Quotes about praise

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"Hymn in the Vale of Chamouni" (1802)
Context: Awake, my soul! not only passive praise
Thou owest! not alone these swelling tears,
Mute thanks and secret ecstasy. Awake,
Voice of sweet song! awake, my heart, awake!
Green vales and icy cliffs, all join my hymn.

Black Boy (1945)

Shakespeare over the Port (1960)

Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.

1920s, The Progress of a People (1924)
Context: We are not all permitted the privilege of a university training. We can not all enter the professions. What is the great need of American citizenship? To my mind it is this, that each should take up the burden where he is. 'Do the day's work', I have said, and it should be done in the remembrance that all work is dignified. Your race is entitled to great praise for the contribution it makes in doing the work of the world.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative

Source: To the Memory of My Beloved, the Author, Mr. William Shakespeare (1618), Lines 17 - 24; this was inspired by a eulogy by William Basse, On Shakespeare:
Context: Soul of the age!
The applause, delight, the wonder of our stage!
My Shakespeare, rise; I will not lodge thee by
Chaucer or Spenser, or bid Beaumont lie
A little further, to make thee a room;
Thou art a monument, without a tomb,
And art alive still, while thy book doth live,
And we have wits to read, and praise to give.

Letter IV : Heloise to Abelard
Letters of Abelard and Heloise
Context: What occasion had you to praise me? praise is often hurtful to those on whom it is bestowed. A secret vanity springs up in the heart, blinds us, and conceals from us wounds that are ill cured. A seducer flatters us, and at the same time, aims at our destruction. A sincere friend disguises nothing from us, and from passing a light hand over the wound, makes us feel it the more intensely, by applying remedies. Why do you not deal after this manner with me? Will you be esteemed a base dangerous flatterer; or, if you chance to see any thing commendable in me, have you no fear that vanity, which is so natural to all women, should quite efface it? but let us not judge of virtue by outward appearances, for then the reprobates as well as the elect may lay claim to it. An artful impostor may, by his address gain more admiration than the true zeal of a saint.

Jaya Jaya Bhuvi Divi Manava (2002)
Context: The almighty being praised in the Holy Bible, the Holy Koran, and the Holy Bhagavata is one and the same. We are all one. Flowers are many, but Puja is one. Cows are many, but milk is one. Languages are many, but feeling is one. All great men have preached the same message. These saints, noble and enlightened persons have been guiding us. They always say, "Take any religion, the fundamental essence is the same. All religions urge us to follow Dharma, to always speak the truth and not to torment others. The Almighty has given us this wonderful human birth. To whichever religion you are born, be in that religion and strive to become a better person. Become a more religious person. If you are a Christian, become a better Christian. If you are a Muslim, become a better Muslim. If you are a Hindu, become a better Hindu.

God of Grace and God of Glory (1930)
Context: Lo! the hosts of evil ’round us,
Scorn Thy Christ, assail His ways.
From the fears that long have bound us,
Free our hearts to faith and praise.
Grant us wisdom, grant us courage,
For the living of these days,
For the living of these days.

2010s, 2016, Donald Trump and the fitness threshold (2016)
Context: Of course we all try to protect our own dignity and command respect. But Trump’s hypersensitivity and unedited, untempered Pavlovian responses are, shall we say, unusual in both ferocity and predictability.
This is beyond narcissism. I used to think Trump was an 11-year-old, an undeveloped schoolyard bully. I was off by about 10 years. His needs are more primitive, an infantile hunger for approval and praise, a craving that can never be satisfied. He lives in a cocoon of solipsism where the world outside himself has value — indeed exists — only insofar as it sustains and inflates him.

Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: Law is blind without counsel. The counsel men agree with is vain: it is only the echo of their own voices. A million echoes will not help you to rule righteously. But he who does not fear you and shews you the other side is a pearl of the greatest price. Slay me and you go blind to your damnation. The greatest of God's names is Counsellor; and when your Empire is dust and your name a byword among the nations the temples of the living God shall still ring with his praise as Wonderful! Counsellor! the Everlasting Father, the Prince of Peace.

St. 22.
De Profundis (1862)
Context: Whatever's lost, it first was won;
We will not struggle nor impugn.
Perhaps the cup was broken here,
That Heaven's new wine might show more clear.
I praise Thee while my days go on.

Guard well and reverence that form of government Which will eschew alike licence and slavery; Guard well and reverence that form of government Which will eschew alike licence and slavery; And from your polity do not wholly banish fear. For what man living, freed from fear, will still be just? Hold fast such upright fear of the law’s sanctity,

Source: Phillip Vellacott, The Oresteian Trilogy, Penguin 1973 ( Google Books https://books.google.com.au/books?id=tuRiOESBVjkC) source: Oresteia (458 BC), Eumenides, lines 526–530 (tr. E. D. A. Morshead)
Ref: en.wikiquote.org - Aeschylus / Quotes / Oresteia (458 BC) / Eumenides

A line in the final stanzas is comparable to "It made and preserves us a nation" in The Flag of our Union by George Pope Morris.
The Star-Spangled Banner (1814)
Context: O say can you see by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O'er the ramparts we watched, were so gallantly streaming?
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave,
O'er the land of the free and the home of the brave?On the shore dimly seen through the mists of the deep,
Where the foe's haughty host in dread silence reposes,
What is that which the breeze, o'er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning's first beam,
In full glory reflected now shines in the stream:
'Tis the star-spangled banner, O! long may it wave
O'er the land of the free and the home of the brave. And where is that band who so vauntingly swore
That the havoc of war and the battle's confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps' pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O'er the land of the free and the home of the brave.O thus be it ever, when freemen shall stand
Between their loved home and the war's desolation.
Blest with vict'ry and peace, may the Heav'n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust."
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!

Substance, Shadow, and Spirit, "Shadow replies"
Translated by Arthur Waley
Context: While you rested in the shade, I left you a while:
But till the end we shall be together.
Our joint existence is impermanent:
Sadly together we shall slip away.
That when the body decays Fame should also go
Is a thought unendurable, burning the heart.
Let us strive and labour while yet we may
To do some deed that men will praise.

"Bound For Glory" http://web.cecs.pdx.edu/~trent/ochs/lyrics/bound-for-glory.html from All the News That's Fit to Sing (1964)
Lyrics
Context: Now they sing out his praises on every distant shore
But so few remember what he was fightin' for
Oh why sing the songs and forget about the aim?
He wrote them for a reason, why not sing them for the same?

Julian in Nicomedia http://www.cavafy.com/poems/content.asp?id=106&cat=1
Collected Poems (1992)
Context: Things impolitic and dangerous:
praise for Greek ideals,
supernatural magic, visits to pagan temples.
Enthusiasm for the ancient gods

Poems
Context: Do not think me gentle
because I speak in praise
of gentleness, or elegant
because I honor the grace
that keeps this world. I am
a man crude as any,
gross of speech, intolerant,
stubborn, angry, full
of fits and furies. That I
may have spoken well
at times, is not natural.
A wonder is what it is.

A Warning To My Readers.

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
And Satan awoke bathed in an icy sweat.
Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
"Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
"God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
And Satan, turning to the gardener, said:
"Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."

Proposals Relating to the Education of Youth in Pensilvania (1749), p. 22 http://dewey.library.upenn.edu/sceti/printedbooksNew/index.cfm?textID=franklin_youth&PagePosition=1; the statement relates to the teaching of History as a subject, and the last quoted paragraph concludes with the footnote "†": Public Disputes warm the Imagination, whet the Industry, and strengthen the natural Abilities.
Context: History will also afford frequent Opportunities of showing the Necessity of a Publick Religion, from its Usefulness to the Publick; the Advantage of a Religious Character among private Persons; the Mischiefs of Superstition, &c. and the Excellency of the above all others antient or modern.
History will also give Occasion to expatiate on the advantage of Civil Orders and Constitutions, how men and their properties are protected by joining in Societies and establishing Government; their Industry encouraged and rewarded, Arts invented, and Life made more comfortable: the Advantages of Liberty, Mischiefs of Licentiousness, Benefits arising from good Laws and a due Execution of Justice &c. Thus may the first Principles of sound Politics be fixed in the minds of youth.
On Historical occasions, Questions of Right and Wrong, Justice and Injustice, will naturally arise, and may be put to Youth, which they may debate in Conversation and in Writing. When they ardently desire of Victory, for the Sake of the Praise attending it, they will begin to feel the want, and be sensible of the use of the Use of Logic, or the Art of Reasoning to discover Truth, and of Arguing to defend it, and convince adversaries.

The Histories
Context: Had previous chroniclers neglected to speak in praise of History in general, it might perhaps have been necessary for me to recommend everyone to choose for study and welcome such treatises as the present, since men have no more ready corrective of conduct than knowledge of the past. But all historians, one may say without exception, and in no half-hearted manner, but making this the beginning and end of their labour, have impressed on us that the soundest education and training for a life of active politics is the study of History, and that surest and indeed the only method of learning how to bear bravely the vicissitudes of fortune, is to recall the calamities of others. Evidently therefore no one, and least of all myself, would think it his duty at this day to repeat what has been so well and so often said. For the very element of unexpectedness in the events I have chosen as my theme will be sufficient to challenge and incite everyone, young and old alike, to peruse my systematic history. For who is so worthless or indolent as not to wish to know by what means and under what system of polity the Romans in less than fifty-three years have succeeded in subjecting nearly the whole inhabited world to their sole government — a thing unique in history? Or who again is there so passionately devoted to other spectacles or studies as to regard anything as of greater moment than the acquisition of this knowledge?

Britannia Rediviva (1688), line 1.
Context: Our vows are heard betimes! and Heaven takes care
To grant, before we can conclude the prayer:
Preventing angels met it half the way,
And sent us back to praise, who came to pray.

Exsurge Domine (1520)
Context: With the advice and consent of these our venerable brothers, with mature deliberation on each and every one of the above theses, and by the authority of almighty God, the blessed Apostles Peter and Paul, and our own authority, we condemn, reprobate, and reject completely each of these theses or errors as either heretical, scandalous, false, offensive to pious ears or seductive of simple minds, and against Catholic truth. By listing them, we decree and declare that all the faithful of both sexes must regard them as condemned, reprobated, and rejected…. We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication....
Moreover, because the preceding errors and many others are contained in the books or writings of Martin Luther, we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. They will incur these penalties if they presume to uphold them in any way, personally or through another or others, directly or indirectly, tacitly or explicitly, publicly or occultly, either in their own homes or in other public or private places.

pg. xxxiv
Native Son (1940)

Litany for Dictatorships (1935)
Context: For those denounced by their smug, horrible children
For a peppermint-star and the praise of the Perfect State,
For all those strangled, gelded or merely starved
To make perfect states; for the priest hanged in his cassock,
The Jew with his chest crushed in and his eyes dying,
The revolutionist lynched by the private guards
To make perfect states, in the names of the perfect states.

The Lost Son, ll. 24 - 35
The Lost Son and Other Poems (1948)

Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html
A Dictionary of the English Language (1755)
Context: It is the fate of those, who toil at the lower employments of life, to be rather driven by the fear of evil, than attracted by the prospect of good; to be exposed to censure, without hope of praise; to be disgraced by miscarriage, or punished for neglect, where success would have been without applause, and diligence without reward. Among these unhappy mortals is the writer of dictionaries, whom mankind have considered, not as the pupil, but the slave of science, the pioneer of literature, doomed only to remove rubbish and clear obstructions from the paths through which Learning and Genius press forward to conquest and glory, without bestowing a smile on the humble drudge that facilitates their progress. Every other author may aspire to praise; the lexicographer can only hope to escape reproach, and even this negative recompense has been yet granted to very few.

Letter 12
Letters Written in Sweden (1796)
Context: Friendship and domestic happiness are continually praised; yet how little is there of either in the world, because it requires more cultivation of mind to keep awake affection, even in our own hearts, than the common run of people suppose. Besides, few like to be seen as they really are; and a degree of simplicity, and of undisguised confidence, which, to uninterested observers, would almost border on weakness, is the charm, nay the essence of love or friendship, all the bewitching graces of childhood again appearing.

The Second Sex (1949)
Context: It is vain to apportion praise and blame. The truth is that if the vicious circle is so hard to break, it is because the two sexes are each the victim at once of the other and of itself. Between two adversaries confronting each other in their pure liberty, an agreement could be easily reached: the more so as the war profits neither. But the complexity of the whole affair derives from the fact that each camp is giving aid and comfort to the enemy; woman is pursuing a dream of submission, man a dream of identification. Want of authenticity does not pay: each blames the other for the unhappiness he or she has incurred in yielding to the temptations of the easy way; what man and woman loathe in each other is the shattering frustration of each one's own bad faith and baseness.

No. 43 (14 August 1750) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Joh1Ram.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=43&division=div1
The Rambler (1750–1752)
Context: All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance: it is by this that the quarry becomes a pyramid, and that distant countries are united with canals. If a man was to compare the effect of a single stroke of the pick-axe, or of one impression of the spade, with the general design and last result, he would be overwhelmed by the sense of their disproportion; yet those petty operations, incessantly continued, in time surmount the greatest difficulties, and mountains are levelled, and oceans bounded, by the slender force of human beings.
It is therefore of the utmost importance that those, who have any intention of deviating from the beaten roads of life, and acquiring a reputation superior to names hourly swept away by time among the refuse of fame, should add to their reason, and their spirit, the power of persisting in their purposes; acquire the art of sapping what they cannot batter, and the habit of vanquishing obstinate resistance by obstinate attacks.

NOW interview (2002)
Context: Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Qur'an praises all the great prophets of the past. That Mohammed didn't believe he had come to found a new religion to which everybody had to convert, but he was just the prophet sent to the Arabs, who hadn't had a prophet before, and left out of the divine plan. There's a story where Mohammed makes a sacred flight from Mecca to Jerusalem, to the Temple Mount. And there he is greeted by all the great prophets of the past. And he ascends to the divine throne, speaking to the prophets like Jesus and Aaron, Moses, he takes advice from Moses, and finally encounters Abraham at the threshold of the divine sphere. This story of the flight of Mohammed and the ascent to the divine throne is the paradigm, the archetype of Muslim spirituality. It reflects the ascent that every Muslim must make to God and the Sufis... the mystical branch of Islam, the Sufi movement, insisted that when you had encountered God, you were neither a Jew, a Christian, a Muslim. You were at home equally in a synagogue, a mosque, a temple or a church, because all rightly guided religion comes from God, and a man of God, once he's glimpsed the divine, has left these man-made distinctions behind.

Passivity and Rebellion (29 de Agosto 1909), Punto Rojo, N° 3, , translated by Javier Sethness-Castro. http://blackrosefed.org/i-am-action-praxedis-guerrero/
Context: The quiescent ones raise an outcry calling themselves apostles of evolution, condemning everything that has any hint of rebelliousness; they appeal to fear and make pathetic patriotic calls; they resort to ignorance and go so far as to advise the people to let themselves be murdered and insulted during the next round of elections, to again and again peacefully exercise their right to vote, so that the tyrants mock them and assassinate them over and over. No mention of leaving the fetid corner, which they propose to improve by adding more and more filth, more and more cowardice.... True evolution that will improve of the lives of Mexicans, rather than their parasites, will come with the Revolution. The two complement each other, and the former cannot coexist with the anachronisms and subterfuges that the redeemers of passivity employ today. To evolve we must be free, and we cannot have freedom if we are not rebels, because no tyrant whatsoever has respected passive people. Never has a flock of sheep instilled the majesty of its harmless number upon the wolf that craftily devours them, caring for no right other than that of his teeth. We must arm ourselves, not using the useless vote that will always be worth only as much as a tyrant wants, but rather with effective and less naive weapons whose utilization will bring us ascendant evolution instead of the regressive one praised by pacifist activists. Passivity, never! Rebellion—now and always.

Inscription on the monument of a Newfoundland dog http://readytogoebooks.com/LB-dog63.htm (1808).
Context: Near this spot
Are deposited the Remains of one
Who possessed Beauty without Vanity,
Strength without Insolence,
Courage without Ferocity,
And all the virtues of Man, without his Vices.
This Praise, which would be unmeaning Flattery
If inscribed over human ashes,
Is but a just tribute to the Memory of
BOATSWAIN, a DOG

1770s, A Summary View of the Rights of British America (1774)
Context: Let those flatter who fear; it is not an American art. To give praise which is not due might be well from the venal, but would ill beseem those who are asserting the rights of human nature. They know, and will therefore say, that kings are the servants, not the proprietors of the people.

Source: The Paris Review interview (1981), p. 322
Context: It always amuses me that the biggest praise for my work comes for the imagination, while the truth is that there's not a single line in all my work that does not have a basis in reality. The problem is that Caribbean reality resembles the wildest imagination.

Book of Taliesin (c. 1275?), Oh God, the God of Formation
Context: The praising thy mercy.
There hath not been here;
O supreme Ruler;
There hath not been; there will not be,
One so good as the Lord.
There hath not been born in the day of the people
Any one equal to God.
And no one will acknowledge
Any one equal to him.
Above heaven, below heaven,
There is no Ruler but he.
Above sea, below sea,
He created us.

"Lecture on the Vedas" - first presented at the Philosophical Institution, Leeds (March 1865)
Chips from a German Workshop (1866)
Context: I do not wish by what I have said to raise any exaggerated expectations as to the worth of these ancient hymns of the Veda, and the character of that religion which they indicate rather than fully describe. The historical importance of the Veda can hardly be exaggerated; but its intrinsic merit, and particularly the beauty or elevation of its sentiments, have by many been rated far too high. Large numbers of the Vedic hymns are childish in the extreme: tedious, low, commonplace. The gods are constantly inyoked to protect their worshippers, to grant them food, large flocks, large families, and a long life; for all which benefits they are to be rewarded by the praises and sacrifices offered day after day, or at certain seasons of the year. But hidden in this rubbish there are precious stones.

Introduction
A Treatise of Human Nature (1739-40)
Context: Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. 'Tis easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.

Source: Aeneid (29–19 BC), Book I, Line 609 (tr. Fagles); Aeneas to Dido.

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons
Context: I will offer a prayer to the Trinity,
May the Eternal grant me to praise thee!
In the present course, dangerous
Our work; destruction is a slight impulse of wrath.
They reckon of the saints a tribe,
King of heaven, may I be eloquent about thee!
Before the separation of my soul from my flesh.

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 54 : The inscription set upon the great gate of Theleme.
Context: p>Grace, honour, praise, delight,
Here sojourn day and night.
Sound bodies lined
With a good mind,
Do here pursue with might
Grace, honour, praise, delight.Here enter you, and welcome from our hearts,
All noble sparks, endowed with gallant parts.
This is the glorious place, which bravely shall
Afford wherewith to entertain you all.
Were you a thousand, here you shall not want
For anything; for what you'll ask we'll grant.
Stay here, you lively, jovial, handsome, brisk,
Gay, witty, frolic, cheerful, merry, frisk,
Spruce, jocund, courteous, furtherers of trades,
And, in a word, all worthy gentle blades.</p

No. 101 (26 June 1711), this has sometimes been quoted as "It is the privilege of posterity to set matters right between those antagonists who, by their rivalry for greatness, divided a whole age".
The Spectator (1711–1714)
Context: If men of eminence are exposed to censure on one hand, they are as much liable to flattery on the other. If they receive reproaches which are not due to them, they likewise receive praises which they do not deserve. In a word, the man in a high post is never regarded with an indifferent eye, but always considered as a friend or an enemy. For this reason persons in great stations have seldom their true characters drawn till several years after their deaths. Their personal friendships and enmities must cease, and the parties they were engaged in be at an end, before their faults or their virtues can have justice done them. When writers have the least opportunity of knowing the truth, they are in the best disposition to tell it.
It is therefore the privilege of posterity to adjust the characters of illustrious persons, and to set matters right between those antagonists who by their rivalry for greatness divided a whole age into factions.

" The Beggar Maid http://home.att.net/%7ETennysonPoetry/tbm.htm", st. 2 (1842)

Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: So be it the wind and sun
That reared thy limbs and lit thy veins with life
Have blown and shone upon thee not for nought—
If these have fed and fired thy spirit as mine
With love, with faith that casts out fear, with joy,
With trust in truth and pride in trust — if thou
Be theirs indeed as theirs am I, with me
Shalt thou take part and with my sea-folk — aye,
Make thine eyes wide and give God wondering thanks
That grace like ours is given thee — thou shalt bear
Part of our praise for ever.

Letter to Giovanni Boccaccio (28 April 1373) as quoted in Petrarch : The First Modern Scholar and Man of Letters (1898) edited by James Harvey Robinson and Henry Winchester Rolfe, p. 417
Context: I certainly will not reject the praise you bestow upon me for having stimulated in many instances, not only in Italy but perhaps beyond its confines also, the pursuit of studies such as ours, which have suffered neglect for so many centuries; I am, indeed, almost the oldest of those among us who are engaged in the cultivation of these subjects. But I cannot accept the conclusion you draw from this, namely, that I should give place to younger minds, and, interrupting the plan of work on which I am engaged, give others an opportunity to write something, if they will, and not seem longer to desire to reserve everything for my own pen. How radically do our opinions differ, although, at bottom, our object is the same! I seem to you to have written everything, or at least a great deal, while to myself I appear to have produced almost nothing.

“The responsibility of writers,” p. 168
On Science, Necessity, and the Love of God (1968)
Context: Such words as spontaneity, sincerity, gratuitousness, richness, enrichment — words which imply an almost total indifference to contrasts of value — have come more often from their [the surrealists’] pens than words which contain a reference to good and evil. Moreover, this latter class of words has become degraded, especially those which refer to the good, as Valéry remarked some years ago. Words like virtue, nobility, honor, honesty, generosity, have become almost impossible to use or else they have acquired bastard meanings; language is no longer equipped for legitimately praising a man’s character.

The American Leviathan: The Republic in the Machine Age (1931) co-written with William Beard, p. 39
Context: If this statement by Judge Cooley is true, and the authority for it is unimpeachable, then the theory that the Constitution is a written document is a legal fiction. The idea that it can be understood by a study of its language and the history of its past development is equally mythical. It is what the Government and the people who count in public affairs recognize and respect as such, what they think it is. More than this. It is not merely what it has been, or what it is today. It is always becoming something else and those who criticize it and the acts done under it, as well as those who praise, help to make it what it will be tomorrow.

Rameau's Nephew (1762)
Context: People praise virtue, but they hate it, they run away from it. It freezes you to death, and in this world you've got to keep your feet warm.

" Fanfare http://englishatheist.org/mencken/Rascoe-Mencken.htm", in H. L. Mencken (1920) http://www.archive.org/details/hlmencken00newyrich
Context: When H. L. Mencken unpacks his idiomatic brasses, tunes up his verbal strings, and gets in readiness his phrasal wood winds to orchestrate a fugue in damnation or in praise of man, god or book, his all too meagre audience cancels all other engagements to be on hand at the initial presentation. The result, that audience knows, will be an experience of pure enjoyment. His musicianship is unfailing. His program is unsatisfactory only in its impermanence. Though the theme he proposes is invariably Mencken — Mencken apropos of this or that — he gives it infinite and intricate variations.

Fragment xxii.
Golden Sayings of Epictetus, Fragments

Source: Book of Ki (1976), p. 106
Context: Countless people have attempted to define the absolute power of the world of nature. Some praise it as God, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects.
All of the forces of science have been unable to conquer nature because it is too mystic, too vast, too mighty. It intensely pervades everything around us. Like the fish that, though in the water, is unaware of the water, we are so thoroughly engulfed in the blessings of nature that we tend to forget its very existence.

The Shared Patio (2005)
Context: Do you have doubts about life? Are you unsure if it is really worth the trouble? Look at the sky: that is for you. Look at each person's face as you pass them on the street: those faces are for you. And the street itself, and the ground under the street, and the ball of fire underneath the ground: all these things are for you. They are as much for you as they are for other people. Remember this when you wake up in the morning and think you have nothing. Stand up and face the east. Now praise the sky and praise the light within each person under the sky. It's okay to be unsure. But praise, praise, praise.

The Girl with the Swansdown Seat/Abode of Love/1848 (1956).
Context: The Victorians have been immoderately praised, and immoderately blamed, and surely it is time we formed some reasonable picture of them? There was their courageous, intellectually adventurous side, their greedy and inhuman side, their superbly poetic side, their morally pretentious side, their tea and buttered toast side, and their champagne and Skittles side. Much like ourselves, in fact, though rather dirtier.

Augustus (1937)
Context: If his "magna imago" could return to earth, he would be puzzled at some of our experiments in empire, and might well complain that the imperfections of his work were taken as its virtues, and that so many truths had gone silently out of mind. He had prided himself on having given the world peace, and he would be amazed by the loud praise of war as a natural and wholesome concomitant of a nation's life. Wars he had fought from an anxious desire to safeguard his people, as the shepherd builds the defences of his sheepfold; but he hated the thing, because he knew well the deadly "disordering," which the Greek historian noted as the consequence of the most triumphant campaign. He would marvel, too, at the current talk of racial purity, the exaltation of one breed of men as the chosen favourites of the gods. That would seem to him not only a defiance of the new Christian creed, but of the Stoicism which he had sincerely professed.

1960s, The Drum Major Instinct (1968)
Context: We like to do something good. And you know, we like to be praised for it. Now if you don't believe that, you just go on living life, and you will discover very soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow this warm glow we feel when we are praised or when our name is in print is something of the vitamin A to our ego. Nobody is unhappy when they are praised, even if they know they don't deserve it and even if they don't believe it. The only unhappy people about praise is when that praise is going too much toward somebody else. But everybody likes to be praised because of this real drum major instinct.

"Exiles From Their Land, History Their Domicile"
The Still Centre (1939)
Context: History has tongues
Has angels has guns — has saved has praised —
Today proclaims
Achievements of her exiles long returned
Now no more rootless, for whom her printed page
Glazes their bruised waste years in one
Balancing present sky.

IV. Is the Ideal Feasible?
Why Not Socialism? (2009)

Section 1.3, "Shop Organization"
Workers Councils (1947)

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 136

The Prophecy of Hermes Trismegistus

Demosthenes, sec. 16
Parallel Lives

On keeping poetry apolitical in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

Speech on the Trial of Louis XVI (Dec. 3, 1792)

On the Silver Mark (1791)

On Pentecost, Oration 41, Chapter XVI.
Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/

Source: Initiation Into Hermetics (1956), p. 28

The Astronomer by John Updike from Pigeon Feathers: and other stories p. 125 1959, 1962 Ballantine Books

Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform
1930s

1840s, Essays: Second Series (1844), Nominalist and Realist

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Letter to William Elliot (26 May 1795), quoted in Daniel E. Ritchie (ed.), Further Reflections on the French Revolution (Indianapolis: Liberty Fund, 1992), pp. 261-262
1790s

Malabar Manual, Page 142 https://archive.org/details/MalabarLogan/page/n154
Malabar Manual (1887)

Quantum praedecessores (1 December 1145), quoted in Anne Fremantle, Papal Encyclicals in their Historical Context (1956), p. 68

Is it a sign of self-respect to regret nearly everything you do?
Hays translation
VIII, 53
Meditations (c. 121–180 AD), Book VIII

2017
Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Source: The Black Jacobins (1938), p. 3.

Kriegsführung und Politik (Berlin, 1922), p. 334, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 114

He proves from many Indian writings that it is an epithet of praise which is applied to various deities, and does not represent the conception of perfection or unity which we associate with it. This is a mistake, for Brahma is in one aspect the One, the Immutable, who has, however, the element of change in him, and because of this, the rich variety of forms which is thus essentially his own is also predicated of him. Vishnu is also called the Supreme Brahma. Water and the sun are Brahma.
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 27
Lectures on Philosophy of Religion, Volume 2

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Ce que les poètes, les orateurs, même quelques philosophes nous disent sur l'amour de la Gloire, on nous le disait au Collège, pour nous encourager à avoir les prix. Ce que l'on dit aux enfants pour les engager à préférer à une tartelette les louanges de leurs bonnes, c'est ce qu'on répète aux hommes pour leur faire préférer à un intérêt personnel les éloges de leurs contemporains ou de la postérité.
Maximes et Pensées, #85
Reflections

Subaji Bapu, MataparIkshAsikshA, from his reply to John Muirs Matapariksha, Cited by R.F. Young and quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
About John Muirs Matapariksha

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Shankar Dayal Sharma, 81, Former President of India

After his recognition by the west Rabindranath Tagore wrote to Bose. Quoted in "Science and National Consciousness in Bengal: 1870-1930", pages=107-08

Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.174

Source: How Europe Underdeveloped Africa (1972), p. 200.

Joseph L. Sanders, “The Passions in Their Clay” Mervyn Peake’s Titus Stories, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1093

And this person, in the poems, is not the “alienated artist” cut off from everybody who isn’t, yum-yum, another alienated artist; he is someone like normal people only more so — a normal person in the less common and more important sense of normal.
“The Other Frost”, p. 29
Poetry and the Age (1953)

Ram Swarup, Woman in Islam, 2000

Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)

We Have a Right To Be Happy Today https://web.archive.org/web/20130106111821/http://www.willdurant.com/youth.htm, commencement address at the Webb School of Claremont, California (7 June 1958)

Source: Short fiction, The Man Who Sold The Stars (2013), p. 318

The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays.
Personal Talk, Stanza 4
Bartlett's Familiar Quotations, 10th ed. (1919)

Choruses from The Rock (1934)

Diwan Ibn Hajar al-Asqalani, quoted in Selections from the Fath al-Bari, p.4
Poetry