“Since Islam cannot abdicate from its mission to bring the whole of humanity to its own path - the 'Right Path' - relations between the City of Faith and the City of War cannot but be hostile. As long as Islam is not strong enough to impose its will on the inhabitants of the City of War by force, it may observe a period of truce. But there can never be peace between the two. A state of truce could be tolerated as long as the two warring camps touched one another only at their physical frontiers. The real danger came when the City of War started to conquer the land of Islam from within.”

Holy Terror: The inside story of Islamic terrorism (1987)

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Amir Taheri85

Iranian journalist 1942

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“The division of the world into two mutually exclusive camps - the City of War and the City of Faith - lies at the heart of Islam's traditional view of existence. Places where Islam rules supreme and its laws are strictly obeyed are known as Dar al-Iman or the City of Faith. The rest of the world is signified under the title of Dar al-Harb or the City of War.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

“Nature's process of creation, as it exists in its timelessness, in its oneness and peace, has all the answers to man's needs of growth and progress and development. If the human endeavor first absorbs and then adopts these answers in its developmental process, the growth from cities to mega cities and path to progress would not create silent self digging graves of human extinction.”

Manav Gupta (1967) Indian artist

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"on my eyot, umbilical cords of earth" by Manav Gupta (May 1999)
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“The nation that would to-day disarm its soldiers and turn its people to the paths of peace would accomplish more to its building up than by all the war taxes wrung from its hostile and unwilling serfs.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: Resist Not Evil (1904), p. 27

“Democracy cannot be imposed on any nation from the outside. Each society must search for its own path, and no path is perfect.”

Barack Obama (1961) 44th President of the United States of America

United Nations, General Debate of the 64th Session (2009), United States of America, H.E. Mr. Barack Obama, President p. 6 http://un.org/ga/64/generaldebate/pdf/US_en.pdf, 23 September 2009 <br class="br">2009

“The promised “Pure Mohammadan Islam” is based on three rejections… The first rejection is of traditional Islamic tolerance for Christians and Jews — who, labeled “People of the Book,” could live in a caliphate by paying protection money (jizyeh). The idea is that the “protection” offered by Mohammad belonged to the early phase of Islam when the “Last Prophet” wasn’t strong enough. Once Mohammad had established his rule, the Daeshites note, he ordered the massacre of Jews and the expulsion of Christians from the Arabian Peninsula… The second rejection is aimed against “Infidel ideologies,” especially democracy — government of men by men rather than by Allah… Daesh’s third rejection is aimed against what is labeled “diluted” (iltiqati) forms of Islam — for example, insisting that Islam is a religion of peace. In Daesh’s view, Islam will be a religion of peace only after it has seized control of the entire world. Until then, the world will be divided between the House of Islam (Dar al-Islam) and the House of War (Dar al-Harb). There can never be peace between Islam and whatever that is not Islam. At best, Muslims can make truce (solh) with non-Muslims while continuing to prepare for the next war. Daesh also rejects the “aping of Infidel institutions” such as a presidential system, a parliament and the use of such terms as “republic.””

Amir Taheri (1942) Iranian journalist

The only form of government in “Pure Mohammadan Islam” is the caliphate; the only law is sharia. <br class="br"> "The ugly attractions of ISIS’ ideology" http://nypost.com/2014/11/02/the-ugly-attractions-of-isis-ideology/, New York Post (November 2, 2014). <br class="br">New York Post

“…Do not think the war that we are waging is the Islamic State’s war alone. Rather, it is the Muslims’ war altogether. It is the war of every Muslim in every place, and the Islamic State is merely the spearhead in this war. It is but the war of the people of faith against the people of disbelief…”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

As quoted in "Isis leader Abu Bakr al-Baghdadi resurfaces in audio urging supporters to join terror group", Independent (15 May 2015)
2014, 2015
Source: http://www.independent.co.uk/news/world/middle-east/isis-leader-abu-bakr-al-baghdadi-resurfaces-in-audio-urging-supporters-to-join-terror-group-10251955.html

“Today, in this city
two people will meet and lock eyes;
the curtains are then turbulently thrown open.
[…] Today, in this city
two people will separate their paths;
the curtains are then silently lowered.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Source: Lyrics, I am..., M

“A city becomes a world when one loves one of its inhabitants.”

Lawrence Durrell book Justine

Source: The Alexandria Quartet (1957–1960), Justine (1957)

“We are now suffering the evils of a long peace. Luxury, more deadly than war, broods over the city, and avenges a conquered world.”
Nunc patimur longae pacis mala, saevior armis luxuria incubuit victumque ulciscitur orbem.

Juvenal book Satires

VI, line 292.
Satires, Satire VI

“In cities men cannot be prevented from concerting together, and from awakening a mutual excitement which prompts sudden and passionate resolutions. Cities may be looked upon as large assemblies, of which all the inhabitants are members; their populace exercises a prodigious influence upon the magistrates, and frequently executes its own wishes without their intervention.”

Alexis De Tocqueville book Democracy in America

Variant translation: In towns it is impossible to prevent men from assembling, getting excited together and forming sudden passionate resolves. Towns are like great meeting houses with all the inhabitants as members. In them the people wield immense influence over their magistrates and often carry their desires into execution without intermediaries.
Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

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