Quotes about punishment
page 6

Cees Nooteboom photo
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Margaret Fuller photo

“Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (22 February 1845), p. 19; quoted in Brilliant Bylines (1986) by Barbara Belford.

Wilhelm II, German Emperor photo

“The Hebrew race are my most inveterate enemies at home and abroad; they remain what they are and always were: the forgers of lies and the masterminds governing unrest, revolution, upheaval by spreading infamy with the help of their poisoned, caustic, satyrical spirit. If the world once wakes up it should mete out to them the punishment in store for them, which they deserve.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Poultney Bigelow (14 April 1927), quoted in John C. G. Röhl, The Kaiser and his Court: Wilhelm II and the Government of Germany (Cambridge: Cambridge University Press, 1996), p. 210
1920s

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Émile Durkheim photo

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

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“There are different kinds of justice. Retributive justice is largely Western. The African understanding is far more restorative - not so much to punish as to redress or restore a balance that has been knocked askew.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in " Recovering from Apartheid http://www.newyorker.com/archive/1996/11/18/1996_11_18_086_TNY_CARDS_000375852" at The New Yorker (18 November 1996)

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“On land you saw how the pride of Captain Pedel was so much humbled that he with his men, who are as foolish as himself, could not even bear the look of my men; and how, on the mere sight of my warriors, they threw down their arms and willingly awaited their well-deserved punishment with outstretched necks. Are these not sufficient proofs of your incompetency and inability to resist my forces?”

Koxinga (1624–1662) Chinese military leader

Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 424, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=same%20doom%20had%20they%20not%20taken%20to%20flight%20and%20gone%20out%20to%20sea.&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)

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Septimius Severus photo

“You see by what has happened that we are superior to you in intelligence, in size of army, and in number of supporters. Surely you were easily trapped, captured without a struggle. It is in my power to do with you what I wish when I wish. Helpless and prostrate, you lie before us now, victims of our might. But if one looks for a punishment equal to the crimes you have committed, it is impossible to find a suitable one. You murdered your revered and benevolent old emperor, the man whom it was your sworn duty to protect. The empire of the Roman people, eternally respected, which our forefathers obtained by their valiant courage or inherited because of their noble birth, this empire you shamefully and disgracefully sold for silver as if it were your personal property. But you were unable to defend the man whom you yourselves had chosen as emperor. No, you betrayed him like the cowards you are. For these monstrous acts and crimes you deserve a thousand deaths, if one wished to do to you what you have earned. You see clearly what it is right you should suffer. But I will be merciful. I will not butcher you. My hands shall not do what your hands did. But I say that it is in no way fit or proper for you to continue to serve as the emperor's bodyguard, you who have violated your oath and stained your hands with the blood of your emperor and fellow Roman, betraying the trust placed in you and the security offered by your protection. Still, compassion leads me to spare your lives and your persons. But I order the soldiers who have you surrounded to cashier you, to strip off any military uniform or equipment you are wearing, and drive you off naked. 9. And I order you to get yourselves as far from the city of Rome as is humanly possible, and I promise you and I swear it on solemn oath and I proclaim it publicly that if any one of you is found within a hundred miles of Rome, he shall pay for it with his head.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book II.

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“The impulse to create is pure, self sufficient, its own reward or punishment.”

Vernon Scannell (1922–2007) British boxer and poet

A Proper Gentleman, 1977

Govinda K.C. photo

“I am not scared of dying and I am not scared of contempt of court punishment. My fight is against Gopal Parajuli, not other judges. If I have erred it was not a deliberate mistake, please forgive me.”

Govinda K.C. (1957) Nepalese philanthropic activist and orthopaedic surgeon

On his release on 10th January 2017 [SC releases Dr. Govinda K.C. on general date, https://thehimalayantimes.com/kathmandu/sc-releases-dr-govinda-kc-general-date/, 11 January 2018, The Kathmandu Post, 10 January 2018]

John Gray photo
Michael T. Flynn photo

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

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William James photo
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Amir Peretz photo

“We have to ensure that there are no showcase operations here, or collective punishment, but I will have greater legitimatization for fighting terrorism than any other candidate.”

Amir Peretz (1952) Israeli politician

Source: Interview by Ari Shavit in Haaretz, March 3, 2006 http://www.haaretz.co.il/hasite/pages/ShArtPE.jhtml?itemNo=688970&contrassID=2&subContrassID=13&sbSubContrassID=0 http://www.haaretz.com/hasen/pages/ShArtVty.jhtml?sw=shavit+peretz&itemNo=689935

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Koxinga photo

“You Hollanders are conceited and senseless people. You will make yourselves unworthy of the mercy which I now offer you. You will subject yourselves to the highest punishment by proudly opposing the great force I have brought with the merest handleful of men which I am told you have in your castle.”

Koxinga (1624–1662) Chinese military leader

Forbidden Nation: A History of Taiwan, 2008, Jonathan Manthorpe, illustrated, Macmillan, 0230614248, 71, Dec. 20 2011 http://books.google.com/books?id=p3D6a7bK_t0C&pg=PA71&dq=koxinga+taiwan+always+chinese&hl=en&ei=NcbiTafrEY3ogQeB7_28Bg&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFYQ6AEwCQ#v=onepage&q=koxinga%20taiwan%20always%20chinese&f=false,

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Ravachol photo

“Yes, I repeat it: it's society that makes criminals and you jurymen, rather than striking them, you should use your intelligence and your powers to transform society. At once you would suppress all crime; and your work, in attacking the causes, would be greater and more fecund than your justice that limits itself to punishing the effects.”

Ravachol (1859–1892) French anarchist

Oui, je le répète : c'est la société qui fait les criminels, et vous jurés, au lieu de les frapper, vous devriez employer votre intelligence et vos forces à transformer la société. Du coup, vous supprimeriez tous les crimes ; et votre œuvre, en s'attaquant aux causes, serait plus grande et plus féconde que n'est votre justice qui s'amoindrit à punir les effets.
Trial statement

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“The fault no child ever loses is the one he was most punished for.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

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“Getting hit motivates me. It makes me punish the guy more. A fighter takes a punch, hits back with three punches.”

Roberto Durán (1951) Panamanian boxer

http://www.cmgworldwide.com/sports/duran/quotes.html

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William Cobbett photo

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

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“Reward excellent failures. Punish mediocre successes.”

Tom Peters (1942) American writer on business management practices

Source: The Little Big Things: 163 Ways To Pursue Excellence (2010), p. 53.

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Montesquieu photo

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Book XI, Chapter 6.
The Spirit of the Laws (1748)
Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

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