Quotes about possibility
page 61

Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Ernst, Baron von Feuchtersleben photo
Niccolo Machiavelli photo

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

After they withdrew, innumerable serious and majestic personages appeared, who seemed to be sitting in a senate-house and dealing with the most important affairs of state. Among them he saw Plato, Aristotle, Seneca, Plutarch, Tacitus, and others of similar character; but he was told at the same time that those venerable personages, notwithstanding their appearance, were the damned, and the souls rejected by heaven, for Sapientia huius saeculi, inimica est Dei.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.
This account of Machiavelli's "Dream" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: "Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last.".
The "Dream" is commonly condensed into a more pithy form, such as "I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles".
Disputed
Source: Blessed are the poor, for theirs is the kingdom of heaven
Source: The wisdom of this world is the enemy of God
Source: [Estienne, Binet, Du Salut D'Origene, 1629, Paris, Sebastien Cramoisy, 359-361, French, https://books.google.com/books?id=1yjDNfQatgQC&q=Plutarque&f=false]. Original French: On arrive à ce detestable poinct d'honneur, où arriva Machiauel sur la fin de sa vie: car il eut cette illusion peu deuant que rendre son esprit. II vit un tas de pauures gens, comme coquins, deschirez, affamez, contrefaits, fort mal en ordre, & en assez petit nombre, on luy dit que c'estoit ceux de Paradis, desquels il estoit ecrit: "Beati pauperes, quoniam ipsorum est regnum cælorum". Ceux-cy estans retirez, on fit paroistre vn nombre innombrable de personnages pleins de grauité & de majesté, on les voyoit comme un Senat, où on traitoit d'affaires d'estat, & fort serieuses, il entrevid Platon, Aristote, Seneque, Plutarque, Tacite, & d'autres de cette qualité. II demanda qui estoient ces Messieurs-là si venerables, on luy dit que c'estoient les damnez, & que c'estoient des ames reprouuées du Ciel, "Sapientia huius sæculi, inimica est Dei". Cela estant passé, on luy demanda desquels il vouloit estre. II respondit, qu'il aymoit beaucoup mieux estre en enfer auec ces grands esprits, pour deuiser auec eux des affaires d'Estat, que d'estre auec cette vermine de ces belistres qu'on luy auoit fait voir.
Source: [Lettere di Giovambattista Busini a Benedetto Varchi, Italian, Giovanni Battista, Busini, Gaetano Milanese (ed.), Florence, Felice le Monnier, 1860, 84-85, https://books.google.com/books?id=d5EKAAAAIAAJ&q=%22queste+pillole%22#v=snippet&q=%22queste%20pillole%22&f=false]. Original Italian: Ammalato cominciò a pigliar di queste pillole, ed a indebolire ed aggravar nel male; onde raccontò quel tanto celebrato sogno a Filippo, a Francesco del Nero ed a Iacopo Nardi, e ad altri, e cosi si morì malissimo contento, burlando.
Source: [The Last Words (real and Traditional) of Distinguished Men and Women, Frederic Rowland, Marvin, 178, Revell, 1902, https://books.google.com/books?id=SrEVAAAAYAAJ&pg=PA178&dq=Hell+Heaven+%22enjoy+the+company+of+popes%22&hl=en&sa=X&ved=0ahUKEwj7x9SZzdDJAhUE-2MKHaO_CBkQ6AEIHDAA#v=onepage&q&f=false]

“Scholars have an inordinate respect for long books, and have a terrible rancune against those that attempt to cheat on them. They cannot bear to imagine that short-cuts are possible, that specialism is not an inevitability, that learning need not be stoically endured.”

Nick Land (1962) British philosopher

They cannot bear writers allegro, and when they read such texts—and even pretend to revere them—the result is (this is not a description without generosity) 'unappetizing'.
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 2: "The curse of the sun", p. 25 (original emphasis)

Gerald James Whitrow photo
Vātsyāyana photo
Ron Klain photo

“If you want to appoint someone to help stop the spread of a lethal contagion, you would never think of Klain. But if you want to contain the Ebola episode so it stays as quiet as possible until after the election, he is the right guy for the job. Good luck to us all.”

Ron Klain (1961) American lawyer

[Ed Rogers, http://www.washingtonpost.com/blogs/post-partisan/wp/2014/10/20/the-insiders-what-is-ron-klain-supposed-to-do-about-ebola/, The Insiders: What is Ron Klain supposed to do about Ebola?, Washington Post, October 20, 2014, October 21, 2014]

Alfred Milner, 1st Viscount Milner photo

“There is only one possible settlement – war! It has got to come … The difficulty is in the occasion and not the job itself, that is very easily done and I think nothing of the bogies and difficulties of settling South Africa afterwards. You will find a very different tone and temper when the center of unrest is dealt with.”

Alfred Milner, 1st Viscount Milner (1854–1925) British statesman and colonial administrator

Milner as recorded by Percy FitzPatrick, cited in Diamonds, Gold, and War: The British, the Boers, and the Making of South Africa, 2008, Martin Meredith, p. 374.

Yrjö Kallinen photo

“Becoming aware, awakening, enlightenment, is possible right here and now, for everyone. From moment to moment, and yet only here and now, never sometimes, somewhere. Reality, God, is present here and now. The kingdom of heaven, blessedness, moksha, nirvana waits here and now. Outwardly nothing may happen, and yet a purely inner process can open up a new world, a new life, a new reality. - New?”

Yrjö Kallinen (1886–1976) Finnish politician

Yes, really new, and yet as all those who have ever experienced it assert, at that moment we know that we have always been at home in that world, although we only now become aware of it.
Attributed without citation at Nonduality Salon Highlights, #1891 http://www.nonduality.com/hl1891.htm, 15 August 2004

Fakhruddin Ali Ahmed photo
V. P. Singh photo
N. R. Narayana Murthy photo
Amrita Sher-Gil photo
Rukmini Devi Arundale photo
Bal Gangadhar Tilak photo

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation…. To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics….. There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

John Scalzi photo
Rahul Gandhi photo

“Stop jumping with joy every time a crime happens, Mr Rahul Gandhi. The state has already assured strict and prompt action. You divide the society in every manner possible for electoral gains and then shed crocodile tears. Enough is enough. You are a MERCHANT OF HATE.”

Rahul Gandhi (1970) Indian politician

Finance Minister Piyush Goyal, as quoted in BJP minister describes Rahul Gandhi as "merchant of hate" https://economictimes.indiatimes.com/news/politics-and-nation/bjp-minister-describes-rahul-gandhi-as-merchant-of-hate/articleshow/65105505.cms The Economic Times, Jul 23, 2018

John Dickinson photo

“If it was possible for men who exercise their reason, to believe that the divine Author of our existence intended a part of the human race to hold an absolute property in, and an unbounded power over others, marked out by his infinite goodness and wisdom, as the objects of a legal domination never rightfully resistible, however severe and oppressive, the inhabitants of these Colonies might at least require from the Parliament of Great Britain some evidence, that this dreadful authority over them has been granted to that body.”

John Dickinson (1732–1808) American politician

But a reverence for our great Creator, principles of humanity, and the dictates of common sense, must convince all those who reflect upon the subject, that Government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end.
Declaration of the Causes and Necessity of Taking Up Arms (6 July 1775)

Theodor Morell photo
Walter Model photo
Man Ray photo
Russell Brand photo
Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

Richard Wright photo
Richard Wright photo
Colin Wilson photo

“Now he saw the problem with great clarity. If he lived here, life would be pleasant and safe. But it would also be predictable. A child could be born here, grow up here, die here, without ever experiencing the excitement of discovery. Why did Dona question him endlessly about his life in the burrow and his journey to the country of the ants? Because for her, it represented a world that was dangerous and full of fascinating possibilities. For the children of this underground city, life was a matter of repetition, of habit.”

Colin Wilson (1931–2013) author

And this, he suddenly realized, was the heart of the problem. Habit. Habit was a stifling, warm blanket that threatened you with suffocation and lulled the mind into a state of perpetual nagging dissatisfaction. Habit meant the inability to escape from yourself, to change and develop . . .

pp. 132-133
Spider World: The Desert (1987)

Ernest Mandel photo
Jack LaLanne photo

“Aw:North America|Anything in life is possible and YOU make it happen!”

Jack LaLanne (1914–2011) American exercise instructor

Jack LaLanne: Live young forever, Robert Kennedy Publishing, Mississauga 2009, P. 15
LaLanne's reply when asked for the best advice he'd ever received, reported in the Denver Post (28 December 2003)

Jane Roberts photo
Maddox photo

“Elizabeth Duke is possibly the only person on the FBI list wanted for communism.”

Maddox (1978) American internet writer

What a bitch! Duke was a member of the extremist group, May 19th Communist Organization, whose objective was the violent overthrow of the US. The group was largely active from 1978 to 1985, at which time they got busted and thrown in jail where their new objective became to prevent any violent uprisings in their ass. She's the only one still around. It's not really a group anymore if it's just you, dipshit! America wins."
The Best Page in the Universe

George MacDonald photo
Prem Rawat photo
Prem Rawat photo
Richard Feynman photo
Walker Percy photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
John Stuart Mill photo
Arthur C. Clarke photo
Arthur C. Clarke photo
Ulysses S. Grant photo

“There had to be an end of slavery. Then we were fighting an enemy with whom we could not make a peace. We had to destroy him. No convention, no treaty was possible. Only destruction.”

Ulysses S. Grant (1822–1885) 18th President of the United States

To Otto von Bismarck in June 1878, as quoted in Around the World with General Grant http://www.granthomepage.com/grantslavery.htm (1879), by John Russell Young, The American News Company, New York, vol. 7, p. 416
1870s, Around the World with General Grant (1879)

Rajiv Gandhi photo
Ethan Allen photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Pope Pius X photo
Teal Swan photo
Teal Swan photo
Will Durant photo

“See him, the newborn, dirty but marvelous, ridiculous in actuality, infinite in possibility, capable of that ultimate miracle, growth.”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 1 : Our life begins

Salvador Dalí photo

“It was in 1929 that Salvador Dali [Dali is writing about himself] brought his attention to hear upon the internal mechanism of paranoiac phenomena and envisaged the possibility of an experimental method based on the sudden power of the systematic associations proper to paranoia; this method afterwards became the delirio-critical synthesis which hears the name of "paranoiac-critical activity."”

Salvador Dalí (1904–1989) Spanish artist

Paranoia: delirium of interpretive association bearing a systematic structure. Paranoiac-critical activity: spontaneous method of irrational knowledge based upon the interpretive-critical association of delirious phenomena.
Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', p. 15

Edsger W. Dijkstra photo

“Don't blame me for the fact that competent programming, as I view it as an intellectual possibility, will be too difficult for "the average programmer"”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

you must not fall into the trap of rejecting a surgical technique because it is beyond the capabilities of the barber in his shop around the corner.
Dijkstra (1975) Comments at a Symposium http://www.cs.utexas.edu/users/EWD/transcriptions/EWD05xx/EWD512.html (EWD 512).
1970s

Donald Ervin Knuth photo

“The reason is not to glorify "bit chasing"; a more fundamental issue is at stake here: Numerical subroutines should deliver results that satisfy simple, useful mathematical laws whenever possible.”

[...] Without any underlying symmetry properties, the job of proving interesting results becomes extremely unpleasant. The enjoyment of one's tools is an essential ingredient of successful work.
Vol. II, Seminumerical Algorithms, Section 4.2.2 part A, final paragraph [Italics in source]
The Art of Computer Programming (1968–2011)

Arthur C. Clarke photo

“There is the possibility that humankind can outgrow its infantile tendencies, as I suggested in Childhood's End.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

But it is amazing how childishly gullible humans are. There are, for example, so many different religions — each of them claiming to have the truth, each saying that their truths are clearly superior to the truths of others — how can someone possibly take any of them seriously? I mean, that's insane. ...Though I sometimes call myself a crypto-Buddhist, Buddhism is not a religion. Of those around at the moment, Islam is the only one that has any appeal to me. But, of course, Islam has been tainted by other influences. The Muslims are behaving like Christians, I'm afraid.
"God, Science, and Delusion: A Chat With Arthur C. Clarke" Free Inquiry magazine, Volume 19, Number 2 (Spring 1999) http://www.secularhumanism.org/index.php?section=library&page=clarke_19_2
2000s and attributed from posthumous publications

John Steinbeck photo
Eva Hart photo
Viktor Orbán photo

“Is it possible to successfully reject migration, to protect families, to defend Christian culture, to announce a programme of national unification and nation building, and to create an order of Christian freedom? Is it possible in all this to survive against the full force of an international headwind, and indeed to make it succeed?”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Tusnádfürdő speech https://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/prime-minister-viktor-orban-s-speech-at-the-30th-balvanyos-summer-open-university-and-student-camp, 27 July 2019

Viktor Orbán photo
Andrea Dworkin photo
Uwem Akpan photo
Joseph Goebbels photo
Michel Henry photo
Mae Jemison photo
Dietrich Bonhoeffer photo
Thomas Hylland Eriksen photo

“Many social scientists, including anthropologists, have been interested in the power inherent in gender relations, often described through the idiom of female oppression. It can be argued that men usually tend to exert more power over women than vice versa. In most societies, men generally hold the most important political and religious positions, and very often men control the formal economy. In some societies, it may even be prescribed for women to cover their body and face when they appear in the public sphere, and, paradoxically, these practices sometimes become more common as their societies become more modern. On the other hand, women are often capable of exerting considerable informal power, not least in the domestic sphere. Anthropologists cannot state unequivocally that women are oppressed before they have investigated all aspects of their society, including how the women (and men) themselves perceive their situation. One cannot dismiss the possibility that certain women in western Asia (the Middle East) see the ‘liberated’ western woman as more oppressed – by professional career pressure, demands to look good and other expectations – than themselves.
When studying societies undergoing change, which perhaps most anthropologists do today, it is important to look at the value conflicts and tensions between different interest groups that are particularly central. Often these conflicts are expressed through gender relations.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Thomas Hylland Eriksen photo
Boris Johnson photo

“It is obviously possible to make more money by not being a full-time politician. I don't want to put too fine a point on it, but you have to make sacrifices sometimes.”

Boris Johnson (1964) British politician, historian and journalist

Conservative Leadership Contest Hustings in Darlington https://twitter.com/Channel4News/status/1147103540827082754 (5 July 2019)
2010s, 2019

Erich Fromm photo

“Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibilty would be blind if they were not guided by the knowledge of the person's individuality.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Man for Himself (1947), Ch. 3; in Ch. 2 of his later work The Art of Loving (1956) a similar statement is made :
Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me.

Jean-François Revel photo

“Today in America—the child of European imperialism—a new revolution is rising. It is the revolution of our time... and offers the only possible escape for mankind today.”

Jean-François Revel (1924–2006) French writer and philosopher

Without Marx or Jesus; the new American Revolution has begun (1971) quoted in The Aquarian Conspiracy, by Marilyn Ferguson, Chapter 5 (1980)
1970s

Evagrius Ponticus photo
Benjamin Creme photo
Marilyn Ferguson photo
William Lloyd Garrison photo
David Hilbert photo
Raymond Williams photo
Benjamin Creme photo
Alexander Calder photo
Alexander Calder photo
Alexander Calder photo

“It is a matter of harmonizing these movements, thus arriving at a new possibility for beauty.”

Alexander Calder (1898–1976) American artist

1930s, It Shall Move - On Mobile Sculptures (1932)

Richard Dawkins photo

“We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively outnumbers the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.”

Source: Unweaving the Rainbow (1998), Ch. 1 : The Anaesthetic of Familiarity; Dawkins is reported to have stated that this passage will be read at his funeral; it is often quoted with an extension which does not occur in any thus-far-checked editions of the book: "We privileged few, who won the lottery of birth against all odds, how dare we whine at our inevitable return to that prior state from which the vast majority have never stirred?"

Donald J. Trump photo

“I've been briefed on every contingency you can possibly imagine. Many contingencies. A lot of—a lot of positive. Different numbers. All different numbers. Very large numbers. And some small numbers too, by the way.”

Donald J. Trump (1946) 45th President of the United States of America

Regarding coronavirus. Posed question: "Mr. President, have you been briefed that up to 100 million Americans would ultimately be exposed to the virus?"

Briefing at the White House https://www.whitehouse.gov/briefings-statements/remarks-president-trump-meeting-republican-senators-2/ ()
2020s, 2020, March

Dana Arnold photo
John Allen Paulos photo
Herbert Read photo
Otto von Bismarck photo

“I grant that I am full of prejudices; I sucked them in with my mother's milk, and I cannot possibly argue them away.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Speech to the Prussian United Diet (15 June 1847), quoted in W. H. Dawson, Bismarck and State Socialism: An Exposition of the Social and Economic Legislation of Germany since 1870 (London: Swan Sonnenschein & Co., 1891), p. 27
1840s

Ron Paul photo
Luciana Borio photo

“Hydroxychloroquine has been studied as a possible antiviral therapy for many decades. Despite showing evidence of activity against several viruses in the laboratory, it never showed success in randomized clinical trials.”

Luciana Borio American physician and public health administrator

In response to Donald Trump's statement on using the drug as treatment for coronavirus disease 2019 (COVID-19), quoted in Ignoring Expert Opinion, Trump Again Promotes Use of Hydroxychloroquine https://www.nytimes.com/2020/04/05/us/politics/trump-hydroxychloroquine-coronavirus.html (April 5, 2020) by Michael Crowley, Katie Thomas and Maggie Haberman, The New York Times.