Quotes about presentation
page 38

“We are now in the midst of a severe winter during which many pensioners are not eating properly, are going to bed early and are suffering badly from hypothermia because they cannot afford to pay heating bills and therefore keep themselves warm and in health…The House should be aware that pensioners are treated badly. I should be happy if the Government presented proposals for a serious and real increase in the old-age pension. The real problem for pensioners is poverty. Although my Bill would help to alleviate that poverty, the real problem is the low level of the state pension…I propose the abolition of standing charges for gas and electricity for pensioners, and that there should not be an immediate increase in the unit cost of gas and electricity. The cost of abolition, which was estimated at £300 million in a recent parliamentary answer to me from the Department of Energy, should be borne by the Government only, so that the real cost of gas and electricity will be lower for pensioners than for other people.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1985/jan/30/pensioners-right-to-fuel-and in the House of Commons (30 January 1985). 1980s

Happiness, People, Health, Age

“In the West, we avoid painful encounters with art by trivialising it, or by familiarising it. Our present obsession with the past has the double advantage of making new work seem raw and rough compared to the cosy patina of tradition, whilst refusing tradition its vital connection to what is happening now.”

Jeanette Winterson (1959) English writer

Art Objects (1995)

Pain, Art, Past

“She…cast an eye over the contents of his cart, wondering whether this was totally random stuff…to perfect his Walmart shopper disguise: 5.56-millimeter cartridges, a water purification device, jerky, bug repellent, a camouflage hat. Freeze-dried meals. A roll of black plastic sheeting. Parachute cord. Batteries. A folding bucksaw. Camouflage binoculars.…
It turned out that Sokolov really did want to buy all that stuff. Not because he envisioned any particular use for it. He just believed in stocking up on such things, on general principles, whenever an opportunity presented itself.
He would fit in well here.”

Neal Stephenson book Reamde

Day 20, Northern Idaho
Reamde (2011), Part II: American Falls

Water, Perfection

“We Social Democrats dare not be like the other parties, all of whom are equally guilty of the injustices of the present system and equally responsible for them. Every one who suffers under these injustices looks to us for deliverance. Every one of us has had these victims of society after failing to get justice from the courts, from the government, from the Emperor himself, and from all the other parties, come to us as the last and only ones that can help them. They do not know our scientific program; they do not know what capital and capitalism mean; but they have the belief, the feeling, that we are a party that can help when all other parties fail. This belief is for us an inexhaustible source of power. It was a similar faith of despair that spread more and more in the decaying Roman empire and slowly undermined the heathen world until it finally collapsed. We give up this inexhaustible source of power if we ally ourselves with other parties and drive suffering humanity from us by saying to it: “We are not essentially different from the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)

World, Faith, Justice, Feeling

“The attempt by eleven southern—and slaveholding—states to secede from the Union in the winter and spring of 1860-61 presented the United States with the greatest internal political challenge it had ever faced. Because the Constitution had created a federal Union, secession (which broke the ties of Union) was a dagger at the heart of the American polity. The fact that this secession was motivated by Southerners' determination to protect their investment in human slavery added a cruel twist of the blade. Not only did secession fracture the Union, it did so on behalf of a practice which obliterated the fundamental natural right to liberty, which the federal Constitution was supposed to protect.”

Allen C. Guelzo (1953) American historian

2000s, States' Rights and Wrongs (2008)

Spring, Motivation, Nature, Winter

“To grow may require that we be shaken right to our core. While kneeling on that roadside in Herat, something died within me, giving birth to a realization necessary for me to move forward on my path. With each step, a camel lifts its hoof from a stable place on earth in order to move forward. And to reach the sea, each ripple of the river must let go of its present state to surrender to the current.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Birth, Sea

“Since it's Christmas, let's be glad
Even if your life's been bad,
There are presents to be had.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"It's Christmas! Let's Be Glad" (2006)
Lyrics, Others

Life, Christmas

“The right hon. Gentleman's statement was that Germany has already at this moment a military air force which is approaching equality with our own, and that by this time next year, if Germany continues to execute her programme without acceleration and if we continue to carry out the increase announced to Parliament in July last, the German military air force will be at least as strong as, and may be stronger than, our own…It is not the case that Germany is rapidly approaching equality with us…Even if we confine the comparison to the German air strength and the strength of the Royal Air Force immediately available in Europe, Germany is actively engaged in the production of service aircraft, but her real strength is not 50 per cent. of our strength in Europe to-day. As for the position this time next year, if she continues to execute her air programme without acceleration and if we continue to carry out at the present approved rate the expansion announced to Parliament in July…so far from the German military air force being at least as strong as and probably stronger than our own, we estimate that we shall still have in Europe a margin—in Europe alone—of nearly 50 per cent.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1934/nov/28/debate-on-the-address in the House of Commons (28 November 1934). 1934

Strong, Time

“I am satisfied, and have been all the time, that the problem of this war consists in the awful fact that the present class of men who rule the South must be killed outright rather than in the conquest of territory.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Letter to Sheridan (November 1864)
1860s, 1864

Men, War, Problem, Time

“.. the present painter is not concerned with the process. Herein lies the difference between them and the Surrealists. At the same time in his desire, in his will to set down the ordered truth.... it can be said that the artist like a true creator is delving into chaos. It is precisely this that makes him an artist for the Creator in creating the world began with the same material, for the artist tries to wrest truth from the void..”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 126

Truth, World, Time

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love, God, Hope, Way

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life, Men, Behavior, Exercises

“Has a biographer the right to suppress certain details under the pretext that he considers them superfluous? Or do they all have their importance, and must he present them one after the other, impartially, so that not a single one is left out, as in the inventory of a distraint? Unless the line of life, once it has reached its term, purges itself of all its useless and decorative elements. In which case, all that remains is the essential: the blanks, the silences and the pauses.”

Patrick Modiano (1945) French writer

Source: Honey Moon (1990), P. 36

Life, Silence

“Homo Sapiens wouldn't have made it, and everything would be different! Television would be … you know, Book of the Month club on television would be:
Neanderthal presenter: "And now we have the professor … uh … whaddayou think of this book?"
Neanderthal professor: "Wha' …?"
Presenter: "What do you think of this book, in a critical way?"”

Eddie Izzard (1962) British stand-up comedian, actor and writer

Professor: "It's all right …"
Presenter: "There you have it. It's all right!"
On the consequences if Neanderthals had not become extinct
Sexie (2003)

Books, Way, Thinking

“We very deeply deplore that sentence should have been pronounced that allows of the interpretation as though our military successes were not of a kind which alone present the possibility of attained peace…What was it that brought peace in the East? Not the talk of statesmen, not diplomatic negotiations, not diplomatic notes, not Reichstag resolutions, but 'Ludendorffs hammer,' as Lloyd George has called it. The force of our army, the force of our power.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Source: 1910s, Speech in the Reichstag, 21 June 1918, p. 179.

Peace, Success

“We must make [the Honour School of Chinese] sufficiently broad and humane to satisfy those whose interests are not narrowly philological […] by presenting Chinese literature as a part of our total human heritage; [and] we must always insist that the Honour School should be based on the study of literature.”

David Hawkes (sinologist) (1923–2009) British sinologist

Source: Inaugural Lecture, Oxford, 1961, p. 27

School, Literature, Study, Parting

“My engagements will not permit me to be present, and I believe if there I could not add anything material to the information existing on the subject. I think it wiser, moreover, not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter regarding war monuments https://www.google.com/search?q=%22to+commit+to+oblivion+the+feelings+it+engendere%22&btnG=Search+Books&tbm=bks&tbo=1#tbm=bks&q=%22to+commit+to+oblivion+the+feelings+it+engendered%22 (1869), as quoted in Personal reminiscences, anecdotes, and letters of gen. Robert E. Lee https://books.google.com/books?id=VikOAAAAQAAJ&pg=PA234 (1874), by John William Jones, p. 234. Also quoted in "Renounce the battle flag: Don't whitewash history" http://www.newsleader.com/story/opinion/columnists/2015/07/01/renounce-battle-flag-whitewash-history/29574721/ (26 June 2015), by Petula Dvorak, The Washington Post, Washington, D.C. This quote is also given as: "I think it wisest not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered." https://books.google.com/books?id=x7OOraQWi5wC&pg=PA299&dq=%22i+think+it+wiser+moreover%22&hl=en&sa=X&ved=0CCYQ6AEwAGoVChMIxZSVnqTyxgIVw9SACh39bQbx#v=onepage&q=%22i%20think%20it%20wiser%20moreover%22&f=false 1860s

War, Feeling, Thinking

“At the time and in the country in which the present study was written, it was granted by everyone except backward people that the Jewish faith had not been refuted by science or by history…. one could grant to science and history everything they seem to teach regarding the age of the world, the origin of man, the impossibility of miracles, the impossibility of the immortality of the soul, and of the resurrection of the body, the Jahvist, the Elohist, the third Isaah, and so on, without abandoning one iota of the substance of the Jewish faith.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Liberalism Ancient and Modern (1968), p. 231; from the "Preface" to Spinoza's Critique of Religion

People, Age, World, Faith

“The present book is thus neither The Complete Idiot's Guide to Hegel, nor is it yet another university textbook on Hegel (which is for morons, of course) it is something like The Imbecile's Guide to Hegel-Hegel for those whose IQ is somewhere close to their bodily temperature (in Celsius), as the insult goes.”

Slavoj Žižek (1949) Slovene philosopher

Introduction
Less Than Nothing (2012)

Books, Universe

“The wealth of first-hand source materials presented in the articles that comprise this book, portray not only the base metal that was Tipu Sultan but also the components of that alchemy which has transmuted him into twenty-four carat gold.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, Wealth

“Before explaining these methods let us recall exactly the conditions of the problem which we are attempting to solve. Our purpose is to be able to measure the intellectual capacity of a child who is brought to us in order to know whether he is normal or retarded. We should therefore, study his condition at the time and that only. We have nothing to do either with his past history or with his future; consequently we shall neglect his etiology, and we shall make no attempt to distinguish between acquired and congenital idiocy; for a stronger reason we shall set aside all consideration of pathological anatomy which might explain his intellectual deficiency. So much for his past. As to that which concerns his future, we shall exercise the same abstinence; we do not attempt to establish or prepare a prognosis and we leave unanswered the question of whether this retardation is curable, or even improvable. We shall limit ourselves to ascertaining the truth in regard to his present mental state.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The development of intelligence in children, 1916, p. 37 : lead paragraph of "New Methods for the Diagnosis of the Intellectual Level of Subnormals"

Truth, Exercises, History, Question

“Everywhere and at all times it is in thy power piously to acquiesce in thy present condition, and to behave justly to those who are about thee, and to exert thy skill upon thy present thoughts, that nothing shall steal into them without being well examined.”

Marcus Aurelius book Meditations

VII, 54
Meditations (c. 121–180 AD), Book VII

Time

“The present aristocracy of western culture, at the very moment when it most clearly dominates the world, is being imitated rapidly and successfully in every eastern country.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 68

World, Country

“The issue presented is whether the Federal Constitution confers a fundamental right upon homosexuals to engage in sodomy, and hence invalidates the laws of the many States that still make such conduct illegal, and have done so for a very long time…. Respondent would have us announce, as the Court of Appeals did, a fundamental right to engage in homosexual sodomy. This we are quite unwilling to do.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Bowers v. Hardwick, 478 U.S. 186 (1986).

Law, Time

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Although there is no study which presents so simple a beginning as that of geometry, there is none in which difficulties grow more rapidly as we proceed, and what may appear at first rather paradoxical, the more acute the student the more serious will the impediments in the way of his progress appear. This necessarily follows in a science which consists of reasoning from the very commencement, for it is evident that every student will feel a claim to have his objections answered, not by authority, but by argument, and that the intelligent student will perceive more readily than another the force of an objection and the obscurity arising from an unexplained difficulty, as the greater is the ordinary light the more will occasional darkness be felt. To remove some of these difficulties is the principal object of this Treatise.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Way, Feeling, Intelligence, Study

“This Prime Minister must be drummed from office and we will use each and every opportunity to make that a reality…But this Prime Minister deserves to be impeached - and we, with others, will present the case that he should be required to answer…I believe that this Prime Minister now operates outside the currency of debate, beyond the pale of decency…I don't just challenge the policies of Tony Blair, I challenge his morality…This is not a question of this Prime Minister - any prime minister - making a judgement call and just being wrong. It is not a matter, as Blair would have us believe, of someone acting in good faith and making an honest mistake. This is a man who buried the intelligence that was inconvenient, manipulated the information to suit his purpose, and entered into a secret pact with the American President to go to war come what may.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Speech at the SNP annual conference (24 September 2004), quoted in The Independent, ' Salmond back with threat to impeach PM http://www.independent.co.uk/news/uk/politics/salmond-back-with-threat-to-impeach-pm-6160873.html' (25 September 2004).

War, Secret, Faith, Intelligence

“But supposing there is a German guarantee, of what is its value? It is unnecessary to accuse Germany of perfidy. Not only the Nazi Government but all previous German Governments from the time of Frederick the Great downwards have made their position perfectly clear. To them an international assurance is no more than a statement of present intention. It has no absolute validity for the future.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

Letter to The Guardian after the Munich Agreement of 1938, as quoted in Plough My Own Furrow (1965) by Martin Gilbert, pp. 416-20,

Time, Future

“The time has come for a wholly new approach to economic policy in Britain. The overriding need is for a long-term stabilisation programme to defeat inflation, recreate business confidence and provide a favourable climate for economic growth. At the head of such a programme must lie a firm commitment to a steady and gradual reduction in the rate of growth of the money supply, until it is consistent with our best guess at a potentially sustainable rate of economic growth. Only in this way can inflation be wrung out of the system. But this alone is not enough…An equally important part of a long term stabilisation plan has to be a reduction in the present Budget deficit…Indeed, something akin…to the old balanced Budget discipline needs to be restored: the secret of practical economic success, as overseas experience confirms, is the acceptance of known rules. Rules rule: OK?”

Nigel Lawson (1932) British Conservative politician and journalist

The Times (14 September 1978), p. 16.

Money, Lie, Secret, Way

“The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages; and unless some of its missionaries penetrate there, and erect banking houses and other pious shrines, there is no knowing how long the inhabitants may remain in their present state of contented poverty.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

The Creole Village published in The Knickerbocker magazine (November 1836). This is origin of the expression almighty dollar. See Edward Bulwer-Lytton for "the pursuit of the almighty dollar". Compare: "Whilst that for which all virtue now is sold, And almost every vice,—almighty gold", Ben Jonson, Epistle to Elizabeth, Countess of Rutland.

Universe, Housing

“I wish it was in my power to confirm General Sullivan's prediction of the 17th, but I cannot flatter my self with such an agreeable issue. I am sensible he is in common very sanguine, but his expectations were not ill-founded in the present case. We had every reason to hope for success, from our numbers, and from the enemy's fears. Indeed, General Pigot was heard to say, the garrison must fall, unless they were speedily relieved by a British fleet. *If we could have made a landing upon the south part of the town, two days would have put us in complete possession of it. Nothing was wanting to effect this, but the cooperation of the fleet and French forces. The disappointment is vexatious and truly mortifying. The garrison was so important, and the reduction so certain, that I cannot with patience think of the event. The French ship that was missing has got into Boston. The rest of the fleet have not got there yet, or at least we have no accounts of their arrival.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Fear, Hope, Disappointment, Thinking

“The general co-operation of all members of society for the purpose of planned exploitation of the forces of production, the expansion of production to the point where it will satisfy the needs of all, the abolition of a situation in which the needs of some are satisfied at the expense of the needs of others, the complete liquidation of classes and their conflicts, the rounded development of the capacities of all members of society through the elimination of the present division of labor, through industrial education, through engaging in varying activities, through the participation by all in the enjoyments produced by all, through the combination of city and country – these are the main consequences of the abolition of private property.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Education, Country

“In the making both of lace and of statues, the remuneration to the artists can only be reduced by producing a larger number of them through more extended education. The expense of the raw material is small in both. The expense of labour in lacemaking is very large, and it is perhaps considerable also in sculpture. The discovery of more convenient localities yielding marble, may make some diminution in its cost; and the improved manufacture of thread may slightly reduce the price of lace. A reduction in the price of labour may to a very moderate extent reduce the cost of the raw material of both. But it is evident that any very great reduction is not to be expected.
Let us now contrast this possible reduction with the past history of some industrial art. The plain lace made at Nottingham, called patent net, will supply us with a good example. In the year 1813 that lace was sold in the piece at the rate of 218. a-yard. At the present time lace of the same kind, but of a better quality, is sold under the same circumstances at 3d. per yard. Thus, in less than forty years the price of the industrial produce has diminished to one eighty-fourth part of its original price.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 51-52

Education, Art, History, Time

“But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.”

Pope Pius X (1835–1914) Catholic Pope and saint

Papal encyclical letter "Pascendi dominici gregis" ("Feeding the Lord's Flock") promulgated by Pope Pius X on 8 September 1907.

Error, Reality, Appearance, Evil

“We must nevertheless present all possible interpretations for each observation, so that competing theories can be formulated and defended. In science, as elsewhere, intellectual inertia, the fashions of the moment, the weight of institutions, and authoritarianism are always to be feared. Heresies play an essential role by keeping our minds argumentative and alert.”

Hubert Reeves (1932) Canadian astrophysicist and popularizer of science

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 23

Fear, Fashion, Science

“Methinks we must have known some former state
More glorious than our present, and the heart
Is haunted with dim memories, shadows left
By past magnificence; and hence we pine
With vain aspirings, hopes that fill the eyes
With bitter tears for their own vanity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Hope, Tear, Memory, Past

“You don't need to do nation building in Israel, we're already built. You don't need to export democracy to Israel, we've already got it. You don't need to send American troops to Israel, we defend ourselves… Israel is not what is wrong about the Middle East, Israel is what is right about the Middle East… The tyranny in Tehran brutalizes its own people. It supports attacks against American troops in Afghanistan and Iraq. It subjugates Lebanon and Gaza. It sponsors terror worldwide… A nuclear-armed Iran would ignite a nuclear arms race in the Middle East. It would give terrorists a nuclear umbrella. It would make the nightmare of nuclear terrorism a clear and present danger throughout the world. I want you to understand what this means. They could put the bomb anywhere. They could put it on a missile. It could be on a container ship in a port, or in a suitcase on a subway… Now the threat to my country cannot be overstated. Those who dismiss it are sticking their heads in the sand. Less than seven decades after six million Jews were murdered, Iran's leaders deny the Holocaust of the Jewish people, while calling for the annihilation of the Jewish state. Leaders who spew such venom, should be banned from every respectable forum on the planet. But there is something that makes the outrage even greater: The lack of outrage. In much of the international community, the calls for our destruction are met with utter silence. It is even worse because there are many who rush to condemn Israel for defending itself against Iran's terror proxies… When we say never again, we mean never again! Israel always reserves the right to defend itself… In Judea and Samaria, the Jewish people are not foreign occupiers. We are not the British in India. We are not the Belgians in the Congo. This is the land of our forefathers, the Land of Israel, to which Abraham brought the idea of one God, where David set out to confront Goliath, and where Isaiah saw a vision of eternal peace… No distortion of history can deny the four thousand year old bond, between the Jewish people and the Jewish land… Peace cannot be imposed. It must be negotiated. But it can only be negotiated with partners committed to peace.”

Benjamín Netanyahu (1949) Israeli prime minister

Address to joint meeting of the U.S. Congress http://www.c-span.org/video/?299666-1/israeli-prime-minister-netanyahu-address-joint-meeting-congress (24 May 2011). 2010s, 2011, Address to joint meeting of the U.S. Congress (May 2011)

God, People, World, Peace

“Get up in the morning and you like your tea milky,
You fumble for your glasses coz without 'em you cant see,
It's funny how I come round your house and I'm 20
and I still have to wear all the presents you sent me.
I walk into your kitchen everything's got a label,
you done your Christmas shopping and we're only in April.
And you wont leave the house unless your wearing your thermals,
you're covered all in cat hair and you're stinking like Strepsils,
Your heading down the Bowls Club,
have another orange squash.
Balls are rollin rollin rollin.
You can't walk right coz things aren't what they were,
your ankles are swollen swollen swollen.”

Lily Allen (1985) English singer, songwriter, actress, and television presenter

Nan You're A Window Shopper
Song lyrics, Alright, Still (2006)

Cats, Christmas, Tea, Housing

“…In essence, the A. R. F.'s present strategy does not differ from the strategy it pursued at the turn of the [20th] century. The A. R. F. viewed its armed propaganda as a means of introducing the "Armenian Cause" (Hai Tad) into the arena of international politics. In fact, almost all of the A. R. F.'s tactics, armed or not, are still aimed at somehow convincing "Western" governments and diplomatic circles to sponsor the party's demands… This strategy is very dependent on foreign initiatives, and it implies a belief that the Armenian people's future cannot be determined primarily by the Armenian people themselves.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 55-56.

People, Future, Dependency

“[Choir of] Women: It should not prejudice my voice that I'm not born a man, if I say something advantageous to the present situation. For I'm taxed too, and as a toll provide men for the nation.”

Aristophanés Lysistrata

tr. Lindsay 1925, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Lys.+649 Lysistrata, line 649-651 Lysistrata (411 BC)

Women, Men

“And then my mind made its first earnest effort to comprehend what had been infused into it concerning heaven and hell: and for the first it recoiled baffled; and for the first time glancing behind, on each side, and before it, it saw all round an unfathomed gulf: it felt the one point where it stood — the present; all the rest was formless cloud and vacant depth: and it shuddered at the thought of tottering, and plunging amid that chaos.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 9)
Jane Eyre (1847)

Hell, Effort, Time

“Economic and political developments have forced upon us a great problem of analysis in the field of politico-economic organization. The center of this problem lies in the midground between the science of politics and the science of economics and its scope is coterminous with the scope of both. It demands the best minds of both science to forge a new pattern of thinking which will weld the elements of politics and economics into an integrated whole having validity in the present day.”

Gardiner C. Means (1896–1988) American economist

Source: "The Distribution of Control and Responsibility in a Modern Economy", 1935, p. 59; lead paragraph

Problem, Thinking, Science

“World order will be secured only when the whole world has laid down these weapons which seem to offer us present security but threaten the future survival of the human race. That armistice day seems very far away. The vast resources of this planet are being devoted more and more to the means of destroying, instead of enriching, human life.
But the world was not meant to be a prison in which man awaits his execution. Nor has mankind survived the tests and trials of thousands of years to surrender everything — including its existence — now. This Nation has the will and the faith to make a supreme effort to break the log jam on disarmament and nuclear tests — and we will persist until we prevail, until the rule of law has replaced the ever dangerous use of force.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Second State of the Union Address

Life, World, Faith, Law

“Not only the Greeks in general — Aristotle no less than Plato — but the great medieval thinkers as well, all held that there was an element of purely receptive "looking," not only in self-perception but also in intellectual knowing or, as Heraclitus said, "Listening-in to the being of things."
The medievals distinguished between the intellect as ratio and the intellect as intellectus. Ratio is the power of discursive thought, of searching and re-searching, abstracting, refining, and concluding [cf. Latin dis-currere, "to run to and fro"], whereas intellectus refers to the ability of "simply looking" (simplex intuitus), to which the truth presents itself as a landscape presents itself to the eye.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 11

Truth, Search

“Of course a war is entertaining. The immediate fear and suffering of the humans is a legitimate and pleasing refreshment for our myriads of toiling workers. But what permanent good does it do us unless we make use of it for bringing souls to Our Father Below? When I see the temporal suffering of humans who finally escape us, I feel as if I had been allowed to taste the first course of a rich banquet and then denied all the rest. It is worse than not to have tasted it at all. The Enemy, true to His barbarous methods of warfare, allows us to see the short misery of His favourites only to tantalize and torment us — to mock the incessant hunger, which, during this present phase of great conflict, His blockade is admittedly imposing.”

Clive Staples Lewis book The Screwtape Letters

Letter V
The Screwtape Letters (1942)

Hunger, War, Fear, Feeling

“[Overall level questions involved an] understanding of the deep structure of the data being presented in their totality, usually comparing trends and seeing groupings.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 16; as cited in: Stacy Kathryn Keller (2008) Levels of Line Graph Question Interpretation.... p. 6

Understanding, Question

“Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,—as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,—the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

God, Truth, Home, Nature

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“Art' is a Renaissance invention which has been carried to a state of extreme refinement in the present day. This is the so-called 'abstract art'. The production of good works of art was achieved only at the cost of an enormous concentration upon certain matters. This concentration could be achieved only through neglecting 'life', through the very loss of life- just as religion had experienced before. 'Today this situation is no longer tolerable'. Today life is paramount. Modern life in general rejects all tendencies towards isolation and ivory tower-like exclusiveness. It is absolute un-modern to concentrate upon just one thing (as did the middle Ages!) Modern life is based upon the construction, which is to say, upon a system of tensions or the neutralization of the system of carry and support. In agreement with this concept we too must distribute our vitality over the whole range of life taken in the broadest possible sense. All other attitudes towards life produce tragedy.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926

Life, Age, Religion, Art

“The future is merely a shadow which blocks out the joys of the present and emphasizes the miseries of the past.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

Past, Future, Joy

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“I observe your Excellency thinks the enemy design to evacuate New York. If they should, I think they will Newport also; but I am persuaded they will do neither for the present.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Thinking

“Now was the present, now was the time containing that sweet union of carbon, oxygen, hydrogen, spirit, will and imagination named Nancy.”

Jack Vance book Big Planet

Source: Big Planet (1957), Chapter 8 “A Matter of Vitamins” (p. 80)

Imagination, Time

“Fifth, in what measure this unification acts, seems to be regulated only by special rules; or, at least, we cannot in our present knowledge say how far it goes. But it may be said that, judging by appearances, the amount of arbitrariness in the phenomenon of human minds is neither altogether trifling nor very prominent.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Knowledge, Appearance

“Jesus is the movement for social justice, and the movement for social justice is Jesus in the present.”

Karl Barth (1886–1968) Swiss Protestant theologian

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 19

Justice

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“Myriads of individuals, each one unique, live out their lives in rapt intercourse with one another, contribute their heart’s pulses to the universal music, and presently vanish, giving place to others. All this age-long sequence of private living, which is the actual tissue of humanity’s flesh, I cannot describe. I can only trace, as it were, the disembodied form of its growth.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XIV: Neptune; Section 3, “Slow Conquest” (p. 211)

Age, Music, Universe, Heart

“A happy coincidence brought together [in Die Brücke ]the really talented men whose characters and gifts, even in human terms, left them with no other choice than the profession of artist. This form of living, of dwelling and working, though peculiar for a regular human being, was not a deliberate 'epater le bourgeois', but simply a very naive and pure necessity to harmonize art and life. And it was precisely this more than anything else that so tremendously influenced the forms of present-day art. Of course, it was mostly misunderstood and totally distorted, for there [the will] fashioned the form and gave it meaning, whereas here the unfamiliar form is affixed to habit, like a top hat on a cow.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

from Kirchner's Diary, 1923; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93
1920's

Life, Men, Happiness, Art

“I am myself convinced that the existing law on abortion is uncertain and is also, and perhaps more importantly, harsh and archaic and that it is in urgent need of reform. I certainly shall have no hesitation in voting for the Second Reading of the Bill. I take this view because I believe that we have here a major social problem. How can anyone believe otherwise when perhaps as many as 100,000 illegal operations a year take place, that the present law has shown itself quite unable to deal with the problem? I believe this, too, because of the danger which exists at present to those who are forced to resort to back-street abortionists and to the misery which is caused to some of those who fail to get an abortion. I believe it also because we all know…that the law is consistently flouted by those who have the means to do so. It is, therefore, very much a question of one law for the rich and one law for the poor.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1966/jul/22/medical-termination-of-pregnancy-bill in the House of Commons in favour of the Bill legalising abortion (22 July 1966) 1960s

Law, Question, Problem, Reading

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“The success of SpaceShipOne was Justice Day for dreamers and pioneers past, present and future.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Space: What love's got to do with it - The Space Review (2004)

Justice, Success, Past, Future

“Reader, — This Enchiridion, I present thee with, is the Fruit of Solitude: A School few care to learn in, tho' None Instructs us better. Some Parts of it are the Result of serious Reflection: Others the Flashings of Lucid Intervals: Writ for private Satisfaction, and now publish'd for an Help to Human Conduct.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

The Preface
Fruits of Solitude (1682)

School, Solitude, Learning, Help

“Those who, in the nineteenth century, argued the dangers of a mass democracy in which a majority of the voters would have no stake in the country at all, had reason to be fearful. But the remedy is not to restrict the franchise to those who own property: it is to extend the ownership of property to the largest possible majority of those who have the vote. The widespread ownership of private property is crucial to the survival of freedom and democracy. It gives the citizen a vital sense of identification with the society of which he is a part. It gives him a stake in the future—and indeed, equally important, in the present. It creates a society with an inbuilt resistance to revolutionary change.”

Nigel Lawson (1932) British Conservative politician and journalist

Maurice Macmillan Memorial Lecture (June 1985), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 206.

Fear, Democracy, Sense, Freedom

“In 1000 Muslim numbers in India were microscopic. In 1200 they were perhaps about three to four hundred thousand. By 1400 their number had risen probably to 3.2 million and they formed about 1.85 percent of the total population. In 1600 they were probably 15 million. And from the 1:9 to 1:10 Muslim-Hindu ratio in 1600 the proportion of Muslims to Hindus had gone up to about 1:7 by the year 1800…Thus at about the middle of the ninteenth century, the Muslim-Hindu ratio stood approximately at 1:6…. By the end of the nineteenth century, the ratio had changed to 1:5, and Stanely Lanepoole, whose Medieval India was first published in 1903, rightly observes: “The population of India in the present day is over three hundred millions, and every sixth man is a Muslim.””

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Change

“Too many of us dissipate our energy by being "for all good causes," attending meetings and passing resolutions, organizing and presenting petitions — all this effort to change others, when if we really got down to it we could use this energy to change ourselves… We become tired radicals because we use our weakest weapon: the ballot box, where we are always outnumbered, and refuse to use our strongest weapon: spiritual power.”

Ammon Hennacy (1893–1970) American Christian radical

The Book of Ammon

Effort, Change, Box

“[We learn] from this that we tell only part of a man's qualities in his presence, and all of them when he is not present.”

Rashi (1040–1105) French rabbi and commentator

Genesis 7,1
Ethics

Learning, Parting

“He said that men ought to remember those friends who were absent as well as those who were present.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Thales, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

Men

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Lie, Mood, Understanding, Nature

“The wassail is said to have originated from the words of Rowena, the daughter of Hengist; who, presenting a bowl of wine to Vortigern, the king of the Britons, said, wæs hæl or, health to you, my lord king…”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 363
The Sports and Pastimes of the People of England (1801), Wassail

Health, Wine, Daughters

“We should not delude ourselves into thinking that an incomes policy is other than a serious infringement of freedom…Nor have the Liberals explained how it is to be worked, and even if they had, it is certainly not a permanent answer to our economic troubles…At present, the Liberal-Social Democratic Alliance occasionally looks too much like a half-way house on the old road to state socialism. It will spend more than the Tories but rather less than Labour…Such compromises may win votes, but they will not improve the country.”

Jo Grimond (1913–1993) British soldier, politician and academic

In the Journal of Economic Affairs (October, 1981).

Way, Thinking, Freedom, Housing

“The concordance model of cosmology, ΛCDM, provides a satisfactory description of the evolution of the universe and the growth of large scale structure. Despite considerable effort, this model does not at present provide a satisfactory description of small scale structure and the dynamics of bound objects like individual galaxies. In contrast, MOND provides a unique and predictively successful description of galaxy dynamics, but is mute on the subject of cosmology. … it is far from obvious that the mass spectrum of galaxy clusters or the power spectrum of galaxies can be explained in MOND, two things that ΛCDM does well. Critical outstanding issues are the development of an acceptable relativistic parent theory for MOND, and the reality of the non-baryonic dark matter of ΛCDM. Do suitable dark matter particles exist, or are they a modern aether?”

Stacy McGaugh (1964) American astronomer

A Tale of Two Paradigms: the Mutual Incommensurability of LCDM and MOND, Stacy McGaugh, 29 Apr 2014, updated 17 May 2014 http://arxiv.org/abs/1404.7525,

Reality, Parent, Effort, Universe

“The rise and fall of images of the future precedes or accompanies the rise and fall of cultures. The image of the future can act not only as a barometer, but as a regulative mechanism which alternately opens and shuts the dampers on the mighty blast-furnace of culture. It not only indicates alternative choices and possibilities, but actively promotes certain choices and in effect puts them to work in determining the future. A close examination of prevailing images, then, puts us in a position to forecast the probable future. Any culture which finds itself in the condition of our present culture, turning aside from its own heritage of positive visions of the future, or actively at work in changing these positive visions into negative ones, has no future…”

Fred Polak (1907–1985) Dutch futurologist

Source: The Image of the Future, 1973, p. 300

Change, Future

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“Abstract art as it is conceived at present is a game bequeathed to painting and sculpture by art history. One who accepts its premises must consent to limit his imagination to a depressing casuistry regarding the formal requirements of modernism.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 71, "Lester Johnson's Abstract Men"

Art, Imagination, History, Game

“I have already informed my readers, that bull-baiting, or worrying of bulls with dogs, was one of the spectacles exhibited by the jugglers and their successors. It is also necessary to observe, that this cruel pastime was not confined to the boundaries of the bear-gardens; but was universally practiced on various occasions, in almost every town or village throughout the kingdom, and especially in market towns, where we find it was sanctioned by the law; and in some of them, I believe, the bull-rings, to which the unfortunate animals were fastened, are remaining to the present hour. It may seem strange, that the legislature should have permitted the exercise of such a barbarous diversion, which was frequently productive of much mischief by drawing together a large concourse of idle and dissipated persons, and affording them an opportunity of committing many grross disorders with impunity. Indeed a public bull-baiting rarely ended without some riot and confusion.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment

Law, Dogs, Exercises, Universe

“Some years ago when I visited the British Army Museum in London, I was impressed by the way in which the history of the British Army was presented. Basically the display briefly and succinctly gave for each war involving the British Army the immediate and more remote causes of the war, British casualties, and the outcome, politically, territorially, economically, and the like. As I went through the display covering centuries of English history in a few minutes, I was struck by what perhaps should have been obvious from the outset. The history of the British Army also chronicles the history of Great Britain. And so it is in our own case- the history of the U. S. Army is inseparable from the history of the United States. We who have been or are privileged now to serve in the American Army should keep that fact in mind.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 209

War, Way, History

“I thought that I was the only historian, that had at once neglected present power, interest, and authority, and the cry of popular prejudices; and as the subject was suited to every capacity, I expected proportional applause. But miserable was my disappointment: I was assailed by one cry of reproach, disapprobation, and even detestation; English, Scotch, and Irish, Whig and Tory, churchman and sectary, freethinker and religionist, patriot and courtier, united in their rage against the man, who had presumed to shed a generous tear for the fate of Charles I and the Earl of Strafford.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

'My Own Life' (1776), quoted in David Hume, Essays: Moral, Political, and Literary (1741–1777), ed. Eugene Miller (1985), p. xxxvii

Fate, Disappointment, Tear, Rage

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Life, Money, People, Age

“Hegel determines and presents only the most striking differences of various religions, philosophies, time and peoples, and in a progressive series of stages, but he ignores all that is common and identical in all of them. … His system knows only subordination and succession; coordination and coexistence are unknown to it.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 54
Towards a Critique of Hegel’s Philosophy (1839)

People, Religion, Time, Success

“An American has a stronger sympathy with this country than any other observer, and nourished as he is in the very bosom of liberty, he cannot but be deeply afflicted to see that in almost every event, this struggle must terminate in despotism. Yet such is the melancholy spectacle, which presents itself to my mind, and with which it has long been occupied. I eanestly wish and pray, that events may prove all my reasonings to have been fallacious, and all my apprehensions vain. I am, &c.”

Gouverneur Morris (1752–1816) American politician

1790s, First Letter to Thomas Pinckney (1792)

Affliction, Country

“Whatever is placed beyond the reach of sense and knowledge, whatever is imperfectly discerned, the fancy pieces out at its leisure; and all but the present moment, but the present spot, passion claims for its own, and brooding over it with wings outspread, stamps it with an image of itself. Passion is lord of infinite space, and distant objects please because they border on its confines and are moulded by its touch.”

William Hazlitt (1778–1830) English writer

"Why Distant Objects Please" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Knowledge, Sense, Distant, Passion

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Women, People, Books, Faith

“And I honor the man who is willing to sink
Half his present repute for the freedom to think,
And, when he has thought, be his cause strong or weak,
Will risk t'other half for the freedom to speak,
Caring naught for what vengeance the mob has in store,
Let that mob be the upper ten thousand or lower.”

James Russell Lowell A Fable for Critics

Pt. V - Cooper, st. 3
A Fable for Critics (1848)

Thinking, Freedom, Strong

“Public opinion will be led to adopt, without knowing it, the proposals we dare not present to them directly. (…) This approach of 'divide and ratify' is clearly unacceptable. Perhaps it is a good exercise in presentation. But it would confirm to European citizens the notion that European construction is a procedure organised behind their backs by lawyers and diplomats.”

Valéry Giscard d'Estaing (1926–2020) President of France

On the Lisbon Treaty, Le Monde, 15 June 2007

Exercises

“Art can only be truly art by presenting an adequate outward symbol of some fact in the interior life.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Part II, Things and Thoughts of Europe, p. 198.
At Home And Abroad (1856)

Life, Art

“A deliberate and determined effort is being made to break down the guarantees of our fundamental law. It has for its purpose the confiscation of property and the destruction of liberty. At the present time the chief obstacle to this effort is the Supreme Court of the United States. In this contest there is but one place for a real American to stand. That is on the side of ordered liberty under constitutional government. This is not the struggle of the rich and powerful. They will be able to survive. It is the struggle of the common run of people. Unless we can maintain our institutions of liberty unimpaired they will see their savings swept away, their homes devastated, and their children perish from want and hunger.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Hunger, Children, People, Law

“At least 60% of the warming of the Earth observed since 1970 appears to be induced by natural cycles which are present in the solar system. A climatic stabilization or cooling until 2030-2040 is forecast by the phenomenological model.”

Nicola Scafetta

Climate Change and its Causes, a Discussion about some Key Issues http://scienceandpublicpolicy.org/images/stories/papers/originals/climate_change_cause.pdf

Nature, Appearance