Quotes about practice
page 2
Source: Translations from the Poetry of Rainer Maria Rilke
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“Life is easy to chronicle, but bewildering to practice.”
Source: A Room with a View (1908), Ch. 14
Source: A Room With A View
“Practicing an attitude of gratitude spills over to acts of generosity.”
Source: One Simple Act: Discovering the Power of Generosity
Letter to Robert E. Howard, (October 4, 1930), https://books.google.com/books?id=rVERL_j9UfcC&printsec=frontcover&dq=isbn:0809515679&hl=en&sa=X&ei=-beOVeGqHsi_ggT1vqKgCw&ved=0CB4Q6AEwAA#v=onepage&q=insanity&f=true
Non-Fiction, Letters, to Robert E. Howard
Context: It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination.... The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence....
Variant: We live in a world where we have to hide to make love, while violence is practiced in broad daylight.
Source: The Limits of State Action (1792), Ch. 16
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Niklaus Wirth (2013) " Project Oberon https://www.inf.ethz.ch/personal/wirth/ProjectOberon/PO.System.pdf". Section 2.3, p. 19.
http://www.youtube.com/watch?v=jI_sg_mBSLk
About his singing.
Interview with Buenos Dias a Todos, 2008
“Take the good speech from whoever said it even if his practice was not accordingly.”
Majlisi, Bihārul Anwār, vol.75, p. 170
Extract from the Orderly Book of the army under command of Washington, dated at Head Quarters, in the city of New York (3 August 1770); reported in American Masonic Register and Literary Companion, Volume 1 https://www.thefederalistpapers.org/founders/washington/george-washington-the-foolish-and-wicked-practice-of-profane-cursing-and-swearing (1829), p. 163
1770s
Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)
Napoleon : In His Own Words (1916)
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
1770s, African Slavery in America (March 1775)
Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")
The Inquisition, 1868 The Sword and the Trowel http://www.spurgeon.org/s_and_t/inq.htm
1900s, Inaugural Address (1905)
Theorie und Praxis sind Eins wie Seele und Leib, und wie Seele und Leib liegen sie großenteils mit einander in Streit.
Source: Aphorisms (1880/1893), p. 59.
Source: 1950s, Human Society in Ethics and Politics (1954), p. 220
To which may be replied,
1770s, African Slavery in America (March 1775)
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
“The advanced life of virtue,” Athanasius and the Politics of Asceticism (1995), p. 314
1860s, Cooper Union speech (1860)
Context: Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty"; but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live." Not one of all your various plans can show a precedent or an advocate in the century within which our Government originated. Consider, then, whether your claim of conservatism for yourselves, and your charge or destructiveness against us, are based on the most clear and stable foundations.
2013, Remarks on Economic Mobility (December 2013)
Quote in Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's
Ronald Reagan Speaks Out Against Socialized Medicine (1961 LP)
1960s
Veeramani, Collected Works of Periyar, p. 505.
Thirukkural
1860s, First Inaugural Address (1861)
Henry Ford (1922). Ford Ideals: Being a Selection from "Mr. Ford's Page" in The Dearborn Independent. p. 323; as cited in: William A. Levinson, Henry Ford, Samuel Crowther. The Expanded and Annotated My Life and Work: Henry Ford's Universal Code for World-Class Success. CRC Press, 2013. p. xxix
No Compromise – No Political Trading (1899)
1900s, Letter to Winfield T. Durbin (1903)
Source: Psychology of management, 1914, p. 1-2
Quote from a letter to Maurice Dennis, 1889; as quoted by John Rewald in Pierre Bonnard; MoMA - distribution, Simon & Schuster, New York, 1918, p. 14 - note 7
“Young love is errant, but it needs to get around;
The time and practice make it strong and sound.
That bull you fear, you petted when it wasn't big;
What now you sleep beneath was once a twig.
That little stream, in gaining waters as it goes,
Grows stronger, till at last a river flows.”
Dum novus errat amor, vires sibi colligat usu:
Si bene nutrieris, tempore firmus erit.
Quem taurum metuis, vitulum mulcere solebas:
Sub qua nunc recubas arbore, virga fuit:
Nascitur exiguus, sed opes adquirit eundo,
Quaque venit, multas accipit amnis aquas.
Book II, lines 339–344 (tr. Len Krisak)
Ars Amatoria (The Art of Love)
2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 156] translated and annotated by Charles Wendell.
“No battle can be won in the study, and theory without practice is dead.”
Quoted in K. Ossipov, "Suvorov", 1945.
"The Idea of Righteousness"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Vol. I, Ch. 2, pg. 99.
(Buch I) (1867)
1770s, African Slavery in America (March 1775)
Source: Fragments for an Anarchist Anthropology (2004), p. 5
Habermas (2003) The Future of Human Nature. p. 10
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Source: Answering Jihad: A Better Way Forward (2016), p. 28, Question 1: What is Islam?
From a letter by Hajjaj to Muhammad bin Qasim. MacLean, Religion and Society in Arab Sind, 39. As quoted in Spencer, Robert (2018). The history of jihad: From Muhammad to ISIS.
As quoted by Lama Surya Das, Huffington Post April 28, 2010 http://www.huffingtonpost.com/lama-surya-das/spiritual-life-wisdom-an_b_552927.html.
“Learn knowledge and science from him who teaches it, even if he doesn't practice what he preaches.”
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 299
Source: Woman, Church and State (1893), p. 301
Other
"Information Loss in Black Holes" http://arxiv.org/abs/hep-th/0507171 (July 2005)
"Zenshu," Collected Works, vol. 15 (Tokyo: Daihorinkaku, 1966), p. 336
A Pillar of Iron (1965), p. 483 of the 1965 edition published by Doubleday (Garden City, NY), and p. 371 (in chapter 51) of the 1966 British edition from Collins (London). The passage, as written or in shortened or modified form, has sometimes been misattributed to M. Tullius Cicero himself. Its origin and history of misquotation have been discussed at Quote Investigator http://quoteinvestigator.com/2013/05/15/cicero-budget/ and Snopes http://www.snopes.com/quotes/cicero.asp.
1960s
Internet Encyclopedia of Philosophy
Source: 1920s, Sceptical Essays (1928), Ch. 10: Recrudescence of Puritanism
A Preface To Morals, (1982, originally published 1929 by Macmillan), Transaction Publishers ISBN 0878559078 ISBN 9780878559077p. 291. http://books.google.com/books?id=-E4WFG-G30sC&pg=PA291&dq=%22Whether+or+not+birth+control+is+eugenic,+hygienic,+and+economic%22&hl=en&sa=X&ei=_NflU6n5Fqz28QHs9IGQBQ&ved=0CDoQ6AEwAg#v=onepage&q=%22Whether%20or%20not%20birth%20control%20is%20eugenic%2C%20hygienic%2C%20and%20economic%22&f=false
Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)
The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,
p 48
The Undiscovered Self (1958)
“The practice of politics in the East may be defined by one word: dissimulation.”
Part 5, Chapter 10.
Books, Coningsby (1844), Contarini Fleming (1832)
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
No. 142: letter to his friend Robert Murray, S.J. (December 1953)
The Letters of J. R. R. Tolkien (1981)
Source: Reflections and Maxims (1746), pp. 180-181.
PGA Tour, Inc. v. Martin, 532 U.S. 661 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=00-24 (2001) (dissenting).
2000s
1850s, Letter to Joshua F. Speed (1855)
http://malcolmxfiles.blogspot.com/2013/07/harvard-law-school-forum-december-16.html
Speech http://books.google.com/books?id=108sAQAAIAAJ&q=%22I+believe+in+the+brotherhood+of+all+men+but+I+don't+believe+in+wasting+brotherhood+on+anyone+who+doesn't+want+to+practice+it+with+me+Brotherhood+is+a+two-way+street%22&pg=PA133#v=onepage at the Harvard Law School Forum (16 December 1964)