
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 88
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 88
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 74.
Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)
Edward Cullen and Jacob Black, p. 503
Twilight series, Eclipse (2007)
Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50" (April 27, 2012)
Source: Sustainable History and the Dignity of Man (2009), p.27
La Fontaine et ses Fables (1853–1861), Hachette, 1911, p. 166 and 107; as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 102.
Letter to George Washington (May 1776)
The Titmouse http://www.readbookonline.net/readOnLine/1176/, st. 5
1860s, May-Day and Other Pieces (1867)
This has been cited at some sites as being in a speech to the House of Burgesses in May 1765, but the date and quote are both spurious. Patrick Henry never said anything like it; it was written in the 1950s. The writer David Barton misread a book and became in The Myth of Separation (1988) the first person to claim Henry wrote it (see "Fake Quotations: Patrick Henry on “Religionists”" (2009) http://fakehistory.wordpress.com/2009/06/14/fake-quotations-patrick-henry-on-religionists/). On internal evidence alone it could not have been written in the 18th century, for it is anachronistic to have Henry speaking of the colony of Virginia in 1765 as a "nation" that afforded "peoples of other faiths" the "freedom of worship." In fact this statement first appeared in the April 1956 issue of The Virginian in a piece partially about, not by, Patrick Henry, as the next sentence clearly shows: "In the spoken and written words of our noble founders and forefathers, we find symbolic expressions of their Christian faith. The above quotation from the will of Patrick Henry is a notable example." (The "above quotation from the will" which is cited, is also quoted here, as a quote dated 20 November 1798).
Misattributed
All of that is not of God anyhow!-Technology is destroying the Earth!
Child Brides!
1990s, Portraits: Talking with Artists at the Met, the Modern, the Louvre, and Elsewhere, 1998
p, 125
Essay on Atomism: From Democritus to 1960 (1961)
“Expel by reasoning the unrestrained grief of a torpid soul.”
50
Pythagorean Ethical Sentences
Attributed
“When learned men begin to use their reason, then I generally discover that they haven't got any.”
The Illustrated London News (7 November 1908)
“74. Hearken to Reason, or shee will bee heard.”
Jacula Prudentum (1651)
Source: The Nature and Authority of Scripture (1995), p. 25
In response over a video of a shooting by IDF soldiers on prostestors during the 2018 Gaza border protests. (April 10 2018) https://theintercept.com/2018/04/10/gaza-protests-palestine-israel-sniper-video/
"The Dark Enlightenment" http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/ (2012), Part 1
Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)
2006, Faith, Reason and the University — Memories and Reflections (2006)
Die Wahrheit widerspricht unserer Natur, der Irrthum nicht, und zwar aus einem sehr einfachen Grunde: die Wahrheit fordert, daß wir uns für beschränkt erkennen follen, der Irrthum schmeichelt uns. wir seien auf ein- oder die andere Weise unbegränzt.
Maxim 310, trans. Stopp
Maxims and Reflections (1833)
“Minus times minus equals plus,
The reason for this we need not discuss.”
As stated in "The Poet Himself" http://query.nytimes.com/gst/fullpage.html?res=9F01E6D81539F937A35753C1A967948260 by Paul Fussell, in The New York Times (4 October 1981), these lines were a "math mnemonic" which Auden "had to memorize as a child."
Misattributed
The Day the Universe Changed (1985)
David Mumford. " 'All men are created equal'? http://www.dam.brown.edu/people/mumford/blog/2015/AllMen.html," at dam.brown.edu/people/mumford/blog, June 16, 2015.
1960s–1970s, Nobel Banquet Speech (1974)
Source: Crisis Management: A Model For Managers (1993), p. 76
"Christian Serratos Interview" https://uk.askmen.com/hermanos/success/christian-serratos-interview.html, interview with AskMen (26 March 2014).
Answering audience questions after a reading of The God Delusion http://www.youtube.com/watch?v=6mmskXXetcg,Randolph-Macon Woman's College,
Posed question: "This is probably going to be the most simplest one for you to answer, but: What if you're wrong?"
After a mobile phone rang at his talk at Moscow State University (3 March 2008)
2000s
God doesn't believe in atheists (2002)
1780s, Letter to Peter Carr (1787)
June 13, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldbergprint061301.html
2000s, 2001
On Internatioanlist Theatre
Interview on Helenism .net (September 2011)
Source: National Business Review, 17/2/86.
Malcolm Gladwell (2010) in: " Q and A with Malcolm http://gladwell.com/outliers/outliers-q-and-a-with-malcolm/," at gladwell.com, quoted in: Kate Vitasek (2011). The Vested Outsourcing Manual, p. 364
The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994)
In Concert
"Absolute certainty" (13 May 2007) https://youtube.com/watch?v=UF3yb1g30Io
2007
"Unenchanted Evening", p. 39
Eight Little Piggies (1993)
Preface (p. 3)
Star Maker (1937)
Social Sciences as Sorcery (1972)
“I like it when people laugh for no reason… like that lady over there.”
Do You Believe in Gosh?
2003
http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=36&t=001597
On comics
1920s, The Democracy of Sports (1924)
The Tragic Sense of Life (1913), II : The Starting-Point
The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933)
President
2009, Cartias in Vertitate (29 June 2009)
Cited in " Cathy Newman: 'The internet is being written by men with an agenda' https://www.theguardian.com/media/2018/mar/19/cathy-newman-the-internet-is-being-written-by-men-with-an-agenda", 25 March 2018.
As quoted in Charles Townes, Inventor of the Laser, Nobel Laureate, Believer http://www.aleteia.org/en/technology/article/charles-townes-inventor-of-the-laser-nobel-laureate-believer-5848255028002816 (2015)
As quoted in "Putin's shadow falls over Finland" by Simon Tisdall, in The Guardian (14 June 2006)
1850s, The Present Aspect of the Slavery Question (1859)
Interview with Aroop Mukharji https://soundcloud.com/belfercenter/office-hours-jens-stoltenberg-on-nato-russia-and-his-favorite-american-meal?in=belfercenter/sets/office-hours
2010s
On the proposal for stricter laws for sexual harassment, as quoted in " Sexism And The Workplace Wars http://www.outlookindia.com/article/sexism-and-the-workplace-wars/207315" Outlook India (19 April 1999)
44th Proposition, as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), pp. 118-119
Source: "Does the history of psychology have a future?." 1994, p. 479
Act III, sc. iii.
The Lover's Melancholy (1628)
Concurring, Rita v. United States, 551 U.S. 338 (2007).
“One of the easiest ways to differentiate an economist from almost anyone else in society” http://andrewgelman.com/2011/07/19/one_of_the_easi/ (19 July 2011)
Entre personnes sans cesse en présence, la haine et l'amour vont toujours croissant: on trouve à tout moment des raisons pour s'aimer ou se haïr mieux.
Source: The Vicar of Tours (1832), Ch. I.
p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Source: No More Bull! (2005), Ch. 6: Message for My Fellow Vegetarians and Vegans, pp. 79-80
Paragraph 20
2006, Letter to George W. Bush, 2006
Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 93)
Source: The Metropolis and Modern Life (1903), p. 409
Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262
“The moving power of mathematical invention is not reasoning, but imagination.”
Quoted in Robert Perceval Graves, The Life of Sir William Rowan Hamilton, Vol. 3 (1889), p. 219.