Quotes about procurement

A collection of quotes on the topic of procurement, other, time, man.

Quotes about procurement

“Discipline is the soul of an army. It makes small numbers formidable; procures success to the weak, and esteem to all.”

George Washington (1732–1799) first President of the United States

Letter of Instructions to the Captains of the Virginia Regiments (29 July 1759)
1750s

Soul, Success

“As a day well spent procures a happy sleep, so a life well employed procures a happy death.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life, Death, Sleep, Happiness

“This sophism derives much, perhaps the whole, of its currency from the assumption that there is some omnipotent and sacred supremacy pertaining to a State — to each State of our Federal Union. Our States have neither more nor less power than that reserved to them in the Union by the Constitution, no one of them ever having been a State out of the Union. The original ones passed into the Union even before they cast off their British colonial dependence, and the new ones each came into the Union directly from a condition of dependence, excepting Texas; and even Texas, in its temporary independence, was never designated a State. The new ones only took the designation of States on coming into the Union, while that name was first adopted for the old ones in and by the Declaration of Independence. Therein the "United Colonies" were declared to be "free and independent States;" but even then the object plainly was not to declare their independence of one another or of the Union, but directly the contrary, as their mutual pledge and their mutual action before, at the time, and afterwards abundantly show. The express plighting of faith by each and all of the original thirteen in the Articles of Confederation, two years later, that the Union shall be perpetual is most conclusive. Having never been States, either in substance or in name, outside of the Union, whence this magical omnipotence of "State rights," asserting a claim of power to lawfully destroy the Union itself? Much is said about the "sovereignty" of the States, but the word even is not in the National Constitution, nor, as is believed, in any of the State constitutions. What is a "sovereignty" in the political sense of the term? Would it be far wrong to define it "a political community without a political superior"? Tested by this, no one of our States, except Texas, ever was a sovereignty; and even Texas gave up the character on coming into the Union, by which act she acknowledged the Constitution of the United States and the laws and treaties of the United States made in pursuance of the Constitution to be for her the supreme law of the land. The States have their status in the Union, and they have no other legal status. If they break from this, they can only do so against law and by revolution. The Union, and not themselves separately, procured their independence and their liberty. By conquest or purchase the Union gave each of them whatever of independence and liberty it has. The Union is older than any of the States, and, in fact, it created them as States. Originally some dependent colonies made the Union, and in turn the Union threw off their old dependence for them and made them States, such as they are. Not one of them ever had a State constitution independent of the Union. Of course it is not forgotten that all the new States framed their constitutions before they entered the Union, nevertheless dependent upon and preparatory to coming into the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Faith, Law, Communication, Sense

“Storytelling and copulation are the two chief forms of amusement in the South. They’re inexpensive and easy to procure.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Newsweek (25 August 1980)

“But now, some of our countrymen in this island, well affected to these studies, and the more public good, procured a most learned mathematician to translate the same into our vulgar English tongue, who after he had finished it, sent a copy of it to me, to be seen and considered on by myself. I having most willingly and gladly done the same, find it to be most exact and precisely conformable to my mind and the original. Therefore it may please you who are inclined to these studies, to receive it from me and the translator, with as much good will as we recommend it unto you.—Fare thee well.”

John Napier (1550–1617) Scottish mathematician

Canon Mirificus, Englsh edition (1616)
Memoirs of John Napier of Merchiston (1834)

Study, Learning

“When you have drawn the same thing so many times that it seems that you know it by heart try to do it without the model; but having a tracing made of the model upon a thin piece of smooth glass and lay this upon the drawing you have made without the model. …where you find that you have erred bear it in mind in order not to make the mistake again. …if you cannot procure smooth glass to make a tracing… take a piece of very fine parchment well oiled and then dried, and when you have used it for for one drawing you can wipe this out with a sponge and do a second.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Time, Heart, Drawing

“Rightness of limitation is essential for growth of reality. Unlimited possibility and abstract creativity can procure nothing. The limitation, and the basis arising from what is already actual, are both of them necessary and interconnected.”

Alfred North Whitehead book Religion in the Making

Religion in the Making (February 1926), Lecture IV: "Truth and Criticism" http://www.mountainman.com.au/whiteh_4.htm. 1920s

Reality

“The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity.”

Epicurus (-341–-269 BC) ancient Greek philosopher

15
Sovereign Maxims

Nature, Wealth

“The flesh receives as unlimited the limits of pleasure; and to provide it requires unlimited time. But the mind, intellectually grasping what the end and limit of the flesh is, and banishing the terrors of the future, procures a complete and perfect life, and we have no longer any need of unlimited time. Nevertheless the mind does not shun pleasure, and even when circumstances make death imminent, the mind does not lack enjoyment of the best life.”

Epicurus (-341–-269 BC) ancient Greek philosopher

20
Sovereign Maxims

Life, Death, Pleasure, Time

“Philosophy can bake no bread; but she can procure for us God, Freedom, Immortality.”

Novalis (1772–1801) German poet and writer

The first sentence of this was used by William Torrey Harris for the motto of the Journal of Speculative Philosophy
Novalis (1829)
Context: Philosophy can bake no bread; but she can procure for us God, Freedom, Immortality. Which, then, is more practical, Philosophy or Economy?

God, Freedom

“Perhaps the sentiments contained in the following pages, are not YET sufficiently fashionable to procure them general favour; a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.”

Thomas Paine (1737–1809) English and American political activist

A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. Explanation: Paine explained the need to speak out against a tyrannical power, notably Britain and King George III, because not doing so could be a dangerous action on its own. A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. This first part actually has two sections on its own. In the first half, Paine says it’s important to note the “wrongs” that occur when injustices are clear — not doing so gives them the “appearance of being right.” In the second half, he notes that people’s first reactions to those complaints are always to side on the side of “custom” — that is, to oppose attacks against institutions. But the tumult soon subsides. Time makes more converts than reason. Explanation: Most Americans are not in favor of impeachment at this moment. It’s a reaction against a guarded institution — and citizens are going to behave in ways that make it seem they’re against the idea, by giving a “defense of custom,” as Paine put it. It should be noted, however, that the same held true for a different president — Richard Nixon. At the onset of investigations, a majority of Americans felt it was a waste of time. As they learned more about his actions as president, the public (including a significant number of Republicans) became more supportive of his ouster. 1770s, Common Sense (1776) Source: Chris Walker (September 25, 2019): A Look Back At Thomas Paine, And Why Impeachment Makes ‘Common’ Sense (Even If You Think It’s A Losing Cause) [Opinion]. In: HillReporter.com. Archived https://web.archive.org/web/20190929202745/https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 from the original https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 on September 29, 2019.

Time, Thinking, Appearance, Fashion

“The beauty of the sacred is a symbol or a foretaste of, and sometimes a means for, the joy that God alone procures.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2012, Echoes of Perennial Wisdom, World Wisdom, 38, 978-1-93659700-0]
God, Beauty

God, Beauty, Joy

“One of the secrets of a happy life is continuous small treats, and if some of these can be inexpensive and quickly procured so much the better.”

Iris Murdoch book The Sea, the Sea

Source: The Sea, the Sea

Happy, Life, Secret, Happiness

“Please put your penises away, gentlemen. Dinner is procured. By a woman.”

Kresley Cole American writer

Source: Pleasure of a Dark Prince

“The twentieth century has witnessed with surprise, not merely the promulgation of these ferocious doctrines, but their enforcement with brutal vigour by the Government and by the populace. No past services, no proved patriotism, even wounds sustained in war, could procure immunity for persons whose only crime was that their parents had brought them into the world. Every kind of persecution, grave or petty, upon the world-famous scientists, writers, and composers at the top down to the wretched little Jewish children in the national schools, was practised, was glorified, and is still being practised and glorified.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Hitler and His Choice", The Strand Magazine (November 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 681
The 1930s

War, Children, World, School

“What then is Liberty? Liberty, I would answer, so far as it is possible for it to exist in a Society of Beings whose interests are almost perpetually opposed to each other, consists in this, that, every Man, while he respects the persons of others, and allows them quietly to enjoy the produce of their industry, be certain himself likewise to enjoy the produce of his own industry, and that his person be also secure. But to contribute by one’s suffrage to procure these advantages to the Community,—to have a share in establishing that order, that general arrangement of things, by means of which an individual, lost as it were in the croud, is effectually protected,—to lay down the rules to be observed by those who, being invested with a considerable power, are charged with the defence of individuals, and provide that they should never transgress them,—these are functions, are acts of Government, but not constituent parts of Liberty.”

Jean-Louis de Lolme (1740–1806) Genevan and English political theorist and writer on constitutional matters

The Constitution of England (1784), Ch. 5 : In which an Inquiry is made, whether it would be an Advantage to public Liberty, that the Laws should be enacted by the Votes of the People at large.

Communication, Parting, Personality

“The investigation of the form and brightness of the rings or rays surrounding the image of a star as seen in a good telescope, when a diaphragm bounded by a rectilinear contour is placed upon the object-glass, though sometimes tedious is never difficult. The expressions which it is necessary to integrate are always sines and cosines of multiples of the independent variable, and the only trouble consists in taking properly the limits of integration. Several cases of this problem have been completely worked out, and the result, in every instance, has been entirely in accordance with observation. These experiments… have seldom been made except by those whose immediate object was to illustrate the undulatory theory of light. There is however a case of a somewhat different kind; which in practice recurs perpetually, and which in theory requires for its complete investigation the value of a more difficult integral; I mean the usual case of an object-glass with a circular aperture. The desire of submitting to mathematical investigation every optical phænomenon of frequent occurrence has induced me to procure the computation of the numerical values of the integral that presents itself in this inquiry: and I now beg leave to lay before the Society the calculated table, with a few remarks upon its application.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Star, Mathematics, Problem, Light

“But as the priceless treasure too frequently hides at the bottom of well, it needs some courage to dive for it, especially as he that does so will be likely to incur more scorn and obloquy for the mud and water into which he has ventured to plunge, than thanks for the jewel he procures; as like in manner, she who undertakes the cleansing of a careless bachelor's apartment will be liable to more abuse for the dust she raises than commendation for the clearance she effects.”

Anne Brontë book The Tenant of Wildfell Hall

Preface, 2nd edition (22 July 1848)
The Tenant of Wildfell Hall (1848)

Courage, Water

“Accept of things, having procured them by persuasion, not by force.”

Bias of Priene (-600–-530 BC) ancient Greek philosopher, one of the Seven Sages

The Lives and Opinions of Eminent Philosophers (c. 230)

“Refrain at all times such Foods as cannot be procured without violence and oppression. For know, that all the inferior Creatures when hurt do cry and send forth their Complaints to their Maker or grand Fountain whence they proceeded. Be not insensible that every Creature doth bear the Image of the great Creator according to the Nature of each, and that he is the Vital Power in all things. Therefore let none take pleasure to offer violence to that Life, lest he awaken the fierce wrath, and bring danger to his own Soul.”

Thomas Tryon (1634–1703) British hat maker

Wisdom's Dictates http://tei.it.ox.ac.uk/tcp/Texts-HTML/free/A63/A63820.html, London, 1691, §§ 39–42.

Life, Pleasure, Food, Soul

“There can be no complete and permanent reform of the civil service until public opinion emancipates congressmen from all control and influence over government patronage. Legislation is required to establish the reform. No proper legislation is to be expected as long as members of Congress are engaged in procuring offices for their constituents.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (14 February 1879)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

“I have in this treatise followed the mathematical method, if not with all strictness, at least imitatively, not in order, by a display of profundity, to procure a better reception for it, but because I believe such a system to be quite capable of it, and that perfection may in time be obtained by a cleverer hand, if stimulated by this sketch, mathematical investigators of nature should find it not unimportant to treat the metaphysical portion, which anyway cannot be got rid of, as a special fundamental department of general physics, and to bring it into unison with the mathematical doctrine of motion.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. Bax (1883)
Metaphysical Foundations of Natural Science (1786)

Mathematics, Nature, Time, Perfection

“St. Augustine confesses that he himself had been formerly in a similar mistake. 'I was once,' says he, 'a Pelagian in my principles; I thought that faith towards God was not the gift of God, but that we procured it by our own powers, and that then, through the use of it, we obtain the gifts of God; I never supposed that the preventing grace of God was the proper cause of our faith, till my mind was struck in a particular manner by the apostle's argument and testimony: What hast thou that thou hast not received, and if thou hast received it, why dost thou glory as if thou hadst not received it?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

In this whole business I follow the steps of Augustine.
De causa Dei contra Pelagium

God, Faith, Business

“The nation state is the product of that logic. In England … it was worked out to its final conclusion at the Henrician reformation, the event by which the English nation state was fully realised. All exertion of authority, whether the making or the enforcement of law, the taking of collective decisions of an executive (i. e. not legislable) character, the imposition and collection of taxes, the judgment of causes—in short, all duress brought to bear by the society upon the individual—proceeds from one source, and that source an internal and native one. The England of Henry VIII found it impossible that its laws should be made, that its causes should be judged, or that a revenue should be procured from it by an external authority. In other words, there was no such thing as external authority: the expression was a contradiction in terms… There is a name for appealing over the head of the Crown to an authority outside the realm, and that name is treason. The word may be disused, but the thing is not; and the penalties of praemunire, which those guilty of it formerly incurred, were not disproportionate to its seriousness.”

Enoch Powell (1912–1998) British politician

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Law, Penalty, Decision

“A man may as certainly miscarry by his seeming righteousness and supposed graces, as by gross sins; and that is, when a man doth trust in these as his righteousness before God, for the satisfying His justice, appeasing His wrath, procuring His favor, and obtaining his own pardon.”

Joseph Alleine (1634–1668) Pastor, author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 540.

God, Justice

“I repeat, let us paint as much as we can and be productive, and be ourselves with all our faults and qualities; I say us, because the money from you [Theo], which I know costs you trouble enough to procure me, gives you the right, when there is some good in my work, to consider half of it your creation.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Nuenen, The Netherlands, Spring 1885; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 7 (letter 399) 1880s, 1885

Money, Painting

“The hills and rivers of the lowland country
You have made your battle ground.
How do you suppose the people who live there
Will procure firewood and hay?
Do not let me hear you talking together
About titles and promotions;
For a single general’s reputation
Is made out of ten thousand corpses.”

Ts'ao Sung (830–901)

As translated by Arthur Waley in A Hundred and Seventy Chinese Poems http://www.gutenberg.org/files/42290/42290-h/42290-h.htm (London: Constable & Co., Ltd., 1918) Variant translations: Rich hills and fields that war despoiled. Their people how could they live? Sing me no more of epics—some Man gained Eternal fame on skeletons. Shi ci yi xuan: Poems from China (1950), p. 35 A Protest in the Sixth Year of Qianfu (A.D. 879)

People, Country

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

People, Exercises, Way, God

“The purpose of his [the Philistine’s] life is to procure for himself everything that contributes to bodily welfare. He is happy enough when this causes him a lot of trouble. For if those good things are heaped on him in advance, he will inevitably lapse into boredom.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Sich Alles, was zum leiblichen Wohlseyn beiträgt, zu verschaffen, ist der Zweck seines Lebens. Glücklich genug, wenn dieser ihm viel zu schaffen macht! Denn, sind jene Güter ihm schon zum voraus oktroyirt; so fällt er unausbleiblich der Langenweile anheim.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Life, Happiness

“The concept of the value network — the context within which a firm identifies and responds to customers' needs, solves problems, procures input, reacts to competitors, and strives for profit — is central to this synthesis.”

Clayton M. Christensen (1952–2020) Mormon academic

Source: 1990s, The Innovator's Dilemma (1997), p. 31

Problem

“As Christopher Marlowe’s Faust learned the hard way, wishing for a moment of bliss to say “the same” indefinitely is guaranteed to procure indefinite commitment to hell instead of indefinite happiness. … A state of rest would not be a state of happiness but of boredom.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 29.

Way, Hell, Learning, Happiness

“Suppose any person to be put in possession of a large estate of fruitful land, with rich beds of gold in its gravel; countless herds of cattle in its pastures; houses, and gardens, and storehouses full of useful stores; but suppose, after all, that he could get no servants? In order that he may be able to have servants, some one in his neighbourhood must be poor, and in want of his gold — or his corn. Assume that no one is in want of either, and that no servants are to be had. He must, therefore, bake his own bread, make his own clothes, plough his own ground, and shepherd his own flocks. His gold will be as useful to him as any other yellow pebbles on his estate. His stores must rot, for he cannot consume them. He can eat no more than another man could eat, and wear no more than another man could wear. He must lead a life of severe and common labour to procure even ordinary comforts; he will be ultimately unable to keep either houses in repair, or fields in cultivation; and forced to content himself with a poor man's portion of cottage and garden, in the midst of a desert of waste land, trampled by wild cattle, and encumbered by ruins of palaces, which he will hardly mock at himself by calling "his own."”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth," section 29.
Unto This Last (1860)

Life, Housing, Personality, Clothes

“The entire legal profession - lawyers, judges, law teachers - has become so mesmerized with the stimulation of the courtroom contest that we tend to forget that we ought to be healers - healers of conflicts. Doctors, in spite of astronomical medical costs, still retain a high degree of public confidence, because they are perceived as healers. Should lawyers not be healers? Healers, not warriors? Healers, not procurers? Healers, not hired guns?”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Annual address to the America Bar Association winter convention, Las Vegas (February 12, 1984).

Law, Confidence, Teachers, Forgetting

“Mr. Arkwright, after many years intense and painful application, invented, about the year 1768, his present method of spinning cotton, but upon very different principles from any invention that had gone before it. He was himself a native of Lancashire; but having so recently witnessed the ungenerous treatment of poor Hargrave, by the people of that county, he retired to Nottingham, and obtained a patent in the year 1769, for making cotton, flax, and wool into yarn. But, after some experience, finding that the common method of preparing the materials for spinning (which is essentially necessary to the perfection of good yarn) was very imperfect, tedious, and expensive, he turned his thoughts towards the construction of engines for that purpose; and, in the pursuit, spent several years of intense study and labour, and at last produced an invention for carding and preparing the materials, founded in some measure on the principles of his first machine. These inventions, united, completed his great original plan. But his last machines being very complicated, and containing some things materially different in their construction, and some others materially different in their use, from the inventions for which his first patent was obtained, be procured a patent for these also in December, 1775.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23

Pain, Study, Perfection

“I am favoured with your obliging letter, and shall finish your picture in two or three days at farthest, and send to Colchester according to your order, with a frame. I thank you. Sir, for your kind intention of procuring me a few heads to paint when I come over, which I purpose doing as soon as some of those are finished which I have [now] in hand. I should be glad if you'd place your picture as far from the light as possible; observing to let the light fall from the left.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote in Gainborough's letter, 24 Feb. 1757 from Ipswich, to a correspondent in the neighbouring town of Colchester; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 20 1755 - 1769

Light, Painting

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Life, War, People, Truth

“When we come to think about the several benefits in regard to their cause, how have they arisen? Have they arisen out of hate of others and injuring others? Of course we should say no. We should say they have arisen out of love of others and benefiting others. If we should classify one by one all those who love others and benefit others, should we find them to be partial or universal? Of course we should say they are universal. Now, since universal love is the cause of the major benefits in the world, therefore Mozi proclaims universal love is right. And, as has already been said, the interest of the magnanimous lies in procuring benefits for the world and eliminating its calamities. Now that we have found out the consequences of universal love to be the major benefits of the world and the consequences of partiality to be the major calamities in the world; this is the reason why Mozi said partiality is wrong and universality is right.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love III
Mozi

Love, Hate, World, Thinking

“The idea of setting up the NDDB was to replicate the Anand pattern in very state, in order to promote to genuinely farmer-owned cooperatives that would procure, process and markethis prime produce.”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

In p. 83
Quote, Our Leaders

Idea

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life, Men, Truth, History

“Football … is a ballet of wondrous beauty choreographed by highly skilled performers, dramatising the conflict between good and evil that takes place in every heart. And, at the same time it reflects the impatient immediacy of modern society in that success breeds immortality, while the procurement of second place begets anonymity.”

Damien Richardson (1947) Irish footballer and manager

City Edition, Vol. 22, Issue 12, p. 5.

Beauty, Evil, Time, Success

“The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry.”

Tertullian (155–220) Christian theologian

Source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Apologetic/On_Idolatry/Wide_Scope_of_the_Word_Idolatry, Chapter 1

World

“Providence shows no mercy to weak nations, but recognizes the right of existence-only of sound and strong nations…This Jewish bolshevist annihilation of nations and its western European and American procurers can be met only in one way: by using every ounce of strength with the extreme fanaticism and stubborn steadfastness that merciful God gives to men in hard times for the defense of their own lives…We have suffered so much that it only steels us to fanatical resolve to hate Our enemies a thousand times more and to regard them for what they are destroyers of an eternal culture and annihilators of humanity. Out of this hate a holy will is born to oppose these destroyers of our existence with all the strength that God has given us and to crush them in the end. During its 2,000-year history our people has survived so many terrible times that we have no doubt that we will also master our present plight.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech on the 25th Anniversary of the Announcement of the National Socialist Party's Program http://www.jewishvirtuallibrary.org/adolf-hitler-speech-on-the-25th-anniversary-of-the-announcement-of-the-national-socialist-party-s-program-february-1945 (February 24, 1945) 1940s

Men, God, Hate, People

“The working classes may be injuriously degraded and oppressed in three ways:1st — When they are neglected in infancy2nd — When they are overworked by their employer, and are thus rendered incompetent from ignorance to make a good use of high wages when they can procure them.3rd — When they are paid low wages for their labour”

Robert Owen (1771–1858) Welsh social reformer

Two Memorials on Behalf of the Working Classes (1818).

Way

“Those things which the body necessarily requires, are easily to be procured by all men, without labour and molestation; but those things to the attainment of which labour and molestation are requisite, are objects of desire, not to the body, but to depraved opinion.”

Stobaeus Ancient Greek anthologist

20
Pythagorean Ethical Sentences

Men

“The way to procure insults is to submit to them. A man meets with no more respect than he exacts.”

William Hazlitt (1778–1830) English writer

No. 402
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Way

“We should judge university philosophy … by its true and proper aim: … that the junior barristers, solicitors, doctors, probationers, and pedagogues of the future should maintain, even in their innermost conviction, the same line of thought in keeping with the aims and intentions that the State and its government have in common with them. I have no objection to this and so in this respect have nothing to say. For I do not consider myself competent to judge of the necessity or needlessness of such a State expedient, but rather leave it to those who have the difficult task of governing men, that is to say, of maintain law and order, … and of protecting the few who have acquired property from the immense number of those who have nothing but their physical strength. … I certainly do not presume to argue with them over the means to be employed in this case; for my motto has always been: “Thank God, each morning, therefore, that you have not the Roman realm to care for!” [Goethe, Faust] But it was these constitutional aims of university philosophy which procured for Hegelry such an unprecedented ministerial favor. For it the State was “the absolute perfect ethical organism,” and it represented as originating in the State the whole aim of human existence. Could there be for future junior barristers and thus for state officials a better preparation than this, in consequence whereof their whole substance and being, their body and soul, were entirely forfeited to the State, like bees in a beehive, and they had nothing else to work for … except to become efficient wheels, cooperating for the purpose of keeping in motion the great State machine, that ultimus finis bonorum [ultimate good]? The junior barrister and the man were accordingly one and the same. It was a real apotheosis of philistinism.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, God, Law, Soul

“Money is only important for what it will procure. Thus a change in the monetary unit, which is uniform in its operation and affects all transactions equally, has no consequences. If, by a change in the established standard of value, a man received and owned twice as much money as he did before in payment for all rights and for all efforts, and if he also paid out twice as much money for all acquisitions and for all satisfactions, he would be wholly unaffected.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Social Consequences of Changes in The Value of Money (1923)

Money, Effort, Change

“So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer bodie doth procure
To habit in, and it more fairely dight
With cheerful grace and amiable sight:
For of the soule the bodie forme doth take;
For the soule is forme, and doth the bodie make.”

Edmund Spenser (1552–1599) English poet

An Hymne in Honour of Beautie (1596), line 127

Soul, Light

“However, even those who expect deterrence to work might hesitate at introducing a new weapon system that increased the reliability of deterrence, but at the cost of increasing the possible casualties by a factor of 10, that is, there would then be one or two billion hostages at risk if their expectations fail. Neither the 180 million Americans nor even the half billion people in the NATO alliance should or would be willing to design and procure a security system in which a malfunction or failure would cause the death of one or two billion people. If the choice were made explicit, the United States or NATO would seriously consider "lower quality" systems; i. e., systems which were less deterring, but whose consequences were less catastrophic if deterrence failed. They would even consider such possibilities as a dangerous degree of partial or complete unilateral disarmament, if there were no other acceptable postures. The West might be willing to procure a military system which, if used in a totally irrational and unrealistic way, could cause such damage, but only if all of the normal or practically conceivable abnormal ways of operating the system would not do anything like the hypothesized damage. On the other hand, we would not let the Soviets cynically blackmail us into accommodation by a threat on their part to build a Doomsday Machine, even though we would not consciously build a strategic system which inevitably forced the Soviets to build a Doomsday Machine in self-defense.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Death, People, Way, Failure

“Milk is a highly perishable commodity, which is in short supply in summer and in excess supply in winter. The market can not contract and expand according to supply, therefore, you need balancing facilities. And once you have these balancing facilities, which you enable to carry forward the winter production and capture the market, procurement falls into your laps. This was the objective and methodology of Operation Flood.”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

In p. 85
Quote, Our Leaders

Winter, Summer

“The custom of procuring abortions has reached such appalling proportions in America as to be beyond belief… So great is the misery of the working classes that seventeen abortions are committed in every one hundred pregnancies.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

"Mother Earth" (1911)

“We declare pragmatism to be bad, not indeed in its moral consequences (which, as a matter of fact, ought not to count in philosophy), but because it introduces into our fashion of thinking a degrading sophistry. Pragmatism, in its modern systematized form, would scarcely have been possible in earlier times. It has, however, become so since erudite scholars and original thinkers have deemed it fit to cater to a public incapable of taking a genuine interest in their researches and their speculations, a public which in the last resort wishes simply to amuse itself with these as it amuses itself with everything else, — the public of our modern democracies. We feel flattered by the plaudits of the crowd, and to procure these we are satisfied to get down to the level of those whom as thinkers we should disdain. Popular science, popular art, popular theology — only one thing was lacking — popular philosophy.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), p. xv.

Art, Feeling, Democracy, Fashion

“Allen of Bath procured them the same honours from thence; and for some weeks it rained gold boxes: Chester, Worcester, Norwich, Bedford, Salisbury, Yarmouth, Tewkesbury, Newcastle-on-Tyne, Stirling, and other populous and chief towns following the example. Exeter, with singular affection, sent boxes of heart of oak.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

"The sending of boxes to William Pitt in 1757" in Memoirs of the Reign of King George II (London, 1846–47), Vol. II, p. 202

Heart, Box

“By Christ's purchasing redemption, two things are intended, His satisfaction, and His merit. All is done by the price that Christ lays down, which does two things: it pays our debt, and so it satisfies; by its intrinsic value, and by the agreement between the Father and the Son it procures our title, and so it merits. The satisfaction of Christ is to free us from misery, and the merit of Christ is to purchase happiness for us.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

Christ, Happiness

“A member of the Bar is not entitled to refuse his services to anyone who seeks to employ him. He has been said to be like a cabman on the rank: it is his duty to place himself at the disposal of the first person who hails him and he has no right to exercise any discrimination… This principle also has its origin in the conception of the special position of the advocate in the public administration of justice. It is essential that no citizen should be unable to procure the adequate presentation of his case in Court, however unpopular or even unworthy he may be.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 132

Justice, Exercises, Personality

“Many lamented but more rejoiced, and specially such as either had been religious men, or favoured religious persons; for they banqueted and triumphed together that night, many wishing that that day had been seven year before; and some fearing lest he should escape, although he were imprisoned, could not be merry. Others who knew nothing but truth by him both lamented him and heartily prayed for him. But this is true that of certain of the clergy he was detestably hated, & specially of such as had borne swynge, and by his means was put from it; for in dead he was a man that in all his doings seemed not to favour any kind of Popery, nor could not abide the snoffyng pride of some prelates, which undoubtedly, whatsoever else was the cause of his death, did shorten his life and procured the end that he was brought unto.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Edward Hall on Cromwell's downfall. (Sir Henry Ellis (ed.), Hall's Chronicle (London, 1809), p. 838.)
About

Life, Death, Men, Hate

“I always say—a prejudice on my part, I'm sure—you can tell a lot about a person's character from his choice of sofa. Sofas constitute a realm inviolate unto themselves. This, however, is something that only those who have grown up sitting on good sofas will appreciate. It's like growing up reading good books or listening to good music. One good sofa breeds another good sofa; one bad sofa breeds another bad sofa. That's how it goes. There are people who drive luxury cars, but have only second- or third-rate sofas in their homes. I put little trust in such people. An expensive automobile may well be worth its price, but it's only an expensive automobile. If you have the money, you can buy it, anyone can buy it. Procuring a good sofa, on the other hand, requires style and experience and philosophy. It takes money, yes, but you also need a vision of the superior sofa. That sofa among sofas.”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter Five: Tabulations, Evolution, Sex Drive

Money, People, Books, Music

“PLEASURE and pain are undoubtedly the ultimate objects of the calculus of economics. To satisfy our wants to the utmost with the least effort - to procure the greatest amount of what is desirable at the expense of the least that is undesirable - in other words, to maximize pleasure, is the problem of economics.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter III, Theory of Utility, p. 61.

Pain, Pleasure, Problem, Effort

“It must always be borne in mind that each and every individual is not only a producer but a consumer. In the final analysis of our conditions, we have to admit that it is not lack of consumption, but lack of production which is our present economic danger. The immigrant is needed, provided this fact is overcome, provided supply—whether in schools, in homes, or in shoes—does not fall behind demand. The public could today consume much more of the necessities of food, shelter and clothing than they are able to procure or have ever been able to procure in a country where the standard of living is so high. If, through cheap labor, and an increased willingness on the part of alien labor to live on the edge of existence, these standards are threatened, then is the time to bring legislative action to bear on the situation.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

School, Food, Shoe, Home

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Women, Men, War, Books

“The author of the history of Mahmood Shah relates, that in the year AH 872 (AD 1468), the King saw the holy Prophet (Mahomed) in a dream, who presented before him a magnificent banquet of the most delicate viands. This dream was interpreted by the wise men as a sign that he would soon accomplish a conquest by which he would obtain great treasures, which prediction was soon after verified in the capture of Girnal….“In the year AH 873 (AD 1469), Mahmood Shah marched towards the country of Girnal, the capital of which bears the same name…“…The victorious army, without attacking the fort of Girnal, destroyed all the temples in the vicinity; and the King sending out foraging parties procured abundance of provisions for the camp…“The King, being desirous that the tenets of Islam should be propagated throughout the country of Girnal, caused a city to be built, which he called Moostufabad, for the purpose of establishing an honourable residence for the venerable personages of the Mahomedan religion, deputed to disseminate its principles; Mahmood Shah also took up his residence in that city…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Girnar (Gujarat)
Tãrîkh-i-Firishta

Men, Religion, Dreams, History

“It can postpone death, cure disease, release the captive, bring sight to the blind, clothe the naked, feed the hungry, destroy the despot, win the love of women, and procure all reasonable earthly happiness to any man who is not entirely too old. In course of time perhaps it may even resurrect the dead, create life and storm the very gates of heaven, for money is force and force is the essence of the universe.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Love, Life, Death, Women

“Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, World, Evil, Wealth

“What I am after, above all, is expression. Sometimes it has been conceded that I have a certain technical ability but that, my ambition being limited, I am unable to proceed beyond a purely visual satisfaction such as can be procured from the mere sight of a picture. But the purpose of a painter must not be conceived as separate from his pictorial means, and these pictorial means must be the more complete (I do not mean complicated) the deeper is his thought. I am unable to distinguish between the feeling I have for life and my way of expressing it.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), pp. 409-410

Life, Way, Feeling

“Even though it is the ultimate in Type I Deterrence, the Doomsday Machine is an unsatisfactory basis for a weapon system. It is most improbable that either the Soviet or U. S. governments would ever authorize procuring such a machine. The project is expensive enough so it would be subject to a searching budgetary and operational scrutiny—a scrutiny which would raise questions it could never survive.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Search, Question

“The Corn Law is as great a robbery of the man who follows the plough as it is of him who minds the loom…If there be one view of the question which stimulates me to harder work in this cause than another, it is the fearful sufferings which I know to exist amongst the rural laborers in almost every part of this kingdom…And then a fat and sleek dean, a dignitary of the Church and a great philosopher, recommends for the consumption of the people—he did not read a paper about the supplies that were to be had in the great valley of the Mississippi—but he said that there were swede, turnip and mangel-wurzel; and the Hereditary Earl Marshal of England, if to out-Herod Herod himself, recommends hot water and a pinch of curry-powder. The people of England have not, even under thirty years of Corn Law influence, been sunk so low as to submit tamely to this insult and wrong. It is enough that a law should be passed to make your toil valueless, to make your skill and labor unavailing to procure for you a fair supply of the common necessaries of life—but when to this grievous iniquity they add the insult of telling you to go, like beasts that perish, to mangel-wurzel, or to something which even the beasts themselves cannot eat, then I believe the people of England will rise, and with one voice proclaim the downfall of this odious system.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League meeting (summer 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 93-94.
1840s

Life, People, Fear, Law

“The present serves to enclose you the letter of the father in favor of his son from Mr. Charles Boarman, [Sr. ], addressed to me, and a letter from the son himself stating his wish to procure the place of midshipman in the navy. The son is not personally known to me. The father has been for a great number of years a preceptor of youth in Maryland and in this district and has sustained the best possible character. He would not, I persuade myself from his character, recommend even a son u[pon? ] the terms that he has, unless he Places Much had merit to authorize such recommendation. The son, you will observe by his Sought letter which is somewhat singular, has promised much should he be honored with the situation which he solicits at your hand.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Robert Brent writing to then United States Secretary of the Navy Paul Hamilton endorsing Charles Boarman's application (August 1811)
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Youth, Personality

“…the splitting up of mankind into a multitude of infinitesimal governments, in accordance with their actual differences of dialect or their presumed differences of race, would be to undo the work of civilisation and renounce all the benefits which the slow and painful process of consolidation has procured for mankind…It is the agglomeration and not the comminution of states to which civilisation is constantly tending; it is the fusion and not the isolation of races by which the physical and moral excellence of the species is advanced. There are races, as there are trees, which cannot stand erect by themselves, and which, if their growth is not hindered by artificial constraints, are all the healthier for twining round some robuster stem.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 22

Pain, Tree

“In my opinion a system of operations, to be efficient and successful, should be such as to give to the principal and responsible head of the running department a complete daily history of details in all their minutiae. Without such supervision, the procurement of a satisfactory annual statement must be regarded as extremely problematical. The fact that dividends are earned without such control, does not disprove the position, as in many cases the extraordinarily remunerative nature of an enterprise may ensure satisfactory returns under the most loose and inefficient management.
It may be proper here to remark, that in consequence of that want of adaptation before alluded to, we cannot avail ourselves to any great extent of the plan of organization of shorter lines in framing one for this, nor have we any precedent or experience upon which we can fully rely in doing so. Under these circumstances, it will scarcely be expected that we can at once adopt any plan of operations which will not require amendment and a reasonable time to prove its worth. A few general principles, however, may be regarded as settled and necessary in its formation, amongst which are:”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)

History, Nature, Time, Success

“…whereas the vices of Messalina were in themselves venial, being mostly a passion for sensual gratification which subordinated all things to its encompassing, Agrippina lived solely for power, frightening enough in a man but terrifying in a woman…. she would sleep with anyone, though not for physical pleasure, only for political advantage. She was cursed or blessed with a certain sexual coldness, knowing as much as a temple prostitute about the arousing of male passion and the procurement of its ecstatic release but keeping herself aloof, despite an occasional simulation of desire and the odd false orgiastic shudder and scream of fulfilment, from a process she found distressingly bestial when it was not frankly comic.”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

Pleasure, Sleep, Passion, Falseness

“How long must the church live before it will learn that strength is won by action, and success by work, and that all this immeasurable feeding without action and work is a positive damage to it — that it is the procurer of spiritual obesity, gout, and debility.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Learning, Success

“The confectioner relied equally on the power which he possessed of injuring or benefiting, as he should elect, the property of nearly every man in the community. And, finally, he relied on the utility of his institution to the government, in the collection, safe keeping, and disbursement of its revenues; and to the public, in regulating domestic and foreign exchange, in furnishing a currency of nearly uniform value over the whole empire, and in which government dues could be paid without the procurement of sugar, that was scarce as well as cumbersome.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Communication

“The best money can procure for thee is freedom to live in thy true self. It is more apt however to enslave than to liberate. It is good also when thou makest it a means to help thy fellow men; but here too it is easier to harm than to benefit: for the money thou givest another is useful to him only when it stimulates him to self-activity.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 265

Men, Money, Freedom, Help

“We all of us made our mistakes, but the strength of the Parliamentary institution has been shown to enable it at the same moment to preserve all the title-deeds of democracy while waging war in the most stern and protracted form. I wish to give my hearty thanks to men of all Parties, to everyone in every part of the House wherever they sit, for the way in which the liveliness of Parliamentary institutions has been maintained under the fire of the enemy, and for the way in which we have been able to persevere—and we could have persevered much longer if need had been—till all the objectives which we set before us for the procuring of the unlimited and unconditional surrender of the enemy had been achieved.”

Winston S. Churchill book The Second World War

Speech in the House of Commons (8 May 1945), quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1346
The Second World War (1939–1945)

Men, War, Way, Democracy

“As increased industrial efficiency makes it possible to procure the means of livelihood with less labor, the energies of the industrious members of the community are bent to the compassing of a higher result in conspicuous expenditure, rather than slackened to a more comfortable pace.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 111

Communication

“Samuel Hartlib, a celebrated writer on husbandry in the last century, a gentleman much beloved and esteemed by Milton, in his preface to the work, commonly called his Legacy, laments greatly that no public director of husbandry was established in England By Authority; and that we had not adopted the Flemish custom of letting farms upon improvement… Cromwell, in consequence of this admirable performance, allowed Hartlib a pension of 100l. a year; and Hartlib afterwards, the better to fulfil the intentions of his benefactor, procured Dr. Beati's excellent annotations on the Legacy, with other valuable pieces from bis numerous correspondents.”

Walter Harte (1709–1774) poet and historian

Source: Essays on Husbandry (1764), p. 3.

“I am very much obliged to my dear little George for his message - for his love at least; his duty, I suppose, was only in consequence of some hint of my favourable intentions towards him from his father or mother. I am sincerely rejoiced, however, that I ever was born, since it has been the means of procuring him a dish of tea.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1798-12-18) about her nephew George [Letters of Jane Austen -- Brabourne Edition]
Letters

Love, Tea, Sincerity

“The art of taxation consists in so plucking the goose as to procure the largest quantity of feathers with the least possible amount of hissing.”

Jean-Baptiste Colbert (1619–1683) French politician

Quoted in: William Sharp McKechnie (1896). The State & the Individual: An Introduction to Political Science, with Special Reference to Socialistic and Individualistic Theories https://archive.org/details/stateindividuali00mckeuoft. p. 77

Art

“I would advise all those who joined the Stock Protection to withdraw their money and give it to the poor of Greta where I have spent and will again spend many happy days fearless free and bold as it only aids the police to procure false witnesses to lag innocent men I would advise them to subscribe a sum and give it to the poor of their district.”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Men, Money, Falseness, Happiness

“I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers [shoes]. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:
'A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power
A burnt turnip is a roasted fowl.”

Saadi book Gulistan of Sa'di

Source: Gulistan (1258), Chapter 3, story 19. Translated by Sir Edwin Arnold. ( Persian version https://ganjoor.net/saadi/golestan/gbab3/sh18/)

God, Shoe, Grass, Time

“I am afraid that I do not believe that any body of men can have enough knowledge of the past, the present and the future to establish “development priorities” — which presumably means procuring some developments as being good and prohibiting others as being bad.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 27, 1968, page 212.
Official Report of Proceedings of the Hong Kong Legislative Council

Men, Knowledge, Past, Future

“When some people urged that it is impossible for man to live like the animals owing to the tenderness of his flesh and because he is naked and unprotected, [ Diogenes] would say in reply that men are so very tender because of their mode of life. … Man’s ingenuity and his discovering and contriving so many helps to life had not been altogether advantageous to later generations, since men do not employ their cleverness to promote courage or justice, but to procure pleasure.”

Dio Chrysostom (40–120) Greek philosopher

Source: Diogenes, or On Tyranny, p. 267

Life, Men, People, Pleasure

“In the human reality, all existence that spends itself in procuring the prerequisites of existence is thus an “untrue” and unfree existence. Obviously this reflects the not at all ontological condition of a society based on the proposition that freedom is incompatible with the activity of procuring the necessities of life, that this activity is the “natural” function of a specific class, and that cognition of the truth and true existence imply freedom from the entire dimension of such activity. … Society still is organized in such a way that procuring the necessities of life constitutes the full-time and life-long occupation of specific social classes, which are therefore unfree and prevented from a human existence. In this sense, the classical proposition according to which truth is incompatible with enslavement by socially necessary labor is still valid.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 127-128

Life, Truth, Way, Nature

“How would our society women like to spend the morning in a slaughter-house, before they could procure their meat for the evening dinner?”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 161

Women, Housing

“Another book read this term seized upon my interest in an exceptional way, this was Gibbon's Autobiography. I had long before got hold of a few extracts from this, which had found their way into Lord Sheffield's Memoir of the author, prefixed to an edition of the Decline and Fall which we had at home. Those extracts had fixed themselves in my memory. I now procured the whole book and devoured it, reading it again and again till I could repeat whole paragraphs. Gibbon, in fact, supplied the place of a college tutor; he not only found me advice, but secretly inspired me with the enthusiasm to follow it.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter III, pp. 128–130

Books, Way, Home, Memory

“[Referring to private hospital funding alone:] That won't work, it will never be enough, good health care costs a lot of money, remembering 'the distant parts of this province' in which 'assistance cannot be procured, but at an expense that neither [the sick-poor] nor their townships can afford.' … '[This] seems essential to the true spirit of Christianity, and should be extended to all in general, whether deserving or undeserving, as far as our power reaches.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

In 1751, Franklin's friend, Dr. Thomas Bond, convinced him to champion the building of a public hospital. Through his hard work and political ingenuity, Franklin brought the skeptical legislature to the table, bargaining his way to use public money to build what would become Pennsylvania Hospital. Franklin proposed an institution that would provide — 'free of charge' —the finest health care to everybody, 'whether inhabitants of the province or strangers,' even to the 'poor diseased foreigners"' (referring to the immigrants of German stock that the colonials tended to disparage and discriminate). Countering the Assembly's insistence that the hospital be built only with private donations, Franklin made the above statement. Various articles by Franklin supporting his Appeal for the Hospital in The Pennsylvania Gazette (1751) as quoted in Pulphead: Essays by John Jeremiah Sullivan.

Money, Health, Distant, Parting

“Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20-21

Peace, Time, Personality

“Melancholy and despair, though often, do not always concur; there is much difference: melancholy fears without a cause, this upon great occasion; melancholy is caused by fear and grief, but this torment procures them and all extremity of bitterness.”

Robert Burton book The Anatomy of Melancholy

Section 4, member 2, subsection 3, Causes of Despair, the Devil, Melancholy, Meditation, Distrust, Weakness of Faith, Rigid Ministers, Misunderstanding Scriptures, Guilty Consciences, etc.
The Anatomy of Melancholy (1621), Part III

Fear, Despair

“Dio Nicæus, an ancient author, speaking of the inhabitants of the northern parts of this island, tells us, they were a fierce and barbarous people, who tilled no ground, but lived upon the depredations they committed in the southern districts, or upon the food they procured by hunting.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

People, Food, Parting

“When we try to develop and procure benefits for the world with universal love as our standard, then attentive ears and keen eyes will respond in service to one another, then limbs will be strengthened to work for one another, and those who know the Tao will untiringly instruct others. Thus the old and those who have neither wife nor children will have the support and supply to spend their old age with, and the young and weak and orphans will have the care and admonition to grow up in. When universal love is adopted as the standard, then such are the consequent benefits. It is incomprehensible, then, why people should object to universal love when they hear it.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love III
Mozi

Love, Children, People, Age

“The Queen of England has more cause to procure the preservation of the Low Countries in their ancient estate in the obedience of the house of Burgundy than any other place hath…Now if the Low Countries should either be subdued to the Spaniards or possessed by the French, England cannot continue this manner of league. For if the Spaniard shall possess this country by conquest, as otherwise they cannot, then must they also govern it as conquers—that is build in every country and special towns, forts and castles which must be kept and guarded with Spaniards…To maintain these the King must continue great taxes…and there will be no reason to stop him but he will set what tax he listeth upon the commodities of England and so shall England wax poor to make him rich. And then England will have no remedy.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Memorandum from approximately the beginning of 1576.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 166.

Housing, Country

“Sir Henry Wotton was a most dear lover and a frequent practiser of the Art of Angling; of which he would say, "'T was an employment for his idle time, which was then not idly spent, a rest to his mind, a cheerer of his spirits, a diverter of sadness, a calmer of unquiet thoughts, a moderator of passions, a procurer of contentedness;" and "that it begat habits of peace and patience in those that professed and practised it."”

Izaak Walton book The Compleat Angler

Part I, ch. 1.
The Compleat Angler (1653-1655)

Sadness, Peace, Art, Lovers

“Since the Greeks the predominant attitude of thinkers towards intellectual activity was to glorify it insofar as (like aesthetic activity) it finds its satisfaction in itself, apart from any attention to the advantages it may procure. Most thinkers would have agreed with … Renan’s verdict that the man who loves science for its fruits commits the worst of blasphemies against that divinity. … The modern clercs have violently torn up this charter. They proclaim the intellectual functions are only respectable to the extent that they are bound up with the pursuit of concrete advantage.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 151–152

Love, Science

“At the repeated solicitations of my son Charley to procure him a berth as a midshipman in the navy, I take the liberty to address you the following lines, requesting you will be pleased to interest yourself in my son's behalf with Mr. Hamilton, so as to procure him the midshipman's berth in some of our frigates. Mr. Hamilton, I am sure, is a gentleman of great merit and of superior discernment in his department; consequently will duly appreciate the merits of a youth stepping forward in defense of his country. Though he is only sixteen years old, as a parent I can with confidence say [that] my son is of an engaging, aspiring disposition by nature, regardless of those little difficulties and trials that generally retard and dishearten those of his age in the pursuit of their favorite object. He has been educated for some years in Georgetown College and, consequently, has studied the languages for a certain space of time and is as well versed in arithmetic as most of his age generally are.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Charles Boarman, Sr. in a letter to Robert Brent, the mayor of Washington, D.C., asking for a letter of recommendation for his son's application to enlist in the United States Navy (1811)
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Youth, Age, Education, Confidence

“My father sent me, the same year, to school, but here I was not in my sphere; I hated the low and vulgar conduct of my school-fellows as much as the vulgar mode of correction of the masters. However, I selected some boys a little better educated for my daily companions, especially one of the name of Strauss, who unfortunately combined with his romantic ideas a great inclination to drink; we daily played truant, but nevertheless I applied myself in my private lessons with great eagerness and perseverance to the study of mathematics, history, &c., so that I contrived to ingratiate myself in the good opinion of my masters, who never missed me during the school hours, being always ready when called to my class. My best friend amongst the masters was a teacher of the French language, named Ferry) who professed secretly all the principles of freethinkers. He procured for me all the works of Voltaire, and other French freethinkers; and some time after, when I understood English, all the works of freethinkers of that nation. This was a pretty preparation for my confirmation, which was now at hand.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Hate, Education, School, History

“I still think, notwithstanding, that under all the disadvantages of slave cultivation, much improvement in it is practicable. Proofs are annually taking place within my own sphere of observation; particularly where slaves are held in small numbers, by good masters and managers. As to the very wealthy proprietors, much less is to be said. But after all, protesting against any inference of a disposition to undertake the evil of slavery, is it certain that in giving to your wealth a new investment, you would be altogether freed from the cares and vexations incident to the shape it now has? If converted into paper, you already feel some of the contingencies belonging to it; if into commercial stock, look at the wrecks every where giving warning of the danger. If into large landed property, where there are no slaves, will you cultivate it yourself? Then beware of the difficulty of procuring faithful or complying labourers. Will you dispose of it in leases? Ask those who have made the experiment what sort of tenants are to be found where an ownership of the soil is so attainable.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1820s, Letter to F. Corbin (1820)

Faith, Feeling, Thinking, Evil

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life, Men, Money, Hate

“Robert Brent Esqr.
Sir: I am happy to find my father has applied to you, as a friend, to procure me a berth as a midshipman in the navy. Should I succeed in my wishes, at your request, my greatest ambition shall at all times be to merit the confidence reposed in me and to prove thereby, Sir, my gratitude to you. Though sixteen years old, I already begin to think myself a man! And why not? Alexander, it is said, was a little man, yet fame gives him the credit and honor of possessing a great soul! May not, Sir, great feats be performed by a little David as well as by a Goliath? Methinks I already hear the roaring of the cannons, and my soul, impatient of delay, impetuously hurries me on to the scene of action! — there — there to prove the innate courage that characterized on the rolls of fame the immortal and intrepid Major Boarman on the first occupying this happy land. With many thanks for your kind offer, I am, dear Sir, your very obedient and greatly obliged humble servant, Charles Boarman.”

Charles Boarman (1795–1879) US Navy Rear Admiral

"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Soul, Confidence, Courage, Thinking

“Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to Peter Carr (1787)
Context: Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love.

Love, God, Fear, Feeling

“The office of the sovereign, be it a monarch or an assembly, consisteth in the end for which he was trusted with the sovereign power, namely the procuration of the safety of the people, to which he is obliged by the law of nature”

Thomas Hobbes book Leviathan

The Second Part, Chapter 30: Of the Office of the Sovereign Representative.
Leviathan (1651)
Context: The office of the sovereign, be it a monarch or an assembly, consisteth in the end for which he was trusted with the sovereign power, namely the procuration of the safety of the people, to which he is obliged by the law of nature, and to render an account thereof to God, the Author of that law, and to none but Him. But by safety here is not meant a bare preservation, but also all other contentments of life, which every man by lawful industry, without danger or hurt to the Commonwealth, shall acquire to himself.
And this is intended should be done, not by care applied to individuals, further than their protection from injuries when they shall complain; but by a general providence, contained in public instruction, both of doctrine and example; and in the making and executing of good laws to which individual persons may apply their own cases.

People, Law, Nature