Quotes about prince
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“I saw a picture of Prince William, HRH William, in the paper today. He's going bald. I reckon by the end of next year he will be bald and I'm glad about that. Because of his playboy prince status and that, it makes me feel insecure about my own looks.”

Russell Brand (1975) British comedian, actor, and author

6 Music Show

Feeling

“It should be noted that hatred is acquired as much by good works as by bad ones, therefore, as I said before, a prince wishing to keep his state is very often forced to do evil.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 19; translated by W. K. Marriot

Evil

“All the above names are Hindu, and ordinarily these …are Hindus by race, who had been carried off in infancy from various villages or the houses of different rebel Hindu princes. In spite of their Hindu names, they are however, Mahomedans.”

Niccolao Manucci (1638–1717) Italian writer and historian

Manucci elaborating about the women and eunuchs in the Mughal harems. Manucci, II, 336-38. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
Storia do Mogor

Housing

“Prince, Bayard would have smashed his sword
To see the sort of knights you dub--
Is that the last of them — O Lord
Will someone take me to a pub?”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"A Ballade Of An Anti-puritan" http://www.cse.dmu.ac.uk/~mward/gkc/books/anti-puritan.html in The Book of Humorous Verse (1920) edited Carolyn Wells, p. 338

“When the stock market crashed, Franklin D. Roosevelt got on the television and didn't just talk about the, you know, the princes of greed. He said, 'Look, here's what happened.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Interview with CBS Evening News. CBS Evening News http://cbs2.com/politics/joe.biden.interview.2.823202.html, September 22, 2008 2000s

“At Queen Philippa's court his fastidious eyes were spared the sight, which was moving Langland to realism, of the disbanded soldiery begging their bread along the countryside. Most of his busy days were spent with princes and potentates, and it is idle to ask how far this experience suits the impartial muse of history…He possessed, too, a prodigious memory; and his keen eye for detail and the wealth and colour of his narrative produced such a record of the fourteenth century as Langland could never have composed. Posterity can but return thanks that the picture has been drawn from both aspects.”

Jean Froissart (1337–1405) French writer

Laurie Magnus A General Sketch of European Literature in the Centuries of Romance (1918) p. 89.
Criticism

History, Business, Memory, Wealth

“The biggest danger to our rights today is not from government acting against the will of the majority but from government which has become the mere instrument of that majority. Think about it. That's where the abuse of power comes from. Not the tyranny of the King but the tyranny of the majority. Wrong will be done as much by an all-powerful people as by an all-powerful Prince.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

This appears to be a manufactured quote for a PBS documentary on the American Revolution, created by condensing, rewriting, and paraphrasing portions of a lengthy letter James Madison wrote to Thomas Jefferson on 17 October 1788 http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1937&chapter=118854&layout=html&Itemid=27, about the need for a Bill of Rights and the danger of an establishment of religion. The resulting "quote" profoundly changed the import of what Madison was trying to say and uses modern English. The phrases "biggest danger" and "tyranny of the majority" aren't even in the original letter. The relevant portions of the original letter are (italics in the original; bold added for emphasis):<blockquote>"… In Virginia I have seen the bill of rights violated in every instance where it has been opposed to a popular current. Notwithstanding the explicit provision contained in that instrument for the rights of Conscience, it is well known that a religious establishment would have taken place in that State, if the Legislative majority had found as they expected, a majority of the people in favor of the measure; and I am persuaded that if a majority of the people were now of one sect, the measure would still take place and on narrower ground than was then proposed, notwithstanding the additional obstacle which the law has since created. Wherever the real power in a Government lies, there is the danger of oppression. In our Governments the real power lies in the majority of the Community, and the invasion of private rights is chiefly to be apprehended, not from acts of Government contrary to the sense of its constituents, but from acts in which the Government is the mere instrument of the major number of the Constituents. This is a truth of great importance, but not yet sufficiently attended to; and is probably more strongly impressed on my mind by facts, and reflections suggested by them, than on yours which has contemplated abuses of power issuing from a very different quarter. Wherever there is an interest and power to do wrong, wrong will generally be done, and not less readily by a powerful & interested party than by a powerful and interested prince. …"</blockquote> Misattributed

People, Thinking

“Anthony Carthew (ITN): And, I suppose, in love?
Lady Diana Spencer: Of course!
Charles, Prince of Wales: Whatever 'in love' means.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

" Anthony Carthew http://www.timesonline.co.uk/article/0,,60-2559197,00.html" (Obituary), The Times, 22 January 2007. On announcing his engagement to Lady Diana Spencer (1981 Feb-July) 1980s

Love

““Heaven,” replied Manfred, “does not send Heralds to question the title of a lawful Prince. I doubt whether it even notifies its will through Friars—but that is your affair, not mine.”

Horace Walpole book The Castle of Otranto

Section 3
The Castle of Otranto (1764)

Law, Question

“[T]here has never been a society in all of human history where the average person did not have to work. Sure, some crapulent prince could lay around all day and do nothing, but everyone else had to till the soil or pound the anvil or carry a spear.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

History, Personality

“On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 322 - 323

Life, Women, Men, Truth

“Prince Albert can't keep it in the can.”

Bill Allred

Radio From Hell (July 12, 2005)

“Dialogue in Hell:
Twenty-third through twenty-fifth dialogues

Machiavelli: The cult of the prince is a sort of religion and, like all possible religions, this cult prescribes contradictions and mysteries beyond reason.
…I wish my aims to be impenetrable, even to those who are closest to me. I would only communicate my projects when I gave the command for execution….
His counselors ask one another secretly what he will think of next. He personifies in their eyes the Providence whose ways are”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Religion, Way, Communication, Hell

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

John Calvin book Institutes of the Christian Religion

Matt. 25:41 “Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174. Institutes of the Christian Religion (1536; 1559)

War, Angels, Thinking, Christ

“I’m out here a thousand miles from my home
Walkin' a road other men have gone down
I'm seein' your world of people and things
Your paupers and peasants and princes and kings”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bob Dylan (1962), Song to Woody

Men, People, World, Home

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“For in every country of the world, I believe, the avarice and injustice of princes and sovereign states, abusing the confidence of their subjects, have by degrees diminished the real quantity of metal, which had been originally contained in their coins.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter IV, p. 34.

World, Confidence, Country

“Ye who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow; attend to the history of Rasselas, Prince of Abyssinia.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 1

Youth, Age, Hope, History

“I do clasp our lord yet, and have not allowed him to depart; therefore, I shall follow him. My appetite hath not been appeased. Thou art my older sister, O let me have thy sanction. This foremost one of the Bharata princes had approached me, desiring to have intercourse. His appetite unsatiated, shall I not follow him in the region of Yama to gratify him? O revered one, if I survive thee, it is certain I shall not be able to rear thy children as if they were mine. Will not sin touch me on that account? But, thou, O Kunti, shall be able to bring my sons up as if they were thine. The king, in seeking me wishfully, hath gone to the region of spirits; therefore, my body should be burnt with his. O revered sister, withhold not thy sanction to this which is agreeable to me. Thou wilt certainly bring up the children carefully. That indeed, would be very agreeable to me. I have no other direction to give!”

Kunti character from Indian epic Mahabharata

Madri to Kunti
Madri then ascended the funeral pyre of her lord Pandu
The Mahabharata/Book 1: Adi Parva/Section CXXV

Children, Art, Sister

“The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away.In this book we are concerned with how to create mass organizations to seize power and give it to the people; to realize the democratic dream of equality, justice, peace, cooperation, equal and full opportunities for education, full and useful employment, health, and the creation of those circumstances in which man can have the chance to live by values that give meaning to life.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 3

Life, People, Health, Books

“Like Bradley Pearson in The Black Prince, 'N', as he is called, uses quotation marks for such vulgarisms as 'sulks,' 'commuters' and 'worthwhile activities', as well as for phrases like 'too good to be true', 'the wrong end of the stick' and 'keep in touch.' The reader reflects that a cliché or approximation, wedged between two inverted commas, is still a cliché or approximation. Besides, you see how it would 'get on your nerves' if I were to 'go on' like this 'the whole time'…”

Martin Amis (1949) Welsh novelist

Review of The Philosopher's Pupil by Iris Murdoch, p. 92
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Time

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and Patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations.”

Pope Leo XIII (1810–1903) 256th Pope of the Catholic Church

Prayer to Saint Michael (1888)

Men, God, People, Peace

“For the future I cease, Death approaches with little delay,
Since the dragons of Laune and Lane and Lee are destroyed;
I’ll follow the heroes far from the light of day,
The princes my ancestors followed before Christ died.”

Egan O'Rahilly (1670–1726) Irish poet

Closing lines of his last known poem (c.1729)
Translated from the Irish by Owen Dudley Edwards, as quoted in Webster's New World Dictionary of Quotations (2005), p. 626

Death, Light, Future, Christ

“(About Prince) I recently met him, he's a Jehovah's witness, right? The first thing i said to him was "omigaaawdifuckinloveyourmusic". He looked at me with that look of his and said very softly 'uh, you have to pray that you can ban swearing out of your live, otherwise you can never please the lord" Me : I'll fuckin' try!, followed with 'did i fuckin' curse?' in which he responded "yeah, you fuckin' did".(laughs) Okay that last part I made up, but he was very serious about it. So i thought, my god, this is the guy from "Head" and from "Darling Nikki" who is mastrubating in the lobby from a hotel. In his studio he even has a curseing jar, everybody that swear has to put a $50 into it. I was speechless, and let me tell you, that does not happen to me alot. But, he is and stays a genius.”

Anastacia (1968) American singer-songwriter

Het stomende dubbelinterview: Natalia en Anastacia http://www.humo.be/humo-archief/29756/het-stomende-dubbelinterview-natalia-en-anastacia, Humo, September 27, 2010. General Quotes

God, Guy, Parting

“The king of Gurjars maintain numerous faces and no other Indian prince has so fine a cavalry. He has great riches and his camels and horses are numerous. There is no country in India more safe from robbers”

Mihira Bhoja I (836–885) Ruler of the Gurjara Pratihara dynasty

Words by Salaiman an arab invader who visited India during the emperor's reign.[History of Ancient India: Earliest Times to 1000 A. D., http://books.google.co.in/books?id=cWmsQQ2smXIC&pg=PA207&dq]
About

Horse, Country

“Vengeance must end somewhere, and what better place to stop than at the prince?”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 2

“I have no commiseration for princes. My sympathies are reserved for the great mass of mankind ….”

Henry Clay (1777–1852) American politician from Kentucky

Speech on the Line of the Perdido, Senate (25 December 1810).

“"I've lost a day!"—the prince who nobly cried,
Had been an emperor without his crown.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night II, Line 99. Suetonius says of the Emperor Titus: "Once at supper, reflecting that he had done nothing for any that day, he broke out into that memorable and justly admired saying, ‘My friends, I have lost a day!'" Suetonius, Lives of the Twelve Cæsars (translation by Alexander Thomson).

“Remember when we was young, everybody used to have these arguments about who's better, Michael Jackson or Prince? Prince won!”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Never Scared (HBO, 2004)

“Grove of Tuoni, grove of night!
There thy bed of sand is light.
Thither my baby I lead.
Mirth and joy each long hour yields
In the Prince of Tuoni's fields
Tending the Tuonela cattle.
Mirth and joy my babe will know,
Lulled to sleep at evening glow
By the pale Tuonela maiden.
Surely joy hours will hold,
Lying in thy cot of gold,
Hearing the nightjar singing.
Grove of Tuoni, grove of peace!
There all strife and passion cease.
Distant the treacherous world.”

Aleksis Kivi (1834–1872) Finnish writer

"Tuonen lehto, öinen lehto! / Siell' on hieno hietakehto, / Sinnepä lapseni saatan. // Siell' on lapsen lysti olla, / Tuonen herran vainiolla / Kaitsea Tuonelan karjaa. // Siell' on lapsen lysti olla, / Illan tullen tuuditella / Helmassa Tuonelan immen. // Onpa kullan lysti olla, / Kultakehdoss' kellahdella, / Kuullella kehräjälintuu. // Tuonen viita, rauhan viita! / Kaukana on vaino, riita, / Kaukana kavala maailma." (Äiti Aleksis Kiven kuvaamana, koonnut Ukko Kivistö, Turussa, kustannusosakeyhtiö Aura 1948)

World, Peace, Lying, Sleep

“Almost in every kingdom the most ancient families have been at first princes' bastards; their worthiest captains, best wits, greatest scholars, bravest spirits in all our annals, have been base”

Robert Burton book The Anatomy of Melancholy

born
Section 2, member 2.
The Anatomy of Melancholy (1621), Part II

Family

“But who looks for serious conduct at the public shows? A Cato never goes to the circus. Anything said there by the people as they celebrate should be deemed no injury. It is a place that protects excesses. Patient acceptance of their chatter is a proven glory of princes themselves.”
Mores autem graves in spectaculis quis requirat? ad circum nesciunt convenire Catones. quicquid illic a gaudenti populo dicitur, iniuria non putatur. locus est qui defendit excessum. quorum garrulitas si patienter accipitur, ipsos quoque principes ornare monstratur.

Cassiodorus Variae

Bk. 1, no. 27; p. 19.
Variae

People

“Chris Rock: I love the story of how you turned down an offer to appear in Michael Jackson's music video for, Bad.
Prince: You know that Wesley Snipes character? That would've been me. Now you run that video in your mind. The first line in that song is "your butt is mine." Now I said to Michael, who's gonna sing that to whom? 'Cause you sure ain't singing it to me and I sure ain't singing it to you so right there we got a problem.”

Prince (1958–2016) American pop, songwriter, musician and actor

VH1 interview (1997) http://www.youtube.com/watch?v=T9ZN9nKQqe0

Love, Music, Problem, Appearance

“I, Charles, Prince of Wales, do become your liege man of life and limb and of earthly worship and faith and truth I will bear unto you to live and die against all manner of folks.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Oath of fealty taken by the Prince at his investiture at Caernarfon Castle, 1 July 1969.
1960s

Life, Truth, Faith

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Law, Communication, Idea, Time

“I am of the opinion that the main and final cause why the prince pretends to the power of altering the coinage is the profit or gain which he can get from it.”

Nicole Oresme (1323–1382) French philosopher

Source: De Moneta (c. 1360), Ch. 15: That the Profit accruing to the Prince from Alteration of the Coinage is unjust

“The playbill, which is said to have announced the tragedy of Hamlet, the character of the Prince of Denmark being left out.”

Walter Scott book The Talisman

The Talisman (1825), Introduction.

“But, is it possible for princes and ministers to be enlightened, when private individuals are not so?”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. liv

“Coming to the period following Islamic invasions, Hindu society did not bother to remember the Arabs, the Ghaznavids, the Ghurids, the Mamluks, the Khaljis, the Tughlaqs, the Sayyads, the Lodis, and the Mughals. But it took pride in Bapa Raval who had humbled the Arabs; in Maharani Nayakidevi of Gujarat and Prithivi Raj Chauhan who had defeated Muhammad Ghuri again and again; in Gora and Badal who had rescued Rana Ratan Singh from the camp of Alauddin Khalji and then laid down their lives in defence of Padmini and her Chittor; in Harihara and Bukka who had founded the Vijayanagar Empire which stood like a rock against Islamic imperialism for more than two centuries; in Rana Sangram Singh who had crossed swords with Babur; in Maharana Pratap who had defied the mightiest Mughal in the midst of great adversity; in Durgadas Rathor who had despised the wrath of Aurangzeb in defence of his right to give refuge to a rebellious Mughal prince; in Chhatrapati Shivaji who devised a new diplomacy and innovated a new art of warfare which finally worsted the most powerful Muslim empire and rolled back the Islamic invasion; in Chhatrasal Bundela and Maharaja Surajmal who revived Hindu rule in the north; in Banda Bairagi who avenged the wrongs done by Muslim despots to Guru Arjun Deva, Guru Tegh Bahadur and Guru Gobind Singh; and in Maharaja Ranjit Singh who liberated the Punjab and the North-West Frontier Province from Islamic stranglehold.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Art

“The image of the whole of Bharatavarsha being a chakravartikshetra is as old as the oldest Vedic literature. The Itihasa-Purana provide glorious accounts of many chakravartins-Ikshvaku, Puru, Prithu Vainya, Sivi Ausinara, Mandhata, Raghu and so on-who accompanied the ašvamedha horse demanding submission from all kingdoms and republics, big and small, spread all over the country. The rãjasûya yajña which was performed at the end of this campaign was more in the nature of a meeting of equals than a durbar held by a despot in order to humble or humiliate subordinate princes and patriarchs. Sri Krishna had demanded death for Jarasandha because the latter had violated this dharmic tradition of empire-building, and kept a hundred kings captive in his castle. The Nandas had won notoriety as an ignoble dynasty because they had also violated the standard code of conduct laid down by the rãjadharma for righteous emperors, destroyed many local dynasties, and reduced other princes to provincial satraps.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Death, Literature, Nature, Horse

“And so it seems that I'm, sewing jeans. And, 1st and 15 is just a sewing machine. So I,
cut the pattern and I, sew in seams. And, button in this hustling then publically, I'm
Buddy Lee. There's no bustin' them and cuffin' them is like. Ushering in the regime, they want
me to make Prince pants. But I withstand, I ain't gotten into that. A little big (B. I. G.) in the
waist, two-pocket (Tupac-it) on the back. Call them Lu-vi's, O. G.'s covered in blue dye”

Lupe Fiasco (1982) rapper

Albums, Lupe Fiasco's Food & Liquor (2006)

“The paramount relation between poetry and painting today, between modern man and modern art, is simply this: that in an age in which disbelief is so profoundly prevalent or, if not disbelief, indifference to questions of belief, poetry and painting, and the arts in general, are, in their measure, a compensation for what has been lost. Men feel that the imagination is the next greatest power to faith: the reigning prince.”

Wallace Stevens (1879–1955) American poet

The Necessary Angel (1951), Imagination as Value

Men, Age, Faith, Art

“Headmaster: Clad in the magnificent white silk robes of an Arab prince, with in his belt the short curved, gold sword of the Ashraf descendants of the Prophet, he hoped to pass unnoticed through London. Alas, he was mistaken. "Who am I?" he would cry despairingly. "You are Lawrence of Arabia" passers-by would stop him and say, "And I claim my five pounds."”

Alan Bennett Forty Years On

Act 1, p. 56.
Forty Years On (1972)

Hope, Cry

“Al Gore - "Prince Albert" - Become the Media”

Jello Biafra (1958) singer and activist

Biafra's Nicknames for Various Political Figures

“A famous idol of theirs was that of Multan, dedicated to the sun. When Muhammad Ibn Alkasim Ibn Almunabbih, conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought to build a mosque at the same place where the temple once stood. When then the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. When afterwards the blessed Prince Mahmud swept away their rule from those countries, he made again the old mosque the place of the Friday-worship.”

Al-Biruni book Alberuni's India

Alberuni in his India, Alberuni's India, Edward C. Sachau (translator and editor)
From Alberuni's India

Sun, Country

“‘It was reported to the Emperor (Aurangzeb) that in the Temple of Keshava Rai at Mathura, there was a stone railing presented by ‘Bishukoh’ (one without dignity i. e. Prince Dara, Aurangzeb’s elder brother). On hearing it, the Emperor observed, “In the religion of the Musalmans, it is improper even to look at a Temple and this Bishukoh had installed this kathra (barrier railing). Such an act is totally unbecoming of a Musalman. This railing should be removed (forthwith).””

Aurangzeb (1618–1707) Sixth Mughal Emperor

Umurat-i-Hazur Kishwar-Kashai, Julus (R.Yr.) 9, Rabi II 24 / 13 October 1666.
Quotes from late medieval histories, 1660s

Religion

“Is it any wonder why Princes & Kings / Are clowns that caper in their sawdust rings / When ordinary people who are like you and me / Are the builders of their destiny.”

Noel Gallagher (1967) British musician

Go Let It Out
Standing on the Shoulder of Giants (2000)

People

“Perhaps she was not really so perfect, but he had made her so in his mind. People did this; he had seen it. As though the world of humans was created from their desires as much as their perception—an issue the empiricists tried to deal with in their natural philosophy.
Although he realized this was a trivial truth, still, trying to comprehend the reality of a situation was his constant activity. He could not necessarily trust the word of ministers, who all had their own purposes; nor what his mother might think, for her own perception was colored by her desire to see people in certain ways. One did not trust the periodicals, certainly, and pamphleteers were never disinterested. Everyone seemed to see the world and events a little differently, depending on their own personal mixture of desire and pragmatism. In history there were any number of rulers whose perception of events was so far removed from reality that it led to calamity. Prince Wilam did not want to be one of those—at any cost. Even if it meant giving up the world as he desired it to be.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 26 (p. 352)

People, Truth, World, Color

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death, Money, God, Faith

“We have tried occasionally to buy toads at bargain prices with results that have been chronicled in past reports. Clearly our kisses fell flat. We have done well with a couple of princes — but they were princes when purchased. At least our kisses didn’t turn them into toads. And, finally, we have occasionally been quite successful in purchasing fractional interests in easily-identifiable princes at toad-like prices.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1981 Chairman's Letter http://www.berkshirehathaway.com/letters/1981.html Letters to Shareholders (1957 - 2012)

Kiss, Success, Past

“I sank Atlantis," he said, "personally. It was about three years ago. And God! it was lovely! It was all ivory towers and golden minarets and silver balconies. There were bridges of opal, and crimson pennants and a milk-white river flowing between lemon-colored banks. There were jade steeples, and trees as old as the world tickling the bellies of clouds, and ships in the great sea-harbor of Xanadu, as delicately constructed as musical instruments, all swaying with the tides. The twelve princes of the realm held court in the dozen-pillared Coliseum of the Zodiac, to listen to a Greek tenor sax play at sunset.”

Roger Zelazny book He Who Shapes

He Who Shapes (1965)

Love, God, World, Music

“They were under the heel of the French, you know Napoleon the third and whatever. And they got together and swore a pact to the devil. They said 'We will serve you if you will get us free from the prince.' True story. And so the devil said, 'Ok it’s a deal.' And they kicked the French out. The Haitians revolted and got themselves free. But ever since they have been cursed by one thing after another.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

The 700 Club, January 13, 2010, discussing the 12 Jan 2010 7.0 earthquake in Haiti (see 2010 Haiti earthquake)

“Granting this premise, the anarchist position appeared logical to me, as it did to Prince Kropotkin and Bakunin. Putting it roughly, if all men are human, if all bipeds classifiable as homo sapiens are human beings, social harmony and a general progress in civilization will be far better brought about by methods of free agreement and voluntary association than by constraint, whether directly under force, or under the menace of force which is always implicit in obedience to law.”

Albert Jay Nock (1870–1945) American journalist

A Little Conserva-tive (1936)

Men, Law, Appearance

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“Many myths and fairy tales tell of a prince, who has been turned into an animal or a monster by sorcery, being saved by a woman. This is a symbolic representation of the development of the animus toward consciousness. Often the heroine may ask no questions of her mysterious lover, or she is only allowed to meet him in darkness. She is to save him through her blind faith and love, but this never works. She always breaks her promise and is only able to find her beloved again after a long quest.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Love, Faith, Lovers, Question

“What, finally, are the functions of reason and rationality in human behaviors? They are the functions, respectively, of the prince’s tutor and his councilor. The tutor teaches the prince to promote the public good in the long term. The councilor tells him how to act in order to achieve his goals, whatever they might be, in the most efficient way. It is not incumbent upon the councilor to impose the demands of reason; but if the tutor has done his job well, the prince will make them his own.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Way, Behavior

“"What's your horse's name?""Horse.""Sophia waited for the joke, but it didn't come. "You call your horse 'Horse'?""He doesn't mind.""You should give him a noble name. Like Prince or Chief or something.""It might confuse him now.""Trust me. Anything is better than Horse. It's like naming a dog Dog.""I have a dog named Dog. Australian Cattle Dog." He turned, his expression utterly matter-of-fact. "Great herder.""And your mom didn't complain?""My mom named him."”

Nicholas Sparks (1965) American writer and novelist

Sophia and Luke, Chapter 4 Sophia, p. 64
2009, The Longest Ride (2013)

Dogs, Moms, Waiting, Horse

“Would not the German princes at least intercede with Philip? Would they hinder the passage of the royal mercenaries from Germany? Saxony, Hesse, Wurtemburg, and the rest offer excellent advice, to beware of Philip, not to drive him to extremity, to avoid outrages.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

William in a letter to the Elector of Saxony, as quoted in William the Silent (1897) by Frederic Harrison, p. 35

“As no one can adventure nearer the throne of God by virtue of his rank, his wealth, or his talent, so no one is kept farther from that throne by his low condition, or by his poverty of wealth, of learning, or of intellect. The prince and the sage are not more welcome to heaven than the poor and ignorant.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 455.

God, Learning, Wealth

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Men, Way, History, Idea

“Prince Asaka had joined the army only about ten days before its entry into Nanking and in view of the short time he was connected with this army I do not think he can be held responsible. I would say that the Division Commanders are the responsible parties.”

Iwane Matsui (1878–1948) Japanese general

Quoted in "Nanking: Anatomy of an Atrocity" - Page 232 - by Masahiro Yamamoto - History - 2000.

Thinking, Time

“Feeling that the world is wrong does not necessarily mean that we have a picture of a utopia to put in its place. Nor does is necessarily mean a romantic, some-day-my-prince-will-come idea that, although things are wrong now, one day we shall come to a true world, a promised land, a happy ending. We need no promise of a happy ending to justify our rejection of a world we feel to be wrong.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Happiness, World, Feeling, Idea

“Another test came slightly later in Jammu and Kashmir which a Hindu prince had managed to save from the Islamic monster in spite of machinations by Mountbatten and British die-hards, and in the face of undisguised hostility from a Soviet stooge masquerading as the Prime Minister of India. But a large part of that precious patrimony was soon surrendered to Islamic imperialism in order to demonstrate India’s ‘democratic’ credentials before an international opinion which wondered for quite some time why India was smitten with such a grave sense of guilt. The rest of the region, which had been saved by a brave soldiery at the cost of so much blood and toil, was handed over to a haughty sheikh who had never hidden his intention of setting up a separate sultanate. The Valley was very soon barred even to the sons of the soil who had to flee from their homes in the Pakistan-occupied parts of Jammu and Kashmir.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hostility, Home, Sense, Time

“I never felt that my dedication to military service was a violation of my faith in Jesus Christ, the Prince of Peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 147
Post-Presidency, Our Endangered Values (2005)

Peace, Faith, Christ

“Muhammad Tughlaq confined Shaikhzada Jami in an iron cage leading to his death. Under him punishments laid down by the Shariat were scrupulously awarded. The mother of prince Masud was ordered by the Sultan to be stoned to death for adultery, the verdict having been pronounced by Qazi Kamaluddin. Ibn Battutah relates that on one occasion he himself as Qazi gave eighty stripes to one Razi of Multan for making himself drunk and stealing five hundred dinars. He also says that during Muhammad Tughlaq's reign people used to admit uncommitted crimes and courted death to escape torture. When the royal order was issued for the execution of any person, he was executed at the gate of the palace where his corpse remained for three days. The Diwan-i-Siyasat worked vigorously and every day hundreds of culprits were brought for punishments.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3

Death, People, Personality

“Were you with these, my prince, you'd soon forget
The pale, unripened beauties of the north.”

Joseph Addison book Cato

Act I, scene iv.
Cato, A Tragedy (1713)

Beauty, Forgetting

“28 Proposition. The image of the Beast, is these degenerate Princes, that in name onely were called Roman Emporours, and were neither Romans of blood, nor Emperours of Magnanimitie.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“In 1454 he [Prince Henry the Navigator] received from the Pope Nicholas V the right to all discoveries up to India. The Bull, which is of fundamental importance and is the first of three which determines the Portuguese monopoly in the East, is quoted below:…‘We, after careful deliberation, and having considered that we have by our, apostolic letters conceded to King Affonso, the right, total and absolute, to invade, conquer and subject all the countries which are under rule of the enemies of Christ, Saracen or Pagan, by our apostolic letter we wish the same King Affonso, the Prince, and all their successors, occupy and possess in exclusive rights the said islands, ports and seas undermentioned, and all faithful Christians are prohibited without the permission of the said Affonso and his successors to encroach on their sovereignty. Of the conquests already made, or to be made, all the conquests which extend to Cape Bajador and Cape Non to the coast of Guinea and all the Orient is perpetually and for the future the sovereignty of King Affonso.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Faith, Quotes, Future, Christ

“Auspicious Prince! at whose nativity
Some royal planet rul'd the southern sky;
Thy longing country's darling and desire;
Their cloudy pillar, and their guardian fire:
Their second Moses, whose extended wand
Divides the seas, and shows the promis'd land:
Whose dawning day, in very distant age,
Has exercis'd the sacred prophet's rage:
The people's pray'r, the glad diviner's theme,
The young men's vision, and the old men's dream!”

John Dryden Absalom and Achitophel

Pt. I, lines 230–239.
Absalom and Achitophel (1681)

Men, People, Age, Dreams

“Expediency is the god of princes.”

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 9 (p. 108)

God

“[M]ost of the pop music out today I consider to have become a homogenized product. It gets to the point that so much of what is going on is copying everything else that is out, because there is a businessman that knows what he has just sold millions of records with, and so he keeps trying to get every group that comes in to do it, you know. You know, you approach somebody who is well known as a booker or manager, and the first remark will be, "I love what you do, but you would have to change this to this, and that to that, and this to this, in order for me to be able to sell it." Well, by the time you've changed that, of course, it's like everything else that is out there. And when Prince first started sending me songs, I thought maybe that by the time I had done four arrangements that I would have started getting some sort of a repetitive something or other. I have been extremely surprised to find that each one is as different from the last as the next one is going to be different. Some of them are like little art songs. Some of them have dealt with heavy things like friendship and death. I mean, death of a friend. And yet, some of them are as baudy as…”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Radio interview, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT456 (1992, 2006, 2014)

Love, Death, Friendship, Art

“Whoever is in charge of my Wikipedia, all right, whoever you are - the major, most egregious thing in there isn't that, you know, apparently I'm bisexual and have like, twenty kids and that I learned everything I know from a sixteen-year-old who probably wrote that in himself, but the most egregious of all the errors is that it says I am a massive David Bowie fan, which is true, but it is a gross omission to leave out my obsession with Prince. Absolutely. So whoever you are, throw that in there. Go for it. You know what? Make me eighty feet tall. And, you know, make me a transsexual. But put in Prince. http://www.youtube.com/watch?v=nwCmFH3Xz68 "Patrick's Tour of L. A. from FoE]"”

Patrick Stump (1984) American musician

YouTube.com

Error, Learning

“After the reduction of Gualiar, the King marched his army towards Malwa, reduced the fort of Bhilsa, and took the city of Oojein, where he destroyed a magnificent temple dedicated to Mahakaly, formed upon the same plan with that of Somnat. This temple is said to have occupied three hundred years in building, and was surrounded by a wall one hundred cubits in height. The image of Vikramaditya, who had been formerly prince of this country, and so renowned, that the Hindoos have taken an era from his death, as also the image of Mahakaly, both of stone, with many other figures of brass, were found in the temple. These images the King caused to be conveyed to Dehly, and broken at the door of the great mosque.”

Firishta (1560–1620) Indian historian

Sultãn Shamsu’d-Dîn Iltutmish (AD 1210-1236) Ujjain (Madhya Pradesh)
Tãrîkh-i-Firishta

Death, Country

“Christ came here for spiritual reasons, not secular war and boundaries and geography. And yet, we are now dedicating so much of our aggressive activity in the name of God, but God, he is the Prince of Peace. That is what I see from my God and through Christ. I vote for peace.”

Ron Paul (1935) American politician and physician

Values Voter Presidential Debate, September 17, 2007 http://www.renewamerica.us/archives/transcript.php?id=429 http://www.youtube.com/watch?v=_hCKZmkF0VU 2000s, 2006-2009

God, War, Peace, Christ

“It is not the trappings that make the prince, nor, indeed, the sword that makes the warrior.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book I: The Book of Three (1964), Chapter 2

“Heaven-gates are not so highly arched
As princes' palaces; they that enter there
Must go upon their knees.”

John Webster (1578–1634) English dramatist

Act IV, scene ii.
Duchess of Malfi (1623)

“He signed himself prince of this, lord of that, baron of the other thing and claimant to the dukedom of something else.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 2

“Now as I was young and easy under the apple boughs
About the lilting house and happy as the grass was green,
The night above the dingle starry,
Time let me hail and climb
Golden in the heydays of his eyes.
And honoured among wagons I was prince of the apple towns.”

Dylan Thomas Fern Hill

St. 1
Fern Hill (1946)

Happiness, Grass, Time, Housing

“Therefore, Sir, let it be your Majesty's continuall study (as called and charged thereunto by God) to reforme the universall enormities of your country, and first (taking example of the princely prophet David) to begin at your Majesty's owne house, familie and court, and purge the same of all suspicion of Papists and Atheists and Newtrals, whereof this Revelation foretelleth that the number shall greatly increase in these latter daies. For shall any Prince be able to be one of the destroyers of that great seate, and a purger of the world from Antichristianisme, who purgeth not his owne countrie? Shall he purge his whole countrie who purgeth not his owne house? Or shall he purge his house, who is not purged himself by private meditations with his God?”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593) as quoted by Cargill Gilston Knott, Napier Tercentenary Memorial Volume (1915)

God, World, Family, Study

“Much of the New Testament is the narrative of the coalescence of the native princes with the Roman invader.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 9

“I saw pale kings and princes too,
Pale warriors, death-pale were they all;
They cried- "La Belle Dame sans Merci
Hath thee in thrall!"”

John Keats book La Belle Dame sans Merci

Stanza X
La Belle Dame sans Merci (1819)

Death

“Even a prince may be a fool”

Katherine Paterson book Bridge to Terabithia

Leslie Burke
Bridge to Terabithia (1977)

Fools

“Hindu rulers on the eve of Muslim invasion had not totally forgotten the idea of the political unity of India. The ancient tradition enshrined in the Mahabharata and the Puranas and honoured by Indian emperors as late as Samudragupta, namely, that the whole of Bharatavarsha was a cakravartî-kshetra, was still smouldering when many princes joined the Hindu Shahiyas in their fight against Subuktigin. But the tradition had become greatly weakened, though it did not die till 1947 when we accepted Partition and conceded to the aggressor the fruits of his aggression. Of course, the ancient idea of political unity was not the same as that brought in by Islam which has always stood for a monolithic and militarised state serving a system of an incurable fanaticism. Our concept of sãmrajya was derived from Sanãtana Dharma and fostered a true federation of many janapadas enjoying swarãjya, local autonomy, on the basis of swadharma, local tradition and culture. Islam made no contribution to the unity of Bharatavarsha; on the contrary, it seriously damaged the deeper fabric of our national unity and, in the final outcome, dismembered the nation into fragments like Afghanistan, Pakistan, Hindustan, Bangladesh, and Nepal.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Idea, Fight

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, World, Faith, Dreams

“There was a pretty prince of Troy named Paris. He and a Greek queen ran off together. Her husband called the other kings of Greece together, and they went to Troy, a great army in a thousand beaked ships, to get the woman back. Helen was her name."
"What did they want her back for?"
"Her husband's honor demanded it."
"I should think his honor demanded that he divorce her and find himself a decent wife.”

Ursula K. Le Guin book Lavinia

"Lavinia, these people were Greeks."
(The spirit of Virgil explains the Trojan war to Lavinia.) p. 44
Lavinia (2008)

People, Thinking

“Still not satisfied that a qualified prince had been born to the dynasty, Satyavati prevailed upon her son to try a third time. It was again the turn of the first princess, but she aghast at the prospect of another encounter with Vyasa, sent to him as her substitute, a servant woman. Vyasa and this servant woman both substitutes, conceived Vidura, who became the wise counselor to the Kaurava court, said to be incarnation of the god Dharma.”

Vyasa central and revered figure in most Hindu traditions

In p. 58
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

God, Time, Princess

“It cannot be maintained that Islam did not provide an ample opportunity to Hindu saints, philosophers and princes to understand its true character and role. Before the armies of Islam invaded India, the sufis had settled down in many parts of India, built mosque and khanqahs and started their work of conversion. They were the sappers and miners of Islamic invasions which followed in due course. Moinuddin Chishti was not the first 'saint' of Islam to send out an invitation to an Islamic invader to come and kill the kafirs, desecrate their shrines, and plunder their wealth.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Understanding, Parting, Wealth

“Two princes who wish to remain on friendly terms should never see each other but send good and wise men to one another, and these should maintain their friendship and amend any faults.”

Philippe de Commines book Mémoires

Deux grands princes qui se voudroient bien entr'aymer, ne se devroient jamais voir, mais envoyer bonnes gens et sages les uns vers les autres, et ceux là les entretiendroient ou amenderoient les fautes.
Bk. I, ch. 14.
Mémoires

Men, Friendship

“The foundations of our Empire are now based more firmly than ever! The birth of a Crown Prince shows that the prosperity of the Imperial Household is increasing many times.”

Sadao Araki (1877–1966) Japanese general

Quoted in "Sun's Son's Son" - Time Magazine - January 1, 1934

Birth, Time

“A bold bad man, that dar'd to call by name
Great Gorgon, Prince of darknesse and dead night.”

Edmund Spenser The Faerie Queene

Canto 1, stanza 37
The Faerie Queene (1589–1596), Book I

Night, Dead

“Actually I despise royalty. I always have done. It's fairy story nonsense. The very idea of their existence in these days when people are dying daily because they don't have enough money to operate one's radiator in the house, to me is immoral. As far as I can see, money spent on royalty is money burnt. I've never met anyone who supports royalty, and believe me I've searched. Okay, so there's some deaf and elderly pensioner in Hartlepool who has pictures of Prince Edward pinned on the toilet seat, but I know streams of people who can't wait to get rid of them. It's a false devotion anyway. I think it's fascist and very, very cruel. To me there's something dramatically ugly about a person who can wear a dress for £6,000 when at the same time there are people who can't afford to eat. When she puts on that dress for £6,000 the statement she is making to the nation is: "I am the fantastically gifted royalty, and you are the snivelling peasants."”

Morrissey (1959) English singer

The very idea that people would be interested in the facts about this dress is massively insulting to the human race.
from "This Charming Man", interview by Simon Garfield, Timeout March 1985
In interviews etc., About politics and society

Money, People, Search, Idea

“…the turns of the screw that Sophocles administered throughout the play [Oedipus Tyrannos] must have been received with sharp pain… because these cocky, princely, Oedipal Greeks were being made to feel acutely the limitations of human society—in which no political leader, no matter how gifted or courageous, can remain a savior forever, in which every man must come to know that he is no hero but essentially a flawed and luckless figure and that "the pains we inflict upon ourselves hurt most of all."”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule

Pain, Feeling, Courage, Hurt

“Who seeth not that he that is an evil counsellor to a prince is an evil counsellor to a realm? If it be sin to be an evil counsellor to one man, wat abomination, what devilish and horrible sin is it to be a flatterer or an evil councillor to a prince?”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Letter to Stephen Vaughan.

Evil

“As Prince Bismarck, in the ’60s, wanted to move the “Acheron” of socialism, … it was of course not love for socialism or knowledge of socialism that led Prince Bismarck to do this. He understood nothing about socialism at that time, and never did understand anything about it down to his death; in fact, he never had any conception of the moving forces of political and social life at all. There probably never lived at any time in any country a “statesman” who was less scientific, who had less knowledge, and who relied so purely on experience and a sort of half-gambler, half-peddler cunning, as Bismarck. Those offers to socialists place in the clearest light the untruthfulness of Prince Bismarck’s claim that he always regarded the social democracy as incompatible with the existence of the state. Bismarck wanted to use socialism for the purpose of breaking up and dissolving the bourgeois liberal opposition, especially the Progressive party. This, in itself, is the most conclusive proof that he had no conception of the real nature of socialism. Of course the fate of the boy magician was repeated. The elemental force which was conjured up grew over the head of the dabbler, and he did not get the best of socialism; socialism got the best of him.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Love, Life, Death, Fate

“Men are so unwilling to displease a Prince, that it is as dangerous to inform him right, as to serve him wrong.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Princes (their Rewards of Servants).
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Men

“I was born in the Realms of Etiquette;
In early years, unprotected and poor.
Alone, I learnt to distinguish between Evil and Good;
Untutored, I toiled at bitter tasks.
The World's Law honours Learning and Fame;
Scholars prize marriages and Caps.
With these fetters I gyved my own hands;
Truly I became a much-deceived man.
At ten years old I learnt to read books;
At fifteen, I knew how to write prose.
At twenty I was made a Bachelor of Arts;
At thirty I became a Censor at the Court.
Above, the duty I owe to Prince and parents;
Below, the ties that bind me to wife and child.
The support of my family, the service of my country—
For these tasks my nature is not apt.”

Bai Juyi (772–846) Chinese poet of the Tang Dynasty

"Chu Ch'ēn Village" (A.D. 811)
Arthur Waley's translations

Marriage, Books, World, Family

“He is Karna, whom the world has abandoned…. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga…. Then Kunti appeared…. She had come to tell Karna a story.”

Kunti character from Indian epic Mahabharata

Source: The God of Small Things, p. 232

World, Appearance, Despair

“2915. Suffer a Friend to reprove thee, and thank him heartily for it : 'Tis a Happiness for a Man that he can be reproved when he does amiss, and be recalled when he runs wrong. Princes are deprived of that Benefit : for they converse familiarly but with very few Persons, and those make it their only Business to humour them.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Happiness, Business, Suffering, Personality

“When a peasant gives me his bit of cheese he's making me a bigger present than the Prince of Làscari when he invites me to dinner. That's obvious. The difficulty is that the cheese is nauseating. So all that remains is the heart's gratitude which can't be seen and the nose wrinkled in disgust which can be seen only too well.”

Giuseppe Tomasi di Lampedusa book The Leopard

Un contadino che mi dà il suo pezzo di pecorino mi fa un regalo più grande di Giulio Làscari quando m’invita a pranzo. Il guaio è che il pecorino mi dà la nausea; e così non resta che la gratitudine che non si vede e il naso arricciato dal disgusto che si vede fin troppo.
Page 144
Il Gattopardo (1958)

Heart, Gratitude

“Glory glory alleluia
I'm the luckiest of females
For I've danced with a man
Who's danced with a girl
Who's danced with the Prince of Wales.”

Herbert Farjeon (1879–1972) American playwright, theater manager, critic, and researcher (1887–1945)

Song, "I've Danced With a Man Who's Danced With a Girl" (1927)

Girl, Dance

Quotes about prince page 3

Quotes about prince
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