Quotes about philosophy
page 13

“In a Capitalistic state you are aided on all sides by the corruption of the philosophy of man and the times. You will discover that everything will aid you in your campaign to seize, control and use all "mental healing" to spread our doctrine and rid us of our enemies within their own borders.”

Lavrentiy Beria (1899–1953) Georgian Soviet NKVD police chief under fellow Georgian and Soviet leader Stalin

Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics

Time

“Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Stobaeus, iv. 32a. 11
Quoted by Stobaeus

Help

“I thought I might teach philosophy but the atmosphere of a college faculty repelled me; the few islands of greatness seemed to be washed by seas of pettiness and mediocrity.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Bi-Weekly (1971-12-14)

Sea

“The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,—is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"Preface"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

People, Imagination, Passion, Dead

“This great maxim of philosophy he had gathered by the teaching of nature alone — that man was created to work, not to speculate or feel or dream. Accordingly, he set his whole heart thitherwards. He did work wisely and unweariedly, and perhaps performed more with the tools he had than any man I now know.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Dreams, Feeling, Nature, Heart

“Class field theory can be divided into two parts, local and global. In each part it is the study of all the abelian extensions of a certain base field. The underlying philosophy is to describe all abelian extensions in terms of objects residing within, or close to, the base field.”

O. Timothy O'Meara (1928–2018) American mathematician

[Review: The theory of numbers, S. Iyanaga, ed., (translated by K. Iyanaga), Bull. Amer. Math. Soc., 1978, 84, 1, 90–96, http://www.ams.org/journals/bull/1978-84-01/S0002-9904-1978-14417-6/S0002-9904-1978-14417-6.pdf, 10.1090/S0002-9904-1978-14417-6] (quote from p. 92)

Study, Parting

“He sent me a letter from India, where I think he got a fellowship to spend a year or so. He sent me a letter that read, I've just met a wonderful guru who can read minds. "I want you to" — Allen had a way of saying "I want you to do this, I want you to do that" — "I want you to get him a position in the Philosophy Department." I wrote back, "Dear Allen, the members of the Philosophy Department want nothing so little as to have their minds read."”

Jacques Barzun (1907–2012) Historian

On Allen Ginsberg, in "The Man Who Knew Too Much: Jacques Barzun, Idea Man" http://www.austinchronicle.com/gyrobase/Issue/story?oid=78886, interview with Roger Gathman, The Austin Chronicle (2000-10-13)

Way, Thinking, Reading

“Abandoned by philosophy, politics, and sociology, historical determinism continues to hold out in formalist art criticism.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 62, "Olitski, Kelly, Hamilton: Dogma and Talent" : On Jules Olitski, Ellsworth Kelly and Richard Hamilton

Art

“It is within science itself, and not in some prior philosophy, that reality is to be identified and described.”

Willard van Orman Quine (1908–2000) American philosopher and logician

Theories and Things, Cambridge, MA: Harvard University Press. 1981
1980s and later

Reality, Science

“Environmental law, policy, and progress are all based on cooperation: cooperation between the States, cooperation between the States and EPA, and cooperation between the regulators and the public. Such cooperation is essential because clean air and water and a healthy environment are essential to the American way of life and key to our economic success and competitiveness. We should be proud of the progress we have made as a Nation in emphasizing environmental stewardship while also growing our economy. If confirmed as Administrator, I will work tireless to build on such progress in promoting a healthier environment and stronger economy for future generations by focusing on three core philosophies: rule of law, cooperative federalism, and public participation.”

Scott Pruitt (1968) 14th and current Administrator of the EPA; former Attorney General from Oklahoma

Senate Confirmation Hearing Opening Statement https://www.epw.senate.gov/public/_cache/files/0e505de4-aa91-4dcc-ba23-dc9ddab01c0b/scott-pruitt-opening-statement-final-.pdf (January 18, 2017)

Life, Law, Way, Water

“The Reservoir plan is an engineering mechanism applied to the field of economics, and in its essence it has nothing to do with democracy or any other political philosophy.”

Benjamin Graham (1894–1976) American investor

Part V, Chapter XIX, The Reservoir Plan and Tradition, p. 232
Storage and Stability (1937)

Democracy

“Slave-owning culture … gives rise to the teleological explanation of the Universe, which reaches its subtlest form in Plato’s or Aristotle’s philosophies, in which all phenomena are determined by Ideas or Forms. These correspond to the plans formed in the mind of the slave-owner which his slave passively fulfils.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

Idea, Universe

“In the information age, you don't teach philosophy as they did after feudalism. You perform it. If Aristotle were alive today he'd have a talk show.”

Timothy Leary (1920–1996) American psychologist

As quoted in The Best Advice Ever for Teachers (2001) by Charles McGuire and Diana Abitz, p. 57

Age

“Mr. Burke talked in very high terms of Dr. Adam Smith; praised the clearness and depth of his understanding, his profound and extensive learning, and the vast accession that had accrued to British literature and philosophy from these exertions, and described his heart as being equally good with his head and his manners as peculiarly pleasing. Mr. Smith, he said, told him, after they had conversed on subjects of political economy, that he was the only man, who, without communication, thought on these topics exactly as he did.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Robert Bisset, The Life of Edmund Burke. Volume II (London: G. Cawthorn, 1800), pp. 428-9
Undated

Communication, Literature, Understanding, Learning

“Chair-philosophy is burdened with the disadvantage which philosophy as a profession imposes on philosophy as the free investigation of truth, or which philosophy by government order imposes on philosophy in the name of nature and mankind.”

Arthur Schopenhauer book Parerga and Paralipomena

Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Nature

“And the central assertion of his philosophy is that this inner realm is the 'spiritual world' and that once man has learned to enter this realm, he realizes that it is not a mere imaginative reflection of the external world, but a world that possesses its own independent reality.”

Colin Wilson (1931–2013) author

Source: Rudolf Steiner: The Man and His Vision (1985), p. 161

World, Imagination, Reality, Learning

“Philosophy's position with regard to science, which at one time could be designated with the name "theory of knowledge," has been undermined by the movement of philosophical thought itself. Philosophy was dislodged from this position by philosophy.”

Jürgen Habermas book Knowledge and Human Interests

Source: Knowledge and Human Interests, 1971, p. 4

Knowledge, Science, Time

“Paul was undeniably sincere. He believed that in reinterpreting the Christian faith so as to make it acceptable to the Romans he was doing that faith a service. His make-up was imperial rather than democratic. Both by birth and training he was unfitted to enter into the working-class consciousness of Galileans. He was in culture a Hellenist, in religion a Pharisee, in citizenship a Roman. From the first strain, Hellenism, he received a bias in the direction of philosophy rather than economics; from the second, his Pharisaism, he received a bias toward aloofness, otherworldliness; and from the third, his Romanism, he received a bias toward political acquiescence and the preservation of the status quo.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 227

Faith, Religion, Birth, Sincerity

“Perhaps the author cited is one of those, who, shunning the practice of the world, have taught the world to shun return! whose poetry is too finely spun, whose philosophy is too and mystified for popular demand: perhaps we have experienced feeling which Mr. Wordsworth alludes to, in a poem worthy of simplicity and loneliness of the sentiment—"Often have I sighed to measure By myself a lonely pleasure; Sighed to think I read a book Only read perhaps by me!"”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

Pleasure, Books, World, Feeling

“When one of Feuerbach’s friends attempts to get him an academic position, Feuerbach writes to him: “The more people make of me, the less I am, and vice versa. I am … something only so long as I am nothing.” Hegel felt himself free in the midst of bourgeois restriction. For him, it was by no means impossible as an ordinary official … to be something and at the same time be himself. … In the third epoch of the spirit, that is, since the beginning of the “modern” world, he says … philosophers no longer comprise a separate class; they are what they are, in perfectly ordinary relationship to the state: officially appointed teachers of philosophy. Hegel interprets this transformation as the “reconciliation of the worldly principle with itself.” It is open to each and every one to construct his own “inner world” independent of the force of circumstances which has materialized. The philosopher can now entrust the “external” side of his existence to the “order,” just as the modern man allows fashion to dictate the way he will dress. … The important thing, Hegel concludes, is “to remain true to one’s purpose” within the context of the normal life of a citizen. To be free for truth and at the same time dependent on the state—to him, these two things seemed quite consistent with each other.”

Karl Löwith book From Hegel to Nietzsche

From Hegel to Nietzsche, D. Green, trans. (1964), pp. 68-69.

Life, People, Truth, World

“In order to see the relation between philosophy as rigorous science and the alternative to it clearly, one must look at the political conflict between the two antagonists, i. e. at the essential character of that conflict.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

Science

“People accuse me of being a single-issue writer, a single-issue thinker, and a single-issue voter, but it isn't true. What I've chosen, in a world where there's never enough time and energy, is to focus on the one political issue which most clearly and unmistakably demonstrates what any politician — or political philosophy — is made of, right down to the creamy liquid center.
Make no mistake: all politicians — even those ostensibly on the side of guns and gun ownership — hate the issue and anyone, like me, who insists on bringing it up. They hate it because it's an X-ray machine. It's a Vulcan mind-meld. It's the ultimate test to which any politician — or political philosophy — can be put.
If a politician isn't perfectly comfortable with the idea of his average constituent, any man, woman, or responsible child, walking into a hardware store and paying cash — for any rifle, shotgun, handgun, machinegun, anything”

L. Neil Smith (1946) American writer

without producing ID or signing one scrap of paper, he isn't your friend no matter what he tells you. "Why Did it Have to be ... Guns?" (3 August 1999) http://www.lneilsmith.org/.

Hate, People, World, Idea

“To introduce into the philosophy of War itself a principle of moderation would be an absurdity.”

Carl von Clausewitz book On War

Variant translation: To introduce into the philosophy of war a principle of moderation would be an absurdity.
As quoted in The Campaign of 1914 in France and Belgium‎ (1915) by George Herbert Perris, p. 56.
Source: On War (1832), Book 1, Chapter 1, Section 3, Paragraph 3

War

“Our constitution, in essence, represents our national philosophy. The Constitution voices the social, economic and political covenant entered into by and for ourselves as equal citizens of our Republic.”

Shankar Dayal Sharma (1918–1999) Indian politician

His broadcast to the nation on the eve of the Republic day on 25 January 1996, in: p. 244.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

“Why is it after a century of socialist disasters, and an intellectual legacy that has been time and again exploded, the left-wing position remains, as it were, the default position to which thinking people gravitate when called upon for a comprehensive philosophy? Why are “right-wingers” marginalised in the educational system, denounced in the media and regarded by our political class as untouchable, fit only to clean up after the orgies of luxurious nonsense indulged in by their moral superiors?”

Roger Scruton (1944–2020) English philosopher

Fools, Frauds and Firebrands: Thinkers of the New Left (2015)

People, Education, Thinking, Time

“In many ways it is true to say that syntax is mathematical logic, semantics is philosophy or philosophy of science, and pragmatics is psychology, but these fields are not really all distinct.”

Frank Honywill George (1921–1997) British psychologist

Source: The Brain As A Computer (1962), p.42 as cited in: Sica Pettigiani (1996) La comunicazione interumana. p.48

Way, Mathematics, Science

“He [Marcus Aurelius Antoninus] advises us to examine well all the impressions on our minds and to form a right judgment of them, to make just conclusions, and to inquire into the meanings of words, and so far to apply Dialectic, but he has no attempt at any exposition of Dialectic, and his philosophy is in substance purely moral and practical. …an examination implies a use of Dialectic, which Antoninus accordingly employed as a means towards establishing his Physical, Theological, and Ethical principles.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

“There is no important problem in any branch of philosophy which is not treated by Kant, and he never treated a problem without saying something illuminating and original about it. He was certainly wrong on many points of detail, and he may well be wrong in his fundamental principles; but, when all criticisms have been made, it seems to me that Kant’s failures are more important than most men’s successes.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Men, Failure, Problem, Success

“Although what is called ‘philosophical speculation’ is undoubtedly on the decline, many of the practically minded have not yet freed themselves from a method of reasoning, which, in the last analysis, has its roots in theology and metaphysics. No science which pretends to be exact can accept an untested theory or doctrine; yet even in an exact science there is often an admixture of magic, theology, and philosophy. It is one of the tasks of our time to aid scientific reasoning to attain its goal without hindrance. Whoever undertakes this is concerned not so much with ‘philosophy,’ properly speaking, as with ‘anti-philosophy.’ For him there is but one science with subdivisions — a unified science of sciences. We have a science that deals with rocks, another that deals with plants, a third that deals with animals, but we need a science that unites them all.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Otto Neurath (1931) "Physicalism: The Philosophy of the Viennese Circle," in: The Monist, Vol. 41, No. 4 (October, 1931), pp. 618-623; Lead paragraph
1930s

Science, Time, Animals

“The things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Stobaeus Ancient Greek anthologist

iv. 32a. 11
Quotes by and about Diogenes

“By an odd amalgam of liberal economic theory and Beccaria on punishment, nineteenth-century thinkers would replicate this exceptional relationship between markets and punishment: natural orderliness in the economic sphere, but government intervention in the penal realm. This is most evident in Jeremy Bentham’s work. The contrast between Bentham’s presumption of quietism in economic matters and his arch-interventionism in the penal domain effectively reproduced and reiterated the Physiocratic duality of economy and police. On the public economy side, Bentham tended toward Adam Smith’s liberalism. His Manual of Political Economy, written in the mid-1790s, rehearsed a presumption of governmental quietism based on his stringent belief in the superiority of individuals’ information and self-interest. But on the punishment side, Bentham embraced Beccaria’s philosophy whole cloth—especially Beccaria’s notion that policing is a sphere of human activity that must be shot through with government intervention. In fact, the criminal code, for Bentham, was precisely a “grand catalogue of prices” by means of which the government set the value of deviance. The penal code was a menu of fixed prices—the polar opposite of laissez-faire.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 36

Nature, Clothes

“The fleshless diet contributes to health and to a suitable endurance of hard work in philosophy.”

Porphyry (philosopher) (233–301) Neoplatonist philosopher

1, 2, 1
On Abstinence from Killing Animals

Health

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Hate, People, World, Thinking

“In the spring of 1951 Churchman and I accepted appointments to (then) Case Institute of Technology in Cleveland because Case was committed to establishing an activity in Operations Research and Churchman and I had come to believe we could probably work better under this name than under the cloak of academic philosophy. By the end of 1952 we had formal approval, but not without faculty opposition, for the first doctoral program in Operations Research. From then on the Group and the program grew rapidly and flourished. Case became a mecca to which pilgrimages of operations researchers from around the world came. In 1958, Churchman, for personal reasons, migrated to the University of California at Berkeley where he established a similar activity. Academic Operations Research activities began to proliferate and flourish, many of them modeled on those at Case.”

Russell L. Ackoff (1919–2009) Scientist

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii Towards a Systems Theory of Organization, 1985

World, Spring, Universe, Personality

“Philosophy must be of some use and we must take it seriously; it must clear our thoughts and so our actions. Or else it is a disposition that we have to check, and an inquiry to see that this is so; i. e. the chief proposition of philosophy is that philosophy is nonsense. And again we must then take seriously that it is nonsense, and not pretend, as Wittgenstein does, that it is important nonsense!”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

"Philosophy" (1929) as quoted by Nils-Eric Sahlin, The Philosophy of F. P. Ramsey (1990)

“Work hard and you will make it; at the end, it's all about your design philosophy.”

Deepak Perwani (1973) Pakistani fashion designer

Perwani's message to amateur designers http://www.scribd.com/doc/2257395/Interview-with-Deepak-Perwani

“Jaisi, Rahim, Raskhan and Dara Shukoh, though no conventional philosophers, are rare phenomenon. Recognized leading lights of Islamic philosophy like Shaikh Ahmad Sarhindi, Shah Waliullah and Shah Ismail Shahid, find no place in the histories of Indian philosophy.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

History, Light

“If there is a single initial error at the root of all the difficulties philosophy is involved in, it can only be the one Descartes committed when he decreed, a priori, that the method of one of the sciences of reality was valid for the whole of reality.</i”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

Error, Reality, Science

“It is true that the politician at the moment of his actions or if he explains his actions and justifies them cannot provide at the same time also great philosophy. But if he acts without philosophical and ethical foundations, he is in danger of making mistakes. He is in danger to sink into opportunism. He is even in danger of being a charlatan.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Weggefährten - Erinnerungen und Reflexionen, Siedler-Verlag Berlin 1996, S. 156, ISBN 9783442755158, ISBN 978-3442755158

Time

“This shifted the centre of a truly Hellenic civilization to the east, to the Aegean, the Ionian littoral of Asia Minor and to Constantinople. It also meant that modem Greeks could hardly count as being of ancient Greek descent, even if this could never be ruled out.’ There is a sense in which the preceding discussion is both relevant to a sense of Greek identity, now and earlier, and irrelevant. It is relevant in so far as Greeks, now and earlier, felt that their ‘Greekness’ was a product of their descent from the ancient Greeks (or Byzantine Greeks), and that such filiations made them feel themselves to be members of one great ‘super-family’ of Greeks, shared sentiments of continuity and membership being essential to a lively sense of identity. It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage.”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 29: About Ethnic Change, Dissolution and Survival

Family, Feeling, Literature, Sense

“The denial of becoming by physics estranged science from philosophy… [and] became a dogmatic assertion directed against all those (chemists, biologists, physicians) for whom a qualitative diversity existed in nature… Today we believe that the epoch of certainties and absolute oppositions is over. Physicists belong to their culture, to which, in their turn, they make an essential contribution.”

Ilya Prigogine (1917–2003) physical chemist

Cited in: L.P. Foch (1997) " Some Philosophical Influences on Ilya Prigogine's Statistical Mechanics https://www9.georgetown.edu/faculty/earleyj/papers/FOCH%20LP7.pdf", at georgetown.edu. Order Out of Chaos: Man's New Dialogue with Nature (1984)

Nature, Science

“As to the allegation of the Communist that religion makes men passive, we have only to observe that the dynamic power of religious convictions is precisely what prevents a soundly religious person from accepting Communist oppression and Communist mandates. A person practicing the teachings of the Judaic-Christian philosophy will not lie or steal on command. He will not shed innocent blood. He will not participate in the diabolical Communist practice of genocide - the systematic extermination of entire nations or classes. It is clearly evident from the numerous Communist writings that what they fear in religion is not that it makes religious people passive to the dominant class but that it prevents them from becoming passive to Communist discipline. Deep spiritual convictions stand like a wall of resistance to challenge the teachings and practices of Communism. Furthermore, the Communist sees in the dynamic ideology of Judaic-Christian teachings a force for peace which cuts through the vitals of Communism's campaign for world-wide revolution.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, People, Lie, World

“Philosophy—reduced, as we have seen, to philosophical discourse—develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life—unless it be the form of life of a professor of philosophy.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 271
La Philosophie comme manière de vivre (2001)

Life, Way, Universe

“We need a philosophy of the individual in society and a political culture that values the social goods that give security, meaning and value to people: home, family, friendships, good work, locality and communities of belonging. These were the concerns of the 19th century debates between social liberals and ethical socialists which created the modern spirit of the left. We need to re-invent a plural and ethical socialism rooted in the ordinary life of the individual producing and relating in society. The central value of this socialism, alongside liberty, is equality.”

Jon Cruddas (1962) British politician

Tribune Magazine, Building the future politics on our toxic present, 15 June 2009 http://www.tribunemagazine.org/2009/06/building-the-future-politics-on-our-toxic-present/

Life, Friendship, People, Family

“This same philosophy is a good horse in the stable, but an arrant jade on a journey.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Act I.
The Good-Natured Man (1768)

Horse

“Vico claims that the aim of philosophy is the problem of "finding," and he identifies the theory of "finding" with "topical philosophy.” …”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 40

Problem

“The secret of Hegel's dialectic lies ultimately in this alone, that it negates theology through philosophy in order then to negate philosophy through theology. Both the beginning and the end are constituted by theology; philosophy stands in the middle as the negation of the first positedness, but the negation of the negation is again theology. At first everything is overthrown, but then everything is reinstated in its old place, as in Descartes. The Hegelian philosophy is the last grand attempt to restore a lost and defunct Christianity through philosophy, and, of course, as is characteristic of the modern era, by identifying the negation of Christianity with Christianity itself.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part II, Section 21 Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Secret

“The executive in every walk of life, whether he knows it or not, directs social forces and determines the destiny of countless people, not only those who work in his immediate organization but among the larger public as well. He should comprehend this and recognize his responsibility. The role of statesman is thrust upon him by the nature and demands of the position he occupies. To fulfill it he mnst be a philosopher. But he cannot be a successful philosopher unless he understands the inherent life of institutions, the reasons why people in institutional situations behave as they do. This knowledge is the philosophy and technique of management.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 1, as cited in Albert Lepawsky (1949), Administration, p. 418-9

Life, People, Understanding, Nature

“In my larger work, the Mishnah Torah, I have contented myself with briefly stating the principles of our faith and its fundamental truths, together with such hints as approach a clear exposition. In this work, however, I address those who have studied philosophy and have acquired sound knowledge, and who while firm in religious matters are perplexed and bewildered on account of the ambiguous and figurative expressions employed in the holy writings.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Truth, Faith, Knowledge, Study

“For scholars and laymen alike it is not philosophy but active experience in mathematics itself that can alone answer the question: What is mathematics?”

Richard Courant (1888–1972) German American mathematician (1888-1972)

Richard Courant, What is Mathematics?, (1941) p. xix

Mathematics, Question

“An unbiased reader, on opening one of their [Fichte’s, Schelling’s or Hegel’s] books and then asking himself whether this is the tone of a thinker wanting to instruct or that of a charlatan wanting to impress, cannot be five minutes in any doubt. … The tone of calm investigation, which had characterized all previous philosophy, is exchanged for that of unshakeable certainty, such as is peculiar to charlatanry of every kind and at all times. … From every page and every line, there speaks an endeavor to beguile and deceive the reader, first by producing an effect to dumbfound him, then by incomprehensible phrases and even sheer nonsense to stun and stupefy him, and again by audacity of assertion to puzzle him, in short, to throw dust in his eyes and mystify him as much as possible.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 23
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Books, Time

“In the same way as philosophy loses sight of its true object and appropriate matter, when either it passes into and merges in theology, or meddles with external politics, so also does it mar its proper form when it attempts to mimic the rigorous method of mathematics.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Philosophy of Life, Lecture 1

Way, Mathematics

“Whilst the misguided Follower climbs with Pain,
Mountains of Whimsies, heapt in his own Brain,
Stumbling from Thought to Thought, falls headlong down
Into Doubt’s boundless Sea, where like to drown,
Books bear him up a-while, and make him try
To swim with Bladders of Philosophy.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 16–21.
A Satire Against Mankind (1679)

Pain, Books, Mountain, Sea

“Marxism and Bolshevism, its offspring, were products of an era in European intellectual life that was obsessed with violence. No-one embraced this philosophy more enthusiastically than the Bolsheviks: ‘merciless’ violence, violence that strove for the destruction of every actual and potential opponent, was… the only way of dealing with problems.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 500

Life, Way, Problem

“Better understanding of the Asian mind ‑ Indian and Chinese ‑ had one further consequence which needs emphasis. It had been almost a dogma of European thought that everything of value arose in the regions that touched the Aegean Sea. Religion, philosophy, art and even science, it was claimed, originated in this area. In fact, for all civilization a Greek origin was postulated. A persistence in this belief was responsible in the early years of Oriental research for the futile attempts made to date events in Asia, especially Indian history, to periods where they could be conveniently adjusted to developments in Greece. That belief in a monopoly of wisdom for the Greeks had to be reluctantly abandoned, as a result of increased knowledge of Asian civilizations. The liberalization of the Furopean mind consequent upon the recognition of the fact that all nations have contributed towards the growth of human civilization, is a gain of considerable significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Wisdom, Religion, Art, History

“Mathematics has also been developed as a philosophy, in the sense in which this term is defined by A. N. Whitehead as 'the endeavor to frame a coherent, logical and necessary system of general ideas in terms of which every element of our experience can be interpreted'. Substitute 'mathematics' for 'experience' and we have an admirable description of its speculative and philosophic development…. Philosophy of mathematics… has its paradoxes and antimonies, and also diverse schools of thought…”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

School, Mathematics, Idea, Sense

“My philosophy is that every phone conversation has a loser.”

Scott Adams (1957) cartoonist, writer

"Phone", 2010-09-03, Scott Adams Blog, 2011-09-30 https://www.scottadamssays.com/2010/09/03/phone/,

“Once we can see how this question of freedom of the will has been vitiated by post-romantic philosophy, with its inbuilt tendency to laziness and boredom, we can also see how it came about that existentialism found itself in a hole of it’s own digging, and how the philosophical developments since then have amounted to walking in circles round that hole.”

Colin Wilson (1931–2013) author

Source: The Angry Years (2007), p. 214

Question, Freedom

“Even among the earliest Stoics, Logic or Dialectic does not occupy the same place as in Plato: it is considered only as an instrument which is to be used for the other divisions of Philosophy.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

“Semiotic provides a basis for understanding the main forms of human activity and their interrelationship, since all these activities and relations are reflected in the signs which mediate the activities … In giving such understanding, semiotic promises to fulfil one of the tasks which traditionally has been called philosophical. Philosophy has often sinned in confusing in its own language the various functions which signs perform. But it is an old tradition that philosophy should aim to give insight into the characteristic forms of human activity and to strive for the most general and the most systematic knowledge possible. This tradition appears in a modern form in the identification of philosophy with the theory of signs and the unification of science, that is, with the more general and systematic aspects of pure and descriptive semiotic.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Understanding, Knowledge, Appearance, Science

“The philosophy of science is concerned with how you decide if a scientific finding is correct or true. You have to establish criteria to determine if the finding or theory is valid. Validity is a fundamental problem in the philosophy of science, but the fundamental problem in the philosophy of scientific administration is the question of value. Two scientific activities are equally valid if they achieve results that are true. Now, how do you decide which activity is more valuable? The question of value is the basic question that the scientific administrator asks so that decisions can be made about funding priorities.”

Alvin M. Weinberg (1915–2006) American nuclear physicist

Interview http://www.ornl.gov/info/ornlreview/rev28-1/text/wbgbar.htm by Bill Cabage and Carolyn Krause for the ORNL Review (April 1995).

Question, Problem, Decision, Science

“We should not pretend to be what we are not. The pretence of the impartial investigation of truth, with the resolve to make the established religion the result, indeed the measure and control of truth, is intolerable and such a philosophy, tied to the established religion like a dog to a chain, is only the vexatious caricature of the highest and noblest endeavor of mankind.”

Arthur Schopenhauer book Parerga and Paralipomena

Man wolle nicht scheinen was man nicht ist. Das Vorgeben unbefangener Wahrheitsforschung, mit dem Entschluß, die Landesreligion zum Resultat, ja zum Maaßstabe und zur Kontrole derselben zu machen, ist unerträglich, und eine solche, an die Landesreligion, wie der Kettenhund an die Mauer, gebundene Philosophie ist nur das ärgerliche Zerrbild der höchsten und edelsten Bestrebung der Menschheit.
Sämtliche Werke, Bd. 5, pp. 155–156, E. Payne, trans. (1974) Vol. 1, p. 143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Religion, Dogs

“One could say that what differentiates ancient from modern philosophy is the fact that, in ancient philosophy, it was not only Chrysippus or Epicurus who, just because they had developed a philosophical discourse, were considered philosophers. Rather, every person who lived according to the precepts of Chrysippus or Epicurus was every bit as much a philosopher as they.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase, p. 272
La Philosophie comme manière de vivre (2001)

Personality

“Fulfilled philosophy vindicates our faith in the Personality of the Eternal Ideal, in the reality of God, by vindicating the reality of man the Mind, and exhibiting his legislative relation to Nature and thence to evolution. It thus secures a stable footing for freedom, and for immortality with worth, and thereby for the existence of the Living God who is Love indeed, because the Inspirer of an endless progress in moral freedom.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.54

Love, God, Faith, Nature

“Whatever open-border libertarians think about immigration law, once the immigration scofflaw steals, trespasses, or vandalizes private property, said alien is guilty of crimes. To say, moreover, that the state’s laws made masses of men and women commit such crimes is to voice the philosophy of determinism, not individualism.”

Ilana Mercer South African writer

“That Spot of Bother on the Border,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=90 WorldNetDaily.com, May 4, 2007. 2000s, 2007

Women, Men, Law, Thinking

“Love is our true essence. Love has no limitations such as religion, race, nationality, or caste. We are all beads strung together on the same thread of love. To awaken this unity and to spread the love that is our inherent nature to others—this is the true aim of human life. Indeed, love is the only religion that can help humanity rise to great and glorious heights. And love should be the one thread on which all religions and philosophies are strung together. The beauty of society lies in the unity of hearts.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

May Peace & Happiness Prevail (2004)

Love, Life, Religion, Beauty

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God, Hostility, World, School

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Pleasure, Truth, Lie, Food

“This great maxim of Philosophy he had gathered by the teaching of nature alone: That man was created to work, not to speculate, or feel, or dream.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Reminiscences (1881), referring to his father, James Carlyle.
Sometimes quoted as "Man was created to work, not to speculate, or feel, or dream; Every idle moment is treason". The second of those two clauses in fact comes from Thomas Arnold The Christian Life (1841), Lecture VI.
1880s

Dreams, Feeling, Nature

“Wonder, Carlyle declared, is the beginning of philosophy. It is not wonder, but rather the social enthusiasm which revolts from the sordidness of mean streets and the joylessness of withered lives, that is the beginning of economic science. Here, if in no other field, Comte's great phrase holds good: "It is for the heart to suggest our problems; it is for the intellect to solve them…. The only position for which the intellect is primarily adapted is to be the servant of the social sympathies."”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1

Problem, Science, Heart

“Every false philosophy is an imagination of a world propitious to irrational demands and unregulated desires. The false philosopher's dream infects someone in closer touch than himself with everyday experience, this agent of his desire seeks to translate the dream into reality, and disaster follows. It is the Cinderella story in actual life. Rousseau was Robespierre's fairy godmother, Karl Marx was Lenin's, Nietzsche was Hitler's.”

Hugh Kingsmill (1889–1949) British writer and journalist

"Oscar Wilde's Fairy Godmother", The Best of Hugh Kingsmill (1973) p. 278 (1948)

Life, World, Dreams, Imagination

“The children reached manhood without knowing religion, and with the certainty that dogma, metaphysics, and abstract philosophy were not worth knowing. So one-sided an education could have been possible in no other country or time, but it became, almost of necessity, the more literary and political. As the children grew up, they exaggerated the literary and the political interests. They joined in the dinner-table discussions and from childhood the boys were accustomed to hear, almost every day, table-talk as good as they were ever likely to hear again. The eldest child, Louisa, was one of the most sparkling creatures her brother met in a long and varied experience of bright women.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Women, Children, Education, Religion

“I've always believed that any instrumentalist is basically just an accompanist to the singer and the words. That's born out of being a fan of records before I was a fan of guitar players -- I'm interested in melody, lyrics, and the overall song. I don't like to waste notes, not even one. Who was it that said, "The reason why all those guitar players play so many notes is because they can't find the right one"? I like to put the right note in the right place, and my influences have always been those kinds of players. Keith Richards comes to mind, and I really like Nils Lofgren's soloing, because he's so melodic. I love John Lennon's rhythm playing, and George Harrison was an incredible guitarist.
There's a lot of guitar culture that I don't like at all. I find the traditional idea of the guitar hero to be really irrelevant to the 1990s. I don't think that young people are that impressed with some guy brandishing Spandex trousers and a hideously shaped guitar, playing that kind of masturbatory, egotistical noise. Being a soloist who wants to just display virtuosity is a dated philosophy, and I don't think there's any room for it in pop music. It's the last stand of late-'60s/early-'70s rockism, and it should have gone a long time ago.”

Johnny Marr (1963) musician

from an interview by Joe Gore, Guitar Player(January 1990).

Love, People, Music, Guy

“[My aim is] to design logic as a calculating discipline, especially to give access to the exact handling of relative concepts, and, from then on, by emancipation from the routine claims of natural language, to withdraw any fertile soil from "cliché" in the field of philosophy as well. This should prepare the ground for a scientific universal language that, widely differing from linguistic efforts like Volapük [a universal language like Esperanto, very popular in Germany at the time], looks more like a sign language than like a sound language.”

Ernst Schröder (1841–1902) German mathematician

Source: V. Peckhaus, "19th Century Logic between Philosophy and Mathematics," Bulletin of Symbolic Logic, 5 (1999), 433-450.

Nature, Effort, Universe, Time

“It is a curious paradox that several of the greatest and most creative spirits in science, after achieving important discoveries by following their unfettered imaginations, were in their later years obsessed with reductionist philosophy and as a result became sterile. Hilbert was a prime example of this paradox. Einstein was another.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Imagination, Science

“One of the questions on which clarity of thinking is now most necessary is that of the relation between the methods of science and of Marxist philosophy. Although much has already been written on the subject, yet there is still an enormous amount of confusion and contradictory statement.”

John Desmond Bernal (1901–1971) British scientist

J.D. Bernal (1937) "Dialectical Materialism and Modern Science" in: Science and Society, Volume II, No. 1, Winter 1937; Online ( here http://www.marxists.org/archive/bernal/works/1930s/dsams.htm) on Marxists Internet Archive (2002).

Question, Thinking, Science

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life, God, Truth, Age

“We must not, then, as Christians, assume an attitude of antagonism toward the truths of reason, or the truths of philosophy, or the truths of science, or the truths of history, or the truths of criticism. As children of the light, we must be careful to keep ourselves open to every ray of light. Let us, then, cultivate an attitude of courage as over against the investigations of the day. None should be more zealous in them than we. None should be more quick to discern truth in every field, more hospitable to receive it, more loyal to follow it, whither soever it leads.”

Benjamin Breckinridge Warfield (1851–1921) American theologian

Selected Shorter Writings (Phillipsburg: PRR Publishing, 1970), p. 463

Children, Truth, History, Courage

“Contemporary philosophy illustrates Hegel’s dictum that philosophy is its own time apprehended in thought, for in our age philosophy yields to the objectifying technical impulse and loses its ancient task of pursuing the Socratic ideal of the wisdom of the examined life.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 191

Life, Wisdom, Age, Time

“We are shocked when we see educators, timid before criticism and confused about first principles, betray their trust. And we wonder what can be that 'philosophy of education' which believes that young people can be trained to the duties of citizenship by wrapping their minds in cotton wool.”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

People, Education, Training

“I have taught – until 10 years ago – for nearly 40 years, that is almost half of my life. And when I think that over – now afterwards -, I come to a surprising conclusion, namely that I did not teach arts as such, but philosophy and psychology of art.”

Josef Albers (1888–1976) German-American artist and educator

Source: Homage to the square' (1964), A conversation with Josef Albers' (1970), p. 459

Life, Art, Thinking

“[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard…and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there’s a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I’d always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they’re not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison…it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

People, Hope, History, Understanding

“Between Capitalism and Socialism there is no relationship of true and false. Both are instincts, and have the same historical rank, but one of them belongs to the Past, and one to the Future. Capitalism is a product of Rationalism and Materialism, and was the ruling force of the 19th century. Socialism is the form of an age of political Imperialism, of Authority, of historical philosophy, of superpersonal political imperative.”

Francis Parker Yockey book Imperium: The Philosophy of History and Politics

Source: Imperium: The Philosophy of History and Politics (1948), Chapter titled: Marxism, p. 84-85 Noontide Press edition.

Age, Past, Future, Falseness

“At least we’ll hear less about corn subsidies and Corinthians II, or is it Two Corinthians? Discuss. No, don’t! Stupid, stupid people. Again, that’s Trump talking, not me. He uses that word to describe nearly everyone not named Donald J. Trump. He’s presented no governing philosophy, no policy details, nothing resembling even-keeled judgment. He’s running a combustible celebrity feud fest, and you love it.”

Timothy Egan (1954) American writer

How Stupid Is Iowa? (2016)

Love, People, Stupidity

“Isaac Newton’s Philosophae Naturalis Principia Mathematica abstracted time from events, establishing its tractability to scientific calculation. Conceived as pure, absolute duration, without qualities, it conforms perfectly to its mathematical idealization (as the real number line). Since time is already pure, its reality indistinguishable from its formalization, a pure mathematics of change – the calculus – can be applied to physical reality without obstruction. The calculus can exactly describe things as they occur in themselves, without straying, even infinitesimally, from the rigorous dictates of formal intelligence. In this way natural philosophy becomes modern science.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011) (original emphasis)

Way, Intelligence, Mathematics, Nature

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

World, Law, History, Communication

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Truth, Age

“The eighteenth-century polymath Thomas Young was the last person to have read all the books published in his lifetime. That means that he would've read all the Shakespeare and all the Greek and Roman classics and all the theology and all the philosophy and all the science. But the same man today, a man who had read all the books published today, would've had to've read all Dan Brown's novels, two volumes of Chris Moyles' autobiography, The World According to Clarkson by Jeremy Clarkson, The World according to Clarkson II by Jeremy Clarkson, The World according to Clarkson III by Jeremy Clarkson… his mind would be awash with bad metaphors and unsustainable, reactionary opinion; one long anecdote about the time that Comedy Dave put a pound coin in the urinal. In short, the man who had read everything published today would be more stupid than a man who had read nothing. That's not a good state of affairs.”

Stewart Lee (1968) English stand-up comedian, writer, director and musician

Series 1 Episode 1: "Toilet Books"

Books, Stupidity, World, Science

“What is philosophy? This is a notoriously difficult question. One of the easiest ways of answering it is to say that philosophy is what philosophers do, and then point to the writings of Plato, Aristotle, Descartes, Hume, Kant, Russell, Wittgenstein, Sartre, and other famous philosophers. However, this answer is unlikely to be of much use to you if you are just beginning the subject, as you probably won’t have read anything by these writers.”

Nigel Warburton (1962) British author and lecturer

Philosophy : the basics (Fifth Edition, 2013), Introduction

Way, Question, Reading

“Like contemporary poetry, philosophy is one of those things, especially at the beginning stages, most people would rather do than study — which is why most of what gets done is so impoverished.”

Samuel R. Delany book The Mad Man

Source: The Mad Man (1994), p. 11

People, Study

“When lost in a forest go always down hill. When lost in a philosophy or doctrine go upward.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 354

“What is this free enterprise system? It is the law of the jungle applied to economics. It is the law of every man for himself, as the elephant said when he was dancing among the chickens. That is not a bad philosophy if, like the hon. member for York - Sunbury, you happen to be in the elephant class, but it is likely to be depressing if you are a farmer or worker, and belong in the chicken group. Free enterprise means unrestricted competition; the race to the swift and the battle to the strong; nature red in tooth and claw.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Budget Debate, House of Commons, Ottawa, Ontario, March 22, 1943.

Law, Nature, Strong, Dance

“Philosophy can take us no further than enabling us to command a clear view of the concepts by means of which we think about the world, and, by so doing, to attain a firmer grasp of the way we represent the world in our thought. It is for this reason and in this sense that philosophy is about the world.”

Michael Dummett (1925–2011) British academic and philosopher

Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.

World, Way, Thinking, Sense

“Nice philosophy
May tolerate unlikely arguments,
But heaven admits no jest.”

John Ford (dramatist) (1586–1639) dramatist

Act I, sc. i.
Tis Pity She's a Whore (1629-33?)

“The central place of epistemology in modern philosophy is no accident… Knowledge was not a problem for the ruling philosophy of the Middle Ages; that the whole world which man's mind seeks to understand is intelligible to it was explicitly taken for granted. That people subsequently came to consider knowledge a problem implies that they had been led to accept certain different beliefs about the nature of man and about the things which he tries to understand.”

Edwin Arthur Burtt (1892–1989) American philosopher

Source: The Metaphysical Foundations of Modern Physical Science (1925), p. 2

People, Age, World, Intelligence

“He's a hope to Latin America and I would like if that philosophy came to Brazil. I think he's unique. I intend to go to Venezuela and to try to meet him. I want to pass a week there and to try to schedule an audience. I think he'll do what the militaries did in Brazil in 1964, with much more strength. I just hope the opposition doesn't go into a guerrilla warfare like they did here.”

Jair Bolsonaro (1955) Brazilian president elect

About Hugo Chávez. "É uma esperança para a AL" http://acervo.estadao.com.br/pagina/#!/19990904-38672-nac-0007-pol-a7-not/busca/Bolsonaro. O Estado de S. Paulo (4 September 1999).

Hope, Thinking

“Cubism is not a formula, it is not a school. Cubism is a philosophy, a point of view in the universe. It is like standing at a certain point on a mountain and looking around. If you go higher, things will look different; if you go lower, again they will look different. It is a point of view.”

Jacques Lipchitz (1891–1973) American and French sculptor

Source: Jacques Lipchitz: The Artist at Work, 1966, p. 199

School, Mountain, Universe

“Like most philosophers, Kant worked to shore up the conventional beliefs of his time. Schopenhauer did the opposite. Accepting the arguments of Hume and Kant that the world is unknowable, he concluded that both the world and the individual subject that imagines it knows it are maya, dreamlike constructions with no basis in reality. … Schopenhauer accepted the sceptical side of Kant's philosophy and turned it against him. Kant demonstrated that we are trapped in the world of phenomena and cannot know things in themselves. Schopenhauer went one step further and observed that we ourselves belong in the world of appearances. Unlike Kant, Schopenhauer was ready to follow his thoughts wherever they led. Kant argued that unless we accept that we are autonomous, freely choosing selves we cannot make sense of our moral experience. Schopenhauer responded that our actual experience is not of freely choosing the way we live but of being driven along by our bodily needs - by fear, hunger and, above all, sex.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Schopenhauer's Crux (p. 42-3)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Hunger, World, Fear, Sex

“Progress usually comes from the barbarian, and there is nothing more stagnant than the philosophy of the philosophers and the theology of the theologians.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“We built pyramids before Donald Trump even knew what architecture was. We taught philosophy and astrology [sic] and mathematics before Socrates and them Greek homos ever got around to it…Do some cracker come and tell you, ‘Well my mother and father blood go back to the Mayflower,’ you better hold your pocket. That ain’t nothing to be proud of, that means their forefathers was crooks.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

Speech at Kean College (1994), transcribed in The Forward (December 1995), as quoted in Foolish Words : The Most Stupid Words Ever Spoken (2003) by Laura Ward, p. 192.

Mathematics

Quotes about philosophy page 13

Quotes about philosophy
page 13