Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher
Pearls of Wisdom
Variant: Who makes us ignorant? We ourselves. We put our hands over our eyes and weep that it is dark.
Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher
Pearls of Wisdom
Variant: Who makes us ignorant? We ourselves. We put our hands over our eyes and weep that it is dark.
“Not prejudge others – not decide their value before knowing them.”
Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon
Source: Think Big (1996), p. 197
William Law (1686–1761) English cleric, nonjuror and theological writer
As quoted in Art and the Message of the Church (1961) by Walter Ludwig Nathan, p. 120.
Charles Kingsley (1819–1875) English clergyman, historian and novelist
Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 257.
Howard Dean (1948) American political activist
http://www.cnn.com/2003/ALLPOLITICS/12/26/elec04.prez.dean.bin.laden/
“Whatever we look at, and however we look at it, we see only through our own eyes.”
C.G. Jung book Modern Man in Search of a Soul
Source: Modern Man in Search of a Soul
John Winthrop (1588–1649) Governor of the Province of Massachusetts Bay, author of "City upon a Hill"
A Model of Christian Charity, a sermon delivered onboard the Arbella (1630)
James Fitzjames Stephen (1829–1894) Indian judge
Source: Liberty, Equality, Fraternity (1873-1874), Ch. 4
Context: Men have an all but incurable propensity to try to prejudge all the great questions which interest them by stamping their prejudices upon their language. Law, in many cases, means not only a command, but a beneficent command. Liberty means not the bare absence of restraint, but the absence of injurious restraint. Justice means not mere impartiality in applying general rules to particular cases, but impartiality in applying beneficent general rules to particular cases. Some people half consciously use the word "true" as meaning useful as well as true. Of course language can never be made absolutely neutral and colourless; but unless its ambiguities are understood, accuracy of thought is impossible, and the injury done is proportionate to the logical force and general vigour of character of those who are misled.