Quotes about put
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Come chocolates, pequena;
Come chocolates!
Olha que não há mais metafísica no mundo senão chocolates.
Olha que as religiões todas não ensinam mais que a confeitaria.
Come, pequena suja, come!
Pudesse eu comer chocolates com a mesma verdade com que comes!
Mas eu penso e, ao tirar o papel de prata, que é de folhas de estanho,
Deito tudo para o chão, como tenho deitado a vida.
Tabacaria (1928), trans. Richard Zenith

Speech in Washington D.C., June 30, 1975; Solzhenitsyn: The Voice of Freedom http://www.archive.org/details/SolzhenitsynTheVoiceOfFreedom, p. 30.

About the defeat of Jaipal. Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 27 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

In Praise of Infantry, The London Times, Thursday, 19 April 1945.

Statement after the fall of Poland, as quoted in Legitimacy and Force (1988) by Jeane J. Kirkpatrick, p. 49

1 Peter 3:3-4 ( World English Bible http://biblehub.com/web/1_peter/3.htm)
First Epistle of Peter

“Better to put things at the worst at first, and reserve the best for a surprise.”
Mieux vaut mettre les choses au pis tout de suite, répondit l’ingénieur, et ne se réserver que la surprise du mieux.
Part I, ch. IX
The Mysterious Island (1874)
Context: Better to put things at the worst at first," replied the engineer, "and reserve the best for a surprise.

The original quote attributed to Picasso in 1951 quotes him as saying that 'even if he were imprisoned, he would draw on the dust-covered prison walls and on the floor, with his fingers dripped in his own spit' (see above). This expansion appears to derive from an interview given by actor Dustin Hoffman to the L.A. Times in 2001.
http://articles.latimes.com/2001/mar/04/entertainment/ca-32985
Disputed

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

“Much of the debate in Washington has put forward a false choice when it comes to Libya.”
2011, Address on interventions in Libya (March 2011)
Context: Much of the debate in Washington has put forward a false choice when it comes to Libya. On the one hand, some question why America should intervene at all — even in limited ways — in this distant land. They argue that there are many places in the world where innocent civilians face brutal violence at the hands of their government, and America should not be expected to police the world, particularly when we have so many pressing needs here at home.
It’s true that America cannot use our military wherever repression occurs. And given the costs and risks of intervention, we must always measure our interests against the need for action. But that cannot be an argument for never acting on behalf of what’s right. In this particular country — Libya — at this particular moment, we were faced with the prospect of violence on a horrific scale. We had a unique ability to stop that violence: an international mandate for action, a broad coalition prepared to join us, the support of Arab countries, and a plea for help from the Libyan people themselves. We also had the ability to stop Qaddafi’s forces in their tracks without putting American troops on the ground.
To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are. Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as President, I refused to wait for the images of slaughter and mass graves before taking action.

“A man is a fool not to put everything he has, at any given moment, into what he is creating”
As quoted in Shoptalk: learning to write with writers (1990), edited by Donald Morison Murray<!-- Cook Publishers -->
General sources
Context: A man is a fool not to put everything he has, at any given moment, into what he is creating. You're there now doing the thing on paper. You're not killing the goose, you're just producing an egg. So I don't worry about inspiration, or anything like that. It's a matter of just sitting down and working. I have never had the problem of a writing block. I've heard about it. I've felt reluctant to write on some days, for whole weeks, or sometimes even longer. I'd much rather go fishing, for example, or go sharpen pencils, or go swimming, or what not. But, later, coming back and reading what I have produced, I am unable to detect the difference between what came easily and when I had to sit down and say, 'Well, now it's writing time and now I'll write.' There's no difference on paper between the two.

Letter to Larry Callen (14 July 1958), p. 133
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)
Context: I find that by putting things in writing I can understand them and see them a little more objectively. … For words are merely tools and if you use the right ones you can actually put even your life in order, if you don't lie to yourself and use the wrong words.

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction
Context: A principle of induction would be a statement with the help of which we could put inductive inferences into a logically acceptable form. In the eyes of the upholders of inductive logic, a principle of induction is of supreme importance for scientific method: "… this principle", says Reichenbach, "determines the truth of scientific theories. To eliminate it from science would mean nothing less than to deprive science of the power to decide the truth or falsity of its theories. Without it, clearly, science would no longer have the right to distinguish its theories from the fanciful and arbitrary creations of the poet's mind."
Now this principle of induction cannot be a purely logical truth like a tautology or an analytic statement. Indeed, if there were such a thing as a purely logical principle of induction, there would be no problem of induction; for in this case, all inductive inferences would have to be regarded as purely logical or tautological transformations, just like inferences in inductive logic. Thus the principle of induction must be a synthetic statement; that is, a statement whose negation is not self-contradictory but logically possible. So the question arises why such a principle should be accepted at all, and how we can justify its acceptance on rational grounds.

An Historical Account of Two Notable Corruptions of Scripture (1704), regarding his calculations "Of the End of the World" based upon the prophecies of Daniel, quoted in Look at the Moon! the Revelation Chronology (2007) by John A. Abrams, p. 141
Modern typographical and spelling variant:
This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail.
As quoted in "The world will end in 2060, according to Newton" in the London Evening Standard (19 June 2007) http://www.thisislondon.co.uk/news/article-23401099-the-world-will-end-in-2060-according-to-newton.do
Context: The 2300 years do not end before the year 2132 nor after 2370.
The time times & half time do not end before 2060..... It may end later, but I see no reason for its ending sooner. This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fancifull men who are frequently predicting the time of the end, & by doing so bring the sacred prophesies into discredit as often as their predictions fail. Christ comes as a thief in the night, & it is not for us to know the times & seasons which God hath put into his own breast.

As quoted in Modern Dancing and Dancers (1912) by John Ernest Crawford Flitch, p. 105.
Context: To seek in nature the fairest forms and to find the movement which expresses the soul of these forms — this is the art of the dancer. It is from nature alone that the dancer must draw his inspirations, in the same manner as the sculptor, with whom he has so many affinities. Rodin has said: "To produce good sculpture it is not necessary to copy the works of antiquity; it is necessary first of all to regard the works of nature, and to see in those of the classics only the method by which they have interpreted nature." Rodin is right; and in my art I have by no means copied, as has been supposed, the figures of Greek vases, friezes and paintings. From them I have learned to regard nature, and when certain of my movements recall the gestures that are seen in works of art, it is only because, like them, they are drawn from the grand natural source.
My inspiration has been drawn from trees, from waves, from clouds, from the sympathies that exist between passion and the storm, between gentleness and the soft breeze, and the like, and I always endeavour to put into my movements a little of that divine continuity which gives to the whole of nature its beauty and its life.

“Pour yourself a drink, put on some lipstick and pull yourself together.”

Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 141 http://sunnah.com/bukhari/91/31
Sunni Hadith

Overcoming a Personal Holocaust, Alfred Freddy Krupa (in the article by Ante Vranković), Life As A Human (Canada), 2019
2010s

Nathuram Godse: Why I Assassinated Gandhi (1993)

Interview by Andrea Di Marcantonio

from "The Zoo of 105"

"Joaquin Phoenix's Oscars speech in full: 'We feel entitled to artificially inseminate a cow and steal her baby'" https://www.theguardian.com/film/2020/feb/10/joaquin-phoenixs-oscars-speech-in-full, The Guardian (February 10, 2020).

pbuh
In Most Common Questions Asked by the non-Muslims https://www.amazon.com/Most-Common-Questions-Asked-Muslims/dp/9675699299 p: 43

“Life is like a sewer — what you get out of it depends on what you put into it.”
It's always seemed to me that this is precisely the sort of dynamic, positive thinking that we so desperately need today in these trying times of crisis and universal brouhaha.
Introduction to "We Will All Go Together When We Go"
An Evening (Wasted) With Tom Lehrer (1959)

“You can do anything you put your mind to and just to follow your dreams.”
McKenna Grace [citation needed]
Source: "May 4, 98" https://66.media.tumblr.com/7f99426ff633f0e174ad13f215dc6b85/tumblr_phql76LS101v18yoxo1_1280.png (4 May 1998)

Speech at the Knesset at the end of the 2006 Israel-Lebanon conflict, as quoted in "Olmert: We will continue to pursue Hizbullah leaders" in The Globes (14 August 2006) http://www.globes.co.il/serveen/globes/docview.asp?did=1000122795&fid=942
2000s, 2006

“One of those creatures wrote you once, ‘do not call up any that you can not put down’.”
often phrased as "Do not call up that which you cannot put down."
Fiction
Source: "The Case of Charles Dexter Ward", written 1927, first published in Weird Tales, July 1941

As quoted in Sheroes: Bold, Brash, and Absolutely Unabashed Superwomen from Susan B. Anthony to Xena (1998) by Varla Ventura, p. 150

The Notebooks of Leonardo da Vinci (1883), X Studies and Sketches for Pictures and Decorations

"What Can I Tell You about Myself which You Have Not Already Found Out from Those Who Do Not Lie?" in The Beatles Anthology (2000)

“I don't think my parents liked me. They put a live teddy bear in my crib.”

“Don't ever take a fence down until you know why it was put up.”

Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most

“I put a piece of paper under my pillow, and when I could not sleep I wrote in the dark.”

“Running is the greatest metaphor for life, because you get out of it what you put into it.”

“if we possess a why of life we can put up with almost any how.”
Maxims and Arrows, 12
Variant translations:
He who has a why to live for can bear almost any how.
As translated in Man's Search For Meaning (1946) by Viktor Frankl
Variant: He who has a Why? in life can tolerate almost any How?
Source: Twilight of the Idols (1888)

“I was the first woman to burn my bra - it took the fire department four days to put it out.”
“I would not put a thief in my mouth to steal my brains.”
Source: True Grit (1968), Chapter 3, p. 59 : 'Mattie Ross,' refusing 'Rooster Cogburn's' offer of a drink of whiskey
Source: To Be the Best
Source: Spilling Open: The Art of Becoming Yourself

“A lie can travel half way around the world while the truth is putting on its shoes.”
Variant: A lie can travel halfway around the world while the truth is putting on its shoes.

“God put us here on this carnival ride, we close our eyes never knowing where it will take us next.”
From the booklet of Carnival Ride.

“A woman can put up with almost anything; anything but indifference.”

As quoted in Teacher's Treasury of Stories for Every Occasion (1958) by Millard Dale Baughman, p. 69
1950s



As quoted in Teaching Sport and Physical Activity : Insights on the Road to Excellence (2003) Paul G. Schempp, p. 79

“Few things are harder to put up with than the annoyance of a good example.”
Source: Pudd'nhead Wilson

“What is the use of a house if you haven't got a tolerable planet to put it on?”
Source: Letter to Harrison Blake (20 May 1860); published in Familiar Letters (1865)
Context: What is the use of a house if you haven't got a tolerable planet to put it on? — If you cannot tolerate the planet that it is on?
Context: Men and boys are learning all kinds of trades but how to make men of themselves. They learn to make houses; but they are not so well housed, they are not so contented in their houses, as the woodchucks in their holes. What is the use of a house if you haven't got a tolerable planet to put it on? — If you cannot tolerate the planet that it is on? Grade the ground first. If a man believes and expects great things of himself, it makes no odds where you put him, or what you show him … he will be surrounded by grandeur. He is in the condition of a healthy and hungry man, who says to himself, — How sweet this crust is!