Quotes about pathway
A collection of quotes on the topic of pathway, use, other, human.
Quotes about pathway
Rosa Parks (1913–2005) African-American civil rights activist
Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)
Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology
Banned lecture at Linfield College: Ethics and Free Speech https://www.youtube.com/watch?v=AKHuxVvA7T8 <br class="br">Other
Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer
Four Riddles, no. I
Rhyme? and Reason? (1883)
“Change he called a pathway up and down, and this determines the birth of the world.”
Heraclitus (-535) pre-Socratic Greek philosopher
From Lives and Opinions of Eminent Philosophers by Diogenes Laërtius, Book IX, section 8
Reinhold Niebuhr (1892–1971) American protestant theologian
Full version of the original (ca. 1942)
The Serenity Prayer (c. 1942)
Joseph Addison (1672–1719) politician, writer and playwright
This appears as an anonymous proverb in Frank Leslie's Sunday Magazine Vol. XIII, (January - June 1883) edited by T. De Witt Talmage, and apparently only in recent years has it become attributed to Addison.
Disputed
“Pretentiousness repels but authenticity attracts, and vulnerability is the pathway to intimacy.”
Rick Warren (1954) Christian religious leader
Source: The Purpose Driven Life: What on Earth Am I Here for?
Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus
Robert Walton in "Letter 2"
Source: Frankenstein (1818)
Brian Greene (1963) American physicist
Source: The Fabric of the Cosmos: Space, Time, and the Texture of Reality
Ella Wheeler Wilcox (1850–1919) American author and poet
Give
Poetry quotes, New Thought Pastels (1913)
Bush, Stephen F., ' Molecular communications: Researchers are looking at ways to broadcast messages using chemical rather than electrical signals http://www.economist.com/news/technology-quarterly/21598326-molecular-communications-researchers-are-looking-ways-broadcast-messages,' The Economist, Technology Quarterly: Q1 2014.
Ossip Zadkine (1890–1967) French sculptor
Quote of Zadkine from his 'Memoirs', 1967; as cited in 'Torso of the Destroyed City' http://www.zadkine.paris.fr/en/oeuvre/torso-destroyed-city, Musée Zadkine <br class="br">Zadkine recounts the violence of the impressions which he felt then; the first draft for a monument to the 'Destroyed City', was broken in transport. A new version of a 'projected monument for a bombed city' was produced in 1947 <br class="br">1960 - 1968
Abbott Eliot Kittredge (1834–1912) American minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 54.
Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)
Letter to Oliver Downing (15 March 1889)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Letitia Elizabeth Landon (1802–1838) English poet and novelist
Canto I, XIII
The Fate of Adelaide (1821)
James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)
1860s, Oration at Ravenna, Ohio (1865)
Bruno Schulz (1892–1942) Polish novelist and painter
“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm <br class="br">His father, Living things
Stephen Jay Gould book Hen's Teeth and Horse's Toes
"Hyena Myths and Realities", p. 156
Hen's Teeth and Horse's Toes (1983)
Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist
The Wayfarer, No. 13
War Is Kind and Other Lines (1899)
Boris Cyrulnik (1937) French psychiatrist
Les animaux aussi ont des droits (2013); as quoted in A Plea for the Animals by Matthieu Ricard, trans. Sherab Chödzin Kohn (Shambhala Publications, 2016), p. 106.
Jo Cox (1974–2016) UK politician
Jo Cox: Opportunity must knock in a fairer society http://www.yorkshirepost.co.uk/news/opinion/jo-cox-opportunity-must-knock-in-a-fairer-society-1-6857022 (24 September 2014)
Robert Seymour Bridges (1844–1930) British writer
Book I, lines 57-61.
The Testament of Beauty (1929-1930)
Kirby Page (1890–1957) American clergyman
Property (1935)
James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)
Speech (22 June 1874) US Congressional Record, 43rd Congress, 2nd session
1870s
“And when you stick on conversation’s burrs,
Don't strew your pathway with those dreadful urs.”
Oliver Wendell Holmes (1809–1894) Poet, essayist, physician
A rhymed Lesson. Urania; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Anne Hutchinson (1591–1643) participant in the Antinomian Controversy
As quoted in Little Journeys to the Homes of Great Reformers (1907) by Elbert Hubbard.
Stephen Jay Gould book Wonderful Life
Source: Wonderful Life (1989), pp. 320–321
Josiah Gilbert Holland (1819–1881) Novelist, poet, editor
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.
William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)
And that spot of earth is where labor wins its highest rewards.
Speech in Boston, MA (Oct. 4, 1892) William McKinley Papers, Library of Congress.
Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist
Letter to Thomas Wentworth Higginson (1868-01-13).
James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)
1880s, Inaugural address (1881)
Ervin László (1932) Hungarian musician and philosopher
Source: Introduction to Systems Philosophy (1972), p. 80.
Aberjhani (1957) author
(Evolution of a Vision: from Songs of the Angelic Gaze to The River of Winged Dreams, p. 3).
Book Sources, The River of Winged Dreams (2010)
George Eliot (1819–1880) English novelist, journalist and translator
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 13 (at page 118)
Albert L. Lehninger (1917–1986) American biochemist
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
John F. Kennedy (1917–1963) 35th president of the United States of America
1961, Address at the University of Washington
Ken MacLeod book Learning the World
Source: Learning the World (2005), Chapter 19 “A Full and Frank Exchange of Views” (p. 326)
Walter Wick (1953) American photographer and creator of children's books
The Value Of Imaginative Play http://www.walterwick.com/blog/2015/10/13/floor-games (October 13, 2015)
Greg Abbott (1957) 48th Governor of Texas
Greg Abbott’s War https://www.texasmonthly.com/politics/greg-abbotts-war/ (September 2012)
Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints
Finding Peace, Ensign, Mar. 2004, 3.
Matthew Simpson (1811–1884) American bishop and academic
American clergyman and bishop http://www.giga-usa.com/quotes/authors/matthew_simpson_a001.htm, Giga-usa.com.
Aberjhani (1957) author
(Love, Art, and Culture, p. 24).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)
Jonah Lehrer (1981) American science writer
Chimeras of Experience: A Conversation with Jonah Lehrer (2009)
Lee Zeldin (1980) New York state senator
President Trump Should Not Recertify Iran Nuclear Deal http://www.breitbart.com/big-government/2017/10/09/exclusive-rep-lee-zeldin-president-trump-should-not-recertify-iran-nuclear-deal/ (October 9, 2017)
Kirby Page (1890–1957) American clergyman
An American Peace Policy (1925)
Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist
Source: Mind and Nature, a necessary unity, 1988, p. 25
Jennifer Beals (1963) American actress and a former teen model
Interview in More Magazine, p. 165 (December 2010).
Max Beerbohm (1872–1956) English writer
Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. II
Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar
§ 3.29
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life
Gregory Bateson book Steps to an Ecology of Mind
Source: Steps to an Ecology of Mind (1972), p. 459, Chapter " Form, Substance and Difference http://www.rawpaint.com/library/bateson/formsubstancedifference.html#Anchor-39583"
Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics
Source: Memories of My Life (1908), Ch. XX Heredity ( 1909 ed. http://books.google.com/books?id=X9IIAQAAIAAJ)
John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 282
K. A. Bedford book Time Machines Repaired While-U-Wait
“Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile.
Source: Time Machines Repaired While-U-Wait (2008), Chapter 22 (pp. 271-272)
“To wait for life is the pathway to death.”
Sean Russell (1952) author
Source: Sea Without a Shore (1996), Chapter 6 (p. 73)
Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms
"War of the Worldviews", p. 351
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Stephen Jay Gould book Time's Arrow, Time's Cycle
chosen to illustrate this paramount principle of history
Source: Time's Arrow, Time's Cycle (1987), p. 84
George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter
The Nuts of Knowledge (1903)
Charles Taze Russell (1852–1916) Founder of the Bible Student Movement
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 112.
Victor Davis Hanson (1953) American military historian, essayist, university professor
2010s, Diversity: History's Pathway to Chaos (2016)
L. K. Samuels (1951) American writer
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 50
Gracie Allen (1902–1964) American actress and comedienne
Source: How to Become President (1940), Ch. 1 : Government jobs pay big money
Context: As we walk hand in hand through the pathways of knowledge, remember that I am giving you freely and without stint the full accumulation of my two months’ experience as a candidate. I have on file a complete record of everything I’ve said and done. Ever since I threw my hat in the ring I have had myself shadowed, and the results were very entertaining. The things that go on in those back rooms, you wouldn’t believe.
So now we begin our journey together. If you follow these instructions carefully, you will find that every step of your progress, like the path that climbs up and up from the sheltered valley, offers you an ever-wider and more facinating vista, until at last you come out upon the summit of the wrong hill.
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
§ I
1910s, At the Feet of the Master (1911)
Carl B. Boyer (1906–1976) American mathematician
Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.
Alfred, Lord Tennyson (1809–1892) British poet laureate
Source: Locksley Hall Sixty Years After (1886), Line 275
James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)
1880s, Inaugural address (1881)
Context: No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen.
Charles Evans Hughes (1862–1948) American judge
The Pathway of Peace (1923)
Context: We may gain something in our quest for peace if we recognize at once that war is not an abnormality. In the truest sense, it is not the mere play of brute force. It is the expression of the insistent human will, inflexible in its purpose.
When we consider the inability to maintain a just peace attests to the failure of civilization itself, we may be less confident of the success of any artificial contrivances to prevent war. We must recognize that we are dealing with the very woof and warp of human nature. The war to end war has left its curse of hate, its lasting injuries, its breeding grounds of strife, and to secure an abiding peace appears to be more difficult than ever. There is no advantage to shutting our eyes to the facts; nor should we turn in disgust of panaceas to the counsel of despair. The pathway of peace is the longest and most beset with obstacles the human race has to tread; the goal may be distant, but we must press on.
“The conception of the rainbow as a pathway or bridge has been widespread.”
Carl B. Boyer (1906–1976) American mathematician
Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.
Gottfried de Purucker (1874–1942) Author, Theosophist
The Masters and the Path of Occultism (1939)
Gottfried de Purucker (1874–1942) Author, Theosophist
Source: The Esoteric Tradition (1935), Chapter 22
Gottfried de Purucker (1874–1942) Author, Theosophist
Source: The Story of Jesus (1938), Chapter 3
Jordan Peterson book 12 Rules for Life
12 Rules for Life: An Antidote to Chaos, Rule 1: Stand up straight with your shoulders back
Fredric Brown book The Lights in the Sky Are Stars
Source: The Lights in the Sky Are Stars (1953), Chapter 5 “2001” (pp. 243-244; "ascetism" should be "asceticism")
Kenneth E. Boulding (1910–1993) British-American economist
Boulding (1958) "Evidences for an Administrative Science: A review of the Administrative Science Quarterly, volumes 1 and 2". In Administrative Science Quarterly. vol. 3, no. 1, pp. 14
1950s
Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist
Later he saw that each weed
Was a singular knife.
"Well," he mumbled at last,
"Doubtless there are other roads."
The Wayfarer, No. 13
War Is Kind and Other Lines (1899)
David Pearce (philosopher) (1959) British transhumanist
1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste <br class="br"> The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
Mitch McConnell (1942) US Senator from Kentucky, Senate Majority Leader
Source: " Trump urges GOP senators to vote against McConnell debt deal https://thehill.com/homenews/senate/575876-trump-urged-gop-senators-to-vote-against-mcconnell-debt-deal" (October 7,2021)
Oby Ezekwesili (1963) Nigerian accountant, politician, human rights activist, convener of bring back our girls (Chibok girls) and pres…
Source: https://independent.ng/2019debate-30-powerful-quotes-from-oby-ezekwesili-reactions-to-questions/
Prevale (1983) Italian DJ and producer
Original: Affrontare il dolore, provoca un cambiamento emotivo di resistenza, forza e coraggio, nel percorso esistenziale di ogni essere vivente.
Source: prevale.net