them men of knowledge, so neither can it make them free.”

Philo (-15–45 BC) Roman philosopher

157
Every Good Man is Free

Men, Art, Idea, Knowledge

“The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater our hunger and our craving. And this is the life of love in its highest working, above reason and above understanding; for reason can here neither give nor take away from love, for our love is touched by the Divine love. And as I understand it, here there can never more be separation from God. God’s touch within us, for as much as we feel it, and our own loving craving, these are both created and creaturely; and therefore they may grow and increase as long as we live.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Love, Life, Hunger, God

“If you have a portable surveillance and tracking device, please turn it off. They have already tracked you in here, they already know you are listening to me; so, there is no need for you to keep it on. And by the way, these portable tracking devices emit signals for tracking purposes even when they are apparently switched off; the only way to stop them is to take out all the batteries. And if they want to listen, they don't have to do it through your portable surveillance device, I expect recordings will be posted they can listen to those, and they are even welcome to come and attend. So there is absolutely no reason why your portable tracking and surveillance device has to be on.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

After a mobile phone rang at his talk at Moscow State University (3 March 2008)
2000s

Way

“Such reasoning [that God cannot be falsified] is absurd. Why would anyone try to prove that God doesn't exist when it can be proven that He does? Creation proves scientifically and absolutely to any sane mind that there is a Creator. His existence is axiomatic.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

God

“It is not unfair to conclude that some of the pro-BMAC authors have committed serious breaches of academic deontology. For me personally, seeing this shameless overruling of historical evidence with a high-handed use of academic and media power, was the immediate reason to involve myself in this controversial question.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Question, Personality

“Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right one. […] Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends on us, we may reasonably ask what they have made of us and what they propose to make of us; we ask about the education through which they seek to make us creators of that word. Do they conscientiously cultivate our predisposition to become creators or do they treat us only as creatures whose nature simply permits training? […] Therefore we are concerned above all with what they make of us in the time of our plasticity; the school question is a life question.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 11

Life, Education, School, Question

“In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable, not for the rightness, but uprightness of the decision.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to Peter Carr (1787)

Decision, Personality

“One of the main reasons American liberals adore Europe is that Europe still worships its intellectuals. In America, intellectuals are mostly for entertainment. But across the pond, these folks get to do real damage. Why, just this spring a small Italian village had its barbershop cited by the local magistrate because its shaving brushes did not conform to the standard set by the European Union. I am not making this up.”

Jonah Goldberg (1969) American political writer and pundit

June 13, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldbergprint061301.html 2000s, 2001

Spring

“The reason the Internationalist Theatre productions demanded attention was that the directors who had already worked at top theatres like the Royal Court and the Royal Shakespeare Company had agreed to take the risk of directing classical plays with multi-racial casts, that the performance was of a very good standard, and furthermore that many prominent members of the arts establishment, Lindsay Anderson, Cameron MacKintosh, John Barton, Richard Eyre, the great casting director Mary Selway, Stephen Berkoff, Nicolas Roeg, came to see performances by Internationalsit Theatre.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Internatioanlist Theatre
Interview on Helenism .net (September 2011)

Art

“To US Ambassador H. Monroe Browne, who owned a racehorse called Lacka Reason: "You are the only ambassador in the world to race a horse named after your country's foreign policy."”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Source: National Business Review, 17/2/86.

World, Horse, Country

“Descartes is rightly regarded as the father of modern philosophy primarily and generally because he helped the faculty of reason to stand on its own feet by teaching men to use their brains in place whereof the Bible, on the one hand, and Aristotle, on the other, had previously served.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 3
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Men, Help

““Outlier” is a scientific term to describe things or phenomena that lie outside normal experience. In the summer, in Paris, we expect most days to be somewhere between warm and very hot. But imagine if you had a day in the middle of August where the temperature fell below freezing. That day would be outlier. And while we have a very good understanding of why summer days in Paris are warm or hot, we know a good deal less about why a summer day in Paris might be freezing cold. In this book I’m interested in people who are outliers—in men and women who, for one reason or another, are so accomplished and so extraordinary and so outside of ordinary experience that they are as puzzling to the rest of us as a cold day in August.”

Malcolm Gladwell (1963) journalist and science writer

Malcolm Gladwell (2010) in: " Q and A with Malcolm http://gladwell.com/outliers/outliers-q-and-a-with-malcolm/," at gladwell.com, quoted in: Kate Vitasek (2011). The Vested Outsourcing Manual, p. 364

Women, Men, People, Lie

“And you know what people, you ain’t gonna make a difference by buildin’ more bombs. And you ain’t gonna make a difference by puttin’ on more make-up and showin’ up on more television shows. And you’re not gonna make a difference by havin’ the loudest P. A., or the biggest crowd at your concerts. You’re gonna make a difference when you lay down your life, and in complete submission to God, choose to die with Him, in service, to other people…“For so many people that I know, Christianity is this matter of – it has everything to do with morals. ‘Christianity is a religion about morals.’ And they will even talk about Jesus, and they will say ‘Kids need to know about Jesus so that they – so that they won’t, uh – smoke, drink, or dance, or go with girls who do,’ and all that kind of thing, and I kinda go, ‘That’s not why people need to know about Jesus.’ The only reason – the only possible excuse for talking about Jesus is because—we need a Savior.”

Rich Mullins (1955–1997) American christian musician

The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994) In Concert

Life, God, People, Religion

“The greatest challenge I think is adjusting to not playing baseball. The reason for that is that I had to come out of baseball and come into the business world, not being a college graduate, not being educated to come into the business world the way I should have. And, instead of people doing things for me, I had to do things for myself. That was scary for me.”

Willie Mays (1931) Baseball player

Academy of Achievement Interview (1996)

People, World, Education, Way

“Right now, especially in the Middle East, things are shaping up quite nicely to blow us all to kingdom come. Except no Kingdom is going to come because this is the Kingdom, it has already come and we are already living the dream. Religion knows this but it doesn't want us to know it because then it would no longer have any reason to exist. So instead, it seeks to position itself between us and our experience; a self-appointed filter, a parasite.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Absolute certainty" (13 May 2007) https://youtube.com/watch?v=UF3yb1g30Io 2007

Religion, Dreams

“Above all, I am sure that Seth is my channel to revelational knowledge, and by this I mean knowledge that is revealed to the intuitive portion of the self rather than discovered by the reasoning faculties. Such revelational material is available to all of us, I believe, to some degree. From it springs the aspirations and achievements of our race. I think that revelational knowledge come first in the form of intuitions, dreams, hunches, or experiences such as mine, and that the intellect than (sic) uses the information provided. both are important.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 293

Dreams, Spring, Knowledge, Thinking

“It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. […] Let me then float an unconventional plea, the inverse of the usual argument. […] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions—for these are our issues, not nature's.”

Stephen Jay Gould book Eight Little Piggies

"Unenchanted Evening", p. 39
Eight Little Piggies (1993)

People, Stupidity, Question, Nature

“Parents teach children discipline for two different, indeed diametrically opposed, reasons: to render the child submissive to them and to make him independent of them. Only a self-disciplined person can be obedient; and only such a person can be autonomous.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

Children, Parent, Personality

“Year by year, month by month, the plight of our fragmentary and precarious civilization becomes more serious. Fascism abroad grows more bold and ruthless in its foreign ventures, more tyrannical toward its own citizens, more barbarian in its contempt for the life of the mind. Even in our own country we have reason to fear a tendency toward militarization and the curtailment of civil liberty. Moreover, while the decades pass, no resolute step is taken to alleviate the injustice of our social order. Our outworn economic system dooms millions to frustration.”

Olaf Stapledon book Star Maker

Preface (p. 3)
Star Maker (1937)

Life, Fear, Country

“Sacrifice has always been regarded as the most convincing proof of loyalty; and its most common form involves a foregoing of the use of some organic function, as in the case of celibacy or fasting. Of at least equal significance, however, is a sacrifice of the use of reason - credo quia impossibile - and the more incredible the assertion, the stronger the proof of the devotion manifested by its acceptance. The Catholic theologians are quite explicit about this, and openly say that by affirming what to the human reason appears absurd, a believer proves his love for God. Although they are never so frank about it, the secular sects make similar demands.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Love, God, Appearance, Loyalty

“I like it when people laugh for no reason… like that lady over there.”

Mitch Hedberg (1968–2005) American stand-up comedian

Do You Believe in Gosh?

People

“I see no reason why children as young as six, seven, or even three shouldn't be allowed to produce corporate comic books to relentless monthly deadlines. And have to write several titles at once to make a decent living. That's what a proper childhood's all about isn't it? This is the 21st century after all and these unruly little bastards have been milking post-Victorian sentimentality for all it's worth for way too long. Time to get kids back where they belong - up chimneys, down mines, and tied to the printing presses! If you can pick up a brick to smash a car window, then you can build me a textile factory, son … here's a whole half dollar for your day's labor. Now put down that Justin Timberlake bio-comic and get back on the production line!”

Grant Morrison (1960) writer

2003
http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=36&t=001597
On comics

Children, Books, Cars, Way

“I want to see all Americans have a reasonable amount of leisure. Then I want to see them educated to use such leisure for their own enjoyment and betterment, and the strengthening of the quality of their citizenship. We can go a long way in that direction by getting them out of doors and really interested in nature. We can make still further progress by engaging them in games and sports. Our country is a land of cultured men and women. It is a land of agriculture, of industries, of schools, and of places of religious worship. It is a land of varied climes and scenery, of mountain and plain, of lake and river. It is the American heritage. We must make it a land of vision, a land of work, of sincere striving for the good, but we must add to all these, in order to round out the full stature of the people, an ample effort to make it a land of wholesome enjoyment and perennial gladness.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Women, Men, People, Education

“Reason is poor propaganda when opposed by the yammering, unceasing lies of shrewd and evil and self-serving men.”

Robert A. Heinlein book Assignment in Eternity

Assignment in Eternity (1953)

Men, Evil

“And he arrives at the cogito ergo sum, which St. Augustine had already anticipated… "I think therefore I am," can only mean "I think, therefore I am a thinker"; this being of "I am," which is deduced from "I think," is merely a knowing; this being is a knowledge, but not life. And the primary reality is not that I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! what contradictions when we seek to join in wedlock life and reason!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), II : The Starting-Point

Life, God, Knowledge, Thinking

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth, World, Religion, Dreams

“The resurrection. I want to speak about it as we would about any ordinary transaction. In the first place, I do not believe that any miracle was ever performed, and if there was, you cannot prove it. Why? Because it is altogether more reasonable to believe that the people were mistaken about it than that it happened. And why? Because, according to human experience, we know that people will not always tell the truth, and we never saw a miracle ourselves, and we must be governed by our experience; and if we go by our experience, we must say that the miracle never happened—that the witnesses were mistaken.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

People, Truth

“And have they fixed the where and when?
And shall Trelawney die?
Here's twenty thousand Cornish men
Shall know the reason why!”

Robert Hawker (1753–1827) British priest

Song of the Western Men

Men

“The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene.”

Hannah Arendt book On Violence

"On Violence".
Crises of the Republic (1969)

Death, Secret, Appearance

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933) President

War, People, Family, Feeling

“We disparage reason.
But all the time it’s what we’re most concerned with.
There’s will as motor and there’s will as brakes.
Reason is, I suppose, the steering gear.”

Robert Frost A Masque of Reason

"A Masque of Reason
1940s

Time

“The idea of not having a Deity that he could not comprehend had long been one of Roswell Gardiner's favourite rules of faith. He did not understand by this pretending dogma, that he was, in any respect, of capacity equal to comprehend with that of the Divine Being, but simply that he was not to be expected or required to believe in any theory which manifestly conflicted with his knowledge and experience, as both were controlled by the powers of induction he had derived directly from his Creator. In a word, his exception was one of the most obvious of the suggestions of the pride of reason, and just so much in direct opposition to the great law of regeneration, which has its very gist in the converse of this feeling --Faith.”

James Fenimore Cooper (1789–1851) American author

The Sea Lions or The Lost Sealers (1849)

Faith, Law, Feeling, Idea

“Desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 26
Leviathan (1651)

Pleasure, Food, Knowledge, Sense

“[R]eason and faith can come to each other's assistance. Only together will they save man. Entranced by an exclusive reliance on technology, reason without faith is doomed to flounder in an illusion of its own omnipotence. Faith without reason risks being cut off from everyday life”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Life, Faith

“The only reason I can have a high-pressure job and a home and see my kids is because my husband works from home. He does the cooking and shopping. […] You can't have it all. Neither men nor women.”

Cathy Newman (1974) journalist

Cited in " Cathy Newman: 'The internet is being written by men with an agenda' https://www.theguardian.com/media/2018/mar/19/cathy-newman-the-internet-is-being-written-by-men-with-an-agenda", 25 March 2018.

Women, Men, Home, Cooking

“I feel that very rarely have I done any work in my life. I have a good time. I'm exploring. I'm playing a game, solving puzzles, and having fun, and for some reason people have been willing to pay me for it. Officially, I was supposed to retire years ago, but retire from what? Why stop having a good time?”

Charles Hard Townes (1915–2015) American Physicist

As quoted in Charles Townes, Inventor of the Laser, Nobel Laureate, Believer http://www.aleteia.org/en/technology/article/charles-townes-inventor-of-the-laser-nobel-laureate-believer-5848255028002816 (2015)

Life, People, Feeling, Game

“Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.”

Immanuel Kant book Critique of Pure Reason

Preface, A vii
Critique of Pure Reason (1781; 1787)

Fate, Question, Nature, Knowledge

“Russia is no longer a military threat. But I do think we have a responsibility to try to enhance stability and democracy. And only a democratic country can be stable … It's reasonable to allow time for the development of democracy … But Putin's Russia is moving in the wrong direction … many seem to think that one should tolerate some 'failures' since 'stability' has gained ground. I believe this kind of realpolitik is dangerous. Stability can only result from a genuine democracy, rule of law and respect of human rights.”

Heidi Hautala (1955) Finnish politician

As quoted in "Putin's shadow falls over Finland" by Simon Tisdall, in The Guardian (14 June 2006)

Law, Democracy, Failure, Thinking

“It was no further from the compromises of 1850 to the repeal of the Missouri bill in 1854, than it was from the annexation of Texas in 1845 to the compromises. Slavery had no reason to fear that it could not take one more step, and one more, every few years. If freedom will bear a pinch, it argued, it will bear a blow. If a blow, a kick. If a kick, we'll throw it and throttle it. The burglar who has quietly mounted one stair does not see why he may not mount the next. There is a risk; that is all. The master of the house sleeps quietly on. The burglar mounts another stair. Still the sleeper sleeps. Another. There is no motion yet. He mounts another. No reason for alarm. Hist! the last stair creeks; the master awakes — springs to his feet — grasps his weapon — aims — fires. Do you think he will sleep again? I don't believe he will.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Fear, Spring, Thinking, Sleep

“Sincere thanks to all the publishers who rejected my manuscripts. Rejection is the reason behind the creation of this book.”

Gaurav Sharma (author) book The Indian Story of an Author

The Indian Story of an Author (2018)

Books, Sincerity

“I like the United States in many ways. I like the people, I like the atmosphere. I like to travel around also when I am able to get out of Washington or New York, and I like the food. Especially the meat. The steak is excellent, and I had a very good steak in New York a couple of days ago and you can't get that kind of steak in Europe, so big and so tender, that's one of the reasons I like to come to the United States.”

Jens Stoltenberg (1959) Norwegian politician, 13th Secretary-General of NATO, 27th Prime Minister of Norway

Interview with Aroop Mukharji https://soundcloud.com/belfercenter/office-hours-jens-stoltenberg-on-nato-russia-and-his-favorite-american-meal?in=belfercenter/sets/office-hours 2010s

People, Food, Way, Travel

“All these new demands, death penalty for rape and long terms in prison for harassing women will only have the offenders roaming free because the burden of proving "beyond reasonable doubt" will become the victim's problem.”

Flavia Agnes (1947) Indian activist and lawyer

On the proposal for stricter laws for sexual harassment, as quoted in " Sexism And The Workplace Wars http://www.outlookindia.com/article/sexism-and-the-workplace-wars/207315" Outlook India (19 April 1999)

Death, Women, Penalty, Problem

“There are only two loves, whence originate all our wishes and all our actions: the love of God which does all for God and which God rewards and the love of ourselves and of the world, which does not refer to God what should be referred to him and which for that very reason becomes evil.”

Pasquier Quesnel (1634–1719) French theologian

44th Proposition, as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), pp. 118-119

Love, God, World, Evil

“Where the insider's engagement with the discipline's concepts and practices is combined with the moral distance maintained by the outsider one has reason to look for the emergence of a historiography that is both critical and effective.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 479

“Love is the tyrant of the heart; it darkens
Reason, confounds discretion; deaf to Counsel
It runs a headlong course to desperate madness.”

John Ford (dramatist) (1586–1639) dramatist

Act III, sc. iii.
The Lover's Melancholy (1628)

Love, Heart, Madness

“After all, a district judge who gives harsh sentences to Yankees fans and lenient sentences to Red Sox fans would not be acting reasonably even if her procedural rulings were impeccable.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

Concurring, Rita v. United States, 551 U.S. 338 (2007).

“I think I’m starting to resolve a puzzle that’s been bugging me for awhile.
Pop economists (or, at least, pop micro-economists) are often making one of two arguments:1. People are rational and respond to incentives. Behavior that looks irrational is actually completely rational once you think like an economist.
2. People are irrational and they need economists, with their open minds, to show them how to be rational and efficient.
Argument 1 is associated with “why do they do that?” sorts of puzzles. Why do they charge so much for candy at the movie theater, why are airline ticket prices such a mess, why are people drug addicts, etc. The usual answer is that there’s some rational reason for what seems like silly or self-destructive behavior.
Argument 2 is associated with “we can do better” claims such as why we should fire 80% of public-schools teachers or Moneyball-style stories about how some clever entrepreneur has made a zillion dollars by exploiting some inefficiency in the market.
The trick is knowing whether you’re gonna get 1 or 2 above. They’re complete opposites!”

Andrew Gelman (1965) American mathematician

“One of the easiest ways to differentiate an economist from almost anyone else in society” http://andrewgelman.com/2011/07/19/one_of_the_easi/ (19 July 2011)

People, School, Behavior, Thinking

“Between persons who are perpetually in each other's company dislike or love increases daily; every moment brings reasons to love or hate each other more and more.”

Honoré de Balzac (1799–1850) French writer

Entre personnes sans cesse en présence, la haine et l'amour vont toujours croissant: on trouve à tout moment des raisons pour s'aimer ou se haïr mieux.
Source: The Vicar of Tours (1832), Ch. I.

Love, Hate, Personality

“The third and intermediate kind of instruction, which connects the first two… relates to the application of scientific principles to practical purposes. It qualifies the student to plan a structure or a machine for a given purpose, without the necessity of copying some existing example, and to adapt his designs to situations to which no existing example affords a parallel. It enables him to compute the theoretical limit of the strength or stability of a structure, or the efficiency of a machine of a particular kind—to ascertain how far an actual structure or machine fails to attain that limit—to discover the cause of such shortcomings—and to devise improvements for obviating such causes; and it enables him to judge how far an established practical rule is founded on reason, how far on mere custom, and how far on error.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Error

“Is there any good reason why we cannot extend our multi-cultural generosity to include another dimension? That of time. The past, too, is another country. Its ghosts may look strange and frightening and slightly misshapen in body and mind, but all the more reason then, to welcome them to our shores.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Time, Past, Country

“For those who are still merely vegetarian and not yet vegan, I ask, what in heaven's name are you waiting for? If you are trying to avoid the health pitfalls of eating carcasses—high fat, saturated fat, and cholesterol content; lack of fiber; deficiency of vitamins and enzymes; abundance of stored toxins—well, then take a good look at the dairy you're eating. Dairy is basically liquid meat without the iron. … Milk should be viewed as no more or less than what it is: a delivery system for fat, cholesterol, blood, pus, antibiotics, and carcinogenic growth hormones. … If your reason for abstaining from meat has more to do with an emotional attachment to animals than a concern for your health, then understand that dairy cows are truly sick, miserable, abused creatures … Someone who has become vegetarian for emotional reasons ought to switch to the vegan diet as swiftly and surely as someone brought to vegetarianism for reasons of health.”

Howard F. Lyman (1938) American activist

Source: No More Bull! (2005), Ch. 6: Message for My Fellow Vegetarians and Vegans, pp. 79-80

Health, Understanding, Waiting, Animals

“Why is it that any technological and scientific achievement reached in the Middle East region is translated into and portrayed as a threat to the Zionist regime? Is not scientific R&D one of the basic rights of nations? Can the possibility of scientific achievements being utilized for military purposes be reason enough to oppose science and technology altogether?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraph 20
2006, Letter to George W. Bush, 2006

Science

“I imagine that a desire for purpose is innate for many of us. We presuppose that learning occurs within larger, cosmic narrative structures. Things matter because there is an implicit reason behind their occurrence, and it is our job to discern the organic meaning within. Constellating and creating our own sense of meaning from such moments can feel insufficient; discovering some preordained answer seems more compelling. In that moment I wanted to be handed a fate, not fashion my own.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 93)

Fate, Feeling, Imagination, Fashion

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“Majorities, as such, afford no guarantees for justice. They are men of the same nature as minorities. They have the same passions for fame, power, and money, as minorities; and are liable and likely to be equally — perhaps more than equally, because more boldly — rapacious, tyrannical and unprincipled, if intrusted with power. There is no more reason, then, why a man should either sustain, or submit to, the rule of the majority, than of a minority.”

Lysander Spooner book No Treason

No Treason (1867–1870), No. I

Men, Money, Justice, Nature

“Our mass media have little difficulty in selling particular interests as those of all sensible men. The political needs of society become individual needs and aspirations, their satisfaction promotes business and the commonweal, and the whole appeals to be the very embodiment of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xli

Men, Business

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men, Happiness, Truth, Age

“They could have gotten help for this infertility but they believed that interfering with the reproductive process, even if it was faulty, was anti-God. It was against His plan. It never occurred to them that God may have provided the world with a vast array of very brainy medical types for the very reason of solving problems such as theirs. However, there is one thing that the medical profession cannot do and that is save people from being idiots.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

God, People, World, Problem

“The moving power of mathematical invention is not reasoning, but imagination.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Quoted in Robert Perceval Graves, The Life of Sir William Rowan Hamilton, Vol. 3 (1889), p. 219.

Imagination, Mathematics

Quotes about reason page 51

Quotes about reason
page 51