Quotes about pattern

A collection of quotes on the topic of pattern, time, timing, other.

Quotes about pattern

Jeff Buckley photo
Sadhguru photo
Bruce Lee photo
Sun Tzu photo
Marcus Aurelius photo
Isaiah Berlin photo

“To understand is to perceive patterns.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas
Alexander Suvorov photo

“Drill your soldiers well, and give them a pattern yourself.”

Alexander Suvorov (1730–1800) Russian military commander

Quoted in W. Lyon Blease, "Suvorof," 1926.

G. H. Hardy photo
Zakir Hussain (politician) photo
Reinhold Niebuhr photo
John Trudell photo
Daniel Radcliffe photo
Richard Feynman photo
Marvin Minsky photo
Douglas MacArthur photo

“It is part of the general pattern of misguided policy that our country is now geared to an arms economy which was bred in an artificially induced psychosis of war hysteria and nurtured upon an incessant propaganda of fear.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Speech to the Michigan legislature, in Lansing, Michigan (15 May 1952), published in General MacArthur Speeches and Reports 1908-1964 (2000) by Edward T. Imparato, p. 206, much of this was used in speeches of 1951, as quoted in The Twenty-year Revolution from Roosevelt to Eisenhower (1954) by Chesly Manly, p. 3, and Total Insecurity : The Myth Of American Omnipotence (2004) by Carol Brightman, p. 182<!--
Context: It is part of the general pattern of misguided policy that our country is now geared to an arms economy which was bred in an artificially induced psychosis of war hysteria and nurtured upon an incessant propaganda of fear. While such an economy may produce a sense of seeming prosperity for the moment, it rests on an illusionary foundation of complete unreliability and renders among our political leaders almost a greater fear of peace than is their fear of war.

Bruce Lee photo
Corrie ten Boom photo

“If the Gospels were truly the pattern of God’s activity, then defeat was only the beginning.”

Corrie ten Boom (1892–1983) Dutch resistance hero and writer

Source: The Hiding Place: The Triumphant True Story of Corrie Ten Boom

Bruce Lee photo

“Set patterns, incapable of adaptability, of pliability, only offer a better cage. Truth is outside of all patterns.”

Variant: All fixed set patterns are incapable of adaptability or pliability. The truth is outside of all fixed patterns.
Source: Tao of Jeet Kune Do

Bruce Lee photo

“The meaning of life is that it is to be lived, and it is not to be traded and conceptualized and squeezed into a pattern of systems.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 3
Source: Striking Thoughts: Bruce Lee's Wisdom for Daily Living

Anne Rice photo
Neil Young photo

“One of my favorite album covers is On the Beach. Of course that was the name of a movie and I stole it for my record, but that doesn't matter. The idea for that cover came like a bolt from the blue. Gary and I traveled around getting all the pieces to put it together. We went to a junkyard in Santa Ana to get the tail fin and fender from a 1959 Cadillac, complete with taillights, and watched them cut it off a Cadillac for us, then we went to a patio supply place to get the umbrella and table. We picke up the bad polyester yellow jacket and white pants at a sleazy men's shop, where we watched a shoplifter getting caught red-handed and busted. Gary and I were stoned on some dynamite weed and stood there dumbfounded watching the bust unfold. This girl was screaming and kicking! Finally we grabbed a local LA paper to use as a prop. It had this amazing headline: Sen. Buckley Calls For Nixon to Resign. Next we took the palm tree I had taken around the world on the Tonight's the Night tour. We then placed all of these pieces carefully in the sand at Santa Monica beach. Then we shot it. Bob Seidemann was the photographer, the same one who took the famous Blind Faith cover shot of the naked young girl holding the airplane. We used the crazy pattern from the umbrella insides for the inside of the sleeve that held the vinyl recording. That was the creative process at work. We lived for that, Gary and I, and we still do.”

Source: Waging Heavy Peace: A Hippie Dream

Sadhguru photo
Terry Pratchett photo
Friedrich Nietzsche photo
Oscar Wilde photo
Eckhart Tolle photo
Alfred North Whitehead photo

“Art is the imposing of a pattern on experience, and our aesthetic enjoyment in recognition of the pattern.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.

Bruce Lee photo
C.G. Jung photo
H.P. Lovecraft photo

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Paul Valéry photo

“This quiet roof, where dove-sails saunter by,
Between the pines, the tombs, throbs visibly.
Impartial noon patterns the sea in flame —
That sea forever starting and re-starting.
When thought has had its hour, oh how rewarding
Are the long vistas of celestial calm!”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Ce toit tranquille, où marchent des colombes,
Entre les pins palpite, entre les tombes;
Midi le juste y compose de feux
La mer, la mer, toujours recommencée
O récompense après une pensée
Qu'un long regard sur le calme des dieux!
Le Cimetière Marin · Online original and translation as "The Graveyard By The Sea" by C. Day Lewis http://unix.cc.wmich.edu/%7Ecooneys/poems/fr/valery.daylewis.html
Variant translations:
The sea, the ever renewing sea!
Charmes ou poèmes (1922)

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Plato photo

“And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and was and shall be are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity is alone belongs to it: and was and shall be it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become is the become, and the becoming is the becoming, and that which shall become is that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.”

Plato book Timaeus

38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)
Timaeus

Jordan Peterson photo
Jerome K. Jerome photo
Plato photo

“Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time. …and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many… they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.”

Plato book Timaeus

38d–40a, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888)
Timaeus

H.P. Lovecraft photo

“You & James Ferdinand simply can't learn to distinguish betwixt intellectual opinion & irrelevant instinctive emotion... For instance, he has the idea that I place an exaggerated intellectual valuation on the 18th century merely because my chance emotions have given me a strong but irrational subjective sense of belonging to it. I've told that bird dozens of times that I have no especial intellectual brief for Georgian days... He can't understand my ability to class as merely one period among others an age to which random early impressions have so closely bound my emotions & sense of identity... the point is that my own personal mess of subjective emotions has nothing whatever to do with my intellectual opinions. I have freely declared myself at all times (like everybody else in his respective way) a mere product of my background, & do not consider the values of that background as applicable to outsiders. The only way for the individual to achieve any contentment or harmonic relationship to a pattern is to adhere to the background naturally his; & that is what I am doing. Others I urge to adhere to their own respective backgrounds & traditions, however remote from mine these may be. When I venture now & then to suggest values of a more general kind, I approach the problem in an entirely different way—speaking not as Old Theobald of His Majesty's Rhode-Island Colony, but as the cosmic & impersonal Ec'h-Pi-El, denizen of the invisible world 'Ui-ulh in the second zone of curved space outside angled space... If there is any approach to an absolute value in the cosmos—or at least on this planet—then this is it. Sincerity—is-or-isn't-ness—technical perfection—harmony—coherence—consistency—symmetry—all these things are obviously aspects of one single property of space, energy, & general mathematical harmonics whose universality gives it the deepest possible significance. I have thought this all my life, & that is why to me one Newton or Einstein, one M. Atilius Regulus, M. Porcius Cato, or P. Cornelius Scipio, seems to me in certain ways worth a full dozen of your prattling little Keatses & Baudelaires.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

Pericles photo

“Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves”

Pericles (-494–-429 BC) Greek statesman, orator, and general of Athens

2.37
History of the Peloponnesian War

Jordan Peterson photo
Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Ray Kurzweil photo
Letitia Elizabeth Landon photo
Jordan Peterson photo

“Imagine that each of these layers of existence are like patterns. They're patterns within patterns within patterns within patterns, and there's a way of making all that harmonious. That's what music models. That's why music is so meaningful. You take a beautiful orchestral composition, and they're doing different things are different levels. But they all flow together harmoniously, and you're right in the middle of that as a listener. And it fills you almost with a sense of religious awe, even if you're a punk rock nihilist. The reason for that is because the music is modeling the manner of Being that's harmonious. It's the proper way to exist. Religious writings, in the deepest sense, are guidelines to that mode of Being. They're not true like scientific knowledge is true. They're hyper true, or meta-true. It's like this: if you take the most true things about your life, and then you take the most true things about ten other people's lives, and then we amalgamate them into a single figure. That would be like a literary hero. And then we take a thousands literary heroes and we extract out from them what makes the most heroic person - that's a religious deity. That's what Christ is. He's a meta-hero. And that sits at the bottom of Western Civilization. Christ's archetypal mode of Being is True Speech. That's the fundamental idea of Western Civilization, and it's right.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

G. H. Hardy photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Jordan Peterson photo
Leonardo Da Vinci photo
Jordan Peterson photo
Kent Hovind photo
Freya Stark photo

“One can only really travel if one lets oneself go and takes what every place brings without trying to turn it into a healthy private pattern of one's own and I suppose that is the difference between travel and tourism.”

Freya Stark (1893–1993) British explorer and writer

Cited in Molly Izzard, A Marvellous Eye, Cornucopia Issue 2. From Wikipedia: Freya Stark. Retrieved 2009-08-25

Jordan Peterson photo

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

John Ronald Reuel Tolkien photo
Nisargadatta Maharaj photo
Rajneesh photo

“Tantra says there is nobody above you whom you have to follow, through whom you have to get your pattern.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

Tantra: the Supreme Understanding (1984)

G. H. Hardy photo
Gabriel Marcel photo
John C. Eccles photo

“I maintain that the human mystery is incredibly demeaned by scientific reductionism, with its claim in promissory materialism to account eventually for all of the spiritual world in terms of patterns of neuronal activity.”

John C. Eccles (1903–1997) Australian neurophysioloigst

Source: Evolution of the Brain: Creation of the Self (1989), p. 241
Context: I maintain that the human mystery is incredibly demeaned by scientific reductionism, with its claim in promissory materialism to account eventually for all of the spiritual world in terms of patterns of neuronal activity. This belief must be classed as a superstition … we have to recognize that we are spiritual beings with souls existing in a spiritual world as well as material beings with bodies and brains existing in a material world.

Lewis Carroll photo

“I do not know if 'Alice in Wonderland' was an original story — I was, at least, no conscious imitator in writing it — but I do know that, since it came out, something like a dozen story-books have appeared, on identically the same pattern.”

Preface
Sylvie and Bruno (1889)
Context: I do not know if 'Alice in Wonderland' was an original story — I was, at least, no conscious imitator in writing it — but I do know that, since it came out, something like a dozen story-books have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea' — is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Terence McKenna photo

“I am convinced that if there were no shamanic pipeline, there would be no higher life, as we know it, on this planet. … We are all cells of a much larger body, and like the cells of our own body it is hard for us to glimpse the whole pattern of the whole of what is happening, and yet we can sense that there is a purpose, and there is a pattern…”

Terence McKenna (1946–2000) American ethnobotanist

Audio lecture, "History Ends In Green" ( Pt. 11 http://www.youtube.com/watch?v=bB9zIygfxLc Pt. 12 http://www.youtube.com/watch?v=epymX5t41kw)
Context: What you see, I think is the morphogenetic field. The invisible world that holds everything together. Not the net of matter and light, but the net of casuistry — of intentionality, of caring, of hope of dream — of thought. That all is there, but it has been hidden from us for centuries because of the exorcism of the spirit that took place in order to allow science to do business. And that monotonous and ill-considered choice has made us the inheritors of a tradition of existential emptiness — but that has impalded to us to go back to the jungles and recover this thing. … The question is, can we dream a dream that is sufficiently noble that we give meaning to the sacrifices that have been made to allow the 20th century to exist … I am convinced that if there were no shamanic pipeline, there would be no higher life, as we know it, on this planet. … We are all cells of a much larger body, and like the cells of our own body it is hard for us to glimpse the whole pattern of the whole of what is happening, and yet we can sense that there is a purpose, and there is a pattern...

Frank Herbert photo

“By the time we awaken faintly to the awareness that we have been socially conditioned, we find ourselves so indoctrinated that it's difficult, if not impossible, to break the old patterns”

Frank Herbert (1920–1986) American writer

"Science Fiction and a World in Crisis" in Science Fiction: Today and Tomorrow (1974) edited by Reginald Bretnor
General sources
Context: By the time we awaken faintly to the awareness that we have been socially conditioned, we find ourselves so indoctrinated that it's difficult, if not impossible, to break the old patterns … Survival pressures demanding that we evolve, grow, and change, however, continue to proliferate. We don't want to change, but the floodgates open abruptly and we are overwhelmed.
Crisis!

Malcolm X photo

“Once you change your philosophy, you change your thought pattern. Once you change your thought pattern, you change your — your attitude. Once you change your attitude, it changes your behavior pattern and then you go on into some action.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Variant: Once you change your philosophy, you change your thought pattern. Once you change your thought pattern, you change your — your attitude. Once you change your attitude, it changes your behavior pattern and then you go on into some action.
Context: Once you change your philosophy, you change your thought pattern. Once you change your thought pattern, you change your — your attitude. Once you change your attitude, it changes your behavior pattern and then you go on into some action. As long as you gotta sit-down philosophy, you’ll have a sit-down thought pattern, and as long as you think that old sit-down thought you’ll be in some kind of sit-down action.

Charles Scott Sherrington photo

“The brain is waking and with it the mind is returning. It is as if the Milky Way entered upon some cosmic dance. Swiftly the head mass becomes an enchanted loom where millions of flashing shuttles weave a dissolving pattern, always a meaningful pattern though never an abiding one; a shifting harmony of subpatterns.”

Charles Scott Sherrington (1857–1952) English neurophysiologist and Nobel Prize recipient

Man On His Nature (1942), p. 178
Context: In the great head-end which has been mostly darkness springs up myriads of twinkling stationary lights and myriads of trains of moving lights of many different directions. It is as though activity from one of those local places which continued restless in the darkened main-mass suddenly spread far and wide and invaded all. The great topmost sheet of the mass, that where hardly a light had twinkled or moved, becomes now a sparkling field of rhythmic flashing points with trains of traveling sparks hurrying hither and thither. The brain is waking and with it the mind is returning. It is as if the Milky Way entered upon some cosmic dance. Swiftly the head mass becomes an enchanted loom where millions of flashing shuttles weave a dissolving pattern, always a meaningful pattern though never an abiding one; a shifting harmony of subpatterns. Now as the waking body rouses, subpatterns of this great harmony of activity stretch down into the unlit tracks of the stalk-piece of the scheme. Strings of flashing and travelling sparks engage the lengths of it. This means that the body is up and rises to meet its waking day.

Barack Obama photo

“No nation is immune to dangerous and disruptive weather patterns, so every nation is going to have to do its part.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Context: No nation is immune to dangerous and disruptive weather patterns, so every nation is going to have to do its part. And the United States is ready to do ours. Last year, I introduced America’s first-ever Climate Action Plan to use more clean energy and less dirty energy, and cut the dangerous carbon pollution that contributes to climate change. So we want to cooperate with countries in Southeast Asia to do the same, to combat the destruction of our forests. We can’t condemn future generations to a planet that is beyond fixing. We can only do that together.

H.P. Lovecraft photo

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

Steven Weinberg photo
Vandana Shiva photo

“When Bill Gates pours money into Africa for feeding the poor in Africa and preventing famine, he’s pushing the failed Green Revolution, he’s pushing chemicals, pushing GMOs, pushing patterns.”

Vandana Shiva (1952) Indian philosopher

On Bill Gate's philanthropic activities, from " Bill Gates is continuing the work of Monsanto, Vandana Shiva tells France24 https://www.france24.com/en/20191023-bill-gates-is-continuing-the-work-of-monsanto-vandana-shiva-tells-france-24-1" France24 (23 October 2019)

Eckhart Tolle photo
Bruce Lee photo
Eckhart Tolle photo
Eckhart Tolle photo
Matt Haig photo
Marianne Williamson photo
Jonathan Ames photo
Ram Dass photo
Nicole Krauss photo
Alan Moore photo
William Gibson photo
Lawrence Durrell photo
Cormac McCarthy photo
Iain Banks photo

“One should never mistake pattern for meaning.”

Source: The Hydrogen Sonata

Robert A. Heinlein photo
Richard Dawkins photo
Robert A. Heinlein photo
James Gleick photo
Ralph Ellison photo
Anaïs Nin photo
Chuck Palahniuk photo
Rick Riordan photo

“Patterns repeat themselves in history”

Source: The Last Olympian

Anne Rice photo
David Sedaris photo

“I just looked at the pattern of my life, decided I didn't like it, and changed.”

David Sedaris (1956) American author

Source: Barrel Fever: Stories and Essays

Elizabeth Wurtzel photo