Quotes about protest
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“In my opinion, the national anthem is a symbolic song about our country. It represents honoring the many brave men and women who sacrifice and have sacrificed their lives each and every single day to protect our freedom. Sitting or kneeling down during the national anthem is a disgrace to those people who have served and currently serve our country. Sitting down during the national anthem on September 11th is even more horrific. Protest all you want and use social media all you want. However, during the nearly two minutes when that song is playing, I believe everyone should put their hands on their heart and be proud of our country for we are all truly blessed. Recent history has shown that it is a place where anyone no matter what race or gender has the potential to become President of the United States. We live in the most special place in the world and should be thankful. After the song is over, I would encourage everyone to please use the podium they have, stand up for their beliefs, and make America a better place. The rebuilding of battery park and the freedom tower demonstrates that amazing things can be done in this country when we work together towards a common goal. It is a shame how quickly we have forgotten this as a society. Today we are more divided then ever before. I could never imagine multiple people sitting down during the national anthem on the September 11th anniversary. The lessons of 911 should teach us that if we come together, the world can be a better and more peaceful place #neverforget.”

Kate Upton (1992) American model and actress

Kate Upton on Instagram https://www.instagram.com/p/BKO8_ZGA87r/?taken-by=kateupton&hl=en (September 11, 2016)

Women, Men, People, World

“Disclosures about the magnitude of covert State surveillance and well-known examples of intimidation of human rights defenders shock the conscience and require public discussion and corrective action in each country and by the international community. In a democratic society, it is crucial for citizens to know whether their Governments are acting constitutionally or are engaged in policies that violate international law and human rights. It is their civic duty to protest against Government secrecy and cover-ups, the chilling effect of disproportionate surveillance, acts of intimidation and harassment, arbitrary arrests and defamation of human rights defenders, including whistleblowers, as unpatriotic or even traitors, when in fact they may be the most effective defenders of the rule of law. These acts of surveillance and intimidation are hallmarks of totalitarianism, not of democratic governance.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. 2013

Law, Communication, Country

“In my right hon. Friend's reply to the right hon. Lady the Leader of the Opposition, was he not rather unsympathetic, especially now that she appears to be the last pro-Marketeer in Britain? Is not this disturbance manifested by her use of the word "abrasiveness"? For the right hon. Lady to protest a dislike of abrasiveness is rather like Count Dracula professing a distaste for blood. Will my right hon. Friend give an undertaking to increase his abrasiveness until he rubs out altogether the common agricultural policy?”

Neil Kinnock (1942) British politician

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1979/mar/15/tuc (15 March 1979).

Appearance

“The producer and director were developing my story to a mega series. They had shot around 100 episodes after which the ban was imposed. The Muslim fanatics in Bengal, supported by the ruling Trinamool Congress played havoc when the serial was to be aired. The chief minister was instrumental in imposing the ban. It is interesting to see that the same person (Mamata Bangerjee) is now advocating for freedom of expression and calling it super emergency,” “This is sheer double standard….. If some people do not like a representation of art, there are other ways to counter it. I never support violent attack on artistic freedom. I also do not support the trend of issuing fatwa. But, there are politicians, who support or protest on the basis of religion. Why are rules being tweaked for one particular community in Bengal? Why did Mamata Banerjee’s government never allow me to work there, allow my books to be published? Freedom of expression, the most important character of a democracy, is always under attack for vested political interest. Nobody criticises things neutrally,”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Economic Times https://economictimes.indiatimes.com/news/politics-and-nation/didi-tweet-on-padmavati-fuels-taslima-nasreen-fury-over-bengal-gag-on-tv-serial/articleshow/61762771.cms

People, Books, Religion, Art

““Where are You?” can be both a protest against a problem and a search for understanding and perspective.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Search, Understanding, Problem

“No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

“It’s six months since I did the interview with Jeremy Paxman that inspired this book, and British media today is awash with halfhearted condemnations of my observation that voting is pointless and my admission that I have never voted. My assertion that other people oughtn’t vote either was born of the same instinctive rejection of the mantle of appointed social prefect that prevents me from telling teenagers to “Just Say No” to drugs. I cannot confine my patronage to the circuitry of their minuscule wisdom. “People died so you’d have the right to vote.” No, they did not; they died for freedom. In the case where freedom was explicitly attached to the symbol of democratic rights, like female suffrage, I don’t imagine they’d’ve been so willing if they’d known how tokenistic voting was to become. Note too these martyrs did not achieve their ends by participating in a hollow, predefined ritual, the infertile dry hump of gestural democracy; they did it by direct action. Emily Davison, the hero of women’s suffrage, hurled herself in front of the king’s horses; she defied the tyranny that oppressed her and broke the boundaries that contained her. I imagine too that this woman would have had the rebellious perspicacity to understand that the system she was opposing would adjust to incorporate the female vote and deftly render it irrelevant. This woman, who left her job as a teacher to dedicate her life to activism, was imprisoned nine times. She used methods as severe and diverse as arson and hunger-striking to protest and at the time of her death would have been regarded as a terrorist.”

Russell Brand book Revolution

Revolution (2014)

Life, Death, Wisdom, Women

“Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.”

Carl I. Hagen (1944) Norwegian politician

In Dagbladet (6 October 2004) http://www.dagbladet.no/kultur/2004/10/06/410404.html

World, History, Communication, Nature

“I have spent days and nights camped out in tents with fellow protesters; I have led demonstrations in the streets facing the threat of mortars, missiles and gunfire; I have struggled to build a movement for democratic change — all while caring for my three young children.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Yemen’s Unfinished Revolution, 2011

Children, Change, Night

“The other thing that was fascinating to me, was there was not a single hint of a protester anywhere there during the whole time we were there. Not one guy with a bad placard.”

Wilbur Ross (1937) 39th and current United States Secretary of Commerce

Ross praises the lack of protestors in a country where protestors are executed as fantastic, opining that we could learn a thing or two from these fascinating ideas. https://www.vanityfair.com/news/2017/05/wilbur-ross-saudi-arabia-protests

Guy, Time

“The great difficulty in forming legitimate governments is in persuading those forming the governments that those who are to be their fellow citizens are equal to them in the rights, which their common government is to protect. Catholics and Protestants in sixteenth-century Europe looked upon each other as less than human, and slaughtered each other without pity and without compunction. It was impossible for there to be a common citizenship of those who did not look upon each other as possessing the same right of conscience. How one ought to worship God cannot be settled by majority rule. A majority of one faith cannot ask a minority of another faith to submit their differences to a vote. George Washington, in 1793, said that our governments were not formed in the gloomy ages of ignorance and superstition, but at a time when the rights of man were better understood than in any previous age. Washington was right, in that such rights were, in the latter part of the eighteenth century, in America, better understood. But they were not perfectly understood, as the continued existence of chattel slavery attests. A difference concerning the equal rights of persons of color made the continued existence of a common government of all Americans impossible. A great civil war had to be fought, ending the existence of slavery, reuniting the nation and rededicating it to the proposition that all men are created equal.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Men, God, War, Age

“The only American woman deserving a place on U. S. paper currency is, of course, Anne Hutchinson, a devout 17th century Protestant New Englander who was a fearless champion of religious liberty, family, free speech, and equality — not preference — for women in religious affairs. Perhaps a new piece of currency could be created, one to which the attachment of her portrait would do honor. Ms. Hutchinson, however, is out of contention in the Democrats’ virulent anti-Southern currency crusade because her character traits – and the fifteen children she had with one husband — just do not jive with being Modern Democratic Party Women, those who glory in, and seek legal, economic, and political preference for their talents in whining, vamping, aborting, as well as recognition for their indispensable and eagerly given help in making the United States one of the world’s industrial-scale producers of both pornography and the dismembered corpses of infants. There may be something that can be done, however. The portrait of another Democratic icon named Woodrow Wilson now adorns the $100,000 bill, which appears to be to be used mainly in transactions.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Women, Children, World, Family

“I don't consider In Distrust of Merits a poem. It's just a burst of feelings. It's emotion recorded, a 'haphazard form ' a protest.”

Marianne Moore (1887–1972) American poet and writer

Interview with Grace Shulman. Quarterly Review of Literature 1969

Feeling

“I spend 95 percent of my time thinking about myself anyway. I don't have to watch the evening news to see that the world is bad, I only have to look at myself. I am not browbeating myself here; I am only saying that true change, true life-giving, God-honoring change wound have to start with the individual. I was the very problem I had been protesting. I wanted to make a sign that read "I AM THE PROBLEM."”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God, World, Problem

“Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons—good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 254

Men, Money, World, Peace

“Is the Home Secretary aware that I was one of those Members there on Saturday and I was able to observe police officers spraying members of the crowd with red paint in order to identify them for later arrest, that the police were using agents provocateurs in the crowd and that at 9.10 during the evening, when there was complete quiet throughout the crowd, a completely unprovoked dragoon-like charge was mounted by the police straight into that crowd, seriously injuring a number of people? Does not the right hon. Gentleman believe that he should go and witness the scale and ferocity of police violence against innocent, peaceful people protesting against the theft of their jobs by the Murdoch empire?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1987/jan/26/wapping-disturbances in the House of Commons (26 January 1987). 1980s

People, Peace, Home, Painting

“I found America the friendliest, most forgiving, and most generous nation I had ever visited. We South Americans tend to think of things in terms of convenience, whereas people in the United States approach things ethically. This — amateur Protestant that I am — I admired above all. It even helped me overlook skyscrapers, paper bags, television, plastics, and the unholy jungle of gadgets.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Autobiographical Notes (1970)

People, Forgiveness, Thinking, Help

“Several years ago, the Foundation for Biomedical Research ran an ad campaign in support of medical experimentation on nonhuman animals. The ad featured a photograph of a group of animal rights protestors under the caption: ‘Thanks to animal research, they’ll be able to protest 20.8 years longer.’ But imagine a parallel universe in which medical research is conducted on black people, and in which an equivalent foundation employs an equivalent argument: ‘Thanks to research on black people, these white protesters will be able to protest against experimentation on black people 20.8 years longer’! Would this justify experimentation on black people? Obviously not! We would immediately reject the argument as founded on a deeply racist assumption, namely, that the costs inflicted on ‘mere’ black people are justified by the benefits produced for whites. But the original argument is founded on an equivalently speciesist assumption: that the costs inflicted on ‘mere’ animals are justified by the benefits produced for us.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278

People, Imagination, Support, Universe

“In advanced capitalism it expresses the fundamental contradiction between, on the one hand, the increasing socialisation of consumption, and on the other hand, the capitalist logic of the production and distribution of its means of consumption, the outcome of which is a deepening crisis in this sector at the same time as popular protest demands an amelioration of the collective material conditions of daily existence. In an attempt to resolve these contradictions and their resulting conflicts, the state increasingly intervenes in the city; but, as an expression of a class society, the state in practice acts according to the relations of force between classes and social groups, generally in favour of the hegemonic fraction of the dominant classes.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: City, Class and Power, 1978, p. 3

Time

“The authentic British poetry of the second world war was not a poetry of protest, still less was it inspired by patriotic enthusiasm”

Vernon Scannell (1922–2007) British boxer and poet

Introductory Essay 'Setting the Scene'
Not Without Glory, 1976

War, World

“To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country, these were my objects. To unite the whole people of Ireland, to abolish the memory of past dissensions, and to substitute the common name of Irishman, in place of the denominations of Protestant, Catholic and Dissenter, these were my means.”

Theobald Wolfe Tone (1763–1798) Irish politician

Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

People, Memory, Evil, Past

“All the Fathers with one heart execrated, and with one mouth protested against, contaminating the word of God with the subtleties of sophists, and involving it in the brawls of dialecticians. Do they keep within these limits when the sole occupation of their lives is to entwine and entangle the simplicity of Scripture with endless disputes, and worse than sophistical jargon? So much so, that were the Fathers to rise from their graves, and listen to the brawling art which bears the name of speculative theology, there is nothing they would suppose it less to be than a discussion of a religious nature.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 22
Institutes of the Christian Religion (1536; 1559)

God, Art, Nature, Heart

“The dignity of truth is lost
With much protesting.”

Ben Jonson Catiline His Conspiracy

Catiline His Conspiracy (1611), Act III, scene ii

Truth

“It seems to me that any cult has to have the following characteristics: One, a dictatorial leader, often called charismatic, who has total and unlimited control over his group. Two, followers who have abdicated the right to say no, the right to pass judgment, the right to protest, who have sold their souls for the security of slavery. Three, possibly the most dangerous doctrine known to our civilization, that the end justifies the means; therefore, any thing from the Moonies' heavenly deception to the violence of Synanon to the theft of government documents by Scientology, to the brutality of the Children of God, all the way to the murder-suicide of Jonestown, all is permitted because the ends justify the means and there is no one there to tell them no. Four, unlimited funds. The Unification Church with its some $50 million brought in each year by its mobile fund raising teams is duplicated by the Hare Krishnas dressing as Santa Claus or the Children of God sending out their women as fishers of men. Five, the instilling of fear, hatred, and suspicion of everyone outside the camp, of the entire outside world in order to keep the victims in line. You put them all together gentlemen -- You have a prescription for violence, for death, for destruction. It is a formula that fits the Nazi Youth Movement as accurately as it describes the Unification Church. Or the People's Temple.”

Maurice Davis (1921–1993) American rabbi

Ibid., February 5, 1979.

Death, Women, Men, God

“The game of power is played remorselessly by men who have not the slightest knowledge of, or interest in, the way ordinary people live, and the ordinary people are too terrified to protest.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

A Vision of the Uncorrupted Society, p. 279 (See also: Niccolò Machiavelli..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Men, People, Way, Game

“You're not a homicidal, I checked that on your record before I came out after you. That is why I know you will join the Corps and get a great deal of pleasure out of going after the other kind of criminal who is sick, not just socially protesting. The man who can kill and enjoy it.”

Harry Harrison The Stainless Steel Rat

Inskipp the Uncatchable, recruiting Jim diGriz into the Special Corps, in "The Stainless Steel Rat" in Astounding magazine (August 1957)
The Stainless Steel Rat

Pleasure

“A protest song is a song that's so specific that you cannot mistake it for bullshit.”

Phil Ochs (1940–1976) American protest singer and songwriter

Source: The Broadside Tapes 1 (made in the 1960s; published c. 1980), Liner notes

“And I want to tell you, for these members of his Cabinet who remain and try to defend him, they're not going to be able to go to a restaurant, to be able to stop at a gas station, to be able to shop at a department store. The people are going to turn on them, they're going to protest, they're going to absolutely harass them until they tell the president: 'No, I can't hang with you.'”

Maxine Waters (1938) U.S. Representative from California

Remarks regarding the illegal immigrant family separation crisis, quoted in The Washington Post (25 June 2018) " ‘Be careful what you wish for Max!’: Trump takes aim at Waters after she calls for public harassment of his Cabinet https://www.washingtonpost.com/news/the-fix/wp/2018/06/25/democratic-congresswoman-maxine-waters-calls-for-harassment-of-trump-officials/"

People

“Jerry had been about to protest when Janza opened his mouth. "It's okay with me. I can beat this kid any way you want." And Jerry saw, to his dismay, that Archie had counted on Janza's reaction. He had known that Jerry couldn't back away now- he had come too far. Archie had bestowed one of his sickly sweet smiles on Jerry. "What do you say, Renault? Do you accept the rules?" What could he say? After the phone calls and the beating. After the desecration of his locker. The silent treatment. Pushed downstairs. What they did to Goober, to Brother Eugene. What guys like Archie and Janza did to the school. What they did to the world when they left Trinity.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 235-236

World, School, Smile, Way

“The more visible signs of protest are gone, but I think there is a realization that the tactics of the late sixties are not sufficient to meet the challenges of the seventies.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in The Quotable Woman (1978) by Elaine Partnow, p. 390

Thinking

“That character clearly saw no use for discipline, and just as clearly found his reward in the life of an outcast. The principles which he proclaimed could not lead in any other direction. Vice and misery were their natural and inevitable consequences. He refused to recognize or obey any authority, save his own material inclinations. He never rose above his appetites. Your Society stands as a protest against this attitude of mind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Nature

“We face today two practical dilemmas. The first can be succinctly described as the return of the ‘social question’. For Victorian reformers—or American activists of the pre-1914 age of reform—the challenge posed by the social question of their time was straightforward: how was a liberal society to respond to the poverty, overcrowding, dirt, malnutrition and ill health of the new industrial cities? How were the working masses to be brought into the community—as voters, as citizens, as participants—without upheaval, protest and even revolution? What should be done to alleviate the suffering and injustices to which the urban working masses were now exposed and how was the ruling elite of the day to be brought to see the need for change?
The history of the 20th century West is in large measure the history of efforts to answer these questions. The responses proved spectacularly successful: not only was revolution avoided but the industrial proletariat was integrated to a remarkable degree. Only in countries where any liberal reform was prevented by authoritarian rulers did the social question rephrase itself as a political challenge, typically ending in violent confrontation. In the middle of the 19th century, sharp-eyed observers like Karl Marx had taken it for granted that the only way the inequities of industrial capitalism could be overcome was by revolution. The idea that they could be dissolved peacefully into New Deals, Great Societies and welfare states simply never would have occurred to him.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Health, Age, Way, History

“There is struggling inside, the people, but they are really happy. And I’m not worried about what I am seeing in the street, protesting, many demonstrations—they are trying, and they want to make sure there is freedom.”

Salwa Bugaighis (1963–2014) Libyan activist

Interview with Salwa Bugaighis, 2012

Happiness, People, Freedom

“The manipulation of public opinion both by governments and corporate media, and the manufacturing of consent undermine the essence of democracy, which is genuine participation. The harassment, imprisonment and killing of human rights defenders, including journalists, in many countries shocks the conscience. But also certain aspects of the war on terrorism and the abuse of anti-terrorist legislation have significantly eroded human rights and fundamental freedoms. In a democratic society it is crucial for citizens to know whether their governments are acting constitutionally, or are engaged in policies that violate international law and human rights. It is their civic duty to protest against government secrecy and covers-up, against disproportionate surveillance, acts of intimidation and harassment, arbitrary arrests and defamation of human rights defenders, including whistleblowers as unpatriotic or even traitors, when in fact they are necessary defenders of the rule of law.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. 2013

War, Law, Democracy, Freedom

“During campus protests of the 1960s, Sidney Morgenbesser was hit on the head by police. When asked whether he had been treated unfairly or unjustly, he responded that it was "unjust, but not unfair. It was unjust because they hit me over the head, but not unfair because they hit everyone else over the head.””

Sidney Morgenbesser (1921–2004) American philosopher

The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. Obituaries – Sidney Morgenbesser, 82, Kibitzing Philosopher, Dies http://www.nytimes.com/2004/08/04/obituaries/04morgenbesser.html. The New York Times (September 8, 2004). Some of his students then argued that it may have been unjust, because he had not been proven guilty, but it was not unfair because the others were treated in the same way. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004. This alternative version is sometimes attributed to Morgenbesser himself.

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“Nietzsche saw in the Protestant ethic, in both its religious and secular (economic) forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the ‘last man’—he who will pay any price in tedium for comfort and the absence of tension.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 96

World

“Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people… There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view… That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside of your right to concerned.”

Jesse Jackson (1941) African-American civil rights activist and politician

"How we respect life is the over-riding moral issue" in Right to Life News (January 1977) http://www.swiss.ai.mit.edu/%7Erauch/nvp/consistent/jackson.html

Life, Money, People, Education

“One of the most distressing tasks of a university president is to pretend that the protest and outrage of each new generation of undergraduates is really fresh and meaningful. In fact, it is one of the most predictable controversies that we know. The participants go through a ritual of hackneyed complaints, almost as ancient as academe, while believing that what is said is radical and new.”

Clark Kerr (1911–2003) American academic

David Lance Goines, 1993, The Free Speech Movement: Coming of Age in the 1960's, Ten Speed Press, p. 68.

Universe

“Why were so few voices raised in the ancient world in protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and the pride of kings blind the people.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The idolatry of might," Volume 1, p. 159
The Prophets (1962)

People, World

“Expressing an opinion about the news does not negate one‘s status as a news reporter or as a correspondent or as a news anchor. The expression of opinion about the news is not the difference between FOX and the rest of the news media. The difference between FOX and news is that FOX is now actively organizing and promoting a protest movement against the U. S. government.”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC (October 23, 2009)

“On protests against going to war with Iraq: "One woman bore a picture of some female genitalia – possibly hers, the provenance was obscure – over the caption 'This Bush Is For Peace.' Another waxed eloquent: 'Trim Bush.' Out in Marin County somewhere, other bushes for peace disrobed, lay down on a hillside, and formed the words 'No War.' I wonder if there are any conflicted nudists, with a bush for Iraq and a rack for Bush.”

Mark Steyn (1959) Canadian writer

The Spectator, 25 January 2003

War, Peace

“Even though I disagree with the tactics and the divisive rhetoric of the Black Lives Matter movement, I do understand that hopelessness and lack of opportunity breeds this type of desperation. And this is true in many of our nation’s ghettos and underprivileged communities, much of the protests in urban city centers are born out of this kind of desperation. But the thing is — the way that we can solve the problem and to eliminate this kind of a desperation is to create good jobs, urban economic revitalization, and opportunities for job training and long-term solutions. That will solve the problem in our troubled cities around this country. And I want to make a loud cry that we as Republicans — we are declaring right now today, that we are determined more than ever to listen to the cries of the disenfranchised, the low-income, the at-risk communities. We are more than ever – we will solve the problems together!”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Speech at the 2016 Republican National Convention (July 21, 2016)

Way, Communication, Understanding, Problem

“"Come on! You too, Will."
"If you must call me anything, you may address me as Most Excellent Testamentary Clause," said the sun bear.
"Claws?" said Suzy, as she tilted the chair to speed the bear on its way. "Orright, Claws, hop to it."
"No, no, no," protested the sun bear. "Most Excellent-"
"Claws it is," said Suzy loudly. "After you, Claws."
"I said… oh… just don't speak to me," huffed the Will as it waddled after Arthur.”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Grim Tuesday (2004), p. 300.

Way, Sun, Speed

“I protested: "But all this is childish. Is there a war on here, or isn't there?"
"The Royal Welch don't recognize it socially," he answered.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch.14

War

“You always have to keep pushing to innovate. Dylan could have sung protest songs forever and probably made a lot of money, but he didn’t. He had to move on, and when he did, by going electric in 1965, he alienated a lot of people. His 1966 Europe tour was his greatest…. The Beatles were the same way. They kept evolving, moving, refining their art. That’s what I’ve always tried to do — keep moving. Otherwise, as Dylan says, if you are not busy being born, you’re busy dying.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

As quoted in Steve Jobs (2011) by Walter Isaacson, p. 570
2010s

Money, People, Art, Way

“People must be able to express their opinion and protest freely. A free society in the country can protect it much better than any military force.”

Mir-Hossein Mousavi (1941) Iranian politician and architect

As quoted in "The Political Evolution of Mousavi" by Muhammad Sahimi, PBS Frontline : Tehran Bureau (16 February 2010)

People, Country

“I would never shake the hand of a person like the German foreign minister, nor would I let him in my house. He is the prototype of a shameful politician; the one who makes a career as a protester and a friend of the peace, in order to use his official ideals to get a well paid position as a war mongering foreign minister. A political scum.”

Joschka Fischer (1948) German politician

Jan Myrdal in a speech against the European Union in the Swedish town Falun. http://web.fib.se/visa_fast_info.asp?Avdelning=017&Sidrubrik=Nyheter&Rubrik=F%F6r%20nationen%20och%20kulturen&Meny=027&e=e005

War, Peace, Housing, Personality

“For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions — namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Religion, Thinking, Sense

“I did not wish to protest against war. My object was to remember. I wanted people to find in my poems the truth of what it had been like to be an American infantry soldier. Now I see I was writing a memorial of those years, for the me I had known, who were silent.”

Louis Simpson (1923–2012) Jamaican poet

The Poetry of War ed. Ian Hamilton , London 1945
Other

War, People, Truth, Memory

“I am here to protest against child molesters. For as surely as there are those who lure children with lollypops in order to rape their bodies, so, too, do these lure children with candy-coated lies in order to rape their minds.”

Maurice Davis (1921–1993) American rabbi

Cults Hearing Noisy, Tense http://www.washingtonpost.com/wp-srv/national/longterm/cult/misc/hearing2.htm, By Marjorie Hyer, Washington Post Staff Writer, Tuesday, February 6, 1979; Page A14, The Washington Post

Children

“As Christianity spread, and the Church became more secularized, this realization of the costliness of grace gradually faded. The world was Christianized, and grace became its common property. It was to be had at low cost. Yet the Church of Rome did not altogether lose the earlier vision. It is highly significant that the Church was astute enough to find room for the monastic movement … Thus monasticism became a living protest against the secularization of Christianity and the cheapening of grace. … Monasticism was represented as an individual achievement which the mass of the laity could not be expected to emulate. By thus limiting the application of the commandments of Jesus to a restricted group of specialists, the Church evolved the fatal conception of the double standard.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), pp. 46-47.
Discipleship (1937), Costly Grace

World

“The atmosphere at the conference was frankly hostile. (…) It was up to people from the audience to protest and oblige the chairperson to allow me to read out my paper. When it was my turn, I was heckled somewhat by the Leftist crowd, especially by a well-known Indo-American Communist academic, who was rolling his eyes like a madman and making obscene gestures until an elderly American lady sitting next to him told him to behave. At the end, Mathew came to collect a copy of my text (the book version, of which I had some author's copies handy), called me a "liar, and told his buddies that they needed to write a scholarly rebuttal. Which is still being awaited today.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Hostility, People, Books, Reading

“By the time they first encounter porn, most men have internalized the sexist ideology of our culture, and porn, rather than being an aberration, actually cements and consolidates their ideas about sexuality. And it does this in a way that gives them intense sexual pleasure. This framing of sexist ideology as sexy and hot gives porn a pass to deliver messages about women that in any other form would be seen as completely unacceptable. Imagine what would happen if suddenly we saw a slew of dramas and sitcoms on television where, say, blacks or Jews were repeatedly referred to in a racist or anti-Semitic way, where they got their hair pulled, faces slapped, and choked by white men pushing foreign objects into their mouths. My guess is that there would be an outcry and the images would not be defended on the grounds that they were just fantasy but rather would be seen for what they are: depictions of cruel acts that one group is perpetrating against another group. By wrapping the violence in a sexual cloak, porn renders it invisible, and those of us who protest the violence are consequently defined as anti-sex, not anti-violence.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Gail Dines

Women, Men, Pleasure, Sex

“It is the first rational exposition of the relations of mankind to the mystery which shrouds the how and wherefore of man's existence, the first honest protest against our long, long martyrdom.”

Harry Johnston (1858–1927) British explorer, botanist, linguist and colonial administrator

Comments on The Martyrdom of Man (1872) by William Winwood Reade, in Liberia (1906), Vol. 1, p. 257

“Animals can not disapprove, but they can complain and protest, at least until their vocal chords are cut to spare experimenters their protests.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 73

Animals

“The Mercantile System still had a certain artless Catholic candour and did not in the least conceal the immoral nature of trade. … But when the economic Luther, Adam Smith, criticised past economics things had changed considerably. … Protestant hypocrisy took the place of Catholic candour.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Das Merkantilsystem hatte noch eine gewisse unbefangene, katholische Geradheit und verdeckte das unsittliche Wesen des Handels nicht im mindesten. ... Als aber der ökonomische Luther, Adam Smith, die bisherige Ökonomie kritisierte, hatten sich die Sachen sehr geändert. ... An die Stelle der katholischen Geradheit trat protestantische Gleisnerei.
Outlines of a Critique of Political Economy (1844)

Nature, Change, Past

“Once upon a time, the founder of Protestant Christianity, said that doctors were fools, for treating diseases, as if they came from material causes. Then, Louis Pasteur disproved that, and came up with something, gonna love this, he called it "Germ Theory." Germs are still a theory! Atomic Theory is still a theory. Theory of gravity has never been proved.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Reason Rally Ra Rant https://www.youtube.com/watch?v=isrST6wOUJA (March 28, 2012)

Love, Disease, Fools, Time

“It is outrageous to live in a society whose laws tolerate sending young people to life in prison because they grew, or distributed, a dozen ounces of marijuana. I would hope that the good offices of your vital profession would mobilize at least to protest such excesses of wartime zeal, the legal equivalent of a My Lai massacre. And perhaps proceed to recommend the legalization of the sale of most drugs, except to minors.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

The War On Drugs Is Lost (1995)

Life, People, Law, Hope

“It is unfortunate that some protesters chose to obstruct the police by linking arms and forming a human chain to prevent the police from gaining access to the tents. This is not non-violent civil disobedience.”

Robert J. Birgeneau (1942) Canadian physicist

"Message to Campus Community" http://zungu.tumblr.com/post/12620438282/message-to-campus-community, November 10, 2011.

“The intensity of my feelings was reinforced by other events of the late '60s: the riots, the marches, the sense that something had to be done, done quickly to resolve the issue of race. In college there was an air of excitement, apprehension and anger. We started the Black Students Union. We protested. We worked in the Free Breakfast Program. We would walk out of school in the winter of 1969 in protest.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

School, Feeling, Sense, Winter

“That's what really interested me about India, the religious aspect-and the extravagance of it. There was so much of it; the temples had all these things crawling all over them. It was so alive and complicated compared to the relative austerity that I saw in Jewish and especially Protestant ceremonies. Not so much Catholic ceremonies, though. I always loved Catholicism for the same reason that I love Hinduism, they're so much alike: the kitsch, the colors, the incense, the saints and the pageantry.”

Wendy Doniger (1940) American Indologist

Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love, Color

“Such is our ideal – not another museum, another bleak exhibition gallery, another classical building in which insulated and classified specimens of a culture are displayed for instruction, but an adult play-centre, a workshop where work is a joy, a source of vitality and daring experiment. We may be mocked for our naive idealism, but at least it will not be possible to say that an expiring civilisation perished without a creative protest.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

On the occasion of the opening of Forty Years of Modern Art (February 1948)
Literary Quotes

Joy

“When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.”

Bayard Rustin (1912–1987) American civil rights activist and gay rights activist

The Mirage of Dignity on the Highways of Human 'progress': - the bystanders' perspective - , by Lukman Harees, p xv, 2012.

“It is the greatest injustice done to Mondrian that people who are plastically blind see only decorative design instead of the plastic perfection which characterizes his work. The whole De Stijl group from which Mondrian's art was derived must be considered a protest against such blindness.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 47
Search for the Real and Other Essays (1948)

People, Art, Perfection

“[Women in Islamic countries] are exposed to male domination as a rule rather than as an exception… If anyone protests… as I have done, you are sure to be branded as a witch… What I demand is freedom for women from male domination and a uniform code… It that can be construed as blasphemy, I cannot help it.”

Taslima Nasrin (1962) Poet, columnist, novelist

Quoted from Ram Swarup, Woman in Islam, 2000

Women, Freedom, Help, Country

“I feel outside all the contending sections of the liberal party — for I am not in favour of home rule, or the creation of a Dublin parliament…I cannot consent to a measure which is so offensive to the whole protestant population of Ireland, and to the whole sentiment of the province of Ulster so far as its loyal and protestant people are concerned. I cannot agree to exclude them from the protection of the imperial parliament. …In any case of a division, it is I suppose certain that a considerable majority of British members will oppose the bill. Thus, whilst it will have the support of the rebel members, it will be opposed by a majority from Great Britain and by a most hostile vote from all that is loyal in Ireland. The result will be, if a majority supports you it will be one composed in effect of the men who for six years past have insulted the Queen, have torn down the national flag, have declared your lord lieutenant guilty of deliberate murder, and have made the imperial parliament an assembly totally unable to manage the legislative business for which it annually assembles at Westminster.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to William Gladstone opposing his plans for Irish Home Rule (13 May 1886), published in The Life of William Ewart Gladstone (1903), Volume III by John Morley, p. 326-29
1880s

Men, Hostility, People, Feeling

“Beyond the realm of radical protests, there is also fear among many citizens about what this new society, of which the Internet is the symbol, will bring about in terms of employment, education, social protection, and lifestyles.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Conclusion, The Challenges of the Network Society, p. 276

Education, Fear

“Muslims in India have often sought shelter under Sections 153A and 295A of the Indian Penal Code (I. P. C.) for preventing every public discussion of their creed in general and of their prophet in particular.1 Quite a few publications which examine critically the sayings and doings of the Prophet or other idolized personalities of Islam, have been proscribed under Section 95 of the Criminal Procedure Code (Cr. P. C.) as a result of pressure exerted by vociferous, very often violent Muslim protests. Little did they suspect that the same provisions of the law could be invoked for seeking a ban on their holy book, the Quran. The credit for this turning of tables goes to Chandmal Chopra of Calcutta.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Books, Law, Personality

“It was a very young man's confession of faith, and yet there was the glimmering of a truth at the back of it. It was my instinctive protest against the undue simplification of life. We are all a strange compound, and we shall never reach our full stature by starving certain parts of our nature of their due.”

John Buchan book A Lodge in the Wilderness

Source: A Lodge in the Wilderness (1906), Ch. X, p. 272

Life, Truth, Faith, Nature

“The rise of National Socialism is the protest of a people against a State that denies the right to work. If the machinery for distribution in the present economic system of the world is incapable of properly distributing the productive wealth of nations, then that system is false and must be altered. The important part of the present development is the anti-capitalist sentiment that is permeating our people.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

At the Reichstag (May 1934) "The Mind and Face of Nazi Germany" p. 165 - by Nagendranath Gangulee - National socialism (1942)

People, World, Parting, Falseness

“The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column 'Blind Chaos'

War, People, Peace, Fight

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“Kuhn cannot take seriously that “there is some one full, objective, true account of nature.” Does this mean that he does not take truth seriously? Not at all. […]
Kuhn did reject a simple “correspondence theory” which says true statements correspond to facts about the world. […]
In the wave of skepticism that swept American scholarship at the end of the twentieth century, many influential intellectuals took Kuhn as an ally in their denials of truth as a virtue. I mean the thinkers of the sort that cannot write down or utter the word true except by literally or figuratively putting quotation marks around it—to indicate how they shudder at the very thought of so harmful a notion. Many reflective scientists, who admire much of what Kuhn says about the sciences, believe he encouraged deniers.
It is true that Structure gave enormous impetus to sociological studies of science. Some of that work, with its emphasis on the idea that facts are “socially constructed” and apparent participation in the denial of “truth,” is exactly what conservative scientists protest against. Kuhn made plain that he himself detested that development of his work…”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Truth, World, Idea, Nature

“Think of Tone... Think of how he put virility into the Catholic movement, how this heretic toiled to make free men of Catholic helot, how as he worked among them he grew to know and love the real, the historic Irish people, and the great, clear, sane conception came to him that in Ireland there must be not two nations or three nations but one nation, that Protestant and Dissenter must be brought into amity with Catholic and that Catholic, Protestant and Dissenter must unite to achieve freedom for all.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

Love, Men, People, Thinking

“When half the people believe one thing, and the other half another, it is usually safe to accept either opinion. The Democrats are as good as the Republicans, and the Catholics as good as the Protestants.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Ventures in Common Sense (1919), p72.

People

“Protest is liberty's ally.”

Martin Firrell (1963) British artist and activist

"1968-2008" (2008)

“Never grow weary of protesting. In this sensitive business of dealing with the public which depends on faith and good will, protest is a most effective weapon. Therefore protest.”

George Seldes (1890–1995) American journalist

Lords of the Press.

Faith, Business, Dependency

“Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false The Origins of Totalitarianism (1951) Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

People, Lie, Time

“Emily Dickinson is the female Sade, and her poems are the prison dreams of a self-incarcerated, sadomasochistic imaginist. When she is rescued from American Studies departments and juxtaposed with Dante and Baudelaire, her barbarities and diabolical acts of will become glaringly apparent. Dickinson inherits through Blake the rape cycle of The Faerie Queene. Blake and Spenser are her allies in helping pagan Coleridge defeat Protestant Wordsworth.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 624

Dreams, Study, Help

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Death, People, World

“If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and the newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men. If you can do one you can do the other. Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more. Today it is the public school teachers, tomorrow the private. The next day the preachers and the lectures, the magazines, the books, the newspapers. After a while, your honor, it is the setting of man against man and creed against creed until with flying banners and beating drums we are marching backward to the glorious ages of the sixteenth century when bigots lighted fagots to burn the men who dared to bring any intelligence and enlightenment and culture to the human mind.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Scopes Trial, Dayton, Tennessee (13 July 1925)

Men, Books, Age, School

“Scratch an Englishman and find a Protestant.”

George Bernard Shaw Saint Joan

Saint Joan : A Chronicle Play In Six Scenes And An Epilogue (1923)
1920s

“Sunni and Shia are the main schools in Islam, like Protestant and Catholic. … When you debate with the other school you don’t use vile language or other terms against their respective leaders.”

Ammar Nakshawani (1981) Islamic lecturer

On Islamic unity, in the Daily Mail (5 July 2013) http://www.dailymail.co.uk/news/article-2357021/The-hate-sheikh-Home-Counties-Firebrand-cleric-fuelling-global-conflict-Muslims-sets-HQ-idyllic-village.html

School

“Visitors to places like New York are amazed to see the way in which Serbs and Croatians, Sikhs and Hindus, Irish Catholics and Irish Protestants, Jews and Palestinians, all seem to work and live together in harmony. How is this possible when these same groups are spearing each other and burning each other's homes in so many places in the world?”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

World, Way, Home

“The panic on the part of the State and Union governments could not but produce some more unsavoury results. Muslim mobs in India and elsewhere had been incited by all those who mattered in India, Pakistan and Bangladesh. They started taking to the streets and turning violent. The Statesman dated May 13 published the following news date-lined Dhaka, May 12: “At least 12 people were killed and 100 wounded when Bangladesh police fired on a demonstration yesterday in the border town of Chepal Nawabgunj, 320 km. from here. Some 1000 demonstrators, belonging to the fundamentalist Jamaat-i-Islami, were protesting against a case filed by two Indian civilians in Calcutta High Court calling for a ban on the Quran in India. The town chief administrator said today that the police opened fire in self-defence when the demonstrators went on a rampage throwing missiles and setting ablaze government property. Yesterday’s incident followed a demonstration by at least 20,000 Jamaat-i-Islami supporters in the capital on Friday {May 10}.””

Sita Ram Goel book The Calcutta Quran Petition

The demonstrators in Dhaka, according to other reports, were trying to storm the office of India’s High Commission when they were stopped by the police.
The Calcutta Quran Petition (1986)

People, Support, Parting

“In the final weeks of my seminary days, shortly after Dr. King's death, I found myself becoming consumed by feelings of animosity and anger. I was disenchanted with my church and my country. I was tired of being in the minority, and I was tired of turning the other cheek. I, along with many blacks, found ways to protest and try to change the treatment we received in this country. Perhaps my passion for Richard Wright novels was affecting me. Perhaps it was listening too intently to Nina Simone. Perhaps, like Bigger Thomas, I was being consumed by the circumstances in which I found myself, circumstances that I saw as responding only to race.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Death, Way, Feeling, Passion

““We have thought you were too rule-abiding to be a good ruler—a paradox, you see—but perhaps we were wrong.”
“But you're the Witness for the Judiciate!” Maia protested, which made everyone laugh.
"We said rule, not law,” Pashavar said tartly. “There is a difference, Serenity. An emperor who breaks laws is a mad dog and a danger, but an emperor who will never break a rule is nearly as bad, for he will never be able to recognize when a law must be changed.””

Sarah Monette book The Goblin Emperor

Source: The Goblin Emperor (2014), Chapter 23, "The Opposition of the Court" (p. 294)

Law, Dogs, Change, Madness

“In every human soul there is a socialist and an individualist, an authoritarian and a fanatic for liberty, as in each there is a Catholic and a Protestant. The same is true of the mass movements in which men marshal themselves for common action.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 2
Religion and the Rise of Capitalism (1926)

Men, Soul

“She glimpsed the pink flowers of a magnolia protesting against the black-and-white half-timbered facade of a mock-Tudor side street.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 10

Flowers

“Men are likely to be not only the warriors of war but also the warriors of peace. Almost all those who risk their lives, are put in jail, or are killed for peace are men. While some of the peace warriors—Nelson Mandela, Martin Luther King, Gandhi, Dag Hammarskjold—are remembered, most are forgotten. Remember Norm Morrison? After years of protesting the Vietnam war, Norm doused himself with gasoline and set himself on fire on the steps of the Pentagon[…] But Norm Morrison is forgotten.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 153.

Men, War, Peace

“The conclusion [of the essay 'Of the Protestant Succession'] shows me a Whig, but a very sceptical one.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

Letter to Henry Home (9 February 1848), quoted in J. Y. T. Greig, The Letters of David Hume: Volume I (Oxford: Clarendon Press, 1932), p. 111

Success

“On June 20, 2009, twenty-six-year-old Neda Agha-Soltan was shot to death in Iran while participating in a peaceful demonstration in Tehran. Her death became a “galvanizing symbol, both within Iran and increasingly around the world,” Rachel Maddow said on MSNBC. Video images of her plight circled the globe. The same day Roger Cohen denounced the killing on the editorial page of the New York Times. Only fifteen days later, nineteen-year-old Isis Obed Murillo was shot dead by the Honduran military during a peaceful protest in Honduras. Like Agha-Soltan’s, his death was recorded in video images that circulated on the Internet. The differential media interest in US newspaper coverage was 736-8 in favor of Agha-Soltan; the TV differential was 231-1 in favor of Agha-Soltan. The dramatic video images of Murillo’s killing never caught hold in the world beyond Honduras. The social media, which had displayed such potential for organizing protest in Iran, failed to come to life in Honduras. The Propaganda Model is as strong and applicable as it was thirty years ago. […] the performance of the MSM [mainstream media] in treating the run-up to the Iraq War, the conflict with Iran, and Russia’s alleged election “meddling” and “aggression” in Ukraine and Crimea, offer case studies of biases as dramatic as those offered in the 1988 edition of Manufacturing Consent. The Propaganda Model lives on.”

Edward S. Herman (1925–2017) American journalist

the last published words in Herman’s lifetime
Herman (2017), “Still Manufacturing Consent: The Propaganda Model at Thirty” in Roth and Huffman, eds., Censored 2018. p. 221.
2010s

Life, Death, War, World

“I think it was my grandmother who gave me my ease in being a woman. She was unquestionably feminine — small and dainty and pretty and wholly without masculine protest or feminist aggrievement. She had gone to college when this was a very unusual thing for a girl to do, she had a very firm grasp of anything she paid attention to, she had married and had a child, and she a career of her own. All this was true of my mother as well. But my mother was filled with passionate resentment about the condition of women, as perhaps my grandmother might have been had my grandfather lived and had she borne five children and had little opportunity to use her special gifts and training. As it was, the two women I knew best were mothers and had professional training. So I had no reason to doubt that brains were suitable for a woman. And as I had my father's kind of mind — which was also his mother's — I learned that the mind is not sex-typed.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Blackberry Winter, 1972, p. 54-55

Women, Children, Sex, Girl

“Why have I sold out? You think I'm supposed to grow old, beating some trite old protest drum that people don't hear anymore? Please; protest is now just a backdrop for a Diesel clothing ad in a slick fashion magazine. My goal is to create a metaphor that changes our reality by charming people into considering their world in a different way. It's time — for me, at least — to be clever and seduce people by entertaining them. I'll never be heard if I'm always ranting and griping.”

Chuck Palahniuk (1962) American novelist, essayist

"You Ask The Questions," The Independent Review (2004-03-25)

People, World, Way, Fashion

“The midwife bustled out to the four in the antechamber and announced that the Almighty (who had recently become a Protestant) had seen fit to bless milady with a son.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

“Some have made the love of God the foundation of morality. This, too, is but a branch of our moral duties, which are generally divided into duties to God and duties to man. If we did a good act merely from the love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? It is idle to say, as some do, that no such being exists. We have the same evidence of the fact as of most of those we act on, to-wit: their own affirmations, and their reasonings in support of them. I have observed, indeed, generally, that while in protestant countries the defections from the Platonic Christianity of the priests is to Deism, in catholic countries they are to Atheism. Diderot, D'Alembert, D'Holbach, Condorcet, are known to have been among the most virtuous of men. Their virtue, then, must have had some other foundation than the love of God.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Thomas Law (13 June 1814)
1810s

Love, Men, God, Support

“Unfortunately, it is impossible for me to stand in person with the protesters outside Rabaa al-Adaweya square to echo their legitimate demands … Egypt's current regime has ousted the first elected president in the country's history…There are limited options for those of us who care about Egypt's future: We can either side with civil values and democracy, or with military rule, tyranny, and coercion”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

Democracy, History, Future, Personality

“Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer … Even though I am not staying there, she (Banerjee) has not allowed my book ‘Nirbasan’ to be published. Also, she has stopped the broadcast of a TV serial scripted by me after Muslim fundamentalists objected to it. She is not allowing me to enter the state… This is a dangerous opposition … I wrote to Mamata Banerjee. But there was no response to that… No I am not going to write to her again. I do not think she will consider my request. I feel very hopeless because I expected something positive. I think when it comes down to me, she has similar vision like that of the Left leaders…. I do not consider India as a foreign country. The history of this country is my history. It’s the country of my forefathers. I love this country and in Kolkata, I feel at home because I can relate that place to my homeland. … I have sacrificed my freedom and have been sacrificing for a big cause… All these (problems) are because of my writings. I could have stopped writing against fundamentalists and possibly the bans would have been removed and I had got back my freedom and allowed to enter my motherland again. But I will never do that. … I have spoken of humanism and equal rights for women and secularism stating that religion and nation should be treated separately. One should not get confused with nation and religion. Rules should be made based on equality, and not on religion. … I know that only by writing I will not be able to change an entire society. The laws need to be changed. Equal rights cannot be established in a short time, it requires a long time and huge efforts … I have got many awards but the best is when people come forward and tell me that my writings have help them change their vision,… I do not think I would have been treated in the same manner if I was born there (Europe). I am a writer, not an activist… I write with a pen and if you have any problem why do not you pick up a pen to protest…. The surprising thing in this part of the world is that they have picked up arms against me because I have expressed my views. I have never enforced my thoughts on anybody ever, then why they are trying to kill me. I am not a supporter of violence.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Indian Express https://indianexpress.com/article/india/mamata-banerjee-turned-out-harsher-than-left-in-my-case-taslima-nasreen-4486028/

Love, Women, People, Books

“I initially became a vegetarian for this reason: I have a great hatred for the treatment of animals in what we call factory farms. That, I felt, was one of the most horrible and bestial things, and I was constantly protesting about it. Then, when I protested, somebody would say to me, "Do you eat meat?" And if I said, "yes," then they would say, "Well, how do you know that that isn't made in this way?" And I realized that if I were to remain a meat-eater that I couldn't go on protesting. So that was the actual impulse. But since then I've come to feel that it does purify one, and I would find it very abhorrent to go back to eating meat. I've found that it has got a spiritual significance, but my initial motive was that—to be able to give a valid answer to that.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Interview with Rynn Berry

Way, Feeling, Motivation, Animals

Quotes about protest page 3

Quotes about protest
page 3