Quotes about practice
page 2

Nora Roberts photo
Rainer Maria Rilke photo

“We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Source: Translations from the Poetry of Rainer Maria Rilke

Rick Riordan photo
Leonardo Da Vinci photo

“Those who fall in love with practice without science are like a sailor who enters a ship without a helm or a compass, and who never can be certain whither he is going.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Susan Sontag photo
Mark Twain photo
Terry Pratchett photo
E.M. Forster photo

“Life is easy to chronicle, but bewildering to practice.”

Source: A Room with a View (1908), Ch. 14
Source: A Room With A View

Debbie Macomber photo

“Practicing an attitude of gratitude spills over to acts of generosity.”

Debbie Macomber (1948) American writer

Source: One Simple Act: Discovering the Power of Generosity

Terry Pratchett photo
Saul Bellow photo
H.P. Lovecraft photo

“Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard, (October 4, 1930), https://books.google.com/books?id=rVERL_j9UfcC&printsec=frontcover&dq=isbn:0809515679&hl=en&sa=X&ei=-beOVeGqHsi_ggT1vqKgCw&ved=0CB4Q6AEwAA#v=onepage&q=insanity&f=true
Non-Fiction, Letters, to Robert E. Howard
Context: It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination.... The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence....

John Lennon photo

“We live in a world where we have to hide to make love, while violence is practiced in broad daylight.”

John Lennon (1940–1980) English singer and songwriter

Variant: We live in a world where we have to hide to make love, while violence is practiced in broad daylight.

Terry Pratchett photo
Rainer Maria Rilke photo
Wilhelm Von Humboldt photo
Leonardo Da Vinci photo

“The painter who draws merely by practice and by eye, without any reason, is like a mirror which copies every thing placed in front of it without being conscious of their existence.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Niklaus Wirth photo

“… we do not consider it as good engineering practice to consume a resource lavishly just because it happens to be cheap.”

Niklaus Wirth (1934) Swiss computer scientist

Niklaus Wirth (2013) " Project Oberon https://www.inf.ethz.ch/personal/wirth/ProjectOberon/PO.System.pdf". Section 2.3, p. 19.

Marcel Proust photo
Rembrandt van Rijn photo
Luis Miguel photo
Muhammad al-Baqir photo

“Take the good speech from whoever said it even if his practice was not accordingly.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Majlisi, Bihārul Anwār, vol.75, p. 170

Abraham Lincoln photo

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

George Washington photo

“The General is sorry to be informed —, that the foolish and wicked practice of profane cursing and swearing, a vice heretofore little known in an American army, is growing into a fashion; — he hopes the officers will, by example as well as influence, endeavor to check it, and that both they and the men will reflect that we can have little hope of the blessing of Heaven on our arms, if we insult it by impiety and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.”

George Washington (1732–1799) first President of the United States

Extract from the Orderly Book of the army under command of Washington, dated at Head Quarters, in the city of New York (3 August 1770); reported in American Masonic Register and Literary Companion, Volume 1 https://www.thefederalistpapers.org/founders/washington/george-washington-the-foolish-and-wicked-practice-of-profane-cursing-and-swearing (1829), p. 163
1770s

Mark Twain photo

“We began to stir against slavery. Hearts grew soft, here, there, and yonder. There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one—the pulpit. It yielded at last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession—at the tail end. Slavery fell. The slavery text remained; the practice changed, that was all.”

Mark Twain (1835–1910) American author and humorist

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)

Napoleon I of France photo

“Policemen and prisons ought never to be the means used to bring men back to the practice of religion.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Robert Fulghum photo
Thomas Paine photo
Immanuel Kant photo

“Beneficence is a duty. He who often practices this, and sees his beneficent purpose succeed, comes at last really to love him whom he has benefited. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," this does not mean, "Thou shalt first of all love, and by means of love (in the next place) do him good"; but: "Do good to thy neighbour, and this beneficence will produce in thee the love of men (as a settled habit of inclination to beneficence)."”

Immanuel Kant (1724–1804) German philosopher

Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")

Charles Spurgeon photo
Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Theodore Roosevelt photo
Marie von Ebner-Eschenbach photo

“Like body and soul theory and practice are one, and like body and soul they are for the most part at loggerheads.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Source: Aphorisms (1880/1893), p. 59.

Bertrand Russell photo
Thomas Paine photo
Alejandro Jodorowsky photo
Athanasius of Alexandria photo
Abraham Lincoln photo

“Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Cooper Union speech (1860)
Context: Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live." Not one of all your various plans can show a precedent or an advocate in the century within which our Government originated. Consider, then, whether your claim of conservatism for yourselves, and your charge or destructiveness against us, are based on the most clear and stable foundations.

Barack Obama photo
Piet Mondrian photo
Ronald Reagan photo
Francisco Varela photo
Periyar E. V. Ramasamy photo

“People are talking high of Thiruvalluvar. But in practice they do not respect his teachings. They act against him and disregard him.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 505.
Thirukkural

James Blunt photo
Abraham Lincoln photo
Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Henry Ford photo

“So, while the people are indeed supreme over the written Constitution, the spiritual constitution is supreme over them. The French Revolutionists wrote constitutions too—every drunken writer among them tossed off a constitution. Where are they? All vanished. Why? Because they were not in harmony with the constitution of the universe. The power of the Constitution is not dependent on any Government, but on its inherent rightness and practicability.”

Henry Ford (1863–1947) American industrialist

Henry Ford (1922). Ford Ideals: Being a Selection from "Mr. Ford's Page" in The Dearborn Independent. p. 323; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxix

Wilhelm Liebknecht photo
Theodore Roosevelt photo
Jeremy Bentham photo

“[I]n principle and in practice, in a right track and in a wrong one, the rarest of all human qualities is consistency.”

Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1 : Of the Principle of Utility

Lillian Gilbreth photo
Abraham Lincoln photo
Paul Sérusier photo
Ovid photo

“Young love is errant, but it needs to get around;
The time and practice make it strong and sound.
That bull you fear, you petted when it wasn't big;
What now you sleep beneath was once a twig.
That little stream, in gaining waters as it goes,
Grows stronger, till at last a river flows.”

Dum novus errat amor, vires sibi colligat usu: Si bene nutrieris, tempore firmus erit. Quem taurum metuis, vitulum mulcere solebas: Sub qua nunc recubas arbore, virga fuit: Nascitur exiguus, sed opes adquirit eundo, Quaque venit, multas accipit amnis aquas.

Book II, lines 339–344 (tr. Len Krisak)
Ars Amatoria (The Art of Love)

Barack Obama photo
Hassan Banna photo
Alexander Suvorov photo

“No battle can be won in the study, and theory without practice is dead.”

Alexander Suvorov (1730–1800) Russian military commander

Quoted in K. Ossipov, "Suvorov", 1945.

Bertrand Russell photo
Nikola Tesla photo
Karl Marx photo

“Money is a crystal formed of necessity in the course of the exchanges, whereby different products of labour are practically equated to one another and thus by practice converted into commodities.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 2, pg. 99.
(Buch I) (1867)

Abraham Lincoln photo
Thomas Paine photo
David Graeber photo
Jürgen Habermas photo
Barack Obama photo
Nabeel Qureshi (author) photo

“To answer whether Islam truly is a religion of peace, we must consider what Islam teaches, not just what Muslims practice.”

Nabeel Qureshi (author) (1983–2017) Christian missionary, speaker and author who was a convert from his former Ahmadiyya background.

Source: Answering Jihad: A Better Way Forward (2016), p. 28, Question 1: What is Islam?

Muhammad bin Qasim photo
Solomon ibn Gabirol photo

“In seeking wisdom, the first step is silence; the second, listening; the third, remembering; the fourth practicing; the fifth, teaching others”

Solomon ibn Gabirol (1021–1058) Avicebron

As quoted by Lama Surya Das, Huffington Post April 28, 2010 http://www.huffingtonpost.com/lama-surya-das/spiritual-life-wisdom-an_b_552927.html.

Muhammad al-Baqir photo

“Learn knowledge and science from him who teaches it, even if he doesn't practice what he preaches.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 299

René Guénon photo
Matilda Joslyn Gage photo
Anthony de Mello photo
Fernando Pessoa photo

“The world belongs to who doesn't feel. The primary condition to be a practical man is the absence of sensitivity.”

Ibid., p. 258
The Book of Disquiet
Original: O mundo é de quem não sente. A condição essencial para se ser um homem prático é a ausência de sensibilidade.

Jordan Peterson photo
Ali al-Hadi photo
Stephen Hawking photo
Kodo Sawaki photo

“We stop the one who can't cease from seeking things outside, and practice with our bodies with a posture that seeks absolutely nothing. This is zazen.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

"Zenshu," Collected Works, vol. 15 (Tokyo: Daihorinkaku, 1966), p. 336

Taylor Caldwell photo

“Antonius [i. e., C. Antonius Hybrida] heartily agreed with him [i. e., M. Tullius Cicero] that the budget should be balanced, that the Treasury should be refilled, that public debt should be reduced, that the arrogance of the generals should be tempered and controlled, that assistance to foreign lands should be curtailed lest Rome become bankrupt, that the mobs should be forced to work and not depend on government for subsistence, and that prudence and frugality should be put into practice as soon as possible.”

A Pillar of Iron (1965), p. 483 of the 1965 edition published by Doubleday (Garden City, NY), and p. 371 (in chapter 51) of the 1966 British edition from Collins (London). The passage, as written or in shortened or modified form, has sometimes been misattributed to M. Tullius Cicero himself. Its origin and history of misquotation have been discussed at Quote Investigator http://quoteinvestigator.com/2013/05/15/cicero-budget/ and Snopes http://www.snopes.com/quotes/cicero.asp.
1960s

Sarvepalli Radhakrishnan photo
Eleanor Roosevelt photo
Bertrand Russell photo

“It is obvious that "obscenity" is not a term capable of exact legal definition; in the practice of the Courts, it means "anything that shocks the magistrate."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 10: Recrudescence of Puritanism

Al-Mansur photo

“Kings can tolerate everything but three practices– revealing a secret, an outrage on his harem, or a blow aimed at his power.”

Al-Mansur (714–775) the second Abbasid Caliph

History of the Caliphs, p.275

Thomas Mann photo
Walter Lippmann photo

“Whether or not birth control is eugenic, hygienic, and economic, it is the most revolutionary practice in the history of sexual morals.”

Walter Lippmann (1889–1974) American journalist

A Preface To Morals, (1982, originally published 1929 by Macmillan), Transaction Publishers ISBN 0878559078 ISBN 9780878559077p. 291. http://books.google.com/books?id=-E4WFG-G30sC&pg=PA291&dq=%22Whether+or+not+birth+control+is+eugenic,+hygienic,+and+economic%22&hl=en&sa=X&ei=_NflU6n5Fqz28QHs9IGQBQ&ved=0CDoQ6AEwAg#v=onepage&q=%22Whether%20or%20not%20birth%20control%20is%20eugenic%2C%20hygienic%2C%20and%20economic%22&f=false

Chrissie Hynde photo
James Madison photo
Bjarne Stroustrup photo

“[Corporate programming] is often done to the point where the individual is completely submerged in corporate "culture" with no outlet for unique talents and skills. Corporate practices can be directly hostile to individuals with exceptional skills and initiative in technical matters. I consider such management of technical people cruel and wasteful.”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,

Hippocrates photo
C.G. Jung photo
Benjamin Disraeli photo

“The practice of politics in the East may be defined by one word: dissimulation.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Part 5, Chapter 10.
Books, Coningsby (1844), Contarini Fleming (1832)

Abraham Lincoln photo
John Ronald Reuel Tolkien photo
Luc de Clapiers, Marquis de Vauvenargues photo
Antonin Scalia photo

“If one assumes, however, that the PGA TOUR has some legal obligation to play classic, Platonic golf—and if one assumes the correctness of all the other wrong turns the Court has made to get to this point—then we Justices must confront what is indeed an awesome responsibility. It has been rendered the solemn duty of the Supreme Court of the United States, laid upon it by Congress in pursuance of the Federal Government's power [t]o regulate Commerce with foreign Nations, and among the several States, U. S. Const., Art. I, § 8, cl. 3, to decide What Is Golf. I am sure that the Framers of the Constitution, aware of the 1457 edict of King James II of Scotland prohibiting golf because it interfered with the practice of archery, fully expected that sooner or later the paths of golf and government, the law and the links, would once again cross, and that the judges of this august Court would some day have to wrestle with that age-old jurisprudential question, for which their years of study in the law have so well prepared them: Is someone riding around a golf course from shot to shot really a golfer? The answer, we learn, is yes. The Court ultimately concludes, and it will henceforth be the Law of the Land, that walking is not a fundamental aspect of golf.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

PGA Tour, Inc. v. Martin, 532 U.S. 661 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=00-24 (2001) (dissenting).
2000s

Abraham Lincoln photo

“I do oppose the extension of slavery, because my judgment and feelings so prompt me; and I am under no obligation to the contrary. If for this you and I must differ, differ we must. You say if you were President, you would send an army and hang the leaders of the Missouri outrages upon the Kansas elections; still, if Kansas fairly votes herself a slave state, she must be admitted, or the Union must be dissolved. But how if she votes herself a slave State unfairly — that is, by the very means for which you say you would hang men? Must she still be admitted, or the Union be dissolved? That will be the phase of the question when it first becomes a practical one. In your assumption that there may be a fair decision of the slavery question in Kansas, I plainly see you and I would differ about the Nebraska-law. I look upon that enactment not as a law, but as violence from the beginning. It was conceived in violence, passed in violence, is maintained in violence, and is being executed in violence. I say it was conceived in violence, because the destruction of the Missouri Compromise, under the circumstances, was nothing less than violence. It was passed in violence, because it could not have passed at all but for the votes of many members in violence of the known will of their constituents. It is maintained in violence because the elections since, clearly demand it's repeal, and this demand is openly disregarded. You say men ought to be hung for the way they are executing that law; and I say the way it is being executed is quite as good as any of its antecedents. It is being executed in the precise way which was intended from the first; else why does no Nebraska man express astonishment or condemnation? Poor Reeder is the only public man who has been silly enough to believe that any thing like fairness was ever intended; and he has been bravely undeceived.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Letter to Joshua F. Speed (1855)

Malcolm X photo

“I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street.”

Malcolm X (1925–1965) American human rights activist

http://malcolmxfiles.blogspot.com/2013/07/harvard-law-school-forum-december-16.html
Speech http://books.google.com/books?id=108sAQAAIAAJ&q=%22I+believe+in+the+brotherhood+of+all+men+but+I+don't+believe+in+wasting+brotherhood+on+anyone+who+doesn't+want+to+practice+it+with+me+Brotherhood+is+a+two-way+street%22&pg=PA133#v=onepage at the Harvard Law School Forum (16 December 1964)