Quotes about prince
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“Prince Albert can't keep it in his pants.”

Radio From Hell (July 12, 2005)

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. The Spirit of the Laws (1748) Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace

“The presidency is seemingly bound by law, but in practice it can do just about anything it pleases. It can order up troops anywhere in the world, just as Clinton bragged in his acceptance speech at the Democratic convention. It can plow up a religious community in Texas and bury its members because they got on somebody’s nerves at the Justice Department. It can tap our phones, read our mail, watch our bank accounts, and tell us what we can and cannot eat, drink, and smoke.
The presidency can break up businesses, shut down airlines, void drilling leases, bribe foreign heads of state or arrest them and try them in kangaroo courts, nationalize land, engage in germ warfare, firebomb crops in Colombia, overthrow any government anywhere, erect tariffs, round up and discredit any public or private assembly it chooses, grab our guns, tax our incomes and our inheritances, steal our land, centrally plan the national and world economy, and impose embargoes on anything anytime. No prince or pope ever had this ability.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency"
1990s

World, Justice, Law, Communication

“Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God…'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

God, Time, Country

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“[Thus] the people pay for the mad folly of their princes who, evilly minded, pervert judgement and give sentence crookedly.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 260.

People, Madness

“lt should not be forgotten that we are carrying on the Government in the province under an irresponsible centre, and almost under the shadow of the scheme of the All India Federation which has been rejected not only by the National Congress but also by other political organizations and the Princes and the people of the States.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

In:Suresh K. Sharma: Documents on North-East India: Assam (1936-1957) http://books.google.co.in/books?id=LxqMU0dv2O4C&pg=PA105&lpg=PA105, Mittal Publications, 2006, p. 99 In the Assam Assembly presenting the Budget in 1939

People

“When my mouth shall be filled with dust, and the worm shall feed, and feed sweetly upon me, when the ambitious man shall have no satisfaction if the poorest alive tread upon him, nor the poorest receive any contentment in being made equal to princes, for they shall be equal but in dust.”

John Donne (1572–1631) English poet

XXVI Sermons, No. 26, Death's Duel, last sermon, February 15, 1631

“No, In fairy tales
When to the ill-starred Prince the lady says
"I love you!" all his ugliness fades fast —
But I remain the same, up to the last!”

Edmond Rostand (1868–1918) French writer

Cyrano, Act 5, Sc. 6
Cyrano de Bergerac (1897)

Love, Star

“Princes of courtesy, merciful, proud and strong.”

Henry Newbolt (1862–1938) English poet and writer

Craven.

Strong

“There was, however, a time not so long ago when Muslim theologians prescribed and Muslim swordsmen practised destruction of Hindu temples on a large scale. Hundreds of Muslim historians have credited their heroes with what they rightly regarded as a pious performance according to the principal tenets of Islam. Most of these histories, written in India as well as elsewhere in the Islamic world, have been printed and translated in one or more of the modern languages. They are on the shelves of public and private libraries all over the world. Then there are inscriptions in Arabic and Persian which proclaim the destruction of Hindu temples or their conversion into mosques with considerable pride. These, too, have been deciphered, translated and published by archaeological surveys covering India, Central Asia, Eastern Iran, Afghanistan, Pakistan and Bangladesh. They leave us in no doubt about one of the favourite pastimes of pious Muslim princes in all these countries which constituted at one time the vast cradle of Hindu culture.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

World, History, Time, Country

““Sultãn Mahmûd started again in AH 863 (AD 1458-59) for punishing the Rajpûts. When he halted at ÃhãD, Prince Ghiyãsu’d-Dîn and Fidan Khãn were sent towards Kîlwãrã and Dîlwãrã in order to lay waste those lands. They destroyed those lands and attacked the environs of Kumbhalmîr….“When they came to the presence of the Sultãn and praised the fort of Kumbhalmîr, the Sultãn started for Kumbhalmîr next day and went ahead destroying temples on the way. When he halted near that fort, he mounted his horse and went up a hill which was to the east of the fort in order to survey the city. He said, ‘It is not possible to capture this fort without a siege lasting for several years’…”159”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd Khaljî of Malwa (AD 1436-1469) Kelwara and Delwara (Rajasthan)
Tabqãt-i-Akharî

Way, Horse

“On a starred night Prince Lucifer uprose.
Tired of his dark dominion swung the fiend.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Lucifer in Starlight http://www.george-macdonald.com/meredith/lucifer.htm, l. 1-2 (1883).

Star, Night

““But what am I to do?” cried the Prince.
“What you feel you must,” said the Theel. “That’s the only thing to do at any time.””

Tanith Lee (1947–2015) British writer

Source: Prince on a White Horse (1982), Chapter 4 “The Dragon of Brass” (p. 207)

Feeling, Time

“Straight to her face advanced the Athenian Lykos, and it must be said that it took no slender spirit for him to do so, such was the light of slaughter in the Amazon's eyes. "What do you call this, thou savage!" The prince gestured to the broth irrigating the walls and floors of the canyon. "Are these God's footsteps?" Is this the 'path of holiness' in which your race treads?" Theseus hastened forward, reining-in at his countryman's shoulder. "This is not war," Lykos bellowed to Antiope. "It is butchery!" Theseus sought to speak, as if to offer extenuation for the actions of the Amazons. Lykos cut him off with a curse. "You cannot defend the indefensible!"”

Steven Pressfield book Last of the Amazons

Lykos p. 153
Last of the Amazons (2002)

God, War, Light

“A prince never lacks legitimate reasons to break his promise.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 18

“Sooltan Mahmood, in the year AH 863 (AD 1485), again marched against the Rajpoots. On arriving at the town of Dhar, he detached Gheias-ood-Deen to lay waste the country of the Kolies and Bheels. In this excursion the Prince penetrated to the hills of Koombulmere, and on his return, having given the King some description of that fortress, Sooltan Mahmood resolved to march thither. On the next day he moved for that purpose, destroying all the temples on the road…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) On Way to Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Country

“[The Indian princes’] ceremonies are so irritating and ridiculous”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

Ziegler, King Edward VIII, 116

“O England's hate is my love unsleeping, Gwynedd my land,
Golden on every hand to the myriad reaping.
For her bounty of mead I love her, winter content,
Where turbulent wastes of the sea but touch and are spent;
I love her people, quiet peace, rich store of her treasure
Changed at her prince's pleasure to splendid war.”

Hywel ab Owain Gwynedd poet

Caraf trachas Lloegyr, lleudir goglet hediw,
ac yn amgant y Lliw lliwas callet.
Caraf am rotes rybuched met,
myn y dyhaet my meith gwyrysset.
Carafy theilu ae thew anhet yndi
ac wrth uot y ri rwyfaw dyhet.
"Gorhoffedd" (The Boast), line 3; translation from Robert Gurney Bardic Heritage (London: Chatto & Windus, 1969) p. 39.

Love, Hate, War, People

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Fear, Peace

“When Machiavelli advises the Prince to carry out the Machiavellian scheme of action, he invests those actions with no sort of morality or beauty. For him morality remains what it is for everyone else, and does not cease to remain so because he observes (not without melancholy) that it is incompatible with politics. … For him evil, even if it aids politics, still remains evil. The modern realists are the moralists of realism. For them, the act which makes the State strong is invested with a moral character by the fact that it does so, and this whatever the act may be. The evil which serves politics ceases to be evil and becomes good.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 107-108

Beauty, Strong, Evil

“A woman just gave birth to a prince today and dressed him in scarlet. He'll put the priest in his pocket, put the blade to the heat, take the motherless children off the street and place them at the feet of a harlot.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Infidels (1983), Jokerman

Children, Birth

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“In its new aspect the corporation is a means whereby the wealth of innumerable individuals has been concentrated into huge aggregates and whereby control over this wealth has been surrendered to a unified direction. The power attendant upon such concentration has brought forth princes of industry, whose position in the community is yet to be defined. The surrender of control over their wealth by investors has effectively broken the old property relationships and has raise the problem of defining these relationship anew. The direction of industry by persons other than those who have ventured their wealth has raised the question of the motive force back of such direction and the effective distribution of the returns from business enterprise.”

Adolf A. Berle (1895–1971) American diplomat

Source: The Modern Corporation and Private Property. 1932/1967, p. 2 (1967, p. 4)

Communication, Motivation, Question, Business

“A prince ought to have two fears, one from within, on account of his subjects, the other from without, on account of external powers. From the latter he is defended by being well armed and having good allies, and if he is well armed he will have good friends, and affairs will always remain quiet within when they are quiet without, unless they should have been already disturbed by conspiracy; and even should affairs outside be disturbed, if he has carried out his preparations and has lived as I have said, as long as he does not despair, he will resist every attack.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 19; Variant: Against foreign powers, a prince can defend himself with good weapons and good friends; if he has good weapons, he will never lack for good friends. (as translated by RM Adams)

Fear, Despair

“The stinking puddle from which usury, thievery and robbery arises is our lords and princes. They make all creatures their property— the fish in the water, the bird in the air, the plant in the earth must all be theirs. Then they proclaim God's commandments among the poor and say, "You shall not steal." They oppress everyone, the poor peasant, the craftsman are skinned and scraped.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

Letter to the Princes, as cited in Transforming Faith Communities: A Comparative Study of Radical Christianity, p. 173 http://books.google.com/books?id=6FRJAwAAQBAJ&pg=PA173 (de) Sieh zu, die Grundsuppe des Wuchers, der Dieberei und Räuberei sein unser Herrn und Fürsten, nehmen alle Kreaturen zum Eigentum: die Fisch im Wasser, die Vögel in der Luft, das Gewächs auf Erden muß alles ihr sein (Jes. 5). Darüber lassen sie dann Gottes Gebot ausgehen unter die Armen und sprechen: »Gott hat geboten: Du sollst nicht stehlen.

God, Bird, Fish, Water

“In the year AH 692 (AD 1293), the King marched against the Hindoos in the neighbourhood of Mando, and having devastated the country in that vicinity, returned to Dehly. In the mean time, Mullik Allood-Deen, the King’s nephew, governor of Kurra, requested permission to attack the Hindoos of Bhilsa, who infested his province. Having obtained leave, he marched in the same year to that place, which he subdued; and having pillaged the country, returned with much spoil, part of which was sent to the King. Among other things, there were two brazen idols which were thrown down before the Budaoon gate of Dehly, to be trodden under foot…“Julal-ood-Deen Feroze was much pleased with the success and conduct of his nephew on this expedition, for which he rewarded him with princely presents, and annexed the province of Oude to his former government of Kurra.”

Firishta (1560–1620) Indian historian

Sultãn Jalãlu’d-Dîn Khaljî (AD 1290-1296) Vidisha (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Success, Parting, Country

“When the end comes, you will be esteemed by the world and rewarded by God, not because you have won the love and respect of the princes of the earth, however powerful, but rather for having loved, defended and cherished one such as I … what you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Dedication
On the Infinite Universe and Worlds (1584)

Love, God, World

“The prince has consequently issued orders: "Attack them! I shall supply the army and media. You come up with the ideas." So, right-wing intellectuals spend their time insulting their left-wing counterparts, and because of the Zapatista movement's international impact, they are now busy rewriting our story to suit the demands of the prince.”

Subcomandante Marcos (1957) Mexican activist

Le Monde Diplomatique (August 2000) " Ideas Are Also Weapons http://www.thirdworldtraveler.com/Mexico/Ideas_weapons.html"

Idea, Business, Time

“The Prince himself has no distinction, either of garments, or of a crown; but is only distinguished by a sheaf of corn carried before him; as the high priest is also known by his being preceded by a person carrying a wax light.”

Thomas More book Utopia

Source: Utopia (1516), Ch. 7 : Of Their Slaves, and of Their Marriages

Light, Personality

“Please take my name off the candidate list. I’ve decided to stay in politics for good. Between the two choices of being the next king and being a politician, I will surely choose to involve myself in politics to lead Funcinpec ahead. I have decided to take to politics more than the throne. Prince Sihamoni has always supported my candidacy for the throne. I thank him for his support. But I have decided I am not a candidate. I like to be in politics.”

Norodom Ranariddh (1944) Cambodian politician

[LOR CHANDARA, https://www.cambodiadaily.com/archives/prince-opts-for-politics-not-throne-27260/, Prince Opts For Politics, Not Throne, The Cambodia Daily, 14 November 2001, 15 February 2015]</ref>

Support

“M. I. A.: If he were a pop star, he’d be, like, Prince or something.”

M.I.A. (1975) British recording artist, songwriter, painter and director

Sourced quotes, Interview with Romain Gavras for Interview (2010)

Star

“A prince or general can best demonstrate his genius by managing a campaign exactly to suit his objectives and his resources, doing neither too much nor too little.”

Carl von Clausewitz book On War

On War (1832), Book 3

“During the Subedari of religious-minded, noble prince, vestiges of the Temple of Chintaman situated on the side of Saraspur built by Satidas jeweller, were removed under the Prince's order and a masjid was erected on its remains. It was named 'Quwwat-ul-Islam.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Ahmadabad (Gujarat) . Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 194
Quotes from late medieval histories

“I tell you, Satan's gonna have no trouble taking over here 'cause all the women are gonna say: "What a cute butt." "He's Satan!" "You don't know him like I do." "He's the Prince of Darkness!" "I can change him."”

Bill Hicks (1961–1994) American comedian

Arizona Bay (1997)

Women, Change

“Blair, don't send our young prince to your catastrophic illegal war to make it look plausible.”

Chris Eubank (1966) British former professional boxer

A message condemning Tony Blair for sending Prince Harry to Iraq February 22, 2007 http://news.bbc.co.uk/1/hi/england/london/6387231.stm

War

“What actually happened was that Rolling Stone paid me fifteen hundred dollars for the use of all the drawings - about twenty four of them - and then offered to buy the originals from me, which my agent urged 'was a good move!'. He sold the whole damn treasure trove to Jann Wenner for the princely sum of sixty dollars per drawing. I rue the day I let him convince me.”

Ralph Steadman book The Joke's Over

Fear And Loathing, p. 76
The Joke's Over (2006)

Drawing

“Only three people," said Palmerston, "have ever really understood the Schleswig-Holstein business—the Prince Consort, who is dead—a German professor, who has gone mad—and I, who have forgotten all about it.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Strachey, Lytton. Victoria, Queen of Great Britain, 1819-1901. New York Harcourt, Brace And Company, 1921 via Project Gutenberg http://www.gutenberg.org/ebooks/1265 1860s

People, Business, Madness, Dead

“Machiavel's The Prince is to ethics what the work of Spinoza is to faith. Spinoza sapped the fundamentals of faith, and drained the spirit of religion; Machiavel corrupted policy, and undertook to destroy the precepts of healthy morals: the errors of the first were only errors of speculation, but those of the other had a practical thrust. […] I always have regarded The Prince as one of the most dangerous works which were spread in the world; it is a book which falls naturally into the hands of princes, and of those who have a taste for policy. […] There is a real injustice in concluding that the rotten apples are representative of all of them.”

Frederick II of Prussia book Anti-Machiavel

Foreword
Anti-Machiavel

Books, World, Faith, Religion

“In this excessive display of armorial bearings — for the two Roses above are crowded with them — one likes to think that these great princes had in their minds not so much the thought of their own importance — which is a modern sort of religion,— as the thought of their devotion to Mary. The assertion of power and attachment by one is met by the assertion of equal devotion by the other, and while both loudly proclaim their homage to the Virgin, each glares defiance across the church.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Religion, Thinking

“The first opinion which one forms of a prince, and of his understanding, is by observing the men he has around him; and when they are capable and faithful he may always be considered wise, because he has known how to recognize the capable and to keep them faithful. But when they are otherwise one cannot form a good opinion of him, for the prime error which he made was in choosing them.”

Niccolo Machiavelli book The Prince

Variant: Variant translation: The first method for estimating the intelligence of a ruler is to look at the men he has around him.
Source: The Prince (1513), Ch. 22; translated by W. K. Marriot

Men, Faith, Error, Understanding

“How sweet I roamed from field to field,
And tasted all the summer's pride,
Till I the prince of love beheld,
Who in the sunny beams did glide!”

William Blake (1757–1827) English Romantic poet and artist

Song (How Sweet I Roamed), st. 1
1780s, Poetical Sketches (1783)

Love, Summer

“Most fortunate Prince, we have known and seen how in the third year of your reign in the year of Our Lord 1498, in which your Highness ordered us to discover the Western region, a very large landmass with many large islands adjacent, extending 700 North of the Equator, and located beyond the greatness of the Ocean, has been discovered and navigated; this distant land is densely populated and extends 28º degrees on the other side of the Equator towards the Antarctic Pole. Such is its greatness and length that on either side its end has not been seen or known, so that it is certain that it goes round the whole globe.”

Duarte Pacheco Pereira (1460–1533) Portuguese explorer

Bemauenturado Príncipe, temos sabido e visto como no terceiro anno de vosso Reinado do hanno de nosso senhor de 1498, donde nos vossa alteza mandou descobrir a parte oucidental, passando alem ha grandeza do mar oceano, onde he achada a navegada hûa tão grande terra firme, com muitas e grandes ilhas ajacentes a ella, que se estende a setente graaos de ladeza da linha equinoçial contra ho pollo artico e posto que seja asaz fora, he grandemente pouorada, e do mesmo circulo equinocial torna outra vez e vay alem em vinte e oito graaos e meo de ladeza contra ho pollo antartico, e tanto se dilata sua grandeza e corre com muita longura, que de hûa parte nem da outra foy visto nem sabido ho fim e cabo della; pello qual segundo ha hordem que leua, he certo que vay en cercoyto por toda a Redondeza.
Esmeraldo de situ orbis [published between 1506 and 1508], Part I, ch. I, translated and edited by George Herbert Tinley Kimble, London: 1937, p. 12; Duarte Pacheco Pereira was most likely referring to the coast of Brazil.
Variant translations:
Your Highness sent us to discover towards the west, across the broad expansion of the ocean sea where there is found and sailed a very large mainland with many and large adjacent islands, which extends to 70°N of the equator to … 28º 50S.
As quoted in Diffie, Davison, Winius, Foundations of the Portuguese Empire (1977), p. 451
In the third year of your reign, in the year of grace of 1498, Your Highness ordered me that I went on a discovery expedition, in the areas of the west, crossing the entire extension of the ocean sea, where there was found and rounded a great firm land...
As quoted in Silva Pinto Sagres (2002), p. 313

Distant

“It's a fairytale so tragic,
There's no prince to break the spell.
I don't believe in magic,
But for you I will, for you I will.
If I'm a fool, I'll be a fool.
Darlin' for you.”

Bruce Springsteen (1949) American singer and songwriter

"Countin' on a Miracle"
Song lyrics, The Rising (2002)

Fools, Fairytale

“If I tend to reread the European past in my own Postmodern image, if I frequently write about Bach and Beethoven in the same ways in which I discuss the Artist Formerly Known as Prince and John Zorn, it is not to denigrate the canon but rather to show the power of music all throughout its history as a signifying practice. For this is how culture always works—always grounded in codes and social contracts, always open to fusions, extensions, transformations. To me, music never seems so trivial as in its 'purely musical' readings. If there was at one time a rationale for adopting such an intellectual position, that time has long since past. And if the belief in the nineteenth-century notion of aesthetic autonomy continues to be an issue when we study cultural history, it can no longer be privileged as somehow true.”

Susan McClary (1946) American musicologist

McClary, Susan (2000), Conventional Wisdom: The Content of Musical Form, p. 186–169. Berkeley: University of California Press. ISBN 0520232089

Music, Way, History, Study

“I think Prince was heads, hands and feet about all the rest of them, I thought he left (Michael) Jackson in the dust. Prince was way beyond that. But how pathetic that he killed himself. Don't kid yourself, that's what he did. Slowly, I'll grant you … but that's what drugs and alcohol is: a slow death.”

Gene Simmons (1949) Israeli-born American rock bass guitarist, singer-songwriter, record producer, entrepreneur, and actor

About Prince's death. http://www.rollingstone.com/music/news/gene-simmons-on-prince-how-pathetic-that-he-killed-himself-20160510 (May 10, 2016)

Death, Alcohol, Way, Thinking

“I am alone. No one stands beside me. I have no Dark Prince to ride in my chariot, to walk with me, to hold me to him. I have no one. And yet. I myself, at last, I have myself. And to me, at this time, it seems enough. It seems more, much more, than enough.”

Tanith Lee book The Birthgrave

Book Three, Part III “Inside the Hollow Star”, Chapter 6 (p. 408; closing words)
The Birthgrave (1975)

Time

“The league at Allstedt wanted to establish this principle, Omnia sunt communia, ‘All property should be held in common’ and should be distributed to each according to his needs, as the occasion required. Any prince, count, or lord who did not want to do this, after first being warned about it, should be beheaded or hanged.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

in Revelation and Revolution: Basic Writings of Thomas Müntzer (1993), p. 200 http://books.google.com/books?id=xAKM85a4EekC&pg=PA200

“It should be never absent from our recollection that there are now two distinct nations in China--the Chinese and the Tartars--whose characters essentially differ, notwithstanding their external appearance be nearly the same. They are both subject to the most absolute authority that can be vested in a Prince(Qianlong), but with this distinction--that to the Chinese it is a foreign tyranny, to the Tartar a domestic despotism. The latter consider themselves as in some degree partakers of their Sovereign's dominions over the former, and that imagination may, perhaps, somewhat console them under the pressure of his power upon themselves--like the house servants and house negroes belonging to a great landlord in Livonia or planter in Jamaica, who, though serfs themselves, look down upon the peasantry and field negroes as much their inferiors.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

Imagination, Appearance, Housing

“An amphibophile is the sort of girl who goes around kissing princes in the hope that one of them will turn into a frog.”

Michael Kurland book The Unicorn Girl

Source: The Unicorn Girl (1969), Chapter 10 (p. 137)

Hope, Girl, Kiss

“Painting in the chamber of a Prince who was indisposed, the Physician said, that he hoped bymeans of his Highness, to obtain also the favor of a picture by Salvator. The Prince made he request, and Salvator readily consented. The Physician then desired the Painter not to egin his picture till he had given him the idea, nd the design. Salvator made no reply; ut when the Physician called for pen and ink o write his prescription, he desired him to stop ill he should tell him what to write. The Docor, not comprehending his meaning, said * Signor Salvator, this is a business which conerns me, not you." "I would have you to know Mr. Doctor" replied Salvator, " that I can more easily instruct you in the cure of your tickt than you can me in the art I profess, being a much better Painter than you are a Physician.'*”

Peter Beckford (1643–1710) Governor of Jamaica

Hope, Art, Idea, Business

“I had a brother once, he drowned in a bathtub,
before he'd ever learned how to talk.
And I don't know what his name was
but my mother does,
I heard her say it once, she said,
"Padraic, my prince, I have all but died from the sheer weight of my shame:
you cried but no-one came."”

Conor Oberst (1980) American musician

Padraic My Prince
Letting Off the Happiness (1998)

Learning

“And new philosophy calls all in doubt,
The element of fire is quite put out;
The sun is lost, and the earth, and no man's wit,
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets, and the firmament
They seek so many new; then see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone;
All just supply, and all relation:
Prince, subject, Father, Son, are things forgot.”

John Donne (1572–1631) English poet

An Anatomy of the World, The First Anniversary

Men, World, Sun

“Upon this Occasion many Methods have been invented of secret Writing, or Writing in Cipher, a Thing heretofore scarce known to any but the Secretaries of Princes, or others of like Condition; but of late Years, during our Commotions and civill Wars in England, grown very common and familiar, so that now there is scarce a Person of Quality, but is more or lesse acquainted with it, and doth as there is Occasion, make use of it.”

John Wallis (1616–1703) English mathematician

p, 125
An Essay on the Art of Decyphering (1737)

War, Secret, Personality

“The Prince then remembered the white-haired Theel in the Castle of Bone, who had also been kind, if a little odd, and he wondered why such nice creatures always seemed to live in bad places with wicked things going on all around them.
“That’s easy,” said the girl, seeming to read his thoughts as the other Theel had done. “The bad places are where we can do the most good.””

Tanith Lee (1947–2015) British writer

Source: Prince on a White Horse (1982), Chapter 8 “The Tower of the Purple Knight” (pp. 231-232)

Girl, Reading

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Money, Imagination, Communication, Country

“Wouldst have the princely spirit bowed?
Whisper only, speak not loud,
Mark and leave him in the crowd.

Thou need'st not spies nor jailers have;
The free will serve thee like the slave,
Coward shrinking from the brave.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The Captured Wild Horse

“Convinced republican that I am, and foe of the prince who talks to plants and wants to be crowned "head of all faiths" as well as the etiolated Church of England, I find myself pierced by a pang of sympathy. Not much of a life, is it, growing old and stale with no real job except waiting for the news of Mummy's death? Some British people claim actually to "love" their rather dumpy Hanoverian ruling house. This love takes the macabre form of demanding a regular human sacrifice whereby unexceptional people are condemned to lead wholly artificial and strained existences, and then punished or humiliated when they crack up.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Christopher Hitchens, Beware the In-Laws: Does Kate Middleton really want to marry into a family like this?, Slate, April. 18, 2011
About

Love, Life, Death, People

“Such-like deaths, which are deliberately inflicted with a resolved and desperate courage, cannot be avoided by princes, because any one who does not fear to die can inflict them.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 19; translated by W. K. Marriot

Death, Fear, Courage

“Many of my friends are under the impression that I write these humorous nothings in idle moments when the wearied brain is unable to perform the serious labours of the economist. My own experience is exactly the other way. The writing of solid, instructive stuff fortified by facts and figures is easy enough. There is no trouble in writing a scientific treatise on the folk-lore of Central China, or a statistical enquiry into the declining population of Prince Edward Island. But to write something out of one's own mind, worth reading for its own sake, is an arduous contrivance only to be achieved in fortunate moments, few and far between. Personally, I would sooner have written "Alice in Wonderland" than the whole Encyclopaedia Britannica.”

Stephen Leacock book Sunshine Sketches of a Little Town

Preface
Sunshine Sketches of a Little Town (1912)

Way, Reading, Personality

“The Bhagavadgītā presents the doctrine that Kṛiṣṇa Vāsudeva, who helped the Pāṇḍava princes at the battle of Kurukṣetra as Arjuna's charioteer, was Supreme God, a descent of the Absolute into the world of men. Kṛiṣṇa is called Bhagavat, and the poem is a product of the Bhāgavata or Vāsudeva sect, which at the time of its composition was beginning to identify Kṛiṣṇa with Viṣṇu.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 1. (1. Problems)

Men, God, World, Time

“A poor girl may have an illusion that a prince will come and fetch her home. It is possible, some such cases have occurred. That the Messiah will come and found a golden age is much less probable.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Source: 1920s, The Future of an Illusion (1927), Ch. 6

Age, Home, Girl

“What do you see, Captain?”
“Two boys with hands locked for a fight. You see how one is light and the other is dark? I see love against death, light against darkness, chaos against order. I see the clash of all opposites under…the sun. I see Prince and myself.”
“Which is which?”

Samuel R. Delany book Nova

“I don’t know, Mouse.”
Source: Nova (1968), Chapter 4 (p. 119)

Love, Death, Boy, Light

“We may be saddled with Bush and Blair, but you've got Prince Charles (a big friend of the Islamic world, probably because of its large number of feudal kingdoms and hardline attitude to uppity women), the Catholic church (taking a brief break from buggering babies to condemn any western attack as "morally unacceptable") and posturing pansies such as Sean Penn, Sheryl Crow and Damon Albarn.”

Julie Burchill (1959) British writer

Julie Burchill (2003) "[http://www.guardian.co.uk/world/2003/feb/01/iraq.comment Why we should go to war" The Guardian, 1 February 2003

Women, World, Baby

“I saw a feeding about a lion for plants,
I saw leaves of luxuriant growth.
I saw a branch with equal blossoms.
Did I not see a prince? most liberal his customs,
I saw the ruler of Cathraeth beyond the plains
Be my oak the gleaming spirit of the Cymry.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Taliesin, a Song to Urien

“A fine handsome youth rewarded me;
May is a generous, open-handed prince.
He sent me true coins:
Clean green leaves of May's gentle hazels.
Twigs' florins don’t disappoint me,
May's fleur-de-lys wealth.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Harddwas teg a'm anrhegai,
Hylaw ŵr mawr hael yw'r Mai.
Anfones ym iawn fwnai,
Glas defyll glân mwyngyll Mai.
Ffloringod brig ni'm digiai,
Fflŵr-dy-lis gyfoeth mis Mai.
"Mis Mai" (May), line 9; translation by Patrick Sims-Williams, from Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth: Penguin, 1983) p. 541.

Youth, Disappointment, Lying, Wealth

“I know that the conquest of English America is an impossibility. You cannot, I venture to say it, you CANNOT conquer America… As to conquest, therefore, my Lords, I repeat, it is impossible. You may swell every expense, and every effort, still more extravagantly; pile and accumulate every assistance you can buy or borrow; traffic and barter with every little pitiful German Prince, that sells and sends his subjects to the shambles of a foreign country; your efforts are for ever vain and impotent— doubly so from this mercenary aid on which you rely; for it irritates, to an incurable resentment, the minds of your enemies— to overrun them with the sordid sons of rapine and plunder; devoting them and their possessions to the rapacity of hireling cruelty! If I were an American, as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms, never! never! never!… I call upon the honour of your Lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble Lord frowns with indignation at THE DISGRACE OF HIS COUNTRY! In vain he led your victorious fleets against the boasted Armada of Spain; in vain he defended and established the honour, the liberties, the religion, the Protestant religion of his country, against the arbitrary cruelties of Popery and the Inquisition.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (18 November, 1777), responding to a speech by Henry Howard, 12th Earl of Suffolk, who spoke in favour of the war against the American colonists. Suffolk was a descendant of Howard of Effingham, who led the English navy against the Spanish Armada. Effingham had commissioned a series of tapestries on the defeat of the Armada, and sold them to King James I. Since 1650 they were hung in the House of Lords, where they remained until destroyed by fire in 1834.
William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 150-6.

Religion, Effort, Victory, Country

“The search for this latent and living law—not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction—has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama’, the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

Life, Law, Art, History

“Can princes born in palaces be sensible of the misery of those who dwell in cottages?”

Stanisław Leszczyński (1677–1766) king of Poland

No. 56.
Maxims and Moral Sentences

“Bigger in nature was the protest lodged by the citizens of Delhi when the vanquished Prince Dara Shukoh was humiliated and later executed by Aurangzeb in 1658. Francois Bernier was present in Chandni Chowk and witnessed the event. He writes that “the crowd assembled upon this disgraceful occasion was immense; and everywhere I saw the people weeping and lamenting the fate of Dara.””

Dara Shukoh (1615–1659) Indian prince

Francois Bernier, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6

Fate, People, Nature

“Remember what you are and who would deserve you. I hug you and kiss you on your hands and on the head. And I thank you and apologize for the very wonderful, hard five years that you spent with me. Your patience has a price inschaAllah. I am your prince and I will pick you up. Goodbye! Your man forever, Ziad Jarrah.”

Ziad Jarrah (1975–2001) September 11th hijacker

Letter to Aysel Şengün (2001)

Kiss, Patience

“Some consider… all wants of the body as shame, disgrace, and defect to which they are compelled to attend; this is chiefly the case with the sense of touch, which is a disgrace to us according to Aristotle, and which is the cause of our desire for eating, drinking, and sensuality. Intelligent persons must, as much as possible, reduce these wants, guard against them, abstain from speaking of them, discussing them, and attending to them in company of others. Man must have control over all these desires, reduce them as much as possible, and only retain of them as much as is indispensable. His aim must be the aim of man as man, viz., the formation of ideas, and nothing else. The best and sublimest among them is the idea which man forms of God, angels, and the rest of the creation according to his capacity. Such men are always with God, and of them it is said, "Ye are princes, and all of you are children of the Most High."”

Maimónides book The Guide for the Perplexed

(Ps. lxxxii. 6) This is man's task and purpose.
Source: Guide for the Perplexed (c. 1190), Part III, Ch.8

Men, God, Children, Angels

“A Prince who will not undergo the Difficulty of Understanding, must undergo the Danger of Trusting.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Princes.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Understanding

“All the Hellenistic States had thus been completely subjected to the protectorate of Rome, and the whole empire of Alexander the Great had fallen to the Roman commonwealth just as if the city had inherited it from his heirs. From all sides kings and ambassadors flocked to Rome to congratulate her; they showed that fawning is never more abject than when kings are in the antechamber…w:Polybius dates from the battle of Pydna the full establishment of the universal empire of Rome. It was in fact the last battle in which a civilized state confronted Rome in the field on a footing of equality with her as a great power; all subsequent struggles were rebellions or wars with peoples beyond the pale of the Romano-Greek civilization -- with barbarians, as they were called. The whole civilized world thenceforth recognized in the Roman senate the supreme tribunal, whose commissions decided in the last resort between kings and nations; and to acquire its language and manners foreign princes and youths of quality resided in Rome. A clear and earnest attempt to get rid of this dominion was in reality made only once -- by the great Mithradates of Pontus. The battle of pydna, moreover, marks the last occasion on which the senate still adhered to the state-maxim that that they should, if possible, hold no possessions and maintain no garrisons beyond the Italian seas, but should keep the numerous states dependent on them in order by a mere political supremacy. The aim aim of their policy was that these states should neither decline into utter weakness and anarchy, as had nevertheless happened in Greece nor emerge out of their half-free position into complete independence, as Macedonia had attempted to do without success. No state was to be allowed to utterly perish, but no one was to be permitted to stand on its own resources… Indications of a change of system, and of an increasing disinclination on the part of Rome to tolerate by its side intermediate states even in such independence as was possible for them, were clearly given in the destruction of the Macedonian monarchy after the battle of Pydna, the more and more frequent and more unavoidable the intervention in the internal affairs of the petty Greek states through their misgovernment, and their political and social anarchy, the disarming of Macedonia, where the Northern forntier at any rate urgently required a defence different from that of mere posts; and, lastly, the introduction of the payment of land-tax to Rome from Macedonia and Illyria, were so many symptoms of the approaching conversion of the client states into subjects of Rome.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2

War, People, Youth, World

“A state of princes; a skulk of friars; a skulk of thieves; an observance of hermits; a lying of pardoners; a subtiltie of serjeants; an untruth of sompners; a multiplying of husbands; an incredibility of cuckolds; a safeguard of porters; a stalk of foresters; a blast of hunters; a draught of butlers; a temperance of cooks; a melody of harpers; a poverty of pipers; a drunkenship of coblers; a disguising of taylors; a wandering of tinkers; a malepertness of pedlars; a fighting of beggars; a rayful, (that is, a netful) of knaves; a blush of boys; a bevy of ladies; a nonpatience of wives; a gagle of women; a gagle of geese; a superfluity of nuns; and a herd of harlots. Similar terms were applied to inanimate things, as a caste of bread, a cluster of grapes, a cluster of nuts, &c.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns

Women, Boy, Lying, Fight

“Earth, thou grain of sand on the shore of the Universe of God; thou Bethlehem, amongst the princely cities of the heavens; thou art, and remainest, the Loved One amongst ten thousand suns and worlds, the Chosen of God! Thee will He again visit, and then thou wilt prepare a throne for Him, as thou gavest Him a manger cradle; in His radiant glory wilt thou rejoice, as thou didst once drink His blood and tears, and mourn His death! On thee has the Lord a great work to complete.”

Wilhelm von Pressel (1821–1902) German official and railway engineer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.

Love, Death, God, World

“As Mahoba was for some time the headquarters of the early Muhammadan Governors, we could hardly expect to find that any Hindu buildings had escaped their furious bigotry, or their equally destructive cupidity. When the destruction of a Hindu temple furnished the destroyer with the ready means of building a house for himself on earth, as well as in heaven, it is perhaps wonderful that so many temples should still be standing in different parts of the country. It must be admitted, however, that, in none of the cities which the early Muhammadans occupied permanently, have they left a single temple standing, save this solitary temple at Mahoba, which doubtless owed its preservation solely to its secure position amid the deep waters of the Madan-Sagar. In Delhi, and Mathura, in Banaras and Jonpur, in Narwar and Ajmer, every single temple was destroyed by their bigotry, but thanks to their cupidity, most of the beautiful Hindu pillars were preserved, and many of them, perhaps, on their original positions, to form new colonnades for the masjids and tombs of the conquerors. In Mahoba all the other temples were utterly destroyed and the only Hindu building now standing is part of the palace of Parmal, or Paramarddi Deva, on the hill-fort, which has been converted into a masjid. In 1843, I found an inscription of Paramarddi Deva built upside down in the wall of the fort just outside this masjid. It is dated in S. 1240, or A. D. 1183, only one year before the capture of Mahoba by Prithvi-Raj Chohan of Delhi. In the Dargah of Pir Mubarak Shah, and the adjacent Musalman burial-ground, I counted 310 Hindu pillars of granite. I found a black stone bull lying beside the road, and the argha of a lingam fixed as a water-spout in the terrace of the Dargah. These last must have belonged to a temple of Siva, which was probably built in the reign of Kirtti Varmma, between 1065 and 1085 A. D., as I discovered an inscription of that prince built into the wall of one of the tombs.”

Alexander Cunningham

Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

Beauty, Lying, Water, Time

“If I knew of something that could serve my nation but would ruin another, I would not propose it to my prince, for I am first a man and only then a Frenchman, because I am necessarily a man, and only accidentally am I French.”

Montesquieu (1689–1755) French social commentator and political thinker

Si je savais une chose utile à ma nation qui fût ruineuse à une autre, je ne la proposerais pas à mon prince, parce que je suis homme avant d’être Français, parce que je suis nécessairement homme, et que je ne suis Français que par hasard
I.
Pensées et Fragments Inédits de Montesquieu (1899)

“The Sovereign of the universe was not alone in His work of beneficence. He had an associate—a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father—one in nature, in character, in purpose—the only being that could enter into all the counsels and purposes of God. “His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. His “goings forth have been from of old, from everlasting.” Micah 5:2. And the Son of God declares concerning Himself: “The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting. … When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: and I was daily His delight, rejoicing always before Him.””

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Proverbs 8:22-30. Patriarchs and Prophets 34.1 https://egwwritings.org/?ref=en_PP.34.1&para=84.75

God, Happiness, Peace, Way

“The heads of these divisions, like barons in a feudal system weakened at the top by mutual suspicion and jealousy between king and prince, were constantly at odds if not at war…For the most part the barons were knowledgeable people performing in a way the times had completely outdated, a fact of which they were quite unaware.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives

War, People, Jealousy, Way

“In France, and that, too, during the most serious epoch of modern history, no woman, unless it be Brunehaut or Fredegonde, has suffered from popular error so much as Catherine de' Medici; whereas Marie de' Medici, all of whose actions were prejudicial to France, has escaped the shame which ought to cover her name… Catherine de' Medici, on the contrary, saved the crown of France; she maintained the royal authority in the midst of circumstances under which more than one great prince would have succumbed. Having to make head against factions and ambitions like those of the Guises and the house of Bourbon, against men such as the two Cardinals of Lorraine, the two Balafrés, and the two Condés, against the queen Jeanne d'Albret, Henri IV., the Connetable de Montmorency, Calvin, the three Colignys, Theodore de Beze, she needed to possess and to display the rare qualities and precious gifts of a statesman under the mocking fire of the Calvinist press.”

Honoré de Balzac (1799–1850) French writer

En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction

Men, Error, History, Suffering

“Kierkegaard … likes to quote the church father Lactantius, who said that the virtues of paganism were glittering vices. Nietzsche's response is that the virtues of the Christians are splendid vices. They are splendid because they represent no small spiritual achievement; but they are doubly vices first because they mask a self-centered will to power that by their own criteria is the essence of immorality, and second, because in hiding this fact from themselves and from others, the votaries of the "virtues" engage in systematic self-deception and hypocrisy. Here again Nietzsche invokes his principle: "To become moral is not in itself moral," meaning that the act of adopting certain values need not be an act instantiating those values but can just as easily violate them. "Subjection to morality can be slavish or vain or self-interested or resigned or gloomily enthusiastic or an act of despair, like subjection to a prince: in itself it is nothing moral."”

Merold Westphal (1940)

Suspicion and Faith: The Religious Uses of Modern Atheism, pp. 246-247

Quotes, Despair

“With regard to politics and the character of princes and great men, I think I am very moderate. My views of things are more conformable to Whig principles; my representation of persons to Tory prejudices. Nothing can so much prove that men commonly regard more persons than things, as to find that I am commonly numbered among the Tories.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

E. C. Mossner, Life of David Hume (Clarendon Press, 2001), p. 311.

Men, Thinking, Personality

““And how do you feel?” the Prince asked in a smooth voice.
“Better than you look,” Thane grunted.”

Lin Carter (1930–1988) American fantasy writer, editor, critic

Source: Tower at the Edge of Time (1968), Chapter 9, “Slaves of Chan” (p. 85)

Feeling

“…In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King… The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tãrîkh-i-Firishta

Men, Strong, Learning

“The crowd is at silent odds with the prince. As is the way of a populace, the man of the future is the favourite.”
Tacitumque a principe vulgus dissidet, et, qui mos populis, venturus amatur.

Statius book Thebaid

Tacitumque a principe vulgus
dissidet, et, qui mos populis, venturus amatur.
Source: Thebaid, Book I, Line 169

Way, Future

“For I find that even those that have sought knowledge for itself and not for benefit, or ostentation, or any practical enablement in the course of their life, have nevertheless propounded to themselves a wrong mark, namely, satisfaction, which men call truth, and not operation. For as in the courts and services of princes and states, it is a much easier matter to give satisfaction than to do the business; so in the inquiring of causes and reasons it is much easier to find out such causes as will satisfy the mind of man, and quiet objections, than such causes as will direct him and give him light to new experiences and inventions.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Source: Valerius Terminus: Of the Interpretation of Nature (ca. 1603) Works, Vol. 1; The Works of Francis Bacon (1857) p. 232, https://books.google.com/books?id=HloJAAAAQAAJ&pg=PA232 Vol. 3.

Life, Men, Truth, Business

“Mr. Cannon has told how he put through an appropriation for the entertainment of Prince Henry of Prussia when that foreign visitor came over years ago. He prearranged with Oscar W. Underwood, then in the House, that he would propose the appropriation late in the afternoon, when the House attendance was slim. Mr. Underwood, representing objecting Democrats, was to kick strenuously for a time about the cost of entertaining the prince; then Underwood was reluctantly to withdraw his opposition, the chances being no other Democrat would take it up. The 'Swapping of tobacco' across the aisles worked and the appropriation went through.”

Joseph Gurney Cannon (1836–1926) American politician

Reported in The Sun, Baltimore, Maryland (March 4, 1923); Congressional Record (March 4, 1923), vol. 64, p. 5714.
About

Chance, Time, Housing

“Cosimo: It is only a play… with music? Does God say the same at every death? It is only a play… with music? When I die, will someone say the same? He was only a prince. He died. It was only a play… with music.”

Peter Greenaway (1942) British film director

The Baby of Mâcon

Death, God, Music

“Higher than name of Prince is Father's name.”

Ubaldo Mari

Piu che il noma di Prence è quel di Padre.
VI, 73. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 393.
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“Anger be now your song, immortal one,
Akhilleus' anger, doomed and ruinous,
that caused the Akhaians loss on bitter loss
and crowded brave souls into the undergloom,
leaving so many dead men—carrion
for dogs and birds; and the will of Zeus was done.
Begin it when the two men first contending
broke with one another—the Lord Marshal
Agamémnon, Atreus' son, and Prince Akhilleus.
Among the gods, who brought this quarrel on?
The son of Zeus by Lêto. Agamémnon
angered him, so he made a burning wind
of plague rise in the army: rank and file
sickened and died for the ill their chief had done
in despising a man of prayer.”

Robert Fitzgerald (1910–1985) American poet, critic and translator

opening lines
The Iliad (1974)

Men, God, Dogs, Soul

“But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of other nations and of ours may be summoned together to deliberate about all the controversies and that there be handed down to posterity one harmonious, true, and clear form of doctrine, without any ambiguity. Meanwhile, as far as possible, let us encourage the union of our churches with measured advice.”
Opto autem, ut sapientum Principum consilio, et autoritate aliquando, et ex aliarum gentium Ecclesiis, et nostris, pii et eruditi viri convocentur, ut de omnibus controversiis deliberetur, et una consentiens forma doctrinae vera et perspicua, sine ulla ambiguitate posteritati tradatur.

Philip Melanchthon (1497–1560) German reformer

Letter to Elector Friedrich of the Palatinate, November 1, 1559. In The Peter Martyr Library: Dialogue on the Two Natures in Christ, Pietro Martire Vermigli, John Patrick Donnelly, trans. & ed, Thomas Jefferson University Press, 1995, ISBN 0940474336 ISBN 978-0940474338, vol. 2, p. 167. http://books.google.com/books?id=dkTspOwegEsC&pg=PA167&dq=%22true,+and+clear+form+of+doctrine,+++without+any+ambiguity%22&hl=en&ei=2XUqTJCjGY2inQf_q93VDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwAQ#v=onepage&q=%22true%2C%20and%20clear%20form%20of%20doctrine%2C%20%20%20without%20any%20ambiguity%22&f=false. Primary source: Corpus Reformatorum, 1842, Volume 9, p. 961. http://books.google.com/books?id=mMk8AAAAYAAJ&pg=PA1559-IA6&dq=%22una+consentiens+forma+doctrinae+vera+et+perspicua%22&hl=en&ei=Wf4jTMOpIML78AaryfzcBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22una%20consentiens%20forma%20doctrinae%20vera%20et%20perspicua%22&f=false Alternate translation: Moreover, I desire that with the plan of the wise rulers and with their authority, pious and learned men at some time be called together both from our own churches and the churches of other nations in order that there might be a deliberation about all these controversies, and that one consenting form of doctrine, true and clear and without any ambiguity, might be handed down to posterity. In Melanchthon in English: New Translations into English with a Registry of Previous Translations: A Memorial to William Hammer (1909-1976), Lowell C. Green, Charles D. Froehlich, Center for Reformation Research, 1982, p. 24. http://books.google.com/books?id=kkoXAAAAIAAJ&q=%22Elector+Friedrich+of+the+Palatinate%22+english&dq=%22Elector+Friedrich+of+the+Palatinate%22+english&hl=en&ei=LIUqTNelDYPlnQeG85GYAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA

Men, Hope, Decision, Learning

“The knight raises both eyebrows, like someone by Burne-Jones who's just trodden on something sharp. 'I am Prince Boamund, eldest son of King -'
'Boamund?'
'That's right,' says the knight, 'Boamund, eldest son of -'
'How do you spell that?'
Boamund looks worried. Where he comes from you can take advanced falconry, or you can take spelling; not both. Guess which one he opted for.”

Tom Holt (1961) British writer

c. 1
Grailblazers (1994)

““Why can nothing be simple?”
Geloë shifted on her stool. The wise woman’s voice was surprisingly sympathetic. “Because nothing is simple, Prince Josua.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 20, “Travelers and Messengers” (p. 635).

“Whoso desireth to govern well and securely, it behoveth him to have a vigilant eye to the proceedings of great princes, and to consider seriously of their designs.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: The Cabinet Council (published 1658), Chapter 25

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

T. E. Lawrence book Seven Pillars of Wisdom

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

World, Dogs, Way, Flowers

“You are the elayaraja (crown prince) of Travancore?' She then recollected our first meeting years back in England. I was amazed when she asked if Travancore was in the southern tip of India?”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

After exchanging pleasantries with the Queen, quoted in "When 'Maharaja of Travancore' met Queen Elizabeth II (8 July 2012)".

“The education of Peter III was undermined by a clash of unfortunate circumstances. I will relate what I have seen and heard, and that in itself will clarify many things. I saw Peter III for the first time when he was eleven years old, in Eutin at the home of his guardian, the Prince Bishop of Lübeck. Some months after the death of Duke Karl Friedrich, Peter III’s father, the Prince Bishop had in 1739 assembled all of his family at his home in Eutin to have his ward brought there. My grandmother, mother of the Prince Bishop, and my mother, sister of this same Prince, had come there from Hamburg with me. I was ten years old at the time…. It was then that I heard it said among this assembled family that the young duke was inclined to drink, that his attendants found it difficult to prevent him from getting drunk at meals, that he was restive and hotheaded, did not like his attendants and especially Brümmer, and that otherwise he showed vivacity, but had a delicate and sickly appearance. In truth, his face was pale in color and he seemed to be thin and of a delicate constitution. His attendants wanted to give this child the appearance of a mature man, and to this end they hampered and restrained him, which could only inculcate falseness in his conduct as well as his character.”

Catherine the Great (1729–1796) Empress of Russia

Memoirs

Death, Truth, Education, Family

Quotes about prince page 4

Quotes about prince
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