Quotes about popularity
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“At Mondorf and Nuremberg, Goering had undergone a systematic withdrawal cure which had ended his drug addiction. Ever since, he was in better form than I had ever seen him. He displayed remarkable energy and became the most formidable personality among the defendants. I thought it a great pity that he had not been up to this level before the outbreak of the war and in critical situations during the war. He would have been the only person whose authority and popularity Hitler would have had to reckon with. Actually, he had been one of the few sensible enough to foresee the doom that awaited us. But having thrown away his chance to save the country while that was still possible, it was absurd and truly criminal for him to use his regained powers to hoodwink his own people. His whole policy was one of deception. Once, in the prison yard something was said about Jewish survivors in Hungary. Goering remarked coldly: "So, there are still some there? I thought we had knocked off all of them. Somebody slipped up again."”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

I was stunned.
Source: Inside the Third Reich: Memoirs (1970), p. 512

War, People, Chance, Personality

“The Leninist agrarian reform has created a new and powerful layer of popular enemies of socialism on the countryside, enemies whose resistance will be much more dangerous and stubborn than that of the noble large landowners.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Two

“I shall not waste time on this theoretical stuff, which seems to me to be a secondhand version of the academic views of an Austrian professor—Friedrich August von Hayek—who is very popular just now with the Conservative Party. Any system can be reduced to absurdity by this kind of theoretical reasoning, just as German professors showed theoretically that British democracy must be beaten by German dictatorship. It was not.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (5 June 1945), quoted in The Times (6 June 1945), p. 2. The Conservatives had used some of their paper ration for the election on Hayek's book The Road to Serfdom.
Leader of the Opposition

Democracy, Time

“You have curiosity and you are stubborn. You do not accept rules. Therefore I t'ink you will either make a very good scientist or a very bad one, and if you are bad enough, you will be popular with the rich ladies who rule this city, New York, and you can gif lectures for a living or even become, if you get to be plausible enough, a college president. So anyvay, it will be interesting. ~ Gottlieb, Ch. 26”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925)

“Secularism, at its absolute best, comprises an unrelenting commitment to judicious and self-correcting critique. … Secularism’s “job” consists of criticizing all collective representations. Its analytical energies should be inflicted on any type of mass belief or empowered orthodoxy, whether it is religious, political, scientific, aesthetic, and so on. … Secularism, as we envision it, is elitist and heretical by nature. When it aspires to become a popular movement, an orthodoxy, or the predicate of a nation-state, it betrays itself.”

Jacques Berlinerblau (1966) Associate Professor, Director of the Program for Jewish Civilization, Edmund A. Walsh School of Foreign Service,…

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 7

Nature

“Here we are at the gates of the great and powerful OZ! And we have come for your children! We are the REAL Politically Incorrect! Our lives are not Charmed! We WORK for a living! When was the last time [network television] admitted we even EXIST? Roseanne? Sanford and Son? Taxi? [disgusted] Jerry Springer! Our young people are NOT Teenage Witches! Nor are they Clueless! Fact is, they neither have NOR WANT ANYTHING in common with Dawson's Creek, Popular or Spoiled White Rich BABIES 90210!”

Jello Biafra (1958) singer and activist

"Become the Media" (Track 10)
Become the Media (2000)

Children, People, Time, Baby

“Barbie’s one of those fads whose popularity makes you lose all faith in the human race.”

Connie Willis Bellwether

Source: Bellwether (1996), Chapter 3 “Tributaries”, Section 3 (p. 117)

Faith

“Under the guise of eugenic improvement and racial purity, and what the implementation of eugenic measures could supposedly do to improve human society, notions of racial superiority continued in popularity, but with a purported scientific foundation.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 18.

“There are two things you need for a jolly good hymn. The first is a set of words that expresses the mood or sentiment of the worshipper. The second—and perhaps even more important—is a good tune … with a simple popular melody.”

John Betjeman (1906–1984) English poet, writer and broadcaster

citation needed

Mood

“You know he's there illegally. You know he was not elected either by the popular vote or by the vote in Florida.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On President George W. Bush in "BuzzFlash Interviews Michael Moore" (13 March 2002) http://www.buzzflash.com/interviews/2002/03/Michael_Moore_031302.html 2002

“You have the charisma of a damp rag, and the appearance of a low-grade bank clerk. And the question that I want to ask, […] that we're all going to ask, is "Who are you?" I'd never heard of you. Nobody in Europe had ever heard of you. I would like to ask you, President, who voted for you, and what mechanism … oh, I know democracy's not popular with you lot, and what mechanism do the people of Europe have to remove you? Is this European democracy? Well, I sense, I sense though that you are competent and capable and dangerous, and I have no doubt in your intention, to be the quiet assassin of European democracy, and of the European nation states. You appear to have a loathing for the very concept of the existence of nation states - perhaps that's because you come from Belgium, which of course is pretty much a non-country. But since you took over, we've seen Greece reduced to nothing more than a protectorate. Sir, you have no legitimacy in this job at all, and I can say with confidence that I speak on behalf of the majority of British people in saying: We don't know you, we don't want you, and the sooner you're put out to grass, the better.”

Nigel Farage (1964) British politician and former commodity broker

Speech in the European Parliament, 24 February 2010 - Ukip's Nigel Farage tells Van Rompuy: You have the charisma of a damp rag http://www.guardian.co.uk/world/2010/feb/25/nigel-farage-herman-van-rompuy-damp-rag, The Guardian, 24 February 2010. 2010

People, Democracy, Confidence, Question

“I thought that I was the only historian, that had at once neglected present power, interest, and authority, and the cry of popular prejudices; and as the subject was suited to every capacity, I expected proportional applause. But miserable was my disappointment: I was assailed by one cry of reproach, disapprobation, and even detestation; English, Scotch, and Irish, Whig and Tory, churchman and sectary, freethinker and religionist, patriot and courtier, united in their rage against the man, who had presumed to shed a generous tear for the fate of Charles I and the Earl of Strafford.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

'My Own Life' (1776), quoted in David Hume, Essays: Moral, Political, and Literary (1741–1777), ed. Eugene Miller (1985), p. xxxvii

Fate, Disappointment, Tear, Rage

“A court which yields to the popular will thereby licenses itself to practice despotism, for there can be no assurance that it will not on another occasion indulge its own will.”

Felix Frankfurter (1882–1965) American judge

Concurring, American Federation of Labor v. American Sash & Door Co., 335 U.S. 538, 557 (1949).
Judicial opinions

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 356

People, Thinking

“SPAN ID=We_live_in>We live in a highly competitive society, each of us trying to outdo the other in wealth, in popularity or social prestige, in dress, in scholastic grades or golf scores. […] One is often tempted to say that conflict, rather than cooperation, is the great governing principle of human life.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 14

Life, Wealth

“Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. I: 1. Essence of Guerrilla Warfare

Peace, Appearance

“Fay: The priest at St Kilda's has asked me to speak to you. He's very worried. He says you spend your time thieving from slot machines and deflowering the daughters of better men than yourself. Is this a fact?
Hal: Yes.
Fay: And even the sex you were born into isn't safe from your marauding. Father Mac is popular for the remission of sins, as you know. But clearing up after you is a full-time job. He simply cannot be in the confessional twenty-four hours a day. That's reasonable, isn't it? You do see his point?”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act I

Men, Sex, Time, Daughters

“To the Whigs of the seventeenth century we owe it that we have a House of Commons. To the Whigs of the nineteenth century we owe it that the House of Commons has been purified. The abolition of the slave-trade, the abolition of colonial slavery, the extension of popular education, the mitigation of the rigour of the penal code, all, all were effected by that party; and of that party, I repeat, I am a member. I look with pride on all that the Whigs have done for the cause of human freedom and of human happiness. I see them now hard pressed, struggling with difficulties, but still fighting the good fight. At their head I see men who have inherited the spirit and the virtues, as well as the blood, of old champions and martyrs of freedom…While one shred of the old banner is flying, by that banner will I at least be found.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech http://www.bartleby.com/349/authors/133.html to the electors at Edinburgh (May 1839)

Men, Education, Freedom, Fight

“This exaltation of man over the entire natural world, however, though easily shown to accord with the teaching of Jesus, and to be clearly prefigured in it, is nearly antipodal to ordinary notions, to the current popular "philosophy" assumed to be founded on science, and to much of traditional theology. But by this fact we must not be disturbed, if we mean to be in earnest about human freedom and human capability of life really moral and religious. And the next step in our inquiry will reinforce this "divinising of the human " very decidedly.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.326

Life, World, Nature, Freedom

Yoshida Kenkō (1283–1350) japanese writer

73
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

“To achieve anything really worthwhile in research it is necessary to go against the opinions of one's fellows. To do so successfully, not merely becoming a crackpot, requires fine judgement, especially on long-term issues that cannot be settled quickly. …To hold popular opinion is cheap, costing nothing in reputation, whereas to accept that there is evidence pointing oppositely… is to risk scientific tar and feathers. Yet not to take the risk is to make certain that, if something new is really there, you won't be the one to find it.”

Fred Hoyle (1915–2001) British astronomer

Home Is Where the Wind Blows: Chapters from a Cosmologist's Life (1994) p. 235.

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

John Clare (1793–1864) English poet

Popularity of Authorship (1824)

Business, Time, Falseness

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, Truth, Fear, Literature

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Life, School, Shoe, Search

“My skin is more beautiful than yours. I would be quite more popular in jail if I so chose.”

Gene Simmons (1949) Israeli-born American rock bass guitarist, singer-songwriter, record producer, entrepreneur, and actor

Fresh Air interview (February 4, 2002)

Beauty

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo. 1980s

People, World, Faith, Way

“In anticipation of their surrender strategy becoming substantially less popular in the wake of another terrorist attack, the Democrats are all claiming that the threat of terrorism was nonexistent — notwithstanding 9/11, the Cole bombing, the bombing of our embassies, the bombing of the World Trade Center, the Achille Lauro, etc. etc.”

Ann Coulter (1961) author, political commentator

until George Bush invaded Iraq.
"The 'Bumper Sticker' That Blows Up" (18 July 2007).
2007

World

“All hail, Macpherson! hail to thee, Sire of Ossian! The Phantom was begotten by the suing embrace of all impudent Highlander upon a cloud of tradition—it travelled southward, where it was greeted with acclamation, and the thin Consistence took its course through Europe, upon the breath of popular applause. […] Having had the good fortune to be born and reared in a mountainous country, from my very childhood I have felt the falsehood that pervades the volumes imposed upon the world under the name of Ossian. From what I saw with my own eyes, I knew that the imagery was spurious. In Nature everything is distinct, yet nothing defined into absolute independent singleness. In Macpherson's work, it is exactly the reverse; every thing (that is not stolen) is in this manner defined, insulated, dislocated, deadened,—yet nothing distinct. It will always be so when words are substituted for things. […] Yet, much as those pretended treasures of antiquity have been admired, they have been wholly uninfluential upon the literature of the Country. No succeeding writer appears to have taught from them a ray of inspiration; no author, in the least distinguished, has ventured formally to imitate them—except the boy, Chatterton, on their first appearance. […] This incapacity to amalgamate with the literature of the Island, is, in my estimation, a decisive proof that the book is essentially unnatural; nor should I require any other to demonstrate it to be a forgery, audacious as worthless.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365. Criticism

Books, World, Travel, Mountain

“History, however, is not a linear narrative of progress. Rights may be won and taken away; gains are never complete or uncontested, and popular movements generate their own countervailing pressures.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

History

“It has to be well timed. It needs to have the right components that maybe contain emerging technologies or something like, say, when Doom came out -- the Network play -- there weren't many games like that. There was a really great 3D world that a lot of people hadn't seen. It was light-years ahead of Wolfenstein. It was shareware, so it had Internet distribution. We used the Internet to get it all over the place. So it used a lot of stuff that was just becoming popular at that time. id just capitalized on it.”

John Romero (1967) American video game designer

In response to the question, "What makes a classic game?" (quoted from Romero's own webpage http://rome.ro/lee_killough/index.shtml)

People, World, Game, Light

“It is customary to define psychiatry as a medical specialty concerned with the study, diagnosis and treatment of mental illnesses. This is a worthless and misleading definition. Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living.
I have argued that, today, the notion of a person "having a mental illness" is scientifically crippling. It provides professional assent to a popular rationalization — namely that problems in living experienced and expressed in terms of so-called psychiatric symptoms are basically similar to bodily diseases.
Moreover, the concept of mental illness also undermines the principle of personal responsibility, the ground on which all free political institutions rest.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Conclusions.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Disease, Problem, Study, Personality

“You spend months and months listening to the music, absorbing, practicing, working with real musicians who worked with them and getting as much of that as you can. And then the day you start shooting, you have to throw it all away. Because, they had no self-consciousness. They were natural performers and at that time, it wasn't about how you could synthesize a voice and make it appealing, it was about the natural little hiccups and the way you related a story or wrote the soul in the words you wrote. And 90% of your popularity was your performance and your interpretation of your own song. So, once we learned it all you just have to just kind of hope it all sunk in somewhere and just let it all go, cause they just had incredible confidence.”

Reese Witherspoon (1976) American film actress and producer

On making Walk the Line IGN Interview with Reese Witherspoon http://movies.ign.com/articles/666/666865p1.html (November 15, 2005).

Hope, Music, Way, Soul

“Government is carried on in this country more cleanly, I believe, than in any country of the world. It is the rarest thing in our local popular government, as in the government of our country, to find men who fall by the way and yield to temptations that may come from the direction of corruption or undue influence. There is a magnificent tradition handed down from the earliest times in this country, of public service—service for the good of all our brothers in whatever their station of life.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 20.
1934

Life, Men, World, Way

“I would take school instruction out of the hands of the old order of decrepit, stammering, journeymen-teachers as well as from the new weak ones, who are generally no better for popular instruction, and entrust it to the undivided powers of Nature herself, to the light that God kindles and ever keeps alive in the hearts of fathers and mothers, to the interest of parents who desire that their children should grow up in favour with God and man.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

How Gertrude Teaches Her Children (1801), ed. Ebenezer Cooke, trans. Lucy E. Holland and Frances C. Turner (Syracuse, NY, 1894), letter VII, p. 97 http://www.archive.org/stream/howgertrudeteach00pestuoft/howgertrudeteach00pestuoft_djvu.txt

God, Children, School, Nature

“Being an actress doesn't make you popular in school. I was always leaving to make a movie then coming back in.”

Kirsten Dunst (1982) American actress

Interview in The Guardian (14 October 2000)

School

Lindsey Davis book The Silver Pigs

The Silver Pigs

Men

“We have been given an assignment as a monarchy, and we do as well as we can … We try to be as little populistic as possible. We don't do anything on the spur of the moment to win an opinion poll, or short-term popularity.”

Harald V of Norway (1937) King of Norway

Interview in Wenche Fuglehaug (November 21, 2005). " Norway's monarchy turns 100 http://www.aftenposten.no/english/local/article1161406.ece", Aftenposten, Aftenposten Multimedia A/S, Oslo, Norway.

“Ignorance or disregard of our evolutionary heritage, and of the fundamental biological, emotional, cognitive, and social similarities on which much in everyday human life and thought depend, can lead to speculative philosophies and empirical programs that misconstrue the natural scope and limits of our species-specific abilities and competencies. The intellectual and moral consequences of this misconstrual have varying significance, both for ourselves and for others, for example, in the ways relativism informs currently popular notions of "separate but equal" cultural worlds whose peoples are in some sense incommensurably different from ourselves and from one another. Relativism aspires directly to mutual tolerance of irreducible differences. Naturalism-the evolutionary-based biological and cognitive understanding of our common nature and humanity-aims first to render cultural diversity comprehensible. If anything, evolution teaches us that from one or a few forms wondrously many kinds will arise.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, People, World, Way

“One of the factors that caused Spencer's ideas to lose popularity was social Darwinism… Social evolution is different from biological evolution: it's faster, it's Lamarckian, and it makes even heavier use of altruism and cooperation than biological evolution does. None of this was well understood at the time.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Idea, Time

“My conclusion is that contrary to popular belief, atheism is not primarily an intellectual revolt, it is a moral revolt. Atheists don't find God invisible so much as objectionable. They aren't adjusting their desires to the truth, but rather the truth to fit their desires. […] This is the perennial appeal of atheism: it gets rid of the stern fellow with the long beard and liberates us for the pleasures of sin and depravity. The atheist seeks to get rid of moral judgment by getting rid of the judge.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, What's So Great about Christianity (2007), Ch. 23

God, Pleasure, Truth

“Economics is in high degree a pedagogical discipline, and an economist must be in close touch with popular psychology in order to know what ought to be said at any particular moment.”

Gustav Cassel (1866–1945) Swedish economist

Quoted in Bertil Ohlin (1972, 107); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): p. 525

“People are always talking about how bad the seventies were, but things in the popular culture have gotten much worse even since then. I grew up watching Laverne & Shirley, and Lenny and Squiggy never slept over. Now with shows like Friends or Married… with Children, sex is everywhere. I mean, can you imagine the minds that were raised on those shows?”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

America's Sexual Right Turn
Insight
1997-06-02
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

Children, People, Sex, Imagination

“lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech to the National Convention, (5 February 1794), as quoted in The Bolshevik Revolution, 1917-1923, Vol. 1 (1951) by Edward Hallett Carr, p. 154 Variant translations: The attribute of popular government in a revolution is at one and the same time virtue and terror. Terror without virtue is fatal; virtue without terror is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue. As quoted in Red Star Over Southern Africa (1988) by Morgan Norval, p. xvi If the mainspring of popular government in peace time is virtue, its resource during a revolution is at one and the same time virtue and terror; virtue, without which terror is merely terrible; terror, without which virtue is simply powerless. As quoted in Rousseau, Robespierre and English Romanticism (1999) by Gregory Dart Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs. Original French: La terreur n'est autre chose que la justice prompte, sévère, inflexible; elle est donc une émanation de la vertu ; elle est moins un principe particulier, qu’une conséquence du principe général de la démocratie, appliqué aux plus pressants besoins de la patrie. From Sur les principes de morale politique http://www.royet.org/nea1789-1794/archives/discours/robespierre_principes_morale_politique_05_02_94.htm

Peace, Justice, Time

“For thousands of years, poetry was taught badly, and consequently it was immensely popular”

Dana Gioia (1950) American writer

24
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

“Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, as with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to look carefully at our assumptions, there are twenty rabble-rousers whose real motive is a desire for power over others. The fact that they see themselves as antiracists or feminists or whatever does not make them any less rabble-rousers.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

"Unexamined Mental Attitudes Left Behind By Communism" http://www.dorislessing.org/unexamined.html, in Our Country, Our Culture - The Politics of Political Correctness (1994), Partisan Review Press, edited by Edith Kurzweil and William Philips

Dogs, Motivation, Idea

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death, Truth, Hope, Way

“Planning is one of the many catchwords whose present popularity is roughly proportionate to the obscurity of its definition.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 112

“A second principle of Americanization is identity of economic interest. At this time, after all America has united to win the war, one hesitates to turn a page so shameful in American history. And yet, if America reverts to its former industrial brutality and indifference, Americanization will fail. Identity of economic interest, generally speaking, has meant to the American getting the immigrant to work for him at as low a wage as possible, for as long hours as possible, and scrapping him at the end of the game, with as little compunction as he did an old machine. And the immigrant's successful fellow-countryman, elevated to be a private banker, a padrone, or a notary public, has shared the practices of the native American. Always the immigrant has been in positions of the greatest danger, and with less safeguards for his care. He has been called by number and nicknamed and ridiculed. Frequently trades-unions have excluded him from their benefits, compensation laws have discriminated against him, trades have been closed to him, until he has wondered in the bitterness of his spirit what American opportunity was and how he could pursue life, liberty, and happiness at his work. Whenever he has been discontented, the popular remedy has been higher wages or shorter hours, and rarely the expansion of personal relationships. Very little self-determination has been given to him; on the contrary he has been made a cog in a highly organized industrial machine. His spirit has been imprisoned in the hum of machinery. His special gifts have been lost, even as his lack of skill in mechanical work has injured delicate processes and priceless materials. His pride has been humiliated and his initiative stifled because he has been given little of the artisan's pleasure in seeing his finished product.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, War, Pleasure, Law

“[Jensen] does not believe that [heritability] estimates alone can decide the issue of genetic versus environmental hypotheses. However, he argues that the probability of a genetic hypothesis will be much enhanced if, in addition to evidencing high [heritability], we find we can falsify literally every plausible environmental hypothesis one by one. He challenges social scientists who believe in an environmental explanation of the IQ gap between the races to bring their hypotheses forward. Given his competence and the present state of the social sciences, the result is something of a massacre…. Far too many of Jensen's critics have not taken up the challenge to refute him in any serious way, rather they have elected for various forms of escape, the most popular of which has been to seize on an argument put forward by the distinguished Harvard geneticist Richard C. Lewontin.”

James Robert Flynn (1934–2020) New Zealand scholar

Source: Race, IQ, and Jensen (1980), pp. 40, 54. Quoted from Nevin Sesardic, Making Sense of Heritability (2005), p. 136.

Way, Science

“Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence. Recourse to violence then is an indication of weakness, not of strength, and the revolution with the greatest possibilities of a successful outcome will undoubtedly be the one in which there is no violence, or in which violence is reduced to a minimum, for such a revolution would indicate the near unanimity of the population in the objectives of the revolution. … Violence as a means breeds violence; the cult of personalities as a means breeds dictators--big and small--and servile masses; government--even with the collaboration of socialists and anarchists--breeds more government. Surely then, freedom as a means breeds more freedom, possibly even the Free Society! To Those who say this condemns one to political sterility and the Ivory Tower our reply is that 'realism' and their 'circumstantialism' invariably lead to disaster. We believe there is something more real, more positive and more revolutionary to resisting war than in participation in it; that it is more civilised and more revolutionary to defend the right of a fascist to live than to support the Tribunals which have the legal power to shoot him; that it is more realistic to talk to the people from the gutter than from government benches; that in the long run it is more rewarding to influence minds by discussion than to mould them by coercion.”

Vernon Richards (1915–2001) British activist

"Anarchism and violence" in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 50-51.

War, People, Support, Freedom

“The adjective “political” in “political philosophy” designates not so much the subject matter as a manner of treatment; from this point of view, I say, “political philosophy” means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy—the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 93

Life, Study

“… From the age of 13, I was attracted to physics and mathematics. My interest in these subjects derived mostly from popular science books that I read avidly. Early on I was fascinated by theoretical physics and determined to become a theoretical physicist. I had no real idea what that meant, but it seemed incredibly exciting to spend one's life attempting to find the secrets of the universe by using one's mind.”

David Gross (1941) American particle physicist and string theorist

"David J. Gross - Biographical" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-bio.html, Nobel Prize in Physics, nobelprize.org (2004)

Life, Secret, Books, Age

“Had Lloyd George supported whole-heartedly the maximum demands of the French in 1919 could we have escaped 1939? No confident answer to this question is possible, and popular opinion today cannot avoid importing into its verdict on his policy knowledge not available to him at the time. It is plain today that Poincaré had a clearer understanding of the dangers of a resurgent Germany than had Lloyd George.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Thomas Jones, Lloyd George (London: Oxford University Press, 1951), p. 178.
About

Confidence, Understanding, Question, Support

“In the first place, the meaning of the Constitution never varies. It means today exactly what it meant on the day of its adoption. To hold otherwise would destroy the judicial character of the Supreme Court, and make the continuance of our "unalienable" rights completely uncertain. This has been forcibly stated in South Carolina vs. United States, 199 U. S., at 448: "The Constitution is a written instrument. As such its meaning does not alter. That which it meant when adopted it means now. * * * Those things which are within its grants of power, when made, are still within them, and those things not within remain still excluded. * * * Any other rule of construction, would abrogate the judicial character of this Court, and make it the mere reflex of the popular opinion or passion of the day."”

George Howard Earle, Jr. (1856–1928) American lawyer

From Is Capital Income? (1921) by George H. Earle, Jr.

Passion

“Totalitarian art must be a form of classicism: the state which is founded on order and subordination demands an art with a similar basis. Romantic painting, however popular, expresses the revolt of the individual. The State also requires an art of reason by which appropriate works may be produced as required. Inspiration is outside state control. The classic attitude toward subject matter — that it should be clear and unequivocal — supports the attitude of unquestioning belief. Add the fact that totalitarian art must be real enough to please the ignorant, ideal enough to commemorate a national hero, and well enough designed to present a memorable image, and one sees how perfectly The Death of Marat fills the bill. That it happens also to be a great work of art makes it dangerously misleading.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 1: David

Death, Art, Support, Painting

“[In air power] so far from being half as strong again as Germany, so far from making up lee-way, we are already greatly inferior in numbers and falling further and further behind every month. … No doubt it is not popular to say these things, but I am accustomed to abuse and I expect to have a great deal more of it before I have finished. Somebody has to state the truth. There ought to be a few members of the House of Commons who are in a sufficiently independent position to confront both Ministers and electors with unpalatable truths. We do not wish our ancient freedom and the decent tolerant civilisation we have preserved in this island to hang upon a rotten thread.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the City Carlton Club (26 September 1935), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 1268
The 1930s

Truth, Way, Freedom, Strong

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Life, God, People, Truth

“Roger: I don't pay much attention to what is popular to be honest. It's a never ending cycle - style comes in and out of style - I try not to get caught up in all of that, and just listen to stuff i like, and play what I like; popularity is overrated.”

Roger Manganelli (1973) American musician

John Tyler (1790–1862) American politician, 10th President of the United States (in office from 1841 to 1845)

Message to the House (18 December 1816).

“Historiography cannot, by itself, answer the question about the criterion for pedagogical authenticity. So much is obvious in the construction of the historical account, which must assume some principle of selection in order to produce a coherent narrative. That principle of selection will be a judgment either of correctness or of "importance." The former begs the question; the latter is either a concealed judgment of correctness or the reduction of philosophy to popularity. In Aristotle, the principle of selection is an otherwise established judgment of correctness. In much academic historiography, the principle often seems to be popularity. Neither provides an answer to the question about legitimate authority in philosophy.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Question

“TW: I must ask you, what right does the fact that you are a popular and successful popstar give you to comment on political and…
M: Well, I feel that, if popular singers don’t say these things, who does? We can’t have any faith in playwrights any more, we can’t have any faith in filmstars, young people don’t care about those things, they’re dying arts. And if you say, what ‘right’ do you have, the implication there to me is that popular music is quite a low art, it should be hidden, it can be there but let’s not say anything terribly important, let’s just make disco records or whatever. So I really feel that we do have an obligation and I know that people respect it and they want it and it’s working to great effect.”

Morrissey (1959) English singer

from "Granada Reports", interview by Tony Wilson, Granada TV February 1985
In interviews etc., About politics and society

People, Faith, Art, Music

“We have here no traditions and ancient venerable institutions; here, there are no aristocratic elements hallowed by time or bright deeds; here, every man is the first settler of the land, or removed from the settler one or two generations at the furthest; here, we have no architectural monuments calling up old associations; here, we have none of these old popular legends and stories which, in other countries, have exercised a powerful share in the government; here every man is the son of his own works.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Hear, hear.
Legislative Assembly, February 9, 1865

Exercises, Time, Country

“I don’t know. You have to ask them. I’m not a hater, and so sometimes it’s hard for me to understand why somebody hates somebody. It could have been because of my policies, maybe they didn’t like my religion. I don’t know. I’m sure there’s a myriad of reasons. That’s what happens when you’re the president. It can either bother you or not bother you. I chose… I really am. I’m honored to have served. I’m glad I served, and I gave it my all, and that’s all you can do at life. I got back; and this sounds corny to some, I understand, but when I looked in the mirror, I know I didn’t sell my soul for the sake of any short-term politics or popularity. I think that’s important.”

George W. Bush (1946) 43rd President of the United States

Interview with Bill O'Reilly http://www.politifact.com/truth-o-meter/statements/2011/feb/08/bill-oreilly/bill-oreilly-tells-obama-he-also-asked-bush-about-/ (November 2010), Fox News. 2010s, 2010

Life, Hate, Religion, Soul

“Music that I really love and believe in and think is extraordinarily honest and beautiful doesn't always become popular.”

Anthony Kiedis (1962) American singer

Oct, 1994 interview

Love, Beauty, Music, Thinking

“If you have a success, you have it for the wrong reasons. If you become popular it is always because of the worst aspects of your work.”

Ernest Hemingway (1899–1961) American author and journalist

As quoted in That Summer in Paris (1963) by Morley Callaghan

Success

“In the rare cases where it occurs, a failure to increase one's visible consumption when the means for an increase are at hand is felt in popular apprehension to call for explanation, and unworthy motives of miserliness are imputed.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 103

Motivation, Failure

“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 1
1900s, Hind Swaraj (1908)

People, Feeling, Understanding

“Voters for decades were conned into thinking they were noisome minorities whose best path to influence is to make peace with the mightier "center," which inevitably turns out to support military interventionism, fewer taxes for the rich, corporate deregulation and a ban on unrealistic "giveaway" proposals like free higher education. Those are the realistic, moderate, popular ideas, we're told.But it's a Wizard of Oz trick, just like American politics in general. There is no numerically massive center behind the curtain. What there is instead is a tiny island of wealthy donors, surrounded by a protective ring of for-sale major-party politicians (read: employees) whose job it is to castigate too-demanding voters and preach realism.”

Matt Taibbi (1970) author and journalist

"Goodbye, and Good Riddance, to Centrism" Rolling Stone, June 13, 2017 http://www.rollingstone.com/politics/features/taibbi-goodbye-and-good-riddance-to-centrism-w487628

Education, Peace, Idea, Support

“Chrétien is nothing if not versatile: popular, recherché, allusive, insistent, arch, naïve, racy and demure…He has a dramatist's flair for the handling of dialogue, a deft and economic way with characterization, the sharp confidence of the logician in his handling of rhetorical figures and the self-assurance of the entertainer in the deployment of humour (he is master of the verbal nudge). It is his essential vivacity that one misses most in his imitators.”

Chrétien de Troyes book Yvain, the Knight of the Lion

Tony Hunt "Chrétien de Troyes' Arthurian Romance, Yvain", in Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth, 1983), p. 128.
Criticism

Way, Confidence

Alanis Morissette (1974) Canadian-American singer-songwriter

Narcissus
Under Rug Swept

People, Boy

“To achieve victory at the cost of eroding civil liberties would not really be a victory. We cannot change the core identity of our Nation and claim success. And our identity has never been in doubt — we are a free people, dedicated to liberty for the popular and the unpopular, committed to the ideal that the People govern themselves, and determined to have a government that cannot extinguish or suppress the rights that make us Americans.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

People, Change, Success, Victory

“But secession struck to an even deeper level, to the very roots of popular government. The seceding states made their bolt for the door not in response to invasion or military occupation or internal taxation, but because their favored candidates did not win a presidential election. The genius of popular government was wound around the twin propositions that majorities have the privilege of winning, and that minorities have the obligation to be cooperative losers. Secession was a declaration of non-cooperation with a national vote, and since the United States in 1860 was virtually the only large-scale example of a successful popular democracy, the threat that the American republic would fracture over a lost election seemed to call into question the entire workability of popular government.”

Allen C. Guelzo (1953) American historian

2000s, States' Rights and Wrongs (2008)

Democracy, Question, Success

“In addition to winning the Electoral College in a landslide, I won the popular vote if you deduct the millions of people who voted illegally.”

Donald J. Trump (1946) 45th President of the United States of America

https://twitter.com/realDonaldTrump/status/802972944532209664, quoted in * 2019-03-19 The Dangerous Case of Donald Trump: 37 Psychiatrists and Mental Health Experts Assess a President Bandy X. Lee Thomas Dunne Books (St. Martin's Press) New York 1250212863 Ref: en.wikiquote.org - Donald Trump / Quotes / Donald Trump on social media / Twitter 2010s, 2016, November

People

“Ed Bradley has remained a part of the CBS news team where he has garnered numerous awards on the popular 60 Minutes news magazine television show.”

Ed Bradley (1941–2006) News correspondent

[I'll Find a Way or Make One, 4, 0061976938, Dwayne Ashley, ‎Juan Williams, ‎Adrienne Ingrum, 2009, HarperCollins]
About

Parting

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education, Hope, Way, Spring

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

“My friends, the time for action is upon us. The enemies of justice wants you to think of Dr. King as only a civil rights leader, but he had a much broader agenda. He was a tireless crusader for the rights of the poor, for an end to the war in Vietnam long before it was popular to take that stand, and for the rights of workers everywhere.
Many people find it convenient to forget that Martin was murdered while supporting a desperate strike on that tragic day in Memphis, Tennessee. He died while fighting for the rights of sanitation workers.
Dr. King's dedication to the rights of the workers who are so often exploited by the forces of greed has profoundly touched my life and guided my struggle.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Life, War, People, Justice

“Our world is saturated with religious systems and philosophical teachings. It is comparable to a "food court" which is now popular among shopping malls throughout the world. We can choose a favorite dish which suits our appetite. It is popular to think that we can do the same with religion.”

Danny Yamashiro (1967) American radio evangelist

From Know Your Future Today, pages 37

World, Religion, Food, Thinking

“We have heard popular orators declaiming to audiences to whose fathers James Otis and Samuel Adams spoke, and whose fathers' cheeks would have burned with shame and their hearts tingled with indignation to hear, that the Declaration of Independence was the passionate manifesto of a revolutionary war, and its doctrine of equal human rights a glittering generality. And finally, throwing off the mask altogether, but still whining to be let alone, we see this system, grown now from seven hundred thousand to four millions of slaves, declaring that it is in a peculiar sense a divine and Christian institution; that it is right in itself and a blessing, not a bane; that it is ineradicable in the soil; that it is directly recognized and protected by the Constitution of the United States; that its rights under that Constitution are to be maintained at all hazards; and haw they are maintained we may see in the slave States, by the absolute annihilation of free speech and by codes of law insulting to humanity and common-sense; and how they are to be maintained in the new States we have seen in the story of Kansas. It declares that, the Congress of the United States being a slave instrument and being also the supreme law of the land, the rights of the slave States are to be protected from injury by the suppression in the free States of what shall be decided by the United States Courts to be incendiary discussion; and at last it openly announces, by its representative leaders in Congress, that if a majority of the people of the United States shall elect a government holding what they allow to have been the principles of the founders of the government upon this question, they will hesitate at no steps to destroy the Union.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, People, Law, Question

“It is a very great mistake to imagine that the object of loyalty is the authority and interest of one individual man, however dignified by the applause or enriched by the success of popular actions.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

"Loyalty and Sedition," essay published in The Advertiser (1748) http://thingsabove.freerovin.com/samadams.htm, later printed in The Life and Public Service of Samuel Adams, Volume 1 (1865), by William Vincent Wells

Imagination, Success, Loyalty

“The German Rendering. The German language was divided into as many dialects as tribes and states, and none served as a bond of literary union. Saxons and Bavarians, Hanoverians and Swabians, could scarcely understand each other. Each author wrote in the dialect of his district, Zwingli in his Schwyzerdütsch. "I have so far read no book or letter," says Luther in the preface to his version of the Pentateuch (1523), in which the German language is properly handled. Nobody seems to care sufficiently for it; and every preacher thinks he has a right to change it at pleasure, and to invent new terms." Scholars preferred to write in Latin, and when they attempted to use the mother tongue, as Reuchlin and Melanchthon did occasionally, they fell far below in ease and beauty of expression.
Luther brought harmony out of this confusion, and made the modern High German the common book language. He chose as the basis the Saxon dialect, which was used at the Saxon court and in diplomatic intercourse between the emperor and the estates, but was bureaucratic, stiff, heavy, involved, dragging, and unwieldy. He popularized and adapted it to theology and religion. He enriched it with the vocabulary of the German mystics, chroniclers, and poets. He gave it wings, and made it intelligible to the common people of all parts of Germany.”

Philip Schaff (1819–1893) American Calvinist theologian

Which Greek and Hebrew texts of the Bible did Luther use?

People, Pleasure, Books, Religion

“In my opinion Mr. Moore is a greater poet than Mr. Yeats. He has lived obscurely, and has not displayed Mr. Yeats's talent for self-dramatization; for these reasons and others he has never become a public figure or a popular writer.”

Thomas Sturge Moore (1870–1944) British playwright, poet and artist

Yvor Winters Uncollected Essays and Reviews (Chicago: Swallow Press, 1973) p. 139.
Criticism

“It is important to recognize that racism was in origin a scientific doctrine. Whenever a scientific doctrine is discarded, as witness the idea of the acquired inheritance of environmental influences, the old scientific doctrine, as it lingers on in popular thought, is blamed on religion or popular superstition!”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

Religion, Idea

“The cultural-revolutionary politics of personal relations may be far more firmly established in the domains of domesticity, leisure, and consumption than in the organization of practical life. It may still flourish more strongly among the educated professional classes than among ordinary working people. Its war against the tyranny of roles and hierarchies may be perverted by a lack of institutional imagination. Yet its achievements are real. We cannot understand them merely as a series of episides in the confined life of high culture. We can often trace the ideas of this cultural-revolutionary politics of role-jumbling to the work of small numbers of thinkers, artists, and professional outsiders. But the diffusion of these ideas through the medium of popular culture, and the sympathy with which they have been greeted by ever larger sectors of the population, would have been inconceivable without a prior transformation of social life. As always, people had to see enacted before their eyes a fragmentary example of the connection between the freedom to revise social arrangements and assumptions and freedom from dependence and depersonalization. Only then could they want more of the same and believe more possible.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294

Life, War, People, Education

“Correctly anticipating the rapid growth of living standards, moreover, Keynes predicted that within a century people's material wants would be satiated, and so per capita consumption would stop growing. People would work less, but only because their need for income, and more important their desire for it, was less. And then the challenge to society would be the management of unprecedented voluntary leisure. This was a popular 1930s theme--think of Huxley's Brave New World--but it underestimated the ability of business to create new wants, and new goods and services to fulfill them.”

Richard A. Posner (1939) United States federal judge

How I Became a Keynesian (2009)

People, World, Business, Thinking

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Men, People, Books, World

“Shattuck and I were particularly concerned with the activities of Zeljko Raznatovic, popularly known as Arkan, one of the most notorious men in the Balkans. Even in former Yugoslavia, Arkan was something special, a freelance murderer who roamed across Bosnia and eastern Slavonia with his black-shirted men, terrorizing Muslims and Croats. To the rest of the world Arkan was a racist fanatic run amok, but many Serbs regarded him as a hero. His private army, the Tigers, had committed some of the war's worst atrocities, carrying out summary executions and virtually inventing ethnic cleansing in 1991-92. Western intelligence was convinced he worked, or had worked, for the Yugoslav secret police. (…) Althought the [Hague ICTY] Tribunal had handed down over fifty indictment by October 1995, these did not include Arkan. I pressed Goldstone [Richard Goldstone, ICTY president] on this matter several times, but because a strict wall separated the tribunal's internal deliberations from the American government, he wouold not tell us why Arkan had not been indicted. This was expecially puzzling given Goldstone's stature and his public criticisms of the international peacekeeping forces for not arresting any of the indicted war criminals. Whenever I mentioned Arkan's name to Milosevic, he seemed annoyed. He did not mind criticism of Karadzic or Mladic, but Arkan - who lived in Belgrade, ran a popular restaurant, and was married to a rock star - was a different matter. Milosevic dismissed Arkan as a "peanut issue", and claimed he had no influence over him. But Arkan's activities in western Bosnia decreased immediately after my complaints. This was hardly a victory, however, because Arkan at large remained a dangerous force and a powerful signal that one could still get away with murder - literally - in Bosnia.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 189-190

Men, War, Secret, World

“Van Morrison remains a singer who can be compared to no other in the history of modern popular music.”

Greil Marcus (1945) American historian

When That Rough God Goes Riding: Listening to Van Morrison (2010).

Music, History

“I would therefore call upon Congress to take all the means within their constitutional powers to promote and encourage popular education throughout the country, and upon the people everywhere to see to it that all who possess and exercise political rights shall have the opportunity to acquire the knowledge which will make their share in the Government a blessing and not a danger. By such means only can the benefits contemplated by this amendment to the Constitution be secured.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Message to the Senate and House of Representatives (1870)

People, Education, Exercises, Knowledge

“In Europe, you do philosophy by performing discourse on another guy's text, and so Derrida will go over Heidegger, and Habermas will extend Marx's corpus; but in America you could never get away with kinky stuff like that, for you have to generate philosophy from real things—like computers or television. You need to look at Omni magazine to get a feel for this new kind of mail-order, Popular Mechanics science of mind. It's full of articles about meditation helmets and downloading the soul into computers so that when your body wears out you can live forever. What is completely missing in Europe is precisely what you will find in America: namely, an electronic Umwelt in which history is replaced with movies, education is replaced with entertainment, and nature is replaced with technology. This peculiar wedding of low kitsch and high tech generates a posthistoric world that no European literary intellectual can quite fathom.”

William Irwin Thompson (1938) American writer

Thompson (1991) Fast Foreword, from The American Replacement of Nature.

World, Education, Guy, Feeling

“It just sort of happened. I wrote like what I'd always read and what was in the movies … I'm sure popular music is supposed to be like this.”

Warren Zevon (1947–2003) American singer-songwriter

Answering the question "What led you to stake out the noir Roland the Headless Thompson Gunner genre?", in "My Lunch with Warren Zevon" by David Bowman,Salon.com (17 March 2000)

Music, Reading

“And because he believes numbers don’t lie, he minces no words in explaining them, and will not consult the political weather bulletin on when to expose them. So much so, that he sometimes sails against the wind, driven only by the motto set by his grandfather, who also once sat here, that one must do what is right over what is popular.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

Lie, Weather

“Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it!”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 180
Context: Before industrial civilization, local and regional communities made their own music, their own entertainment. The esthetics were based on traditions that went far back in time—i. e. folklore. But part of the con of mass culture is to make you forget history, disconnect you from tradition and the past. Sometimes that can be a good thing. Sometimes it can even be revolutionary. But tradition can also keep culture on an authentic human level, the homespun as opposed to the mass produced. Industrial civilization figured out how to manufacture popular culture and sell it back to the people. You have to marvel at the ingenuity of it! The problem is that the longer this buying and selling goes on, the more hollow and bankrupt the culture becomes. It loses its fertility, like worn out, ravaged farmland. Eventually, the yokels who bought the hype, the pitch, they want in on the game. When there are no more naive hicks left, you have a culture where everybody is conning each other all the time. There are no more earnest "squares" left—everybody's "hip", everybody is cynical.

People

“What the mass media offers is not popular art, but entertainment which is intended to be consumed like food, forgotten, and replaced by a new dish.”

W. H. Auden book The Dyer's Hand

"The Poet & The City", p. 83
The Dyer's Hand, and Other Essays (1962)
Context: What the mass media offers is not popular art, but entertainment which is intended to be consumed like food, forgotten, and replaced by a new dish. This is bad for everyone; the majority lose all genuine taste of their own, and the minority become cultural snobs.

Food, Art

“For a century every contest with the Supreme Court has ended in evading the basic inconsistency between popular government and judicial supremacy.”

Robert H. Jackson (1892–1954) American judge

Source: The Struggle for Judicial Supremacy: A Study in Crisis in American Power Politics (1941), P. vii

“A free trade unionism is a bulwark of popular liberty.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Conservative Party Conference in Bournemouth (4 October 1935), quote in The Times (5 October 1935), p. 17.
1935
Context: Trade unionism, like friendly societies, is a peculiarly English growth. This country is the native soil in which such democratic institutions are indigenous. They are an integral part of the country's life, and they are a great stabilizing influence... Watch carefully the continuous efforts that are made by the Communist Party in this country to get control of and to destroy trade unionism. They do not want to destroy it for nothing. A free trade unionism is a bulwark of popular liberty. If trade unionism were destroyed you would be a long way on the road to Communism, and via Communism to Fascism.

“This mysterious something has been called God, the Absolute, Nature, Substance, Energy, Space, Ether, Mind, Being, the Void, the Infinite—names and ideas which shift in popularity and respectabilitywith the winds of intellectual fashion, of considering the universe intelligent or stupid, superhuman or subhuman, specific or vague. All of them might be dismissed as nonsense-noises if the notion of an underlying Ground of Being were no more than a product of intellectual speculation. But these names are often used to designate the content of a vivid and almost sensorily concrete experience—the "unitive" experience of the mystic, which, with secondary variations, is found in almost all cultures at all times. This experience is the transformed sense of self which I was discussing in the previous chapter, though in "naturalistic" terms, purified of all hocus-pocus about mind, soul, spirit, and other intellectually gaseous words.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 104-105

God, Stupidity, Soul, Intelligence

“I think that our popular theology has gained in decorum, and not in principle, over the superstitions it has displaced. But men are better than this theology.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

A statement in this passage is sometimes paraphrased: "Men are better than their theology."
1840s, Essays: First Series (1841), Compensation
Context: I think that our popular theology has gained in decorum, and not in principle, over the superstitions it has displaced. But men are better than this theology. Their daily life gives it the lie. Every ingenuous and aspiring soul leaves the doctrine behind him in his own experience; and all men feel sometimes the falsehood which they cannot demonstrate. For men are wiser than they know. That which they hear in schools and pulpits without after-thought, if said in conversation, would probably be questioned in silence. If a man dogmatize in a mixed company on Providence and the divine laws, he is answered by a silence which conveys well enough to an observer the dissatisfaction of the hearer, but his incapacity to make his own statement.

Men, Thinking

“Although I have never sought popularity by any animated speeches or inflammatory publications against the slavery of the blacks, my opinion against it has always been known, and my practice has been so conformable to my sentiments that I have always employed freemen, both as domestics and laborers, and never in my life did I own a slave. The abolition of slavery must be gradual, and accomplished with much caution and circumspection. Violent means and measures would produce greater violations of justice and humanity than the continuance of the practice.”

John Adams (1735–1826) 2nd President of the United States

Neither Mr. Mifflin nor yourselves, I presume, would be willing to venture on exertions which would probably excite insurrections among the blacks to rise against their masters, and imbue their hands in innocent blood.
1800s, Letter to George Churchman and Jacob Lindley (1801)

Life, Justice, Animals

Quotes about popularity page 9

Quotes about popularity
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