Quotes about protest
page 4

“The irony is that in our decades, the combination of rationalism, asceticism, and individualism (the so-called Protestant Ethic) has produced precisely the system of boondoggling, luxury-consumption, and status.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 143.

“It’s a great tragedy that the ability to act is used to manipulate people, but it is a greater tragedy that people welcome it while sometimes making a phony protest.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

People

“I protest that no one admires Cicero more than I do. He enriches all that he touches.”

François Fénelon (1651–1715) Catholic bishop

Je proteste que personne n'admire Cicéron plus que je fais: il embellit tout ce qu’il touche.
Lettre sur les Occupations de l'Académie Française, sect. 4, cited from Œuvres de Fénelon (Paris: Lefèvre, 1835) vol. 3, p. 227; translation from Paul Bertie Bull Preaching and Sermon Construction (New York: Macmillan, 1922) p. 256. (1714)
Cf. Dr. Johnson's epitaph for Oliver Goldsmith: "…qui nullum fere scribendi genus non tetigit, nullum quod tetigit non ornavit," ("…who left no species of writing untouched by his pen, and touched none that he did not adorn").

“I see the clouds part slowly, and I hear a cry of protest against the bigot. The restraining hand of tolerance is laid upon the inquisitor, and the humanist utters a message of peace to the persecuted. Instead of the cry, "Burn the heretic!" men study the human soul with sympathy, and there enters into their hearts a new reverence for that which is unseen.”

Helen Keller book Optimism

Optimism (1903)

Men, Peace, Soul, Study

“The ceremony took only a minute or so because Archie insisted on getting it over with quickly before anyone knew what was going on. The less drama, the better. Don't let Obie and Carter build it up. Thus, before any protest could be made, Archie had shot out his hand and pulled a marble from the box. White. Obie's jaw dropped in surprise. Things were moving too fast. He'd wanted Archie to squirm; he'd wanted the audience to realize what was going on here. He'd wanted to prolong the ceremony, to get as much of the drama and suspense out of the situation as possible. Archie's hand shot out again and it was too late for Obie to prevent the action. He drew in his breath. The marble was hidden in Archie's closed fist. He held the fist out, toward the audience. Archie held his back stiff. The marble had to be white. He hadn't come this far to be denied at the last moment. He let a smile play over his lips as he faced the audience, gambling everything in his show of confidence. He opened his palm and held up the marble for all to see. White.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 245-246

Smile, Confidence, Box

“Why have some people produced Confucian and Anglo-Protestant ethics—with their mutual emphasis on graft and delayed gratification—while others have midwived Islamic and animistic values, emphasizing conformity, consensus, and control? Why have certain patterns of thought and action come to typify certain people in the first place? Such an investigation political correctness prohibits.”

Ilana Mercer South African writer

Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa
2010s, Into the Cannibal's Pot: Lessons for America from Post-Apartheid South Africa (2011)

People

“My hope is that people who grew up on J. D. Salinger's Catcher in the Rye, the poetry of Allen Ginsberg, the folk music of Pete Seeger, the protest ballads of Country Joe, the anarchic insolence of the Beatles and the Rolling Stones, the biting satire of Mort Sahl and Lenny Bruce, the acid rock of Bob Dylan, the sociology of Paul Goodman and Herbert Marcuse, the Summer of Love and the Days of Rage, will not be content to spend their retirement years on cruise ships or feeding their Social Security checks into slot machines at the nearest casino.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of an Elder Culture (2009)

Love, People, Hope, Music

“Arthur Schlesinger, Jr., in a mordant protest written soon after the [1952] election, found the intellectual “in a situation he has not known for a generation.” After twenty years of Democratic rule, during which the intellectual had been in the main understood and respected, business had come back into power, bringing with it “the vulgarization which has been the almost invariable consequence of business supremacy.””

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 4

Business

“Our intent for this gathering was to protest some of the plans by members of the Parliament which are targeting women’s bodies and psyche. Plans such as the ‘Plan on Protection of Promoters of Virtue and Preventers of Vice’ and the ‘Plan to Protect Chastity and Hijab’ have issues and vocabulary that may be abused in the Iranian society and turned into excuses for violence”

Narges Mohammadi (1972) Iranian human rights activist

against women About the 2014 protest on the acid attacks on women in Isfahan. As quoted in Protesters Deploring Acid Attacks against Women Are Beaten and Arrested https://www.iranhumanrights.org/2014/10/protesters-acid-attacks/?_sm_au_=iVVj7fBvFSWnQjmQ (October 24, 2014), Center for Human Rights in Iran.

Women

“Since there've been so many questions about what the President was doing over 30 years ago, what is it he did after his honorable discharge from the National Guard? Did he make speeches alongside Jane Fonda denouncing America's racist war in Vietnam? Did he testify before Congress that American troops committed war crimes in Vietnam? And did he throw somebody else's medals at the White House to protest a war America was still fighting? What was he doing after his honorable discharge?”

Jeff Gannon (1957) American journalist

February 10, 2004
Questions asked at Press Conferences

War, Question, Fight, Housing

“The relatively strong Jewish element in Hungary was a particular thorn in [Hitler's] flesh, especially as many Jews were eminent in Hungarian finance, commerce and industry, in the press and in the professions. Of course, the bourgeois middle classes cherished a feeling of resentment that the executive posts and the offices in the liberal professions most in demand were in Jewish hands. The Jews supported each other with the solidarity of their race and earned more than twenty-five percent of the national income. After the First World War, there had been a wave of open anti-Semitism in Hungary. Even writers with left-wing sympathies have pointed out that nine-tenths of the higher positions of Béla Kun’s regime were filled by Jews. It was, therefore, humanly understandable that the crimes of the Communists were attributed to the Jews. But the innate Hungarian sense of fairness and justice, strengthened by the efforts of both Catholic and Protestant Churches to suppress all forms of racial prejudice, soon re-established good relations between Jews and non-Jews.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 208

War, World, Justice, Feeling

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of. Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Men, Law, Question, Suffering

“Writers around the world protested when two Communist writers, Siniavski and Daniel, were sentenced to prison by their own comrades. But not even churches protest when Christians are put in prison for their faith.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

Source: Tortured For Christ (1967), p. 74.

World, Faith

“Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law, Way, Feeling, Democracy

“Even if that is so, there will remain
A word wakened by lips that perish,
A tireless messenger who runs and runs
Through interstellar fields, through the revolving galaxies,
And calls out, protests, screams.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Meaning" (1991)

“Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. V (p. 167).

Life, Spring, Support

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, God, Books, Law

“I want a priest, a rabbi and a Protestant minister. I want to hedge my bets.”

Wilson Mizner (1876–1933) American writer

On his deathbed.
Quoted by Stuart B. McIver, Dreamers, Schemers and Scalawags, Pineapple Press, Sarasota, Florida, 1994. ISBN 1-56164-034-4.
On Death and Dying

“The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 64

Life, People, Truth, Education

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“Fyrst I protest, beaw schirris, by зour leif
Beis weill avisit my wark or зhe reprief;
Consider it warly, reid oftar than anys,
Weill at a blenk sle poetry nocht tayn is.”

Gavin Douglas (1474–1522) Scottish Churchman, Scholar, Poet

Bk. 1, prologue, line 105.
Eneados

“You know what so funny, this strike has been going on for a long time. It's lasted longer than the Civil Rights movement, what the hell is this? It's painfully obvious to me white people don't know how to protest. You need like an Al Sharpton, have a dream, go to the mountaintop, do something!”

D. L. Hughley (1963) American actor and comedian

Commenting on the Writers Guild strike.
Appearance on The Tonight Show with Jay Leno (January 17, 2008)

People, Dreams, Hell, Time

“The merchant voiced an inarticulate protest. Glystra glared at him, “Do you think I trust you?”
“Trust?” said the merchant with a puzzled expression. “Trust? What word is that?” And he tested it several times more.”

Jack Vance book Big Planet

Source: Big Planet (1957), Chapter 16 “The Search” (p. 167)

Thinking, Time

“Protests are a part of our democratic heritage and our democratic privilege … [US and British efforts in Afghanistan and Iraq] are finally getting those countries to the place that actually people might have the same privilege of protest.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

http://www.guardian.co.uk/print/0,3858,4798183-110878,00.html The Guardian, 2003-11-15

People, Effort, Parting, Country

“The internet has stopped people from going out and being with each other, creating stuff. Instead they sit at home and make their own records, which is sometimes OK but it doesn’t bode well for long-term artistic vision. It’s just a means to an end. We’re talking about things that are going to change the world and change the way people listen to music and that’s not going to happen with people blogging on the internet. I mean, get out there, communicate. Hopefully the next movement in music will tear down the internet. Let’s get out in the streets and march and protest instead of sitting at home and blogging. I do think it would be an incredible experiment to shut down the whole internet for five years and see what sort of art is produced over that span. There’s too much technology available. I’m sure, as far as music goes, it would be much more interesting than it is today.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Elton John, blaming the internet for destroying good music http://www.gigwise.com/news/35721/elton-john-wants-to-tear-down-the-internet (2 August 2007)

People, World, Art, Music

“I’m pretty sure little François A-Houle does not need to travel with a bodyguard. I would like to know when this sort of violence, this sort of protest, has been inflicted upon a Muslim — who appear to be, from what I’ve read of the human rights complaints, the only protected group in Canada. I think I’ll give my speech tomorrow night in a burqa. That will protect me.”

Ann Coulter (1961) author, political commentator

"Organizers, not university cancelled Ann Coulter: U of O" by Matthew Pearson, in The Ottawa Citizen (24 March 2010) http://www.ottawacitizen.com/news/Organizers+university+cancelled+Coulter/2721580/story.html. 2010

Travel, Thinking, Appearance, Reading

“In the Protestant doctrine of the infinite value of the individual soul, on the one hand, and in the assembling together of the brethren in the church congregation, on the other, you have the seed-bed of modern democracy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 38.
1930

Democracy, Soul

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“What the workingmen of the country are profoundly interested in is the private ownership of the means of production and distribution, the enslaving and degrading wage-system in which they toil for a pittance at the pleasure of their masters and are bludgeoned, jailed or shot when they protest — this is the central, controlling, vital issue of the hour, and neither of the old party platforms has a word or even a hint about it.
As a rule, large capitalists are Republicans and small capitalists are Democrats, but workingmen must remember that they are all capitalists, and that the many small ones, like the fewer large ones, are all politically supporting their class interests, and this is always and everywhere the capitalist class.”

Eugene V. Debs (1855–1926) American labor and political leader

Outlook for Socialism in the United States (1900)

Pleasure, Support, Country

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Soul, Motivation, Idea, Question

“This is our kind of politics-to involve the people in staging protest marches, but not in matters that concern their very lives.”

Jakaya Kikwete (1950) Tanzanian politician and president

On the opposition Civic United Front's demonstrations, 2008-04-15 http://ippmedia.com/ipp/guardian/2008/04/15/112433.html 2008

People

“If somebody accuses you in a story of being a crook, you can demand that they prove it. But if a comic says it and you protest, people say, 'What's the matter, you can't take a joke?”

Robert Orben (1928) American magician and writer

Thomas J. Brazaitis (March 14, 1992) "Comics' Barbs Keep White House Hopefuls On The Run", The Plain Dealer, p. 4A.

People

“The hon. Member must remember that in the South they boasted of a Catholic State. They still boast of Southern Ireland being a Catholic State. All I boast of is that we are a Protestant Parliament and a Protestant State. It would be rather interesting for historians of the future to compare a Catholic State launched in the South with a Protestant State launched in the North and to see which gets on the better and prospers the more. It is most interesting for me at the moment to watch how they are progressing. I am doing my best always to top the bill and to be ahead of the South.”

James Craig, 1st Viscount Craigavon (1871–1940) British politician

Northern Ireland House of Commons Official Report, Vol 34 col 1095. Sir James Craig, Unionist Party, then Prime Minister of Northern Ireland, 24 April 1934. This speech is often misquoted as: "A Protestant Parliament for a Protestant People", or "A Protestant State for a Protestant People".

Future

“a purely literal interpretation of the impassioned protestations of affection for a "lovely boy", which course through the sonnets, casts a slur on the dignity of the poet's name which scarcely bears discussion”

Sidney Lee (1859–1926) English biographer and critic

Shakespeare's Sonnets, Facsimile of the First Edition 1609, ed. S. Lee, 1905

Love, Boy

“I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee.”

Flavius Josephus (37–100) first-century Romano-Jewish scholar, historian and hagiographer

Book 3.8.3, trans. William Whiston
regarding his defection to the Roman Empire
The Jewish War (c. 75 CE)

“As for drugs, my impression is that their effect was almost completely negative, simply removing people from meaningful struggle and engagement. Just the other day I was sitting in a radio studio waiting for a satellite arrangement abroad to be set up. The engineers were putting together interviews with Bob Dylan from about 1966-7 or so (judging by the references), and I was listening (I'd never heard him talk before — if you can call that talking). He sounded as though he was so drugged he was barely coherent, but the message got through clearly enough through the haze. He said over and over that he'd been through all of this protest thing, realized it was nonsense, and that the only thing that was important was to live his own life happily and freely, not to "mess around with other people's lives" by working for civil and human rights, ending war and poverty, etc. He was asked what he thought about the Berkeley "free speech movement" and said that he didn't understand it. He said something like: "I have free speech, I can do what I want, so it has nothing to do with me. Period."”

Noam Chomsky (1928) american linguist, philosopher and activist

If the capitalist PR machine [term used in the question] wanted to invent someone for their purposes, they couldn't have made a better choice. Reply (via email) to Douglas Lain, June 1994 https://web.archive.org/web/20021214024709/http://www.douglaslain.com/diet-soap.html Quotes 1990s, 1990-1994

Life, War, People, Understanding

“Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. I: 1. Essence of Guerrilla Warfare

People, Change, Fight

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“The operation was wildly out of proportion to the threat. It would compromise our moral position in the world and make it impossible for us to protest treaty violations by the Communists.”

J. William Fulbright (1905–1995) American politician

Cap. X - Bay of Pigs: On April 4, 1961 Senator Fulbright, at a meeting, verbally opposed plan.
A Thousand Days:John F.Kennedy in the White House (1965)

World

“There is a strong strain of Protestant masochism in this [Nietzsche’s] assault on morality and ideology. … Framing this perspective is the Protest image of the utterly self-reliant, responsible individual.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 39

Strong

“Like it or not, the modern marvel that was South Africa—with its space program and skyscrapers—was not the handiwork of the black nationalist movement now dismantling it; but the creation of those persecuted, pale, patriarchal Protestants.”

Ilana Mercer South African writer

"Erasing The Afrikaner Nation," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=58 WorldNetDaily.com, November 23, 2007. 2000s, 2007

“i hate i t when girls think im proposing whenever i take the knee at them in protest”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/930209246297448453] Tweets by year, 2017

Hate, Girl, Thinking

“All protestantism, even the most cold and passive, is a sort of dissent. But the religion most prevalent in our northern colonies is a refinement on the principles of resistance: it is the dissidence of dissent, and the protestantism of the Protestant religion.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 123
Second Speech on Conciliation with America (1775)

Religion

“Man can live without animal flesh; consequently the eating of this flesh is purely to gratify an appetite — and a perverted appetite at that. No normal appetite could possibly crave flesh of any kind. So that there is no possible excuse for the killing and eating of animals, than this — except, of course, ignorance. After all, that is the greatest factor! It is against this taking of life unnecessarily that the vegetarian protests…”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 157

Life, Animals

“I would like to address the peoples of the world, especially the Arab peoples and the US people. Their silence over the violations against the oppressed Iraqi people who suffered greatly cannot be accepted by any fair-minded and zealous person. Therefore, all must take these violations seriously and express themselves even through peaceful demonstrations, sit-ins and protests. I urge those people to distance themselves from their rulers who support the West and the occupation forces.”

Muqtada Sadr (1973) Iraqi politician

Source: BBC News http://news.bbc.co.uk/1/hi/world/middle_east/3623603.stm

People, World, Peace, Support

“Outside the academic establishment, the “far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 13-14

Life, God, Way, Behavior

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Too much counterpoint; what is worse, Protestant counterpoint.”

Thomas Beecham (1879–1961) British conductor and impresario

Of J. S. Bach; quoted by Neville Cardus, Guardian, 8 March 1971

“We haven’t asked them to stop their protests and any political activity on the streets. We haven’t asked them to put an end to their political attitude. We’ve accepted your grievances without any conditions.”

Abdulla Yameen (1959) Maldivian politician, 6th president of the Maldives

Speaking in Alif Dhaal atoll Maamigili, president Yameen reiterated that the repeated invitations to the opposition to join the talks were sincere. He repeatedly called on the opposition to participate in the negotiations in what he described as a way of testing the government’s sincerity, quoted on Haveeru, "Maldives pres says ready to end opposition grievances, insists on talks" http://www.haveeru.com.mv/news/67388, March 16, 2015.

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“This is where each individual must decide for himself. The essential thing is the decision to challenge the modern state, which without this small group of protesters will be checked by neither brake, value, nor reason.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 397

Decision

“Finally it should be noted that the picture education, especially the pictorial statistics, are of international importance. Words carry more emotional elements than set pictures, which can be observed by people of different countries, different parties without any protest; Words divide, pictures unite.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Otto Neurath (1931), "Bildstatistik nach Wiener Methode", Die Volksschule 27 (1931): 569 ; Translated and cited in Sybilla Nikolow (2013) "‘Words Divide, Pictures Unite.’Otto Neurath’s Pictorial Statistics in Historical Context."
1930s

People, Education, Country

“I make monastic silence a protest against the lies of politicians, propagandists, and agitators, and when I speak it is to deny that my faith and my church can ever be aligned with these forces of injustice and destruction. But it is true, nevertheless, that the faith in which I believe is also invoked by many who believe in war, believe in racial injustices, believe in self-righteous and lying forms of tyranny. My life must, then, be a protest against these also, and perhaps against these most of all.”

Thomas Merton (1915–1968) Priest and author

Source: Choosing to Love the World: On Contemplation, p. 82

Life, War, Faith, Lying

“In a country ruled by an autocracy, with a completely enslaved press, in a period of desperate political reaction in which even the tiniest outgrowth of political discontent and protest is persecuted, the theory of revolutionary Marxism suddenly forced its way into the censored literature before the government realised what had happened and the unwieldy army of censors and gendarmes discovered the new enemy and flung itself upon him.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

Way, Literature, Country

“In Selma as elsewhere we seek and pray for peace. We seek order. We seek unity. But we will not accept the peace of stifled rights, or the order imposed by fear, or the unity that stifles protest. For peace cannot be purchased at the cost of liberty.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

Fear, Peace

“Judges and prosecutors, lawyers and psychiatrists, all protest their passionate desire to know why a person accused of a crime did what he did. But their actions completely belie their words: their efforts are now directed toward letting everyone speak in court but the defendant himself -- especially if he is accused of a political or psychiatric crime.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"Law", p. 40.
The Second Sin (1973)

Effort, Passion, Personality

“Few poets have made a more interesting rhetoric out of just fooling around: turning things upside down, looking at them from under the sofa, considering them (and their observer) curiously enough to make the reader protest, “That were to consider it too curiously.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Collected Poems of Wallace Stevens”, p. 64
The Third Book of Criticism (1969)

Fools

“Mahmud Begrha who became the Sultan of Gujarat in 1458 AD was the worst fanatic of this dynasty. One of his vassals was the Mandalika of Junagadh who had never withheld the regular tribute. Yet in 1469 AD Mahmud invaded Junagadh. In reply to the Mandalika’s protests, Mahmud said that he was not interested in money as much as in the spread of Islam. The Mandalika was forcibly converted to Islam and Junagadh was renamed Mustafabad. In 1472 AD Mahmud attacked Dwarka, destroyed the local temples, and plundered the city. Raja Jayasingh, the ruler of Champaner, and his minister were murdered by Mahmud in cold blood for refusing to embrace Islam after they had been defeated and their country pillaged and plundered. Champaner was renamed Mahmudabad.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Money, Country

“Yes, I think it’s an obscene amount of money. You know we had some protesters last night when we pulled up in San Francisco – and they’re right to protest, they’re absolutely right, it’s an obscene amount of money. The Sanders campaign, when they talk about it, is absolutely right, it’s ridiculous that we should have this kind of money in politics, I agree.”

George Clooney (1961) American actor, filmmaker, and activist

Clooney's response when asked to respond to Bernie Sanders' statement that the $353,400 price tag to sit at the table with Clooney and Hillary Clinton was obscene, The Hill, April 26, 2016 http://thehill.com/blogs/ballot-box/dem-primaries/276579-clooney-sanders-is-right-about-obscene-amount-of-money-clinton

Money, Thinking, Night

“There’s no such thing as a DDoS [distributed denial of service] ‘attack’,” Leiderman said. “A DDoS is a protest, it’s a digital sit it. It is no different than physically occupying a space. It’s not a crime, it’s speech.”

Jay Leiderman (1971) lawyer

As stated in, DDOS Attacks and Protest Speech. http://talkingpointsmemo.com/idealab/homeless-hacker-lawyer-ddos-isn-t-an-attack-it-s-a-digital-sit-in
Variant: There’s no such thing as a DDoS [distributed denial of service] ‘attack’,” Leiderman said. “A DDoS is a protest, it’s a digital sit it. It is no different than physically occupying a space. It’s not a crime, it’s speech.

“The disease concept of homosexuality—as with the disease concept of all so-called mental illnesses, such as alcoholism, drug addiction, or suicide—conceals the fact that homosexuals are a group of medically stigmatized and socially persecuted individuals. … Their anguished cries of protest are drowned out by the rhetoric of therapy—just as the rhetoric of salvation drowned out the [cries] of heretics.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 168.

Alcohol, Disease, Suicide

“Compassion is something individual and voluntary. You cannot compel somebody to be compassionate; nor can you be vicariously compassionate by compelling somebody else. The Good Samaritan would have lost all merit if a Roman soldier were standing by the road with a drawn sword, telling him to get on with it and look after the injured stranger. Because there can be no such thing as compulsory compassion or vicarious compassion, therefore it is a humbugging abuse of language, intended to deceive, to talk about a 'compassionate Government' or a 'compassionate party'—or even a 'compassionate society', unless one simply means by that a society which happens to contain a lot of compassionate individuals. Nor let anyone protest: 'Oh, but when I vote for a party which will "make provision on an unprecedented scale for those in need of help", it means I too shall have to pay my whack and so I am being compassionate after all.'”

Enoch Powell (1912–1998) British politician

Nonsense! The purpose of your vote is not to make yourself subscribe—that you can freely do at any time—but to compel others.
Speech to the Harborough Division Conservative Association Gala, Leicester (27 September 1969), from Still to Decide (Elliot Right Way Books, 1972), pp. 22-23
1960s

Time, Help

“Radical Protestants have always been concerned for the inwardly authentic quality of personal experience and commitment. From this perspective one judges the run-of-the-mill piety which is satisfied with conformity to easily attained patterns of expression. This critical perspective on hypocrisy and superficiality presupposes a more authentic alternative, which is very difficult to define. Once it is clearly defined, that new, more authentic form becomes inauthentic in its turn; yet that kind of preoccupation always belongs as part of the radical Protestant vision. The "civil religion" is judged for being feasible; its demands are too attainable.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 175

Religion, Parting, Personality

“I saw the business of writing for what it truly was and is to me. It is your penance for not being lucky. It is an attempt to reach others and to make them love you. It is your instinctive protest, when you find you have no voice at the world's tribunals, and that no one will speak for you. I would give my entire output of words, past, present, and to come, in exchange for easier access to the world, for permission to state "I hurt" or "I hate" or "I want." Or, indeed, "Look at me." And I do not go back on this. For once a thing is known it can never be unknown. It can only be forgotten. And writing is the enemy of forgetfulness, of thoughtlessness. For the writer there is no oblivion. Only endless memory.”

Anita Brookner (1928–2016) British novelist and art historian.

Look At Me (1983)

Love, Hate, World, Business

“The only possible innocence that remains to me, while I pay forced tribute to the system, while I profit by its corrupting influences and agencies, while I bear my part in the culpable public ignorance and guilty moral apathy, is that of protest and exhaustless effort.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 22

Effort, Parting

“The customer pays his money and gets a ticket. He cannot refuse it. He cannot get the money back. He may protest to the machine, even swear at it. But it will remain unmoved.”

Alfred Denning, Baron Denning (1899–1999) British judge

Thornton v Shoe Lane Parking Ltd [1971] 2QB 163; 1 All ER 686.
Judgments

Money

“Trump is an ignorant demagogue who traffics in racist and misogynistic slurs and crazy conspiracy theories. He champions protectionism and isolationism — the policies that brought us the Great Depression and World War II. He wants to undertake a police-state roundup of undocumented immigrants and to bar Muslims from coming to this country. He encourages his followers to assault protesters and threatens to sue or smear critics. He would abandon Japan and South Korea and break up the most successful alliance in history — NATO. But he has kind words for tyrants such as Vladimir Putin. There has never been a major party nominee in U. S. history as unqualified for the presidency. The risk of Trump winning, however remote, represents the biggest national security threat that the United States faces today.”

Max Boot (1969) American writer and historian

The Republican Party is dead, May 8, 2016, latimes.com, Los Angeles Times http://www.latimes.com/opinion/op-ed/la-oe-boot-republicans-in-exile-20160508-story.html,

War, World, History, Success

“Metaphysical rebellion is a claim, motivated by the concept of a complete unity, against the suffering of life and death and a protest against the human condition both for its incompleteness, thanks to death, and its wastefulness, thanks to evil.”

Albert Camus book The Rebel

Part 2: Metaphysical Rebellion
The Rebel (1951)

Life, Death, Motivation, Suffering

“To become a vegan is by far the best way we have at this time in history to contribute to peace on Earth. Being a vegan in the world today is to be involved in a nonviolent, direct-action protest against cruelty and an affirmation of kindness.”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

World, Peace, Way, History

“Both Borges and Sartre, from their totally different extremes of denying literature a social purpose, were certainly perfectly aware that it has its implicit and unalterable social role in exploring the state of being, from which all other roles, personal among friends, public at the protest demonstration, derive. Borges was not writing for his friends, for he published and we all have received the bounty of his work. Sartre did not stop writing, although he stood at the barricades in 1968.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Literature, Personality

“In its resistance to the great attack on traditional dogma launched by the Enlightenment, the Protestant theology of the 19th century … had very largely agreed in taking up a defensive position in which the truth of Christian faith was to be proved by demonstrating the indispensability of religious feeling to all higher humanity. … Yet on this basis it was not possible to refute the contention of Ludwig Feuerbach that the secret of theology is anthropology. … The secret of God was in truth that of self-glorifying man speaking of God and extolling his own divinity.”

Helmut Gollwitzer (1908–1993) German theologian and author

Source: Introduction to Church Dogmatics (1957), pp. 12-13

God, Truth, Secret, Faith

“On campuses across this country, embedded in the leadership of every radical "anti-war" protest group, are organizations that promote the culture of Islamic terrorism and its anti-Western, anti-Israeli and anti-American agendas. One that will serve as an example for the others is the radical Muslim Student Association (MSA). The Muslim Student Association is an organization financed by the Saudis and also by student funds at every university where it operates. The ideas and enthusiasms that it promotes among impressionable college students should give every American cause for concern.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "As a former 'Radical,' I see the threat of Militant Islam on our Campuses,", jewishworldreview.com, April 08, 2003, 2010-01-04]
2003

War, Idea, Universe, Country

“The day has passed for patching up the capitalist system; it must go. And in the work of abolishing it the Catholic and the Protestant, the Catholic and the Jew, the Catholic and the Freethinker, the Catholic and the Buddhist, the Catholic and the Mahometan will co-operate together, knowing no rivalry but the rivalry of endeavour toward an end beneficial to all. For, as we have said elsewhere, socialism is neither Protestant nor Catholic, Christian nor Freethinker, Buddhist, Mahometan, nor Jew; it is only Human. We of the socialist working class realise that as we suffer together we must work together that we may enjoy together. We reject the firebrand of capitalist warfare and offer you the olive leaf of brotherhood and justice to and for all.”

James Connolly (1868–1916) Irish republican and socialist leader

Labour, Nationality and Religion, in response to Father Robert Kane's lectures denouncing socialism, Catholicism and Socialism http://lxoa.wordpress.com/2010/09/23/catholicism-and-socialism/

Justice, Suffering

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“I supported her [Indira Gandhi] when I thought she was right in imposing the emergency. With some reservations, I supported the Emergency proclaimed by Indira Gandhi on June 25, 1975. Let me explain why. I concede that the right to protest is integral to democracy. You can have public meetings to criticize or condemn government actions. You can take out processions, call for strikes and closure of businesses. But there must not be any coercion or violence. If there is any, it is the duty of the government to suppress it by force, if necessary.”

Khushwant Singh (1915–2014) Indian novelist and journalist

On Indira Gandhi.
Khushwant Singh in Sikh Philosophy Network

Democracy, Business, Support

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe. He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.”

Philip Schaff (1819–1893) American Calvinist theologian

Notable examples of Luther's renderings of Hebrew and Greek words

Age, Religion, Beauty, Literature

“That’s how we’ve always moved this country forward, by all of us coming together on behalf of our children, folks who volunteer to coach that team, to teach that Sunday school class, because they know it takes a village. Heroes of every color and creed who wear the uniform and risk their lives to keep passing down those blessings of liberty, police officers and the protesters in Dallas who all desperately want to keep our children safe. People who lined up in Orlando to donate blood because it could have been their son, their daughter in that club. Leaders like Tim Kaine who show our kids what decency and devotion look like. Leaders like Hillary Clinton who has the guts and the grace to keep coming back and putting those cracks in that highest and hardest glass ceiling until she finally breaks through, lifting all of us along with her.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, 2016 Democratic National Convention (2016)

Children, People, School, Color

“Their protest against injustice and oppression, to the neglect of all other social evils, is almost monotonous.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 12-13
Context: There is no question on which side the sympathy of the prophets was enlisted. Their protest against injustice and oppression, to the neglect of all other social evils, is almost monotonous.

Evil

“This book recounts the story of the people in their struggle to maintain their way of life. Given this background of massacres, resistance, and protest, the courage they show in this current situation is remarkable. It should be an inspiration for those who maintain that progress can be made only when the rank and file of workers are the architects of the institutions in which they work and lie, just as it is a refutation of those who reject the primary role of workers in bringing about such a future”

June Nash (1927–2019) American anthropologist

We Eat the Mines and the Mines Eat Us (1979), p. xxi

Life, People, Lie, Books

“Political repression in the United States has reached monstrous proportions. Black and Brown peoples especially, victims of the most vicious and calculated forms of class, national and racial oppression, bear the brunt of this repression. Literally tens of thousands of innocent men and women, the overwhelming majority of them poor, fill the jails and prisons; hundreds of thousands more, including the most presumably respectable groups and individuals, are subject to police, FBI and military intelligence surveillance. The Nixon administration most recently responded to the massive protests against the war in Indochina by arresting more than 13,000 people and placing them in stadiums converted into detention centers.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

Women, Men, War, People

“Man is about to be an automaton; he is identifiable only in the computer. As a person of worth and creativity, as a being with an infinite potential, he retreats and battles the forces that make him inhuman.
The dissent we witness is a reaffirmation of faith in man; it is protest against living under rules and prejudices and attitudes that produce the extremes of wealth and poverty and that make us dedicated to the destruction of people through arms, bombs, and gases, and that prepare us to think alike and be submissive objects for the regime of the computer.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Points of Rebellion (1970), p. 32–33
Other speeches and writings

People, Faith, Thinking, Personality

“Women who are daily beaten down, mentally, physically, and spiritually-women who are powerless to change their condition in life. They are a silent majority. A mark of their victimization is that they accept their lot in life without visible question, without organized protest, without collective anger or rage.”

Bell Hooks (1952) American author, feminist, and social activist

p. 1 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Question, Rage

“Rokeby, J.: I do not think but a Popish doctor may be a good doctor to a Protestant patient; but I do not think that a Popish governor can be a good governor for a Protestant subject.
Holt, C. J.: Aye, but a Popish censor is not so proper to supervise and inspect all the Protestant physicians.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

King against Dr. Burrel (1699), 5 Mod. 432.

Thinking

“Introspectionism got its ism because the protesting new schools needed a clear and stable contrasting background against which to exhibit their novel features. No proponent of introspection a the basic method of psychology ever called himself an introspectionist.”

Edwin Boring (1886–1968) American psychologist

Source: "A history of introspection." 1953, p. 172 ; Cited in: Kurt Danziger, "The history of introspection reconsidered." Journal of the History of the Behavioral Sciences 16.3 (1980): 241-262.

School

“Rich and great people can take care of themselves; but the poor and defenceless—the men with small cottages and large families—the men who must work six days every week if they are to live in anything like comfort for a week,—these men want defenders; they want men to maintain their position in Parliament; they want men who will protest against any infringement of their rights.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at his Durham election (July 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 100.
1840s

Men, People, Family

“The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate [a free inquiry]? The blackest billingsgate, most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and eyes.”

John Adams (1735–1826) 2nd President of the United States

XXXI, p. 517. Also quoted in The Political Writings of John Adams (2001) edited by George W. Carey, p. 440 http://books.google.com/books?vid=ISBN0895262924&id=zwKs6Wf2NUEC&pg=PA440&lpg=PA440&ots=qW8I2vCTNZ&dq=%22solemn+truth+in+collision+with+a+dogma+of+a+sect%22&sig=BrWgHvNRAAWcN0rXxdBa7zjeEcc 1810s, Letters to John Taylor (1814)

Truth, Knowledge, Learning, Reading

“If these are "peaceful protests" then Ashton is a ballerina at the Bolshoi Theatre.”

Dmitry Rogozin (1963) Russian diplomat

in Twitter, referring to the Ukrainian anti-governmental protests of 2013-2014. Original: Если это - "мирные протесты", то Эштон - балерина Большого театра. {February 20, 2014} https://twitter.com/Rogozin/status/436734301632069632

Peace

“The darkest night that ever fell upon the earth never hid the light, never put out the stars. It only made the stars more keenly, kindly glancing, as if in protest against the darkness.”

George Eliot (1819–1880) English novelist, journalist and translator

As quoted in Golden Gleams of Thought from the Words of Leading Orators, Divines, Philosophers, Statesmen and Poets (1881) by S. Pollock Linn; also in Still Waters http://books.google.com/books?id=VjAqAAAAYAAJ (1913)

Star, Light, Night

“The πξρισσον [extraordinary] never merges into the το αυτο [merely personal]. That was the fatal mistake of the false Protestant ethic which diluted Christian love into patriotism, loyalty to friends, and industriousness, which in short, perverted the better righteousness into justitia civilis.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 152.

Love, Personality, Falseness, Loyalty

“I love Karl Lagerfeld, and they [PETA] hate him because he showed fur in his collection, and they protested his fashion show. People were chanting outside, "KARL LAGERFELD IS A MURDERER! KARL LAGERFELD IS A MURDERER!" And I thought, "Wouldn't it be fabulous if Karl Lagerfeld actually was a murderer?" Like, what if he just fuckin' lost it one day… backstage at a show in Milan… and bludgeoned Elsa Klensch to death with a platform shoe. "I HATE THAT BLOUSE!"”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

Love, Death, Hate, People

“The Church had known more about women than science will ever know, and the historian who studied the sources of Christianity felt sometimes convinced that the Church had been made by the woman chiefly as her protest against man.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

In the first part of this quote, Adams alludes to the figure of the Virgin, the subject of Chapters V–XIII of Mont Saint Michel and Chartres.
The Education of Henry Adams (1907)

Women, Study, Science

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“I do not want to belittle or be indifferent to the insults to our prophet (pbuh). I denounce insulting our prophet and announce that my heart is filled with his love. Yet, I refuse that his position should be employed for ignoble political gains. However, I protest being used as a tool.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Love, Heart, Indifference

“Negroes in the United States read the history of labor and find it mirrors their own experience. We are confronted by powerful forces telling us to rely on the goodwill and understanding of those who profit by exploiting us. They deplore our discontent, they resent our will to organize, so that we may guarantee that humanity will prevail and equality will be exacted. They are shocked that action organizations, sit-ins, civil disobedience and protests are becoming our everyday tools, just as strikes, demonstrations and union organization became yours to insure that bargaining power genuinely existed on both sides of the table.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to AFL–CIO (1961)

History, Understanding, Reading

“Popery is such a thing as cannot, but for want of a word to express it, be called a religion; nor is it to be mentioned with that civility which is otherwise decent to be used in speaking about the differences of human opinion about divine matters…There has now for divers years a design been carried on, to change the lawful government of England into an absolute tyranny, and to convert the established Protestant religion into downright Popery…If under his present Majesty we have as yet seen no more visible effects of the same spirit than the firing of London…it is not to be attributed to the good nature or better principles of that sect, but to the wisdom of his Holiness, who observes that we are not of late so dangerous Protestants as to deserve any special mark of his indignation, but that we may be made better use of to the wrecking of those that are of our religion, and that if he do not disturb us, there are those amongst ourselves that are leading us into a fair way of reconciliation with him.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

An Account of the Growth of Popery and Arbitrary Government in England [1677] (reprinted in State Tracts: Volume I (1692), pp. 69 ff.).

Wisdom, Religion, Law, Way

“There must be engagement: there must be protest.”

B. W. Powe (1955) Canadian writer

Interlude, p. 77
Towards a Canada of Light (2006)

“Cursed be all those on land and sea who eat their fill,
cursed be all those who starve yet raise no hand in protest,
cursed be all the bread, the wine, the meat which day by day
descends deep in the entrails of the exploited man
and turns not into freedom's cry, the murderer's ruthless knife!”

Nikos Kazantzakis (1883–1957) Greek writer

Prayer of three revolutionaries, Book X, line 391
The Odyssey : A Modern Sequel (1938)

Freedom, Wine, Cry, Sea

“The same definition issue arises with the word “election.” In a free society, the day of the vote is the culmination of a long democratic process that depends on equal access to an unfettered media, fair conditions, debates, etc., none of which have existed in Russia for nearly 20 years. Postulating that Putin would win anyway even if the March 18 election were honest is a meaningless exercise. If he and his policies were truly popular, in the real sense of the word, he wouldn’t need to spend so much time and effort dominating the media, eliminating rivals, and rigging elections large and small. Persecuting bloggers and arresting a single protester standing in the town square with an anti-Putin sign does not strike me as the behavior of a ruler who believes in his own popularity.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Behavior, Exercises, Sense, Effort

“Combativeness was, I suppose, the dominant trait in my grandmother’s nature. An aggressive churchgoer, she was quite without Christian feeling; the mercy of the Lord Jesus had never entered her heart. Her piety was an act of war against the Protestant ascendancy […] articles attacking birth control, divorce, mixed marriages, Darwin and secular education were her favourite reading. The teachings of the Church did not interest her, except as they were a rebuke to others […] The extermination of Protestantism, rather than spiritual perfection, was the boon she prayed for.”

Mary McCarthy book Memories of a Catholic Girlhood

Source: Memories of a Catholic Girlhood (1957), Ch. 1

Marriage, War, Education, Feeling

“I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 87

God, Problem, Silence

Quotes about protest page 4

Quotes about protest
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