Quotes about procurement (110 quotes, page 2)

“The purpose of the magnanimous is to be found in procuring benefits for the world and eliminating its calamities.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 4; Universal Love II
Mozi
Context: The purpose of the magnanimous is to be found in procuring benefits for the world and eliminating its calamities. … Mutual attacks among states, mutual usurpation among houses, mutual injuries among individuals; the lack of grace and loyalty between ruler and ruled, the lack of affection and filial piety between father and son, the lack of harmony between elder and younger brothers — these are the major calamities in the world.

World

“If any one now will consider the magnitude of the forces to be obtained in this way, and the trifling expense at which a sufficient quantity of fuel can be procured, he will certainly admit that this my method is far preferable to the use of gunpowder”

Denis Papin (1647–1713) French physicist, mathematician and inventor

"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)
Context: AA is a tube of uniform diameter throughout, close shut at the bottom; BB is a piston fitted to the tube; DD a handle fixed to the piston; EE an iron rod moveable round an axis in F; G a spring, pressing the cross rod EE, so that the said rod must be forced into the groove H as soon as the piston with the handle has arrived at such a height as that the said groove H appears above the lid II; L is a little hole in the piston, through which the air can escape from the bottom of the tube AA, when first the piston is forced into it. The use of this instrument is as follows: A small quantity of water is poured into the tube AA; to the depth of 3 or 4 lines; then the piston is inserted, and forced down to the bottom, till a portion of the water previously poured in comes through the hole L; then the said hole is closed by the rod MM. Next the lid II, pierced with the apertures requisite for that purpose, is put on, and a moderate fire being applied, the tube AA soon grows warm, (being made of thin metal), and the water within it, being turned into steam, exerts a pressure so powerful as to overcome the weight of the atmosphere and force up the piston BB, till the groove H of the handle DD appears above the lid II, and the rod EE is forced, with some noise, into the said groove by the spring G. Then forthwith the fire is to be removed, and the steam in the thin metal tube is soon resolved into water, and leaves the tube entirely void of air. Next, the rod EE being turned round so far as to come out of the groove H, and allow the handle DD to descend, the piston BB is forthwith pressed down by the whole weight of the atmosphere, and causes the intended movement, which is of an energy great in proportion to the size of the tube. Nor is it to be doubted that the whole weight of the atmosphere exerts its force in tubes so constructed; for I have established by experiment, that a piston, raised to the top of the tube by the force of heat, shortly afterwards descends again to the bottom, and so on alternately for a number of times, so that no suspicion can arise of air pressing beneath. Now my tube, the diameter of which does not exceed 2 ½ inches, yet raises sixty lbs. aloft with the same velocity as the piston is forced down into the tube, and the tube itself scarcely weighs five ounces. I therefore have little doubt but that tubes may be manufactured, the weight of each of which would scarcely amount to 40 lbs., and yet which could raise, at each operation, two thousand lbs. to a height of four feet.... If any one now will consider the magnitude of the forces to be obtained in this way, and the trifling expense at which a sufficient quantity of fuel can be procured, he will certainly admit that this my method is far preferable to the use of gunpowder above spoken of, especially as in this way a perfect vacuum is obtained, and so the inconveniences above recounted are avoided.

Way

“Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?”

John Adams (1735–1826) 2nd President of the United States

Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?

Knowledge

“That Action is best, which procures the greatest Happiness for the greatest Numbers”

Francis Hutcheson (philosopher) (1694–1746) Irish philosopher

An Inquiry into the Original of our Ideas of Beauty and Virtue (1725) Treatise II, Section 3
Context: That Action is best, which procures the greatest Happiness for the greatest Numbers; and that worst, which, in like manner, occasions Misery.

Happiness

“When we negotiate trade agreements in the future, we will be pressing other countries to open up their public procurement processes to genuine, fair, international competition. It would be totally ridiculous to abandon that principle now to give into not only constituency pressures, which I understand, but otherwise nationalist nonsense that ought to be ignored.”

Ken Clarke (1940) British Conservative politician

Speech https://hansard.parliament.uk/Commons/2018-03-26/debates/C8342F96-62B1-40CC-AB4A-03AFBC46ACBB/UKPassportContract#contribution-8F9BEBCD-C76E-4950-A915-40D5123A853E in the House of Commons (26 March 2018) on the awarding of the contract for the production of new UK passports to Franco-Dutch firm Gemalto
2018

Future , Understanding , Country

“The Church is called upon to manifest anew to everyone, with clear and stronger conviction, her will to promote human life by every means and to defend it against all attacks, in whatever condition or state of development it is found. Thus the Church condemns as a grave offense against human dignity and justice all those activities of governments or other public authorities which attempt to limit in any way the freedom of couples in deciding about children. Consequently, any violence applied by such authorities in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected. Likewise to be denounced as gravely unjust are cases where, in international relations, economic help given for the advancement of peoples is made conditional on programs of contraception, sterilization and procured abortion.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica

Justice , Freedom , Children , People

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Food , Indifference , Nature , Animals

“The love of God consists in an ardent desire to procure the general welfare, and reason teaches me that there is nothing which contributes more to the general welfare of mankind than the perfection of reason.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Closing sentence of the Preface to the general science (1677) (in P. Wiener (ed.), Leibniz Selections, Macmilland Press Ltd, 1951).

Perfection , Love , Making love , God

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“Credulity in arts and opinions... is likewise of two kinds viz., when men give too much belief to arts themselves, or to certain authors in any art. The sciences that sway the imagination more than the reason are principally three viz., astrology, natural magic, and alchemy... Alchemy may be compared to the man who told his sons that he had left them gold, buried somewhere in his vineyard; while they by digging found no gold, but by turning up the mould about the roots of the vines procured a plentiful vintage. So the search and endeavours to make gold have brought many useful inventions to light.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Source: De Augmentis Scientiarum (1623) as quoted by Edward Thorpe, History of Chemistry, Vol. 1, p. 43.

Imagination , Search , Light , Art

Quotes about procurement page 2

Quotes about procurement
page 2