“Reason is a religious duty and quality of the mind; and exercise of the judgment upon all occasions and subjects is true and most divine worship.”

—  Cora L. V. Scott

“The Religion of Life” (1858)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Reason is a religious duty and quality of the mind; and exercise of the judgment upon all occasions and subjects is tru…" by Cora L. V. Scott?
Cora L. V. Scott photo
Cora L. V. Scott9
American spiritualist, writer 1840–1923

Related quotes

Mata Amritanandamayi photo

“True religious leaders love and worship the whole creation, seeing it as a manifestation of divine consciousness. They see the unity behind the diversity. However, today, many religious leaders misinterpret the words and experiences of the ancient seers and prophets simply to exploit weak-minded people.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Cultivating Strength & Vitality (2009)

Joseph Addison photo

“Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117.
The Guardian (1713)

John Newton photo

“I look upon prayer-meetings as the most profitable exercises (excepting the public preaching) in which Christians can engage. They have a direct tendency to kill a worldly, trifling spirit, and to draw down a Divine blessing upon all our concerns, compose differences, and enkindle (at least maintain) the flames of Divine love amongst brethren.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 475.

Bawa Muhaiyaddeen photo

“Before we try to destroy someone else, we should first pass judgment on ourselves. Before finding fault with others, we must first pass judgment upon ourselves. Before we backbite others, we must first pass judgment upon our­ selves. Before we lie about others, we must first judge ourselves. Before we hurt the heart of another, we must first pass judgment on ourselves. Like that, we have to pass judgment on our thoughts and on all actions done by our eyes, ears, nose, hands, and mouth. The guilty ones are within our own body and mind. These are our qualities which exist in our actions. All these qualities exist within us, do they not? So we have to pass judgment on them. That is the state of Iman-Islam. That is what is called Islam. To first see the fault in yourself and then to pass judgment and correct yourself is true justice. Those who perform that justice are in the religion of truth. They are the leaders of the religion of truth. They are in the state of Iman-Islam. They are the true believers.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Benefit to All (undated)

William Whewell photo

“According to the technical language of old writers, a thing and its qualities are described as subject and attributes; and thus a man’s faculties and acts are attributes of which he is the subject. The mind is the subject in which ideas inhere. Moreover, the man’s faculties and acts are employed upon external objects; and from objects all his sensations arise. Hence the part of a man’s knowledge which belongs to his own mind, is subjective: that which flows in upon him from the world external to him, is objective.”

William Whewell (1794–1866) English philosopher & historian of science

Part 1, Book 1, ch. 2, sect. 7.
Philosophy of the Inductive Sciences (1840)

“the protective, healing silence of forgiveness is just as much part of confession as its quality of judgment - stressed so much more. For in confession sin is not so much subjected to the light of the word, of judicial sentence, as received into the darkness of merciful, secret acceptance, sunk into divine oblivion.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters p. 361.

Adi Da Samraj photo

“The Great Means for the Teaching, and the Blessing, and the Awakening, and the Divine Liberating of mankind (and of even all beings) Is the Adept-Realizer. The true Adept-Realizer (of any degree or kind) is One Who (by Virtue of True Divine Realization) Is Able to (and, indeed, cannot do otherwise than) Stand In and As the Divine (or Real and Inherent and One and Only) Position, and to Be (Thus and Thereby) the Divine Means (In Person) for the Divine Helping of one and all. This Great Means Is the Great Esoteric Principle of the collective historical Great Tradition of mankind. And Such Adept-Realizers Are (in their Exercise of the Great Esoteric Principle) the Great Revelation-Sources That Are at the Core and Origin of all the right and true religious and Spiritual traditions within the collective historical Great Tradition of mankind.”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

Johann Wolfgang von Goethe photo

“There are occasions … when all consolation is base and it is a duty to despair.”

Johann Wolfgang von Goethe book Elective Affinities

Es gibt Fälle, ... wo jeder Trost niederträchtig und Verzweiflung Pflicht ist.
Bk. I, Ch. 18, R. J. Hollingdale, trans. (1971), p. 147
Elective Affinities (1809)

“Even the nonreligious may exercise aesthetic judgment in matters of religion, and indeed our age has given the unbelieving a sophisticated taste in religious literature.”

Lionel Trilling (1905–1975) American academic

Introduction
The Portable Matthew Arnold (Viking Press, 1949)

John Romilly, 1st Baron Romilly photo

“The duty of relieving his fellow creature in distress is imposed on the Christian irrespective of religious doctrines and tenets, and notwithstanding that the object of charity may worship God in an erroneous manner, but in that which he believes to be most acceptable to his Creator.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Att.-Gen. v. Calvert (1857), 23 Beav. 258.

Related topics