Quotes about philosophy
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“Every software system needs to have a simple yet powerful organizational philosophy (think of it as the software equivalent of a sound bite that describes the system's architecture)… [A] step in [the] development process is to articulate this architectural framework, so that we might have a stable foundation upon which to evolve the system's function points.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 320

Thinking

“Missionaries, whether of philosophy or of religion, rarely make rapid way, unless their preachings fall in with the prepossessions of the multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1890s

Religion, Way, Thinking, Horse

“At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, Men, God, World

“The correct analogy for the mind is not a vessel that needs filling, but wood that needs igniting — no more — and then it motivates one towards originality and instills the desire for truth. Suppose someone were to go and ask his neighbors for fire and find a substantial blaze there, and just stay there continually warming himself: that is no different from someone who goes to someone else to get to some of his rationality, and fails to realize that he ought to ignite his own flame, his own intellect, but is happy to sit entranced by the lecture, and the words trigger only associative thinking and bring, as it were, only a flush to his cheeks and a glow to his limbs; but he has not dispelled or dispersed, in the warm light of philosophy, the internal dank gloom of his mind.”

Plutarch book Moralia

οὐ γὰρ ὡς ἀγγεῖον ὁ νοῦς ἀποπληρώσεως ἀλλ' ὑπεκκαύματος μόνον ὥσπερ ὕλη δεῖται ὁρμὴν ἐμποιοῦντος εὑρετικὴν καὶ ὄρεξιν ἐπὶ τὴν ἀλήθειαν. ὥσπερ οὖν εἴ τις ἐκ γειτόνων πυρὸς δεόμενος, εἶτα πολὺ καὶ λαμπρὸν εὑρὼν αὐτοῦ καταμένοι διὰ τέλους θαλπόμενος, οὕτως εἴ τις ἥκων λόγου μεταλαβεῖν πρὸς ἄλλον οὐχ οἴεται δεῖν φῶς οἰκεῖον ἐξάπτειν καὶ νοῦν ἴδιον, ἀλλὰ χαίρων τῇ ἀκροάσει κάθηται θελγόμενος, οἷον ἔρευθος ἕλκει καὶ γάνωμα τὴν δόξαν ἀπὸ τῶν λόγων, τὸν δ᾽ ἐντὸς: εὐρῶτα τῆς ψυχῆς καὶ ζόφον οὐκ ἐκτεθέρμαγκεν οὐδ᾽ ἐξέωκε διὰ φιλοσοφίας.
On Listening to Lectures, Plutarch, Moralia 48C (variously called De auditione Philosophorum or De Auditu or De Recta Audiendi Ratione)
Moralia, Others

Happiness, Truth, Motivation, Thinking

“A science that observes the laws of causation, and so is value-free, threatens human freedom and man’s religious, ethical, and legal responsibility. The philosophy of values raised to that challenge, in the sense that it opposed a sphere of values, as a realm of ideal valuations, to a sphere of being that was only causally understood. It was an attempt to assert the human being as a free, responsible creature, indeed not in itself, but at least, in its valuation, what one called value. That attempt was put forth as a positivistic substitute for the metaphysical.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

Law, Sense, Freedom, Science

“I do reproach a school of modern philosophers for wishing to force, so to speak, impersonal philosophy, a moral science, indifferent nature, to speak the same language as our aspirations and our passions — even, I grant, our generous aspirations, our noble passions. Our innate and psychic tendencies (in the moral, social, and religious realms) are phenomena for science to record and authenticate, not to justify or legitimize. The epoch of scholasticism ought to be left behind for good and all.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), pp. xvii-xviii.

School, Nature, Passion, Science

“Admittedly America has not fully succeeded. The absence of definition, of principles, and of methods of Americanization shows her success thus far to have been rather a happy accident, an outcome which cannot be expected in a more exacting future. Has it been regarded as a war necessity to be dealt with expeditiously and then dropped, or will it become a science, thereby progressing from emotion to reason, from impulse to logic, and from chaos to order? With the war ended, there is danger that we will turn aside to new interests, unless a foundation of science can be laid and a philosophy evolved.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

War, Happiness, Science, Success

“She did not seem offended, so I added my secret philosophy of life: any dork who became a soldier for an idea instead of the money deserved to die for his country. You’re going to put it all on the table, six up with some other guy, it damned well better be for stakes you can carry away.”

Glen Cook book The Silver Spike

Source: The Silver Spike (1989), Chapter 36 (p. 560)

Life, Money, Secret, Guy

“…the Buddha whose near-materialist philosophy gripped the mass of suppressed humanity…those belonging to the materialist school had to fight an unequal fight and were therefore defeated…the defeat of the materialists in this unequal battle was the beginning of a millennium-long age of intellectual and socio-political backwardness which culminated in the establishment of British rule in our land.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes written in his book “History, Society and Land Relations” after paying a tribute to Shankara he points to the non-idealist streams of ancient Indian philosophy, above two quotes are in A Socialist who became a Communist, 20 April 2010, 13 December 2013, The Hindu http://www.thehindu.com/books/a-socialist-who-became-a-communist/article406031.ece,

Age, School, Fight

“It has often been asserted that the polytheistic Hindu failed to establish a spiritual kinship with the monotheistic Muslim who held much that is Indian in scorn and still seeks his spiritual inspiration abroad. How can we say that India ignored the teachings of Islam when we find saints like Nanak and Chaitanya, Namdev and Tukaram, preaching the brotherhood of man and the futility of caste in matters spiritual? Although attempts on Hindu culture and institutions fill the pages of Indian history, how can we assert that Muslims ignored the appeal of Hindu culture when we find Muhammad Jayasi weaving a beautiful romance to illustrate the teachings of Hindu philosophy, when we read the simple devotional hymns of Kabir and Sheikh Farid, who refused to recognise the barriers of caste and creed on the high road to God’s kingdom? “Utter not one disagreeable word,” said Farid, “since the true lord is in all men. Distress no one’s heart for every heart is a precious jewel.” In the same strain did Kabir proclaim, “There is the same God for the Hindu as for the Muslim.””

Syama Prasad Mookerjee (1901–1953) Indian politician

A rejuvenated India found an Akbar to put an end to political chaos and social disharmony and a Shah Jahan to dream a dream in marble the like of which is not to be met in the world.
Speech delivered at Patna University Convocation on 27th November 1937.

Men, God, World, Beauty

“While not a single Marxist ‘charismatic leader’ in the twentieth century made revolution in an advanced capitalist country (as Marx prescribed), or undertook the ‘withering away of the state’ (as both Marx and Engels insisted), or insured against the rule of elites (that both Marx and Engels identified as an essential of the ‘dictatorship of the proletariat’), or provide for the obligatory ‘rotation in office’ (again, as both Marx and Engels insured would be a post-revolutionary feature of socialist society), or resolved the problem of human ‘alienation’ (so emphatically lamented by the young Marx)—Western academics have never hesitated to directly associate Marxism-Leninism, Maoism, Castroism, and even the barbarism of the Khmer Rouge, with the philosophy of Karl Marx and Friedrich Engels.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 80

Problem, Country

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

School, Religion, Home, History

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

Jacques Derrida book Specters of Marx

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

People, World, Fear, Fashion

“The party of Lincoln and Liberty was transmogrified into the party of hairy-backed swamp developers and corporate shills, faith-based economists, fundamentalist bullies with Bibles, Christians of convenience, freelance racists, misanthropic frat boys, shrieking midgets of AM radio, tax cheats, nihilists in golf pants, brownshirts in pinstripes, sweatshop tycoons, hacks, fakirs, aggressive dorks, Lamborghini libertarians, people who believe Neil Armstrong's moonwalk was filmed in Roswell, New Mexico, little honkers out to diminish the rest of us, Newt's evil spawn and their Etch-A-Sketch president, a dull and rigid man suspicious of the free flow of information and of secular institutions, whose philosophy is a jumble of badly sutured body parts trying to walk.”

Garrison Keillor (1942) American radio host and writer

" "We're Not in Lake Wobegon Anymore" In These Times (26 August 2004) http://www.inthesetimes.com/site/main/article/979/

People, Faith, Boy, Evil

“Adams proclaimed that in the last synthesis, order and anarchy were one, but that the unity was chaos. As anarchist, conservative and Christian, he had no motive or duty but to attain the end; and, to hasten it, he was bound to accelerate progress; to concentrate energy; to accumulate power; to multiply and intensify forces; to reduce friction, increase velocity and magnify momentum, partly because this was the mechanical law of the universe as science explained it; but partly also in order to get done with the present which artists and some others complained of; and finally — and chiefly — because a rigorous philosophy required it, in order to penetrate the beyond, and satisfy man's destiny by reaching the largest synthesis in its ultimate contradiction. Of course the untaught critic instantly objected that this scheme was neither conservative, Christian, nor anarchic, but such objection meant only that the critic should begin his education in any infant school in order to learn that anarchy which should be logical would cease to be anarchic. To the conservative Christian anarchist, the amiable doctrines of Kropotkin were sentimental ideas of Russian mental inertia covered with the name of anarchy merely to disguise their innocence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, School, Law, Motivation

“A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 385.

Religion, Beauty, Success

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, Education, Fear, School

“Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival.”

Clive Staples Lewis book The Four Loves

The Four Loves (1960)

God, Friendship, Art, Universe

“Philosophy is said to have taken the 'linguistic turn' in this century. One hundred years ago, a philosopher would think in terms of mind, spirit, experience, consciousness; now the by-word is language.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 2, Metaphysics and Metaphor, p. 26

Thinking

“Somerset Maugham … wrote somewhere that "Nobody is any better than he ought to be." … I carried it along with me as a working philosophy, but I suppose that finally I would have to take exception to the thought … or else the universe is just an elaborate clock.”

Norman Mailer book Barbary Shore

Source: Barbary Shore (1951), Ch. 10

Universe

“Happy in the time of Jesus were those who wept! Happy, now, are those who can laugh, because laughter is the attribute of man, as the great prophet of the Renaissance, Rabelais, said. Laughter is forbearance; laughter is philosophy. The heavens clear when they laugh, and the great secret of divine omnipotence resides in an eternal smile!”

Eliphas Levi (1810–1875) French writer

Book Two: The Royal Mystery or the Art of Subduing the Powers, Chapter V: The Outer Darkness
The Great Secret: or Occultism Unveiled

Happiness, Secret, Smile, Laughter

“I was an Editor-in-Chief of Philosophy of Science during its early years. Now, over a half century later, I have to admit that I was not very clear what the journal was about, except that it tried to reflect on the meaning of science and its relation to other human activities. At this time I am even less sure of its purposes.”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman "Guest editorial: what is philosophy of science" In: Philosophy of Science Vol. 61, No. 1 (Mar., 1994), p. 132-141
1980s and later

Science, Time

“There is nothing unscientific in the idea that, beyond the lines of force felt by the senses, the universe may be — as it has always been — either a supersensuous chaos or a divine unity, which irresistibly attracts, and is either life or death to penetrate. Thus far, religion, philosophy and science seem to go hand in hand. The schools begin their vital battle only there.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Death, School, Religion

“Philosophy is not a system of propositions, and not a science.”

Moritz Schlick book Théorie générale de la connaissance

Source: Allgemeine Erkenntnislehre, 1925, p. 157 ; As cited in: Thomas Uebel (2012). Empiricism at the Crossroads: The Vienna Circle's Protocol-Sentence. p. 78

Science

“The economic success of the Western world is a product of its moral philosophy and practice. The economic results are better because the moral philosophy is superior. It is superior because it starts with the individual, with his uniqueness, his responsibility, and his capacity to choose. Surely this is infinitely preferable to the Socialist-statist philosophy which sets up a centralised economic system to which the individual must conform, which subjugates him, directs him and denies him the right to free choice. Choice is the essence of ethics: if there were no choice, there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 <br class="br">Leader of the Opposition

World, Evil, Success

“We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)
Context: There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.

Men, World, History, Mathematics

“The idea of liberty, or the liberty which is a blessing, being an emancipation of the passions from moral restraint had no place in the constitutional doctrine of the novus ordo seclorum. The liberty which is a blessing must be good for the one who possesses it. It must therefore be a good in the sight of God, who is the source of blessings. Such a good must point to felicity, whether in this world or the next, as its consummation. By calling the advantages of liberty "blessings," the Constitution, which in certain respects makes perhaps the most radical break in all human history with all that has gone before it, nonetheless, in its understanding of the connection between happiness and virtue, aligns itself decisively with traditional moral philosophy and moral theology.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The American Founding as the Best Regime (2002)

God, Happiness, World, History

“Very little comes easily to our poor, benighted species (the first creature, after all, to experiment with the novel evolutionary inventions of self-conscious philosophy and art). Even the most “obvious,” “accurate,” and “natural” style of thinking or drawing must be regulated by history and won by struggle. Solutions must therefore arise within a social context and record the complex interactions of mind and environment that define the possibility of human improvement.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Seeing Eye to Eye, Through a Glass Clearly", p. 72
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Art, History, Nature, Thinking

“Philosophy is nothing but discretion.”

John Selden (1584–1654) English jurist and scholar of England's ancient laws and constitution, and of Jewish law

Philosophy.
Table Talk (1689)

“The Kantian philosophy is no more than at best a half-secularized version of such a theocratic ethics, with “Reason” in the place of God. This does not amount to much more than a change of names.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” p. 20.
Outside Ethics (2005)

God, Change

“In wonder all philosophy began, in wonder it ends. … But the first wonder is the offspring of ignorance, the last is the parent of adoration.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection (1873), Aphorism 107

Parent

“The philosopher will ask himself … if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 47

God, History, Falseness

“Aphorisms are the true form of the universal philosophy.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Fragmente, sagen Sie, wären die eigentliche Form der Universalphilosophie.
“A” in “Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #259
Athenäum (1798 - 1800)

Universe

“And new philosophy calls all in doubt,
The element of fire is quite put out;
The sun is lost, and the earth, and no man's wit,
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets, and the firmament
They seek so many new; then see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone;
All just supply, and all relation:
Prince, subject, Father, Son, are things forgot.”

John Donne (1572–1631) English poet

An Anatomy of the World, The First Anniversary

Men, World, Sun

“It dates back to a day in 1987 when Punjab was burning. I read about a spastic girl and her parents being killed in Amritsar. It disturbed me and I decided to march to Amritsar from Mumbai on foot. It was part of Gandhian philosophy that if your people are doing wrong you punish yourself. Gandhiji would fast; likewise, I decided to walk and inflict some pain on myself. It was a way of sharing the pain.”

Sunil Dutt (1929–2005) Hindi film actor

Kashmi Militanats want peace, 6 December 2013, Rediff.com http://www.rediff.com/news/2002/aug/29inter.htm, <br class="br">We all are one, whichever religion we belong to

Pain, People, Way, Girl

“These Peripatetics accordingly made careful investigations into the nature of all things, so as to determine which I should be avoided as evil, discounted as useless, sought after as good, or preferred as better, and finally which are called "good" or "bad" according to circumstances. There thus developed two branches of philosophy, natural and moral, which are also called ethics and physics. But, through lack of scientific skill in argumentative reasoning, many absurdities were concluded. Thus Epicurus would have the world originate from atoms and a void, and would dispense with God as its author; whereas the Stoics asserted that matter is coeternal with God, and held that all sins are equally grave. p. 76”

John of Salisbury English philosopher and theologian

The Metalogicon of John of Salisbury (1159)

God, World, Nature, Evil

“A false and undeliberated conception of what man is lies at the bottom, I think, of the whole bubble-castle of socialist theory. Although few seem to realize it, Marxism rests on the romantic notion of Rousseau that nature endows men with the qualities necessary to be a free, equal, fraternal, family-like living together, and our sole problem is to fix up the external conditions. All Marx did about this with his dialectical philosophy was to change the tenses in the romance: Nature will endow men with the qualities as soon as the conditions are fixed up.”

Max Eastman (1883–1969) American activist

Source: Reflections on the Failure of Socialism (1955), p. 29

Men, Family, Nature, Problem

“Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation.”

Georg Wilhelm Friedrich Hegel book Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

Way, Idea, Appearance, Time

“If we turn to the differences separating Communist, Fascist, and National Socialist regimes, we find that they can be accounted for by contrasting social, economic, and cultural condition in which the three had to operate. In other words, they resulted from tactical adaptation of the same philosophy of government to local circumstances, not from different philosophies.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 278

“Ignoring the lessons of our history, Obama’s economic policies of big government, enlarged federal control over our lives and eventually, as even he predicts, increased taxation has garnered a name of its own – “Obamanomics.” Obamanomics is simply the philosophy of socialism, loosely defined as “collective or governmental ownership and administration of the means of production or distribution of goods.””

Roy Moore (1947) American former judge

Nations that embrace socialism inevitably experience stagnation and economic decline. <br class="br"> The Flawed Philosophy of Obamanomics http://www.wnd.com/2009/03/92055/ (March 18, 2009)

History

“Childish raptures! said Lucifer, with scorn, his eyes flashing like lightning. "Are we indeed whimpering and craven children, or slaves? Can we be content with toys and little deliciousnesses? Are we not mind, as well as emotion? And is not the mind, of both angel and man, the noblest of possessions, and worth exercising. It is in our minds that we approach the closest of Him, Who is all Mind. Mind is the creator of all philosophy, all order, all beauty, all satisfaction, but emotion is the lowliest of the virtues, if it is a virtue at all. Mind has in it the capacity to know all things, or, at least, the minds of angels.”

Taylor Caldwell (1900–1985) Novelist

Dialouges with the Devil (1967)
1960s

Children, Beauty, Angels, Exercises

“Philosophy is not politics, and we do our best, within our all-too-human limitations, to seek the truth, not to score points against opponents. There is little satisfaction in gaining an easy triumph over a weak opponent while ignoring better arguments against your views.”

Peter Singer (1946) Australian philosopher

'Last Generation': A Response http://opinionator.blogs.nytimes.com/2010/06/16/last-generation-a-response/, New York Times, June 16, 2010.

Truth

“I thought I was going to die a few times. On the Freedom Ride in the year 1961, when I was beaten at the Greyhound bus station in Montgomery, I thought I was going to die. On March 7th, 1965, when I was hit in the head with a night stick by a State Trooper at the foot of the Edmund Pettus Bridge, I thought I was going to die. I thought I saw death, but nothing can make me question the philosophy of nonviolence.”

John Lewis (civil rights leader) (1940) American politician and civil rights leader

Academy of Achievement web site http://www.achievement.org/autodoc/page/lew0pro-1 (url accessed on October 22, 2008)

Death, Question, Freedom, Time

““The ICROSS philosophy has always been that change occurs by empowering women. You can only empower women by educating them. This was a part of our policy twenty years before it became development sector.”

Michael Elmore-Meegan (1959) British humanitarian

Source: All Will be Well (2004)

Women, Education, Change, Parting

“I walked down the hill, forgot philosophy, and joined the human race again. Nobody was particularly glad to see me.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

“Another influence of that period was the philosophy of Idealistic Positivism of Hans Vaihinger. Von Bertalanffy met Vaihinger in Vienna and for a time, as a student, lived in his house.10 According to the philosophy of Idealistic Positivism absolute truths and ideal norms of human conduct did not exist, rather man created them as fictions important for the individual and social survival. The idea of relativity of truths and norms postulated by Vainhinger bore a similarity to the relativism of different points of view and categories of thinking postulated by Nicholas of Cusa. The philosophies of Cusanus and Vaihinger were undoubtedly instrumental in shaping von Bertalanffy's 'perspectivist' epistemology and his idea of relativity of categories.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 5

Truth, Idea, Thinking, Time

“Briefly stated, the Follett philosophy is that any enduring society, any continuously productive industrial organization, must be grounded upon a recognition of the motivating desires of the individual and of the group. Consistently, Miss Follett sought to force home a realization of the fact that the democratic way of life, implemented by intelligent organization and administration of government and of industry, is to work toward an honest integration of all points of view, to the end that every individuality may be mobilized and made to count both as a person and as an effective part of his group and of society as a whole.”

Henry C. Metcalf (1867–1942) American business theorist

Source: Dynamic administration, 1942, p. xi-xii

Life, Way, Home, Intelligence

“"It works, why worry?" is life's deepest philosophy.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Life

“Nothing carries so much authority today as science, but there is actually no such thing as ‘the scientific world-view’. Science is a method of inquiry, not a view of the world. Knowledge is growing at accelerating speed; but no advance in science will tell us whether materialism is true or false, or whether humans possess free will. The belief that the world is composed of matter is metaphysical speculation, not a testable theory. Science may succeed in explaining events in terms of causes and effects. In some accounts it may be able to formulate laws of nature. But what does it mean for something to cause something else and what is a law of nature? These are questions for philosophy or religion, not for science.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 149)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

World, Religion, Law, Question

“Lastly, there are Idols which have immigrated into men's minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call Idols of the Theater, because in my judgment all the received systems are but so many stage plays, representing worlds of their own creation after an unreal and scenic fashion.”

Francis Bacon book Novum Organum

Aphorism 44
Novum Organum (1620), Book I

Men, World, Law, Fashion

“Our conviction that the world is meaningless is due in part to the fact (discussed in a later paragraph) that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

World, Error, Reality, Passion

“All kinds of music are not suited to praise God and to be heard in the sanctuary; all methods of philosophy are not fit for discoursing worthily of God, His power, the principles of His operations, and His mysteries.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (23)
Les Caractères (1688)

God, Music

“The concept of a Favorite Book is childish, if you’re a lifelong reader. Lots of books of political theory, philosophy and economics have indelibly influenced my thinking.”

Ilana Mercer South African writer

2010s, 2016

Books, Thinking

“Superior forms of thought have a fatal tendency of later becoming revealed law: and all philosophy ends, in its last stages, by becoming religion.”

José Maria Eça de Queiroz book Cartas de Inglaterra

As formas superiores do pensamento tem uma tendência fatal a tornar-se na futura lei revelada: e toda a filosofia termina, nos seus velhos dias, por ser religião.
"Israelismo"; "Israelism" p. 50.
Cartas de Inglaterra (1879–82)

Religion, Law

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual. Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man s essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feeling in the individual.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

Religion, Dogs, Way, Feeling

“If we teach our kids in public schools that they are merely animals, then they will act like animals. We should not be surprised. If we teach kids in school that they are a creation of God, that God is their creator, and will some day be their judge, we can expect their behavior to be different because of their basic philosophy.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, School, Behavior, Animals

“In mysticism, everything is thrown at us directly, without discursiveness and ratiocination, as if it were a matter of course, and we are challenged to follow an unrestrainable will to love, arising out of a tremendously agitated, indiscriminate feeling. … Mystics will—rather than know—their thoughts. … Mysticism witnesses nothing but love; mysticism is nothing but love. … Art shows how it loves, philosophy what it loves; mysticism knows only that it loves.”

Constantin Brunner (1862–1937) German philosopher

Our Christ : The Revolt of the Mystical Genius (1921)

Love, Art, Feeling

“Hayek’s essential political philosophy was that liberty is the supremacy of law. To some, this may appear a paradoxical conception of liberty, for liberty is too often considered to be the absence of law. This, however, was the exact opposite of Hayek’s view. He thought that liberty is not possible without law. Right law is liberty.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Law, Appearance

“The Mahomedan or Islamic culture hardly gave anything to the world which may be said to be of fundamental importance and typically its own; Islamic culture was mainly borrowed from others. Their mathematics and astronomy and other subjects were derived from India and Greece. It is true they gave some of these things a new turn, but they have not created much. Their philosophy and their religion are very simple and what they call Sufism is largely the result of gnostics who lived in Persia and it is the logical outcome of that school of thought largely touched by Vedanta…. I have, however, mentioned [in The Foundations of Indian Culture] that Islamic culture contributed the Indo-Saracenic architecture to Indian culture. I do not think it has done anything more in India of cultural value. It gave some new forms to art and poetry. Its political institutions were always semi-barbaric.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 12, 1923
India's Rebirth

World, School, Religion, Art

“So much of political philosophy throughout history has consisted of concocting reasons why people have a duty to be tame animals in politicians’ cages.”

James Bovard (1956) American journalist

From Freedom in Chains: The Rise of the State and the Demise of the Citizen (St. Martin's Press, 1999) http://www.jimbovard.com/Epigram%20page%20Freedom%20in%20Chains.htm

People, History, Animals

“Philosophy is any culture’s pole of maximum abstraction, or intrinsically experimental intelligence, expressing the liberation of cognitive capabilities from immediate practical application, and their testing against ‘ultimate’ problems at the horizon of understanding.”

Nick Land (1962) British philosopher

"What is Philosophy? (Part 1)" http://www.xenosystems.net/what-is-philosophy/ (2013)

Intelligence, Understanding, Problem

“The applications of science are inevitable and unquotable for all countries and people today. But something more than its application is necessary. It is the scientific approach, the adventurous, and critical temper of science, the search for truth and new knowledge, the refusal to accept anything without testing and trial, the capacity to change previous conclusions in the face of new evidence, the reliance on observed fact and not on pre-conceived theory, the hard discipline of the mind – all this is necessary, not merely for the too many scientists today, who swear by science, forget all about it outside their particular sphere. The scientific approach and temper or should be a way of life, a process of thinking, a method of acting, associating, with our fellow men. That is a large order and undoubtedly very few if any at all can function in this way with even partial success. But his [Nehru] criticism applies in equal or even greater measure to all the injunctions which philosophy and religion have laid upon us. The scientific temper points out the way along which man should travel. It is the temper of a free man. We live in a scientific age, so we are told but there is little evidence of this temper in the people anywhere or even in their leaders.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Quoted from his book “In Nehru and His Vision 1999" in: K.K. Sinha, Social And Cultural Ethos Of India http://books.google.co.in/books?id=Jb-fO2R1CQUC&pg=PA183, Atlantic Publishers & Dist, 1 January 2008, p. 183

Life, Men, People, Truth

“If the movements of reflection in classical philosophy could be depicted in the structure of Homer's Odysseus, in which a wandering hero returns home via a thousand false paths across the whole world, in order there to be recognized by his woman, that is, by his "soul," then the reflections of modern thinking in no way still find their way back "home." They either move on the spot in essenceless flurries, drained of experience, or they drift on, like the eternal Jew or the Flying Dutchman, without hope of arriving, through the perpetually alien. … For the modern subject, a "vagabond in existence," there is no longer any return home.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 538

World, Hope, Way, Home

“Socrates had no system to teach. Throughout, his philosophy was a spiritual exercise, an invitation to a new way of life, active reflection, and living consciousness.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 157
La Philosophie comme manière de vivre (2001)

Life, Way, Exercises

“As the reader is aware, at the cradle of our learning stood the philosophy of Asia Minor and Greece, itself influenced in turn by Indian and Oriental philosophical and religious conceptions. It is the tragedy of this philosophy that, although it was traditionally directed towards the undogmatic acquisition of wisdom and virtue, always regarding the freedom of human rational thought in visionary fashion as the highest good, it nevertheless inevitably led to a mental hardening of the arteries into coercive thought models.”

Fred Polak (1907–1985) Dutch futurologist

Source: Prognostics, 1971, p. 57. Chapter 4: Philosophical models of the future http://www.compilerpress.ca/Competitiveness/Anno/Anno%20Polak%204.%20Philosophical%20Models.htm

Wisdom, Fashion, Freedom, Learning

“The end of the philosophical dialogue lies in itself; it can never serve a purpose outside of itself. Just as a sculptor does not cease to be a work of art even if it lies at the bottom of the sea, so indeed every work of philosophy endures, even if uncomprehended in its own time. One would be grateful if it were merely a matter of incomprehension. Instead, the work is usually refitted and appropriated by various entities-some playing the part of the opponent; others, that of the proponent. P.3-4”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Art, Time, Parting, Sea

“The study of crippled, stunted, immature, and unhealthy specimens can yield only a cripple psychology and a cripple philosophy. The study of self-actualizing people must be the basis for a more universal science of psychology”

Abraham Maslow book Motivation and Personality

Source: Motivation and Personality (1954), p. 234.

People, Study, Universe, Science

“Francis Bacon, who died in the seventeenth century, argued strongly that philosophy and theology should be kept separate, and that we should concentrate our studies on the local problems and the interconnections between material and efficient causes. Final-cause analysis was just a distraction: ‘Inquiry into final causes is sterile, and, like a virgin consecrated to God, produces nothing.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 5, “The Earth’s blood is the veins of its waters” (p. 43)

God, Problem, Study

“The initial thesis of my enterprise - on the basis of which this entanglement of periodizations is organized by extracting the sense of each - is this following: the science of being qua being has existed since the Greeks - such is the sense and status of mathematics. However, it is only today that we have the means to know this. It follows from this thesis that philosophy is not centered on on ontology - which exists as a separate and exact discipline- rather it circulates between this ontology (this, mathematics), the modern theories of he subject and its own history. The contemporary complex of the conditions of philosophy includes everything referred to in my first three statements: the history of 'Western'thought, post-Cantorian mathematics, psychoanalysis, contemporary art and politics. Philosophy does not coincide with any of these conditions; nor does it map out the totality to which they belong. What philosophy must do is purpose a conceptual framework in which the contemporary compossibilty of these conditions can be grasped. Philosophy can only do this - and this is what frees it from any foundational ambition, in which it would lose itself- by designating amongst its own conditions, as a singular discursive situation, ontology itself in the form of pure mathematics. This is precisely what delivers philosophy and ordains it to the care of truths.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Truth, Art, History, Mathematics

“Criminal history shows us how many torturers of men, and murderers, have first been torturers of animals. The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization. The Latin races, as we know, come forth badly from this examination; we Germans, not half well enough. Buddhism has done more in this direction than Christianity, and Schopenhauer more than all ancient and modern philosophers together. The warm sympathy with sentient Nature which pervades all the writings of Schopenhauer, is one of the most pleasing aspects of his thoroughly intellectual, yet often unhealthy and unprofitable philosophy.”

David Strauss (1808–1874) German theologian

The Old Faith and the New (Der alte und der neue Glaube, 1872, translated from the 6th edition by M. Blind, New York: Henry Holt & Co., 1873), vol. II, part IV, ch. 71, pp. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up-60.

Men, History, Nature, Animals

“Were it necessary to bring a majority into a comprehension of the libertarian philosophy, the cause of liberty would be utterly hopeless. Every significant movement in history has been led by one or just a few individuals with a small minority of energetic supporters.”

Leonard E. Read (1898–1983) American academic

How to Advance Liberty, How to Advance Liberty https://mises.org/library/how-advance-liberty

History, Support

“It is not only the study of philosophy which can become perverted. The study of history too can become warped. The colonized African student, whose roots in his own society are systematically starved of sustenance, is introduced to Greek and Roman history, the cradle history of modern Europe, and he is encouraged to treat this portion of the story of man together with the subsequent history of Europe as the only worthwhile portion. This history is anointed with a universalist flavouring which titillates the palate of certain African intellectuals so agreeably that they become alienated from their own immediate society.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, p. 5.

History, Study

“For him was lever han at his beddes hed
A twenty bokes, clothed in black or red,
Of Aristotle, and his philosophie,
Than robes riche, or fidel, or sautrie.
But all be that he was a philosophre,
Yet hadde he but litel gold in cofre.”

Geoffrey Chaucer book The Canterbury Tales

General Prologue, l. 295-300
The Canterbury Tales

Clothes

“Language is a finite instrument crudely applied to an infinity of ideas, and one consequence of the failure to take account of this is that modern philosophy has made itself ridiculous by analysing such statements as, "This is a good bacon sandwich," or, "Bedser had a good wicket."”

Tom Stoppard Jumpers

Source: George, Act II. Jumpers (1972)

Idea, Failure

“I’m not sure who’s in charge of “The Stone,” the New York Times‘s philosophy column, but that person is not doing their job. Imagine if some of our greatest living philosophers would post there about matters diverse: ethics, animal rights, abortion, drone strikes, and so on. But all too often the column is about God; that is, we have Great Minds lucubrating about nonexistent beings. Among all species of philosophy, the philosophy of religion is the most intellectually depauperate. It’s a waste of time.”

Jerry Coyne (1949) American biologist

" Didn’t you know: God’s a question, not an answer! https://whyevolutionistrue.wordpress.com/2016/04/10/didnt-you-know-gods-a-question-not-an-answer/" April 10, 2016

God, Religion, Imagination, Time

“Dialectical logic undoes the abstractions of formal logic and of transcendental philosophy, but it also denies the concreteness of immediate experience. To the extent to which this experience comes to rest with the things as they appear and happen to be, it is a limited and even false experience. It attains its truth if it has freed itself from the deceptive objectivity which conceals the factors behind the facts — that is, if it understands its world as a historical universe, in which the established facts are the work of the historical practice of man.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 141

Truth, World, Understanding, Universe

“The word ontology comes from the Greek ontos for being and logos for word. It is a relatively new term in the long history of philosophy, introduced by the 19th century German philosophers to distinguish the study of being as such from the study of various kinds of beings in the natural sciences. The traditional term for the types of beings is Aristotle's word category, which he used for classifying anything that can be said or predicated about anything.”

John F. Sowa (1940) artificial intelligence researcher

John F. Sowa, "Building, Sharing and Merging Ontologies" http://www.jfsowa.com/ontology/ontoshar.htm on jfsowa.com. Last Modified: 01/18/2009.

History, Nature, Study, Science

“The Stoics made three divisions of philosophy, Physic, Ethic, and Logic.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus
Context: The Stoics made three divisions of philosophy, Physic, Ethic, and Logic.... It appears, however, that this division was made before Zeno's time and acknowledged by Plato.... Logic is not synonymous with our term Logic in the narrower sense of that word.

“If it were not for the founder of the school, Charles S. Pierce, who has told us that he ‘learned philosophy out of Kant,’ one might be tempted to deny any philosophical pedigree to a doctrine that holds not that our expectations are fulfilled and our actions successful because our ideas are true, but rather that our ideas are true because our expectations are fulfilled and our actions successful.”

Max Horkheimer book Eclipse of Reason

describing the pragmatist view, p. 42.
Eclipse of Reason (1947)

School, Idea, Learning, Success

“Philosophy was as naive as science in its unconscious acceptance of the assumptions or dynamic of typography.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 278

Science

“In certain temperaments, intellectual skills and political sympathies have little or no connection. Frege’s anti-Semitism or Wittgenstein’s philo-Stalinism lacked significant leads to their philosophy. Such cases are common enough. Timpanaro was not one of them.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“Philosophy must indeed recognize the possibility that the people rise to it, but must not lower itself to the people.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

So muß die Philosophie zwar die Möglichkeit erkennen, daß das Volk sich zu ihr erhebt, aber sie muß sich nicht zum Volk erniedrigen.
Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

People

“The Marxist philosophy of dialectical materialism has two outstanding characteristics. One is its class nature: it openly avows that dialectical materialism is in the service of the proletariat. The other is its practicality: it emphasizes the dependence of theory on practice, emphasizes that theory is based on practice and in turn serves practice.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)

Nature, Dependency

“Then the soul, freed from vice, purged by studies of true philosophy, versed in spiritual life, and practised in matters of the intellect, devoted to the contemplation of her own substance, as if awakened from deepest sleep, opens those eyes which all possess but few use, and sees in herself a ray of that light which is the true image of the angelic beauty communicated to her, and of which she then communicates a faint shadow to the body.”

Baldassarre Castiglione (1478–1529) Italian Renaissance author (1478-1529)

Però l'anima, aliena dai vicii, purgata dai studi della vera filosofia, versata nella vita spirituale ed esercitata nelle cose dell'intelletto, rivolgendosi alla contemplazion della sua propria sustanzia, quasi da profundissimo sonno risvegliata, apre quegli occhi che tutti hanno e pochi adoprano, e vede in se stessa un raggio di quel lume che è la vera imagine della bellezza angelica a lei communicata, della quale essa poi communica al corpo una debil umbra.
Bk. 4, ch. 68; p. 300.
Souced, Il Libro del Cortegiano (1528)

Life, Beauty, Angels, Soul

“As for philosophy, it makes an architect high-minded and not self-assuming, but rather renders him courteous, just, and honest without avariciousness. This is very important, for no work can be rightly done without honesty and incorruptibility.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 7

“I think it is not a coincidence that people who are atheists or evolutionists frequently have a wicked lifestyle or at least a lifestyle against the plain teachings of the Bible. Therefore, evolution is an easy way for them to justify their lifestyle. The problem is one of philosophy, not one of science. They don’t want there to be a God because of their wicked lifestyle. That is their real problem.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, People, Way, Problem

“Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

Nature

“Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy—of wisdom you can acquire and make your own.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Seneca], p. 34.
The Art of Life (2008)

Wisdom

“My broad position remains firmly libertarian, sceptical of official cover-ups and uncompromisingly internationalist, believing sovereignty to be an almost total illusion in the modern world, although both expecting and welcoming the continuance of strong differences in national traditions and behaviour. I distrust the deification of the enterprise culture. I think there are more limitations to the wisdom of the market than were dreamt of in Mrs Thatcher's philosophy. I believe that levels of taxation on the prosperous, having been too high for many years (including my own period at the Treasury), are now too low for the provision of decent public services. And I think the privatisation of near monopolies is about as irrelevant as (and sometimes worse than) were the Labour Party's proposals for further nationalisation in the 1970s and early 1980s.”

Roy Jenkins (1920–2003) British politician, historian and writer

A Life at the Centre (London: Macmillan, 1991), p. 617
1990s

Wisdom, World, Thinking, Strong

“From the time of Zeno to Simplicius, a period of about nine hundred years, the Stoic philosophy formed the characters of some of the best and greatest men. Finally it became extinct, and we hear no more of it til the revival of letters in Italy.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

Men, Time

“You have been born in this world as a human being to worship God; therefore try to acquire love for His Lotus Feet. Why do you trouble yourself to know a hundred other things? What will you gain by discussing philosophy? Look here, one ounce of liquor is enough to intoxicate you. What is the use of your trying to find out how many gallons of liquor there are in the tavern?”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 901

Love, God, World

“The point is that philosophy is seen to have come full circle, and to have exhausted itself.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 5, Nietzsche's Styles, p. 95

“Death poses a problem which replaces all the others. What is deadly to philosophy, to the naive belief in the hierarchy of perplexities.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Death, Problem

“The role of philosophy might be said to be to extend and deepen the self-awareness of mankind.”

Iris Murdoch Sartre: Romantic Rationalist

Source: Sartre: Romantic Rationalist (1953), Ch. 9, p. 137

“There is an enormous difference between modern science and Greek philosophy, and that is just the empiristic attitude… Since the time of Galileo and Newton, modern science has been based upon a detailed study of nature and upon the postulate that only such statements should be made, as have been verified or at least can be verified by experiment. The idea that one can single out some events from nature by an experiment… to find out what is the constant law in the continuous change, did not occur to the Greek philosophers. Therefore, modern science has from its beginning stood on a much more modest, but at the same time much firmer, basis than ancient philosophy. Therefore, the statements of modern physics are in some way meant much more seriously than the statements of Greek philosophy.”

Werner Heisenberg (1901–1976) German theoretical physicist

p, 125
Physics and Philosophy (1958)

Law, Way, Idea, Nature

“Induction is the glory of science and the scandal of philosophy.”

C. D. Broad (1887–1971) English philosopher

Broad, C.D. (1926). The philosophy of Francis Bacon: An address delivered at Cambridge on the occasion of the Bacon tercentenary, 5 October, 1926. Cambridge: University Press, p. 67. The quotation is a paraphrase of the concluding sentence in the monograph: May we venture to hope that when Bacon's next centenary is celebrated the great work which he set going will be completed; and that Inductive Reasoning, which has long been the glory of Science, will have ceased to be the scandal of Philosophy?

Science

“Ancient philosophy proposed to mankind an art of living. By contrast, modern philosophy appears above all as the construction of a technical jargon reserved for specialists.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)

Art, Appearance

“I have this kind of philosophy that I can't do anything about what happened yesterday, or what's going to happen tomorrow. But I feel in full control of what's going on now. I think worry will make you sick. I've never seen it accomplish anything. I've never seen worrying about anything change it. So I decided not to do it. If you can't do anything about it, why in the hell worry about it? Every negative thought you have releases poison into your system, and will kill you or give you cancer, or tumors or whatever else you can think of. So if you are thinking negative about anything, erase that.”

Willie Nelson (1933) American country music singer-songwriter.

Willie Nelson On Eggs, Martial Arts & Living A Life Without Worry, Southern Living, Lifestyle Network, January 2017, February 22, 2017 http://www.southernliving.com/culture/celebrities/willie-nelson-interview-video,

Feeling, Hell, Thinking, Change

“The new historiography on Logical Empiricism sets in with the rediscovery of Ernst Mach (1838-1916) as a precursor of Gestalt theory, evolutionary epistemology, (possibly radical) constructivism and the modern historically oriented philosophy of science. But already in Mach’s reception of the Vienna Circle one can see not only a certain pluralism of views but also a polarization of the various positions (Mach’s influence on Carnap’s Aufbau / Logical Construction, the critical distancing to “psychologism” in the manifesto, the alternative to the principle of economy in Karl Menger, etc.) Nevertheless, this research program, which was interpreted differently by the Vienna Circle, actually represented a sort of prototype for Logical Empiricism in the interwar years – irrespective of whether one backs the bold claim as to the existence of a “typical Austrian philosophy” (as opposed to German idealism).”

Friedrich Stadler (1951) Austrian historian

Source: "What is the Vienna Circle?" 2006, p. xiii

Science

“Nothing ought to be said or done which could create the impression that unbiased reconsideration of the most elementary premises of philosophy is a merely academic or historical affair.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 31

Quotes about philosophy page 12

Quotes about philosophy
page 12