Quotes about reason
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“And so it is, seven years nearly after the War, that we yet see this prolonged and intensified depression, and this horrible figure of unemployment…We stand to-day at a point where, roughly speaking, one out of every ten of the insured population is out of work…But there is no direct remedy from the State alone. There can be no direct remedy by private men alone. Nothing can be done unless we can all pull together with a will. And I am—and I speak seriously—quite profoundly thankful that the Labour Party have been in office, and for this reason: that they now know that they, no more than any other Government, have been able to produce a panacea that would remedy unemployment. And in their hearts they must admit that they have no remedy which can be guaranteed to cure this disease and at the same time maintain unimpaired the international position and power of the British Empire.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Birmingham (5 March 1925), quoted in On England, and Other Addresses (1926), pp 30-31.
1925

Men, War, Disease, Time

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, God, Truth, Law

“Despite overwhelming evidence of anthropogenic influence, there is a tendency for those with pronounced free-market views to reject the reality of global warming. The reason underpinning this is transparent – if one accepts human-mediated climate change, then supporting mitigating action should follow. But the demon of regulation is a bridge too far for many libertarians. Given that climate change affects everyone whether they consent to it or not, then unregulated use of natural resources infringes the property rights of others and is ideologically equivalent to trespass, so the tenuous property rights house of cards comes crashing down.When faced with this ideological dilemma, free-market advocates often resolve the cognitive dissonance by simply rejecting the reality of climate change, rather than acknowledging that their axiom is fundamentally flawed.”

David Robert Grimes (1985) researcher

"Libertarian ideology is the natural enemy of science," The Guardian August 29, 2014 http://www.theguardian.com/science/blog/2014/aug/29/libertarian-ideology-natural-enemy-science

Support, Nature, Reality, Change

“I see no reason why such a body should have any power that leads to supergovernment, or that in any way minimizes the very essential principle of nationalism upon which our patriotism and progress is founded.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Comment about the League of Nations in 1922 Herbert Hoover and Economic Diplomacy: Department of Commerce Policy, 1921-1928 https://books.google.com/books?id=rinywBbGac4C&pg=PA27

Way

“To a rational being it is the same thing to act according to nature and according to reason.”

Marcus Aurelius book Meditations

VII, 11
Meditations (c. 121–180 AD), Book VII

Nature

“But I venture to submit, my lord, that the consideration which the people of the Western countries receive in consequence of their voting power should be available to us, in matters of finance at any rate, through an “intelligent anticipation” – to use a phrase of Your Lordship’s- of our reasonable wishes on the part of the government.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

He commented criticizing the heavy taxation that was creating surpluses and the need to have a say in the matter by the representatives of the people. Pages=696-97
Sources of Indian Tradition

People, Intelligence, Parting, Country

“The reason there are so many gyms in London is because the amount of gay people who are here now.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

3 Minute Wonder, Episode 3
On Sex

People

“Though experience be our only guide in reasoning concerning matters of fact; it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.”

David Hume book An Enquiry Concerning Human Understanding

Section 10 : Of Miracles Pt. 1
An Enquiry Concerning Human Understanding (1748)

Error

“Why was progress in computing technology so fast compared with the lack of progress in space travel? The reason is very simple: computing technology is only now approaching scientific limits such as quantum uncertainty and the speed of light, while space technology has already run into its limits that derive from the basic principles of physics and chemistry.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 13, “The Future of Science: Surprises or Revolutions” (p. 210)

Travel, Light, Speed

“There is no general reason to expect evolution to be progressive – even in the weak, value-neutral sense. There will be times when increased size of some organ is favoured and other times when decreased size is favoured. Most of the time, average-sized individuals will be favoured in the population and both extremes will be penalised. During these times the population exhibits evolutionary stasis (i. e., no change) with respect to the factor being measured. If we had a complete fossil record and looked for trends in some particular dimension, such as leg length, we would expect to see periods of no change alternating with fitful continuations or reversals in direction – like a weathervane in changeable, gusty weather.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Evolutionary Future of Man (1993)

Sense, Change, Time, Weather

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] Concepts

War, People, Family, Peace

“If I was accused of neglecting my art, or sacrificing my ideas for the sake of stupid ambition, then I would understand the critics; but as that isn't the case, there is nothing to be said. I sent a picture to the Salon for purely commercial reasons. Anyway, it is like some medicines – even if it does no good, it does no harm.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

other impressionist artists then refused to send in their work to the Salon
Source: 1880's, Renoir – his life and work, 1975, p. 128 : in a letter to art-dealer Durand-Ruel, March 1881

Stupidity, Art, Idea, Understanding

“Towards the end of 1958, I greatly increased.... the works done with what is called poor material. I felt the need to persist and go deeper with the entire message of what is insignificant, worn or dramatised by time... In fact, it was the most conscious resumption of subjects that had often attracted me. In my research, I had discovered this material, one I find loaded with strange suggestions, which is cardboard. A grey, anonymous material that won't be easily manipulated, for which very reason the slightest mark of the hand torments it and destroys it. But the piece of cardboard, the box, the lid, the tray.... dirty clothes (socks, T-shirt, underpants…), old furniture, everyday objects; not used as a representation or theme in the picture but as real bodies, objects.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), pp. 7-8
1971 - 1980, Memòria Personal', 1977

Time, Clothes, Box

“And how does the God’s existence emerge from the proof? Does it follow straightway, without any breach of continuity? Or have we not here an analogy to the behavior of the little Cartesian dolls? As soon as I let go of the doll it stands on its head. As soon as I let it go – I must therefore let it go. So also with the proof. As long as I keep my hold on the proof, i. e., continue to demonstrate, the existence does not come out, if for no other reason than that I am engaged in proving it; but when I let the proof go, the existence is there. But this act of letting go is surely also something; it is indeed a contribution of mine. Must not this also be taken into the account, this little moment, brief as it may be – it need not be long, for it is a leap. However brief this moment, if only an instantaneous now, this "now" must be included in the reckoning.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Philosophical Fragments (1844), p. 32

God, Behavior

“It is not quite reasonable to expect of our Government that it should lead us in the direction of Islamic integrity and solidarity—while that integrity and solidarity are absent in our own behavior.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 116

Behavior

“I am not at their orders, but at those of Nature! My confreres doubtless have their reasons for working as you have said. But in thus doing violence to nature and treating human beings like puppets, they run the risk of producing lifeless and artificial work…”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 29-30

Nature

“For the Trade Unions such a scheme as this offers great and evident advantages compared with progressive inflation or with a wages tax. In spite of the demands of war, the workers would have secured the enjoyment, sooner or later, of a consumption fully commensurate with their increased effort; whilst family allowances and the cheap ration would actually improve, even during the war, the economic position of the poorer families. We should have succeeded in making the war an opportunity for a positive social improvement. How great a benefit in comparison with a futile attempt to evade a reasonable share of the burden of a just war, ending in a progressive inflation!”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 5 : A Plan for Deferred Pay, Family, Allowances and a Cheap Ration

War, Family, Effort

“Everyday we see evidence of biological growth in technological systems. This is one of the marks of the network economy: that biology has taken root in technology. And this is one of the reasons why networks change everything.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Change

“Everything happens for a reason. I really believe it. Just then I needed change and I needed to get away from Sweden for a while. I must say that I am grateful that it happened, because otherwise, had I not [moved to New York City] I would have not been married to this amazing man.”

Princess Madeleine, Duchess of Hälsingland and Gästrikland (1982) Swedish princess

royalcorrespondent.com interview http://royalcorrespondent.com/2013/07/15/we-really-are-a-team-says-princess-madeleine-in-a-new-interview/

Change

“Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target—to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms—a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 104

Communication, Reality, Freedom, Universe

“It is clear that there is no classification of the Universe that is not arbitrary and full of conjectures. The reason for this is very simple: we do not know what kind of thing the universe is.”

Jorge Luis Borges book The Analytical Language of John Wilkins

As translated by Will Fitzgerald
Other Inquisitions (1952), The Analytical Language of John Wilkins

Universe

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“Wealthy people used to find democracy frightening. The reason was simple: the poor, once enfranchised, should be expected to soak the rich. This fear bred elite resistance to expanding the franchise, particularly beyond the propertied classes. Nor did this fear, and the reasoning behind it, go unnoticed on the political left.”

Ian Shapiro (1956) American political theorist

Ian Shapiro, Peter A. Swenson, and Daniela Donno, "Introduction" in Divide and deal : the politics of distribution in democracies (2008) edited by Ian Shapiro, Peter A. Swenson, and Daniela Donno.

People, Fear, Democracy

“There is also something more […] because as humans we possess, call it reason, spirit, consciousness, what ever, it's a numinous element beyond the perfunctory form following function.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

“We shall envision the mind (or brain) as composed of many partially autonomous "agents"—as a "Society" of smaller minds. …It is easiest to think about partial states that constrain only agents within a single Division. …(we suggest) the local mechanisms for resolving conflicts could be the precursors of what we know later as reasoning”

Marvin Minsky (1927–2016) American cognitive scientist

useful ways to combine different fragments of knowledge.
K-Linesː A Theory of Memory (1980)

Way, Knowledge, Thinking

“The reason firm, the temperate will,
Endurance, foresight, strength, and skill;
perfect woman, nobly planned,
To warn, to comfort, and command.”

William Wordsworth (1770–1850) English Romantic poet

Stanza 3. She Was a Phantom of Delight http://www.bartleby.com/145/ww259.html (1804)

Perfection

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Thomas Aquinas book Summa Theologica

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Life, Sex, Time, Help

“Only a male intellect clouded by the sexual drive could call the stunted, narrow-shouldered, broad-hipped and short-legged sex the fair sex: for it is with this drive that all its beauty is bound up. More fittingly than the fair sex, women could be called the unaesthetic sex. Neither for music, nor poetry, nor the plastic arts do they possess any real feeling or receptivity: if they affect to do so, it is merely mimicry in service of their effort to please. This comes from the fact that they are incapable of taking a purely objective interest in anything whatever, and the reason for this is, I think, as follows. Man strives in everything for a direct domination over things, either by comprehending or by subduing them. But woman is everywhere and always relegated to a merely indirect domination, which is achieved by means of man, who is consequently the only thing she has to dominate directly. Thus it lies in the nature of women to regard everything simply as a means of capturing a man, and their interest in anything else is only simulated, is no more than a detour, i. e. amounts to coquetry and mimicry.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

Women, Beauty, Art, Music

“The reason for his anguish, the intolerable burden which had broken him at last, was the simplest thing in the world: he loved his wife. He always had, and he always would. Nothing could change that, but that was what had made his agony bite so deep, the reason he couldn't forgive himself for not somehow making things "all right" again… and the reason he'd had to turn to someone else to rebuild himself when the collapse came. It had been cowardly of him, in many ways, but he simply could not have made himself dump his weakness, his collapse on her shoulders while she coped with everything God had already done to her.”

David Weber (1952) author

"Honorverse", Echoes of Honor (1998)

Love, God, World, Way

“They Head Start, Upward Lift, Bootstrap, and Upward Bound us into white society, 'cause they don’t want to face the real problem which is a man is poor for one reason and one reason only: 'cause he does not have money -- period. If you want to get rid of poverty, you give people money -- period.”

Stokely Carmichael (1941–1998) American activist

" Black Power http://americanradioworks.publicradio.org/features/sayitplain/scarmichael.html" Speech at University of California, Berkeley, October 29, 1966

Money, People, Problem

“Objectivism's philosophy of man begins with the fact that man is a being of volitional consciousness: man is the one animal who has to choose to be conscious, to use his mind. Man is a rational animal, and reason is his only guide to knowledge, reason being that faculty which identifies and integrates the material provided by man's senses.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Knowledge, Sense, Animals

“Behind the apparent unreason there is reason.”

Edmund Cooper (1926–1982) British writer

The Overman Culture (1971)

“Art remains a sure refuge, the hope of a reason in life from now on, and the consoling thought that little beauty manifests itself in our lives, and that we are continuing the work of Creation... Therefore the work of art has merit, inscribed in the marvelous beauty of flowers, of light, in the proportion of trees and shape of waves, and the perfection of faces; to inscribe our poor and lamentable life of suffering, of hope and of thought.”

Maurice Denis (1870–1943) French painter

Quote, 24 March 1895, from Denis' Journal; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [16] 1890 - 1920

Life, Beauty, Hope, Art

“Talk about a "higher consciousness" superior to reason naturally comforts persons who find mental exertion painful, and notions about transcendental powers naturally console persons who do not have the courage or stamina to confront the realities of a universe that was not made for man. These ideas, in the form in which they are peddled by Uspenski and Orage, are derived from the early Hindu mystics of the Vedas and Upanishads. They did reach a state of exalted consciousness -- by the use of what they called soma, which, as R. G. Weston has shown, was simply the Amanita muscaria, a mushroom that has been for millennia a prime source of religiosity.”

Revilo P. Oliver (1908–1994) American philologist

"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005) 1970s

Pain, Idea, Courage, Nature

“Reason is a religious duty and quality of the mind; and exercise of the judgment upon all occasions and subjects is true and most divine worship.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Exercises

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, God, Religion, Justice

“I understand that it is the wish of the Editor of this collection of essays that each contributor should describe his own system of philosophy. Were I to interpret this demand literally I could not contribute anything at all, for two excellent reasons. In the first place, I have nothing worth calling a system of philosophy of my own, and there is no other philosopher of whom I should be willing to reckon myself a faithful follower. If this be a defect I see no likelihood of its ever being cured. Secondly, if I had a system of my own, I should doubt the propriety of "pushing" my crude philosophical wares in competition with the excellent products of older firms with well-earned reputations.”

C. D. Broad (1887–1971) English philosopher

From Critical and Speculative Philosophy (1924)

Faith, Understanding

“English: "To all of them I say that I take you in my heart, I won't put my arms down, and you can have complete assurance I won't abandon political fight, why has been and is the reason for my life."”

Carlos Menem (1930) Argentine politician who was President of Argentina from 1989 to 1999

"A todos ellos les digo que los llevo en mi corazón, que no bajaré los brazos y que pueden tener la absoluta seguridad que no abandonaré la lucha política, que ha sido y es la razón de mi vida."
From a message broadcast on May 14th, in which he explains the reasons of his resign from participating on the May 18th ballotage

Life, Heart, Fight

“Dim as the borrowed beams of moon and stars
To lonely, weary, wandering travellers
Is reason to the soul; and as on high
Those rolling fires discover but the sky
Not light us here, so reason's glimmering ray
Was lent, not to assure our doubtful way,
But guide us upward to a better day:
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere,
So pale grows reason at religion's sight,
So dies, and so dissolves in supernatural light.”

John Dryden book Religio Laici

Religio Laici (1682).

Religion, Way, Travel, Soul

“There are only two possible statements that can be made about the worlds," the Black Pope of the Carlist Hills had lectured one day. "Alpha: There is a God. Omega: there is not a God. To adhere to either of these two statements strongly is to be logical at least. Not to do so is to be in the snivelling wasteland between and to have no point of contact with logic or reason.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje

God, World

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“Keynesian economics is the economics of nominal rigidities basically, nominal rigidities everywhere. Fully anticipated money does affect output. Everybody can see that! So, it's right. The fact that it's not as theoretically tidy as Lucas's 1972 Journal of Economic Theory paper is not a reason to throw it away. That's become a minority view in this profession, unfortunately. It wouldn't have been in the '60s.”

Alan Blinder (1945) economist

Alan S. Blinder, in Conversations with Economists (1983) by Arjo Klamer

Money

“All travellers agree that protestant are both richer and more populous than catholic countries; and the reason is, because the habits of the former are more conducive to production.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter XI, Section I, p. 381 (See also: Max Weber)

Travel, Country

“If the attractive virtue of the moon extends as far as the earth, it follows with greater reason that the attractive virtue of the earth extends as far as the moon and much farther; and, in short, nothing which consists of earthly substance anyhow constituted although thrown up to any height, can ever escape the powerful operation of this attractive virtue.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

“Persecution always says, 'I know the consequences of your opinion better than you know them yourselves.' But the language of toleration was always amicable, liberal, and just: it confessed its doubts, and acknowledged its ignorance … Persecution had always reasoned from cause to effect, from opinion to action, [that such an opinion would invariably lead to but one action], which proved generally erroneous; while toleration led us invariably to form just conclusions, by judging from actions and not from opinions.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (2 March 1790), quoted in Loren Reid, Charles James Fox: A Man for the People (1969), p. 261.
1790s

“Those who look forward to a period of continuous and, so to speak, inevitable progress, are bound to assign some more solid reason for their convictions than a merely empirical survey of the surface lessons of history. …Humanity, civilisation, progress itself, must have a tendency to mitigate the harsh methods by which Nature has wrought out the variety and the perfection of organic life.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

A Fragment on Progress (1891)

Life, History, Nature, Perfection

“I learned I'm not the kind of artist that can just sing someone else's songs, for a lot of reasons. I have to have some sort of understanding of the song, or some sort of attachment to it.”

Colleen Fitzpatrick (1972) American singer and actress

When asked what she learned from writing to her album
Attributed

Understanding, Learning, Singing

“To know another person's fortune smacks of wanting to control their fate for the wrong reasons.”

Lindsey Davis book The Accusers

The Accusers

Fate, Personality

“The collapse of European communist regimes will not entail disillusionment with the substance of socialism under other names until the latter is identified and linked to the catastrophic experience of the former. There is no reason to believe that this has occurred.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

John Wesley (1703–1791) Christian theologian

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768) General sources

Men, Age, Religion, Imagination

“Despite strikes and riots all over the country, bloodily put down by the Minute Men, Windrip's power in Washington was maintained. The most liberal four members of the Supreme Court resigned and were replaced by surprisingly unknown lawyers who called President Windrip by his first name. A number of Congressmen were still being "protected" in the District of Columbia jail; others had seen the blinding light forever shed by the goddess Reason and happily returned to the Capitol. The Minute Men were increasingly loyal—they were still unpaid volunteers, but provided with "expense accounts" considerably larger than the pay of the regular troops. Never in American history had the adherents of a President been so well satisfied; they were not only appointed to whatever political jobs there were but to ever so many that really were not; and with such annoyances as Congressional Investigations hushed, the official awarders of contracts were on the merriest of terms with all contractors.... One veteran lobbyist for steel corporations complained that there was no more sport in his hunting—you were not only allowed but expected to shoot all government purchasing-agents sitting.”

Sinclair Lewis book It Can't Happen Here

It Can't Happen Here (1935)

Men, History, Sport, Light

“Death is hard to keep in mind when there is work to be done. … Work does not by its nature permit us to do anything other than take it too seriously. It must destroy our sense of perspective, and we should be grateful to it for precisely this reason, for allowing us to mingle ourselves promiscuously with events, for letting us wear thoughts of our own death and the destruction of our enterprises with beautiful lightness, as mere intellectual propositions. … We function of the basis of a necessary myopia. Therein is the sheer energy of existence, a blind will no less impressive than that which we find in a moth arduously crossing a window ledge, … refusing to contemplate the broader scheme in which he will be dead by nightfall. The arguments for our triviality and vulnerability are too obvious, too well known and tedious to rehearse. What is interesting is that we may take it upon ourselves to approach tasks with utter determination and gravity even when their wider non-sense is clear. The impulse to exaggerate the significance of what we are doing, far from being an intellectual error, is really life itself coursing through us.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 324.

Life, Death, Beauty, Error

“I held out pretty long before I really had an affair, but I got lots of attention from my father physically. He was always trying to sleep with me … from the age of about seven on. Only I resisted that. And one of my brothers who claimed that sisters were there for the purpose of teaching … a sister and brother should teach each other the rules and the game of making love; and I wouldn't fall for that either. I just felt, I had no reason to feel. Nobody told me that incest was a bad thing or anything, but I just didn't feel turned on by them.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

Love, Age, Making love, Feeling

“Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests."”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Love, Hate, People, Cars

“The idea that as I walk in this direction my watch goes slightly slower and I am contracted in the direction of motion and my mass has increased slightly does not correspond to everyday experience. …the reason that it does not correspond to common sense is that we are not in the habit of traveling close to the speed of light. We may one day be in that habit, and then the Lorentz transformations will be natural, intuitive.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Travel, Idea, Nature, Sense

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Seven, Number One In The Twenty-First Century, p. 198

World, Imagination

“When magic through nerves and reason passes, imagination, force, and passion will thunder. The portrait of the world is changed.”

Dejan Stojanovic book Circling: 1978-1987

”Alexander the Great,” p. 55
Circling: 1978-1987 (1993), Sequence: “A Warden with No Keys”

World, Imagination, Passion, Change

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, People, Feeling, Support

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Life, God, Sadness, Dreams

“The idea of storage as a solution of economic problems at least has the support of common sense. It is diametrically opposed to the topsy-turvy Alice-in-Wonderland reasoning that has marked so much of our depression thinking and policy.”

Benjamin Graham (1894–1976) American investor

Preface, p. vii
Storage and Stability (1937)

Idea, Support, Problem, Thinking

“Complete knowledge of every theoretical and instrumental detail can only be obtained by those who will devote… a large portion of their lives; but sound knowledge of the principles… can be obtained by the reasonable efforts of persons possessing common opportunities for general knowledge.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Knowledge, Effort, Personality

“I don’t want to be an alarmist, but I think that the Younger Generation is up to something…. I base my apprehension on nothing more definite than the fact that they are always coming in and going out of the house, without any apparent reason.”

Robert Benchley (1889–1945) American comedian

"The Children’s Hour" in My Ten Years in a Quandary and How They Grew (1936)

Thinking, Housing

“The old man reminded Tito of those ghost-signs, fading high on the windowless sides of blackened buildings, spelling out the names of products made meaningless by time.
If Tito were to see one of those announcing the very latest, the most recent and terrible news, yet could know that it had always been there, fading, through every kind of weather, unnoticed until today, that might feel something like meeting the old man in Washington Square, beside the concrete chess tables, and carefully passing him an iPod, beneath a folded newspaper.…
Sensing an immense patience, and power, Tito imagined that this old man, for reasons of his own, disguised himself as a revenant from Lower Manhattan's past. Each time the old man received another iPod, accepting it the way an ancient and sagacious ape might accept a piece of some not particularly interesting fruit, Tito half-expected him to crack its virginal white case like a nut, and then to draw forth something utterly peculiar, utterly dire, and somehow terrible in its contemporaneity.”

William Gibson book Spook Country

Source: Spook Country‎ (2007), Ch. 2, Ants in the Water

Way, Feeling, Imagination, Sense

“If we know human anatomy and we are reasonably intelligent, he assumes that we can figure out how to do almost anything.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 84

Intelligence

“The result of the mathematician's creative work is demonstrative reasoning, a proof; but the proof is discovered by plausible reasoning, by guessing. If the learning of mathematics reflects to any degree the invention of mathematics, it must have a place for guessing, for plausible inference.”

George Pólya (1887–1985) Hungarian mathematician

Induction and Analogy in Mathematics (1954)

Mathematics, Learning

“You will become more conscious if you use the moment of being rebuked or blamed to observe your reaction. You will observe yourself making an excuse, giving a reason.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“In fact, using entirely reasonable assumptions, you can make the Dow's discounted market value almost anything you want it to be.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 2, Measuring The Beast, p. 53.

“Republicans want smaller government for the same reason crooks want fewer cops: it's easier to get away with murder.”

James Carville (1944) political writer, consultant and United States Marine

In Had enough?: A handbook for fighting back (2003), p. 21 http://books.google.com/books?id=gH4bMmu4CA4C

“We assert that it is possible to describe analytically any human function which can be reasonably defined in objective terms and we specifically include in such functions "thinking" insofar as that term is definable. If by "thinking" one means being able to do arithmetic, or play a good game of chess, or learn from experience, or make optimal decisions in exceedingly complex situations, then we assert that thinking can be described analytically. And there are two important corollaries: if It can be described analytically, it can be simulated; and if it can be simulated, it can be performed mechanically.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. viii-ix

Game, Optimism, Thinking, Decision

“None knows the reason why this curse
Was sent on him, this love of making verse.”
Nec satis apparet, cur versus factitet.

Horace Ars Poetica

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 470 (tr. Conington)

Love

“The brilliance of Midwestern California, the California that is founded upon discontent, and the reason why so much technological innovation springs from the West Coast, is that having confronted the finitude of the coastline, technologists in Silicon Valley have shrunk the needed commodity—the future (thousands of miles of Zen pathway)—to the size of a fleck of gold dust, to a microchip.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Spring, Future

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History, Time, Parting, Personality

“It is a kingly act to listen to reason.”

Matteo Maria Boiardo (1441–1494) Italian writer

Atto regale e intender la ragione.
Act II, scene i
Timone (c. 1487)

“Wisdom did not belong to mortals, and those whom others called wise were only those who, through grim experience, had touched the very edges of unwelcome truths. For the wise, even joy was tinged with sorrow. No, the world made its demands upon mortals and they were immediate ones, pressingly, ferociously so, and even knowing a reasonable course was not enough to alter a mad plunge into disaster.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Wisdom, Truth, World, Joy

“The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men…”

Immanuel Kant (1724–1804) German philosopher

What is Enlightenment? (1784)

Men, Time

“Fear is the reason for making art. It is a means to freedom.”

Ilya Kabakov (1933) Soviet and American conceptual artist

Quoted in: Kelly Rae Roberts (2008). Taking Flight: Inspiration And Techniques To Give Your Creative Spirit Wings. p. 35

Fear, Art, Freedom

“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)

Family, Strong, Perfection

“Whatever the reasons behind dubbing Modi an international pariah and the subject of a diplomatic boycott involving both the US and the European Union member states, one conclusion was inescapable: it was a brazen attempt to pronounce judgment on the internal affairs of a sovereign country. Modi, after all, hadn’t been held guilty [of] "mass murder" by an Indian criminal court. Indeed, there were no charges against him then or subsequently. Yes, the Gujarat leader had been pilloried mercilessly by both his political opponents and the human rights lobby that has formidable international links. A political aversion to Modi was translated into the diplomatic censure of a man who held a [c]onstitutional position. It was a step too far and one that didn't lend itself to an easy U-turn.”

Swapan Dasgupta (1955) Indian politician, journalist and columnist

"A mighty fall from a moral high ground", 2014

Country

“If the depths of our mind contain within it strange forces capable of augmenting those on the surface, or of waging a victorious battle against them, there is every reason to seize them - first to seize them, then, if need be, to submit them to the control of our reason. The analysts themselves have everything to gain by it. But it is worth noting that no means has been designated a priori for carrying out this undertaking, that until further notice it can be construed to be the province of poets as well as scholars, and that its success is not dependent upon the more or less capricious paths that will be followed.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Success, Victory, Dependency

“I was an atheist, finding no reason to postulate the existence of any truths outside of mathematics, physics and chemistry. But then I went to medical school, and encountered life and death issues at the bedsides of my patients. Challenged by one of those patients, who asked "What do you believe, doctor?", I began searching for answers.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

cnn.com http://edition.cnn.com/2007/US/04/03/collins.commentary/

Life, Death, Truth, School

“The fact that Communism and Fascism assigned contradictory roles to history and reason—the emancipation of the proletariat versus the domination of the Aryan race—mattered little.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.191

History, Communication

“During World War II it was exciting and unexpected for Hayek to find someone else, from Vienna, who was interested in many of the same topics that he was. The Open Society and Its Enemies has three main parts, on Plato, Hegel, and Marx. The next main chapters in Hayek’s uncompleted “The Abuse and Decline of Reason,” on which he was at work then, were to be on Hegel and Marx. In addition, Popper’s scholarly style was similar to Hayek’s, with extremely extensive notes.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

War, World, Parting

“According to Heidegger, the blind desire for manipulation [of nature] came about because modernity turned reason—which was, for the ancients, and even for the medievals, a source of valuable goals—into a purely instrumental faculty.”

Alexander Nehamas (1946) Professor of philosophy

Foreword to Alain Renaut, The Era of the Individual (1999), p. xi.

Nature

“I accept nothing on authority. A hypothesis must be backed by reason, or else it is worthless.”

Isaac Asimov book I, Robot

“Reason”, p. 52
I, Robot (1950)

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2 Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Pleasure, Way, Feeling, Suffering

“One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress… Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? … You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for… In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Truth, Fear, Color

“God's merits are so transcendent that it is not surprising his faults should be in reasonable proportion.”

Samuel Butler (1835–1902) novelist

"Rebelliousness", Note-Books (1912)

God

“A Reasonable Guide to Horrible Noise”

Lester Bangs (1948–1982) American music critic and journalist

Title of Village Voice article (September/October 1980), p. 301
Psychotic Reactions and Carburetor Dung (1988)

“He was, indeed, in a condition, in which, if reason had interposed, though only to advise, she might have received the answer which one Cleostratus gave many years ago to a silly fellow, who asked him, if he was not ashamed to be drunk? "Are not you," said Cleostratus, "ashamed to admonish a drunken man?" — To say the truth, in a court of justice drunkenness must not be an excuse, yet in a court of conscience it is greatly so.”

Henry Fielding (1707–1754) English novelist and dramatist

Book V, Ch. 10
The History of Tom Jones (1749)

Truth, Justice

“It seemed that the time would come evolutionarily when humans might have acquired enough knowledge of generalized principles to permit a graduation from class-two (entropically selfish) evolution into class-one (syntropically cooperative) evolution, thereafter making all the right moves for all the right reasons.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Pg. 246
From 1980s onwards, Critical Path (1981)

Knowledge, Time, Selfishness

“You know why I go to museums on my day off? It restores my sense of Western Civilization, of History—it gives me a reason to go on… But at the same time I think, "Is this gonna be here 50 years from now, with the Muslims taking over the world? What will they do if they become a majority in America? What, burn the museums, throw the paintings into a bonfire?"”

Michael Savage book The Savage Nation

I mean, I really ask myself how this can go on.
The Savage Nation
The Savage Nation (1995- ), 2015-01-23
Radio
2015

World, History, Thinking, Sense

“My father was as proud of his eloquence as MARCUS TULLIUS CICERO could be for his life, and and for aught I am convinced of to the contrary at present, with as much reason: it was indeed his strength — and his weakness, too. — His strength — for he was by nature eloquent — and his weakness — for he was hourly a dupe to it; and provided an occasion in life would but permit him to shew his talents, or say either a wise thing, a witty, or a shrewd one — (bating the case of a systematic misfortune)— he had all he wanted.— A blessing which tied up my father's tongue, and a misfortune which let it loose with a good grace, were pretty equal: sometimes, indeed, the misfortune was the better of the two; for instance, where the pleasure of the harangue was as ten, and the pain of the misfortune was as five”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

my father gained half in half, and consequently was as well again off, as if it had never befallen him.
Book V, Ch. 3.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Life, Pain, Pleasure, Nature

“Another reason for studying philosophy is that it provides a good way of learning to think more clearly about a wide range of issues.”

Nigel Warburton (1962) British author and lecturer

Philosophy : the basics (Fifth Edition, 2013), Introduction

Way, Thinking, Study, Learning

“It was necessary that the very noble form of man, which is the image and likeness of God… should be joined to the substance of dust and darkness, the source of all defect and loss. For these reasons the Creator gave to the form of man power, rule, and dominion over the substance;—the form can subdue the substance, refuse the fulfillment of its desires, and reduce them, as far as possible, to a just and proper measure.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.8

God, Loss

“water from clay pipes is much more wholesome than that which is conducted through lead pipes, because lead is found to be harmful for the reason that white lead is derived from it, and this is said to be hurtful to the human system.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VIII, Chapter VI, Sec. 10

Water, Hurt

“Beware lest ye suffer one another to be wrapt in veils by reason of the disputes which may, during your night, arise among you as a result of the problems ye encounter or in consideration of such matters as your loftiness or lowliness, your nearness or remoteness.
Thus have We firmly exhorted you — a befitting exhortation indeed — that haply ye may cleave tenaciously unto it and attain thereby salvation on the Day of Resurrection.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 19
The Kitáb-I-Asmá

Problem, Suffering, Night

“An American economist of two generations ago, H. J. Davenport, who was the best friend Thorstein Veblen ever had (Veblen actually lived for a time in Davenport’s coal cellar) once said: “There is no reason why theoretical economics should be a monopoly of the reactionaries.” All my life I have tried to take this warning to heart, and I dare call it to your favorable attention.”

Paul A. Samuelson (1915–2009) American economist

Source: 1950s–1970s, Maximum Principles in Analytical Economics, 1970, p. 76

Life, Time, Heart

“I am not the type of person who thinks in terms of "if only" or "could have, would have, should have". It is what it is and everything happens for a reason. When a person thinks "if only I would have known such and such" it shows a certain amount of fear or lack of trust that everything is as it should be. I try to always do my best and if I look back and think I didn't do my best, then that is the only thing I acknowledge and then try to change. One of my favorite expressions is, "Everything is okay in the end and if it's not okay, it's not the end."”

Charlene Wong (1966) Canadian figure skater

" Charlene Wong: Everything is okay in the end and if it's not okay, it's not the end", in Lifeskate.com (15 December 2008) http://www.lifeskate.com/skate/2008/12/charlene-wong-everything-is-okay-in-the-end-and-if-its-not-okay-its-not-the-end.html

Fear, Thinking, Change, Personality

“The Buddha came embodying in Himself the divine quality of wisdom; He was the manifestation of Light, and the Teacher of the way of enlightenment. He demonstrated in Himself the processes of illumination and became "the Illumined One". Light, wisdom, reason, as divine yet human attributes, were focussed in the Buddha. He challenged the people to tread the Path of Illumination of which wisdom, mental perception and the intuition are aspects. Then came the next Teacher, the Christ. He embodied in Himself a still greater divine principle – greater than the Mind, that of Love; yet at the same time, He embraced within Himself all that the Buddha had of light. Christ was the expression of both light and love.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 150/1

Love, Wisdom, People, Way

“In plausible reasoning the principal thing is to distinguish… a more reasonable guess from a less reasonable guess.”

George Pólya (1887–1985) Hungarian mathematician

Induction and Analogy in Mathematics (1954)

Quotes about reason page 23

Quotes about reason
page 23