
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html
1860s, Letter to James C. Conkling (1863)
Lufkin, Texas http://www.kidbrothers.net/words/concert-transcripts/lufkin-texas-jul1997-full.html (July 19, 1997)
In Concert
“We do not quit playing because we grow old, we grow old because we quit playing.”
This is an anonymous modern quip which is a variant of a statement by G. Stanley Hall, in Adolescence: Its Psychology and Its Relations to Physiology, Anthropology, Sociology, Sex, Crime, Religion and Education (1904):
: Men grow old because they stop playing, and not conversely.
Misattributed
Quote of Monet, ca. 1900, London; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 72
1900 - 1920
Reaction to Hindenburg and Ludendorff's advice that an armistice must be requested (29 September 1918), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 634
1910s
1950s, What Desires Are Politically Important? (1950)
guaranteed to make the governor say 'Pardon'. (Wrap Up Warm tour, May 2004)
Stand-up
Michael Knipe, "Mr Smith agrees to majority rule coming within two years", The Times, September 25, 1976, p. 1.
Statement (September 24, 1976) on negotiations in South Africa which proposed a phased transition to majority rule.
About being on the other side of the camera, in Davidtennant.com exclusive interview (February 2007)
Look at the Harlequins! (1974).
Monet's quote in a letter from Cote d'Azure to his second wife Alice Hoschedé, (ca. 1886): K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 55
1870 - 1890
Source: Lectures on Negative Dialectics (1965-66), p. 18
" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反,马克思主义者就是要在人们的批评中间,就是要在斗争的风雨中间,锻炼自己,发展自己,扩大自己的阵地。同错误思想作斗争,好比种牛痘,经过了牛痘疫苗的作用,人身上就增强免疫力。在温室里培养出来的东西,不会有强大的生命力。实行百花齐放、百家争鸣的方针,并不会削弱马克思主义在思想界的领导地位,相反地正是会加强它的这种地位。
"I'm Sorry"
Lyrics, Happy Hour (1992)
Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 8, Ch. 2
Confessions of a Twentieth-Century Pilgrim (1988)
Berkley Science Review (Spring 2006), 2008-11-23 http://sciencereview.berkeley.edu/articles.php?issue=10&article=evolution,
2000s
Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 3, “Pseudoscience” (pp. 95-96; ellipsis represents elision of new age examples)
Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.
“I hear her hair has turned quite gold from grief”
Algernon, Act I
The Importance of Being Earnest (1895)
“I have to admit that I drive past Bridgwater quite regularly. And fast.”
Usenet
Stellar Moments in Human History [Sternstunden der Menschheit] (1953), p. 280, as translated by Marion Sonnenfeld
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long
1910s, The New Nationalism (1910)
Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth
Million Reasons, written by Lady Gaga, Hillary Lindsey, and Mark Ronson
Song lyrics, Joanne (2016)
1900s, First Annual Message to Congress (1901)
Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism
Backstage press room, after winning the Independent Spirit Award for her performance in I'm Not There, in response to the question: "As an actress, do you prefer Independents over the mainstream?"
Kurlansky, Mark. 1992. A Continent of Islands: Searching for the Caribbean Destiny. Addison-Wesley. ISBN 0-201-52396-5, p. 121.
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
Otto Neurath (1935) "What is Meant by a Rational Economic Theory?" 1935/1987, p. 95; as cited in Cat (2014)
1930s
From a Just for Laughs appearance in a parody of the popular Molson "I Am Canadian" commercials (21 July 2007) http://video.google.com/videoplay?docid=-1648058156561008324&q=i+am+canadian.
" A Few Words on Secret Writing http://www.lfchosting.com/eapoe/works/essays/fwsw0741.htm" in Graham's Magazine (July 1841).
BBC2 The Future Just Happened, 12th August 2001.
Cults, Sects and Questions (c. 1979)
Anonymous reviewer, as quoted in Lexicon of Musical Invective: Critical Assaults on Composers Since Beethoven's Time (1965) by Nicolas Slonimsky, p. 126
About
Source: Restoring Pride: The Lost Virtue of Our Age (1995), p. 64
BBC (2 December 2014) http://www.bbc.com/news/technology-30290540
1850s, Letter to Joshua F. Speed (1855)
"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
Diese Mühsal, durch noch Ungetanes
schwer und wie gebunden hinzugehen,
gleicht dem ungeschaffnen Gang des Schwanes.<p>Und das Sterben, dieses Nichtmehrfassen
jenes Grunds, auf dem wir täglich stehen,
seinem ängstlichen Sich-Niederlassen—:<p>in die Wasser, die ihn sanft empfangen
und die sich, wie glücklich und vergangen,
unter ihm zurückziehn, Flut um Flut;
während er unendlich still und sicher
immer mündiger und königlicher
und gelassener zu ziehn geruht.
Der Schwan (The Swan) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)
Enclosed reply to the Ministry of Labour, in defense of A. S. Neill (who declined to send it), 27 January, 1931
1930s
Source: Holism and Evolution (1926), p. 342
Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda
On Madonna
http://www.newsoftheworld.co.uk/showbiz/xs/334051/Lady-GaGa-breaks-up-with-LA-entrepreneur-Speedy.html, May 30, 2009.
I suppose we could have swapped them for books, but we had our eye on a twin-tub.
Stand-up
Untitled last poem found after his death; translation from Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 4, p. 235
Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
[Andy Rooney, w:Andy Rooney, 197, Labels, Years of Minutes, 2003, PublicAffairs, 978-1586482114]
1920s, What I Believe (1925)
at St Quentin, during the videoshoot for St Anger
And somehow, it was God. I wasn't sure that it was… just something cool and dark and clean.
God Dies (1931)
From a public letter titled "Winter Practice", published in Bell's Life in Victoria and Sporting Chronicle, 10 July 1858.
Quote in 'Caspar David Friedrich's Medieval Burials', Karl Whittington - http://www.19thc-artworldwide.org/spring12/whittington-on-caspar-david-friedrichs-medieval-burials
undated
David Tennant on fan obsession, The Graham Norton Show, 14 April 2011
Source: Graham Norton welcomes David Tennant, Catherine Tate, Josh Groban and Jon Richardson, BBC Press Office, 15 April 2011, 15 April 2011 http://www.bbc.co.uk/pressoffice/pressreleases/stories/2011/04_april/15/norton.shtml,
Reverence for Life (1969)
Zadeh (1994) in: Betty Blair. "Short Biographical Sketch" http://www.azer.com/aiweb/categories/magazine/24_folder/24_articles/24_zadeh.html. Azerbaijan International, Vol. 2:4 (Winter 1994), p. 49.
1990s
C. G. Jung. 2014. Collected Works of C.G. Jung, Volume 7: Two Essays in Analytical Psychology. Princeton University Press. p. 71
Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 14, of his daughter's, Clara's, incipient career as a concert vocalist
Source: [Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 117-18]
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50
“A thing isn't quite real until you name it.”
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
Comment to General Henry Knox on the delay in assuming office (March 1789)
1780s
Source: Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)