Quotes about periodical
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Su Tseng-chang (2013) cited in " Taiwan should know more about China: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/05/23/379305/Taiwan-should.htm" on The China Post, 23 May 2013.
Quoted on The Huffington Post, "Bob McDonnell Laments Scandal: A 'Heartbreaking And Humbling Period Of Time'" http://www.huffingtonpost.com/2013/12/05/bob-mcdonnell-scandal_n_4391191.html, December 5, 2013.
Source: Poverty (1912), p. 28
1990s, A Period of Consequences (September 1999)
But the two camps together will not nearly include the nation: for the vast mass of every nation is unpolitical.
Quarterly Review, 133, 1872, pp. 583-584
1870s
Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5
Speech on "The Scholar, the Jurist, the Artist, the Philanthropist," oration before the Phi Beta Kappa Society at Harvard University at their anniversary (August 27, 1846)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 212.
1960s, I am Prepared to Die (1964)
:s:The World as Will and Representation/Preface to the First Edition, last paragraph.
Mostly quoted rather incorrectly as: All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
Und so, nachdem ich mir den Scherz erlaubt, dem eine Stelle zu gönnen, in diesem durchweg zweideutigen Leben kaum irgend ein Blatt zu ernsthaft seyn kann, gebe ich mit innigem Ernst das Buch hin, in der Zuversicht, daß es früh oder spät diejenigen erreichen wird, an welche es allein gerichtet seyn kann, und übrigens gelassen darin ergeben, daß auch ihm in vollem Maaße das Schicksal werde, welches in jeder Erkenntniß, also um so mehr in der wichtigsten, allezeit der Wahrheit zu Theil ward, der nur ein kurzes Siegesfest beschieden ist, zwischen den beiden langen Zeiträumen, wo sie als paradox verdammt und als trivial geringgeschätzt wird. Auch pflegt das erstere Schicksal ihren Urheber mitzutreffen.— Aber das Leben ist kurz und die Wahrheit wirkt ferne und lebt lange: sagen wir die Wahrheit.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. p.XVI books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR16
The World as Will and Representation (1819; 1844; 1859)
The Printing Press in India: Its Beginnings and Early Development, Being a Quatercentenary Commemoration Study of the Advent of Printing in India
Chung-yang jih-pao (Central Daily News), International Edition, 1994-04-16), as quoted in Hsiau, A-chin, "Language Ideology in Taiwan: The KMT’s language policy, the Tai-yü language movement, and ethnic politics," Journal of Multilingual and Multicultural Development (1997), 18.4, p. 302
Introduction Contemporary Verse, Ed Kenneth Allott, Penguin Books, London 1950
" Evolution/Creation Debate: A Time for Truth http://bioscience.oxfordjournals.org/content/31/8/local/ed-board.pdf", BioScience volume 31 (1981), p. 559; Reprinted in J. Peter Zetterberg, editor, Evolution versus Creationism, Oryx Press, Phoenix, Arizona, 1983.
Richter's quote refers to his 'Annunciation after Titian', he made in 1973
Source: after 2000, Doubt and belief in painting' (2003), p. 104, note 52
An all Period vu senger Geschicht huet de Grand-Duché sech nei erfonnt, an huet dat och misse maachen.
Speech on National Day, http://www.monarchie.lu/fr/actualites/discours/2014/06/23062014-fetnat/index.html (23 June 2014)
Luxembourg
Creative spirit becomes concrete.
Quote on 'Concrete art', in: 'Comments on the basic of concrete painting', Paris, January 1930; 'Art Concret', April 1930, pp. 2–4
1926 – 1931
I was most upset with the way people were talking about my dad: Shraddha via The Times of India (April 21, 2013) http://timesofindia.indiatimes.com/entertainment/hindi/bollywood/news-interviews/I-was-most-upset-with-the-way-people-were-talking-about-my-dad-Shraddha/articleshow/19649087.cms
1990s, A Period of Consequences (September 1999)
On the government's proposed Reconciliation and Unity Commission, 24 July, 2005
Source: Woman, Church and State (1893), p. 267
“The late Middle Ages not merely has a successful middle class—it is in fact a middle-class period.”
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)
1920s, Proclamation Upon the Death of Woodrow Wilson (1924)
“Eat less red meat to help the environment, UN climate expert says,” interview with The Telegraph (7 September 2008) http://www.telegraph.co.uk/news/uknews/2699173/Eat-less-red-meat-to-help-the-environment-UN-climate-expert-says.html
1997 Chairman's Letter
Letters to Shareholders (1957 - 2012)
1990s, The International Day Of Solidarity With The Palestinian People (1997)
Strategic Air Warfare: An Interview with Generals (1988), p. 88.
Source: Master of Precision: Henry M. Leland, 1966, p. 146-7: About the development of a six-cylinder motor in 1913-14
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
TED: "How to run a company with (almost) no rules" https://www.ted.com/talks/ricardo_semler_how_to_run_a_company_with_almost_no_rules/ (October 2014)
Opening placard
The Great Dictator (1940)
Quote, Fourth State of the Union Address (1868)
The History of Rome - Volume 2
Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)
Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)
As quoted by Melinda Blau, "Conquering Pain: New Treatments, New Hope," New York Magazine (Mar 22, 1982)
In Republican presidential debate, Orlando, Florida, 21 October 2007 http://www.nytimes.com/2007/10/21/us/politics/21debate-transcript.html?pagewanted=3
2000s, 2007
Address to the Seventh All-Russia Congress (5 December 1919) http://www.marx2mao.com/Lenin/SARCS19.html; Collected Works, Vol. 30.
1910s
[Republican Presidential Debate, 2007-06-05, http://transcripts.cnn.com/TRANSCRIPTS/0706/05/se.01.html, CNN]
asked whether he believes God created the universe in six literal days 6,000 years ago
Republican Debates
And I would call that my Evans brothers syndrome.
Radio interview https://itunes.apple.com/us/album/talking-jazz-volume-22-arrangers/id398326105, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT452&dq=%22But+Bill+and+I+were+pretty+much%22&hl=en&sa=X&ved=0ahUKEwjWm_Tw9MXRAhWF8CYKHdeKBs8Q6AEIFDAA#v=onepage&q&f=false (1992, 2006, 2014)
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168
1950s, Rediscovering Lost Values (1954)
Context: There is something wrong with our world, something fundamentally and basically wrong. I don't think we have to look too far to see that. I'm sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world's ills, many things come to mind. We begin to wonder if it is due to the fact that we don't know enough. But it can't be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we've ever known in any period of the world's history. So it can't be because we don't know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can't be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to dwarf distance and place time in chains, so that today it's possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can't be because man is stagnant in his scientific progress. Man's scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man's problems and the real cause of the world's ills today. If we are to really find it I think we will have to look in the hearts and souls of men.
Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.
Source: The Christian Agnostic (1965), p.236-237 [ellipsis added]
“Listen! There was never an artistic period. There was never an art-loving nation.”
1870 - 1903, his lecture 'Ten O'Clock' (1885)
Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)
What it is, is that I cannot run up a wall!!
From Her Tours and CDs, Revolution Tour
Lawrence Summers in: David Warsh (April 20, 1986) "Stockman's Timing Was Never Worse", Boston Globe, p. A1.
1980s
Remark during testimony of Floyd McKissick before a Senate subcommittee of which Kennedy was a member (December 8, 1966); reported in Federal Role in Urban Affairs, hearings before the Subcommittee on Executive Reorganization of the Committee on Government Operations, United States Senate, 89th Congress, 2d session, part 11, p. 2312 (1967)
“Education, the last hope of the liberal in all periods.”
To the Finland Station (1940) [Farrar Straus & Giroux, 1972, ISBN 1568495749/1145], Part I, Ch. 5: Michelet Between Nationalism and Socialism, p. 36
Source: The Memoirs of Herbert Hoover: The Great Depression, 1929-1941 (1952), p. 2: Lead paragraph Chapter 1 : The origins of the Depression.
Joseph Kosuth. (1969), as cited in: Claude Gintz, Musée d'Art Moderne Paris (1989). L'Art conceptuel, une perspective: exposition au Musée d'art moderne de la Ville de Paris, 22 nov. 1989 - 18 fév. 1990. p. 42
in his reply to Questionnaires of the MOMA museum, 1941
Gorky's quote refers on his multi-layered painting technique Gorky applied those days
1930 - 1941
The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 132
ME 13:277
1810s, Letters to John Wayles Eppes (1813)
[Schwarz, J. H., The early years of string theory: a personal perspective, https://arxiv.org/pdf/0708.1917.pdf, 2007]
Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 5
Darwinism: Why I Went for a Second Ph.D http://www.tparents.org/Library/Unification/Talks/Wells/DARWIN.htm
Sir Adolphus William Ward and Alfred Rayney Waller (eds.) The Cambridge History of English and American Literature (1907-21), vol. 3, ch. 17, sect. 16. http://www.bartleby.com/213/1716.html
Criticism
Botanical Gardens and Botanical Literature in the Eighteenth Century, 1961
2010s, Western Cultural Suicide (2013)
Source: What the Bones Tell Us (1997), Ch. 1
晉譯華嚴經疏序 Hwaeomgyeong so seo (Preface to the Commentary on the Jin Translation of the Flower Ornament Sutra)
Translated by A. Charles Muller.
From a letter to Harold Preece (received October 20, 1928)
Letters
Quote from Pollock's letter to Alfonso A. Ossorio and Edward Dragon (1951); as quoted in Abstract Expressionism (1990) by David Anfam, p. 175
1950's
" Inside Syriza’s economic brain http://blogs.channel4.com/paul-mason-blog/Greece-syriza-election/2941" (20 January 2015)
Quoted during an interview, via Skype, between Tsakalotos and a number of other economists. Hosted at the London School of Economics.
Source: The Principles of State and Government in Islam (1961), Chapter 2: Terminology And Historical Precedent, p 23
Source: "The Latest Attack on Metaphysics" (1937), p. 145.
"Lyndon LaRouche: 'He's a Bad Guy, But We Can't Say Why'" http://www.schillerinstitute.org/exon/lar_bad_guy.html (15 February 2000).