Quotes about pathology (122 quotes) | Quotes of famous people

“His [ Van Gogh's] pathos is alien to me, especially in my current phase, but he is certainly a genius. Pathetic to the point of being pathological, this endangered man can endanger one who does not see through him. Here a brain is consumed by the fire of a star. It frees itself in its work just before the catastrophe. Deepest tragedy takes place here, real tragedy, natural tragedy, exemplary tragedy. Permit me to be terrified.”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 816, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

Star , Nature

“The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognised for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease”

John Maynard Keynes book Essays in Persuasion

as quoted in "Keynes and the Ethics of Capitalism" by Robert Skidelsy http://www.webcitation.org/query?id=1256603608595872&url=www.geocities.com/monedem/keyn.html
Essays in Persuasion (1931), Economic Possibilities for our Grandchildren (1930)
Context: When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognised for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease … But beware! The time for all this is not yet. For at least another hundred years we must pretend to ourselves and to everyone that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still. For only they can lead us out of the tunnel of economic necessity into daylight.

Love , Life , Money , Disease

“A pessimistic book is most likely to bring some solace to those who already have those views but who feel alone or pathological as a result. They may gain some comfort from recognizing that there are others who share their views and that these views are supported by good arguments.”

David Benatar (1966) South African philosopher

Source: The Human Predicament: A Candid Guide to Life's Biggest Questions (2017), Introduction, p. 14

Support , Books , Feeling

“Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology.”

Friedrich Nietzsche book Beyond Good and Evil

Source: Beyond Good and Evil

Love , Health

“Intoxicated mentally by the messianic dream of a Greater Israel which will finally achieve the expansionist dreams of the most radical Zionism; contaminated by the monstrous and rooted 'certitude' that in this catastrophic and absurd world there exists a people chosen by God and that, consequently, all the actions of an obsessive, psychological and pathologically exclusivist racism are justified; educated and trained in the idea that any suffering that has been inflicted, or is being inflicted, or will be inflicted on everyone else, especially the Palestinians, will always be inferior to that which they themselves suffered in the Holocaust, the Jews endlessly scratch their own wound to keep it bleeding, to make it incurable, and they show it to the world as if it were a banner.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Intoxicados mentalmente pela idéia messiânica de um Grande Israel que torne por fim realidade os sonhos expansionistas do sionismo mais radical, contaminados pela monstruosa e arraigada "certeza" de que neste mundo catastrófico e absurdo existe um povo eleito por Deus e, portanto, estão automaticamente justificadas e autorizadas, em nome dos horrores do passado e dos medos de hoje, todas as ações nascidas de um racismo obsessivo, psicológica e patologicamente exclusivista, educados e formados na idéia de que qualquer sofrimento que tenham infligido, inflijam ou venham a infligir aos demais, em especial aos palestinos, sempre será inferior ao que eles padeceram no Holocausto, os judeus arranham sem cessar sua própria ferida para que não deixe de sangrar, para torná-la incurável, e mostram-na ao mundo como se fosse uma bandeira.
Interview with El País (2002); cited in Princípios (Editora Anita Garibaldi, 2002), p. 88; English translation taken from Phillips The World Turned Upside Down (2010), p. 207.

God , People , World , Education

“Where could we find an instance of cultural pathology which philosophy restored to health? If philosophy ever manifested itself as helpful, redeeming, or prophylactic, it was in a healthy culture. The sick, it made even sicker.”

Friedrich Nietzsche book Philosophy in the Tragic Age of the Greeks

Source: Philosophy in the Tragic Age of the Greeks (posthumous), p. 27

Health , Help

“The erotic instinct is something questionable, and will always be so whatever a future set of laws may have to say on the matter. It belongs, on the one hand, to the original animal nature of man, which will exist as long as man has an animal body. On the other hand, it is connected with the highest forms of the spirit. But it blooms only when the spirit and instinct are in true harmony. If one or the other aspect is missing, then an injury occurs, or at least there is a one-sided lack of balance which easily slips into the pathological. Too much of the animal disfigures the civilized human being, too much culture makes a sick animal.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

The Psychology of the Unconscious (1943)

Law , Question , Nature , Future

“The notion that every single human being – regardless of their peculiarities and their strangenesses and sins and crimes and all of that – has something divine in them that needs to be regarded with respect, plays an integral role, at least an analgous role, in the creation of habitable order out of chaos. It's a magnificent, remarkable and crazy idea. Yet we developed it. And I do firmly believe that it sits at the base of our legal system. I think it is the cornerstone of our legal system. That's the notion that everyone is equal before God. That's such a strange idea. It's very difficult to understand how anybody could have ever come up with that idea, because the manifold differences between people are so obvious and so evident that you could say the natural way of viewing someone, or human beings, is in this extremely hierarchical manner where some people are contemptible and easily brushed off as pointless and pathological and without value whatsoever, and all the power accrues to a certain tiny aristocratic minority at the top. But if you look way that the idea of individual sovereignty developed, it is clear that it unfolded over thousands, perhaps tens of thousands of years, where it became something that was fixed in the imagination that each individual had something of transcendent value about them. And, man, I can tell you – we dispense with that idea at our serious peril. And if you're going to take that idea seriously – and you do because you act it out, because otherwise you wouldn't be law-abiding citizens. It's shared by anyone who acts in a civilized manner. The question is, why in the world do you believe it? Assuming that you believe what you act out – which I think is a really good way of fundamentally defining belief.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God , People , World , Law

“The more unconscious individuals, groups, or nations are, the more likely it is that egoic pathology will assume the form of physical violence. Violence is a primitive but still very widespread way in which the ego attempts to assert itself, to prove itself right or another wrong. With very unconscious people, arguments can easily lead to physical violence.”

Eckhart Tolle book A New Earth

A New Earth (2005)

People , Way

“You can't have the conversation about rights without the conversation about responsibility, because your rights are my responsibility. That's what they are technically. So, you just can't have only half of that discussion. And we're only having half of that discussion. Then the questions is, 'well what are you leaving out if you're only having that half of the discussion.' And the answer is, 'well, you're leaving out responsibility.' And then the questions is, 'Well, what are you leaving out if you're leaving out responsibility.' And the answer might be: 'Well maybe you're leaving out the meaning of life.' Here you are, suffering away. What makes it worthwhile? Rights? It's almost impossible to describe how bad an idea that is. Responsibility. That's what gives life meaning. Lift a load. Then you can tolerate yourself. Look at yourself. You're useless. Easily hurt. Easily killed. Why should you have any self-respect? Pick something up and carry it. Make it heavy enough so that you can think, yah, well, useless as I am, at least I can move that from there to there. For men, there's nothing but responsibility. Women have their sets of responsibilities. They're not the same. Women have to take primary responsibility for having infants at least, then also for caring for them. They're structured differently than men for biological necessity. Women know what they have to do. Men have to figure out what they have to do. And if they have nothing worth living for, then they stay Peter Pan. And why the hell not? The alternative to valued responsibility is low class pleasure. Why lift a load if there's nothing in it for you? And that's what we're doing to men and boys that's a very bad idea. Basically we give them the message, 'you're pathological and oppressive.' They often respond, 'fine then, why the hell should I play? If I get no credit for bearing responsibility, then you can be sure I won't bear any.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts

Life , Women , Men , Pleasure

“If man is the more normal, healthy and happy, … the more successfully he can repress, displace, deny, rationalize, dramatize himself and deceive others, then it follows that the suffering of the neurotic comes … from painful truth. … Spiritually the neurotic has been long since where psychoanalysis wants to bring him without being able to, namely at that point of seeing through the deception of the world of sense, the falsity of reality. He suffers, not from all the pathological mechanisms which are psychically necessary for living … but in the refusal of these mechanisms, which is just what robs him of the illusions important for living.”

Otto Rank (1884–1939) Austrian psychologist

Source: Truth and Reality (1936), pp. 42-43

Pain , Truth , World , Reality

“Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Source: 1920s, Civilization and Its Discontents (1929), Ch. 1, as translated by Joan Riviere (1961)
Context: Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact.

Love

“Excessive interest in pathological behavior was itself pathological”

Arthur C. Clarke book 3001: The Final Odyssey

Source: 3001: The Final Odyssey

Behavior

“It may, after all, be the bad habit of creative talents to invest themselves in pathological extremes that yield remarkable insights but no durable way of life for those who cannot translate their psychic wounds into significant art or thought.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Life , Art , Way

“The level of shyness has gone up dramatically in the last decade. I think shyness is an index of social pathology rather than a pathology of the individual.”

Philip G. Zimbardo (1933) American social psychologist, author of Stanford Prison Experiment

Thinking

“Technological progress is like an axe in the hands of a pathological criminal.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

“Lilly says I have an overactive imagination and a pathological need to invent drama in my life.”

Meg Cabot The Princess Diaries

Source: The Princess Diaries

Life , Imagination

“Writing turns you into somebody who's always wrong. the illusion that you may get it right someday is the perversity that draws you on. What else could? As pathological phenomena go, it doesn't completely wreck your life.”

Philip Roth (1933–2018) American novelist

Life , Drawing

“… Genuine pathological openness is about as seductive as Tourette's Syndrome.”

David Foster Wallace (1962–2008) American fiction writer and essayist

“That millions of people share the same forms of mental pathology does not make these people sane.”

Erich Fromm The Sane Society

Source: The Sane Society

People

“The only thing you have for measuring what's real is your mind… so what happens when your mind becomes a pathological liar?”

Neal Shusterman (1962) American novelist

Source: Challenger Deep

“All governments suffer a recurring problem: Power attracts pathological personalities.”

Frank Herbert (1920–1986) American writer

Problem , Suffering , Personality

“And I, love, am a pathological liar.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

Love

“Categorizing is necessary for humans, but it becomes pathological when the category is seen as definitive, preventing people from considering the fuzziness of boundaries, let alone revising their categories.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p.15

People

“In our Post era, a new phenomenon has emerged expressing this new associative will of the species: I mean the super-networks of communication [Internet]. On this I conceive two images, one enthusiast and another disappointed: I see Gea as a body (the Biosphere) and as a mind or spirit (the Exosphere); the human creatures would be the neurons and the electronic networks the dendrites. Okay, an autistic geopsychology, full of traumas, and other psych pathologies. But let's not say that we already lack the means to understand each other.”

Jorge Majfud (1969) Uruguayan-American writer

Critica de la pasión pura (1998)

Disappointment , Communication , Understanding

“More than a decade after the Shah's death it is no longer necessary to be for or against him on all matters. How could one be for or against everything that happened during a reign of nearly thirty-eight years? How could Iranians not be for him when he fought over Azerbaijan or when he gave the royal assent to the bill that nationalised Iran's oil? How could one be against the principle of land reform or the enhancement of women's status? And did he not deserve support when he fought for a more just system of production and pricing for oil, which he called 'a noble substance'? But how could anyone be for him when he closed all doors on discussion and debate and effectively drove many intelligent and patriotic Iranians into the arms of reactionary mullahs? And how could one approve of the unchecked intervention of the SAVAK secret police in virtually all aspects of life, especially in the 1970s? Last but not least, it would be difficult to understand, much less to justify, his almost pathological belief that only the major powers were capable of either protecting or destabilising his regime.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Life , Death , Women , Secret

“Except for cases of pathological incapacity, one can and must communicate, and thereby contribute in a useful and easy way to the peace of others and oneself, because silence, the absence of signals, is itself a signal, but an ambiguous one, and ambiguity generates anxiety and suspicion. To say that it is impossible to communicate is false; one always can.”

Primo Levi book The Drowned and the Saved

The Drowned and the Saved (1986)

Peace , Way , Communication , Silence

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Love , Death , People , Truth

“The main contemporary obstacle facing African Americans is neither white racism, as many liberals claim, nor black genetic deficiency, as Charles Murray and others imply. Rather it involves destructive and pathological cultural patterns of behavior: excessive reliance on government, conspiratorial paranoia about racism, a resistance to academic achievement as "acting white," a celebration of the criminal and outlaw as authentically black, and the normalization of illegitimacy and dependency.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 1

Behavior , Dependency

“At one time the Spartans were capable of such a wise measure, but not our present, mendaciously sentimental, bourgeois patriotic nonsense. The rule of six thousand Spartans over three hundred and fifty thousand Helots was only thinkable in consequence of the high racial value of the Spartans. But this was the result of a systematic race preservation; thus Sparta must be regarded as the first Völkisch State. The exposure of sick, weak, deformed children, in short their destruction, was more decent and in truth a thousand times more humane than the wretched insanity of our day which preserves the most pathological subject, and indeed at any price, and yet takes the life of a hundred thousand healthy children in consequence of birth control or through abortions, in order subsequently to breed a race of degenerates burdened with illnesses.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As translated in Hitler's Secret Book (1961) Grove Press edition, pp. 8-9, 17-18
1920s, Zweites Buch (1928)

Life , Children , Truth , Birth

“The pathology of Western intellectuals has committed them to an adversarial relationship with the culture - free markets and individual rights - that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life. This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind.”

Alan Charles Kors (1943) American academic

As quoted in "Notable & Quotable: The Victims of Socialism" https://web.archive.org/web/20160217064704/http://www.wsj.com/articles/notable-quotable-the-victims-of-socialism-1455667462 (17 February 2016), The Wall Street Journal, A13
2000s, Can There Be an "After Socialism"? (2003)

Life , Soul , History , Communication

“A vegetarian diet, by reason of its low content of saturated fatty acids, cholesterol, and animal proteins, and its high concentrations of folic acids, antioxidants, and phytoestrogens—shown to be effective in inhibiting the growth or in promoting the regression of serious coronary pathologies—constitutes a barrier against a number of chronic degenerative diseases, cancer among them. And that is not all. Fruits and vegetables—besides contaminating us much less than some other foods—are troves of precious substances that enable the neutralization of carcinogenic agents and that 'dilute' the concentration of diseased cells and reduce their proliferation. All of these advantages, as well as many others, emerged from studies on populations in the last century.”

Umberto Veronesi (1925–2016) Italian oncologist and politician

The First Day Without Cancer (2013)

Disease , Food , Study , Animals

“The position I favor is that economics is a science, but a rather pathological one.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 7, There Is Madness In Their Method, p. 148

Science

“If the deepest, most fundamental levels of the analysand's pathology are to be reached, the relationship with the analyst becomes the vehicle for the establishment and articulation of bad-object relations. The analyst cannot enter the analysand's world in any form other than as a familiar (that is, "bad," or less than gratifying, object). This is true even though there often are elaborate resistances to the experience of the transference. Otherwise the analysis does not touch the analysand deeply, offers no promise, no hope for connection and transformation.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 305

World , Hope

“The emergence of this high-tech scientific medicine may be a prime example of what William Blake denounced as 'single vision', the kind of myopia which (literally and metaphorically) comes from looking doggedly down a microscope. Single vision has its limitations in explaining the human condition; this is why Coleridge called doctors 'shallow animals', who 'imagine that in the whole system of things there is nothing but Gut and Body'. Hence the ability of medicine to understand and counter pathology has always engendered paradox. Medicine has offered the promise of 'the greatest benefit to mankind', but not always on terms palatable to and compatible with cherished ideals. Nor has it always delivered the goods. The particular powers of medicine, and the paradoxes its rationales generate, are what this book is about.”

Roy Porter (1946–2002) British historian

Source: The Greatest Benefit to Mankind: A Medical History of Humanity (1997), Chapter 1; as cited nytimes.com http://www.nytimes.com/books/first/p/porter-benefit.html 1998

Books , Imagination , Understanding , Animals

“I considered acting an opportunity to express emotions—and I took advantage of every opportunity l got. It took me a long time to discover that restraint can be admirable. Restraint, however, does not mean lack of emotion. The thing that irks me is lack of emotion trying to pass for restraint. Lack of emotion is pathological; restraint is civilized.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

"Leonard Nimoy's Confessions About His Emotions", TV And Movie Play magazine (1967)

Time

“But if we run away, we are still going to be there. Sooner or later, we’ll have the same problem all over again; runaway intelligence augmentation, self-expression, engineered intelligences, whatever. Possibly that’s what happened out past the Böotes void—not a galactic-scale civilization, but a race of pathological cowards fleeing their own exponential transcendence. We carry the seeds of a singularity with us wherever we go, and if we try to excise those seeds, we cease to be human, don’t we?”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 8 (“Elector”), p. 356

Intelligence , Problem , Past

“Well, if you take a roll of film and instead of making pictures on it, you process it by pickling it in vinegar and putting it in a jar and presenting it for people to look at that way, projected through the lens of the fluid around it, this is so distorted and such a monstrous disfigurement of the normal way in which you are 'supposed to use' film, that it is a kind of pathology; it’s a sickness in the sense of a virus being inserted in the system. I think wellness and change are measured by comparison to potential for extremes of illness or death. I was trying to kill film. I wanted to let it lay over and die.”

Tony Conrad (1940–2016) American filmmaker, violinist and composer

Tony Conrad cited in: Jean-Michel Maulpoix (2005) A Matter of Blue Vol 92-94. p. 35.

Death , People , Way , Thinking

“Another discipline began to intrude upon the confident work and increasingly elaborate models of the human relations theorists (largely social psychologists) and the uneasy toying with bureaucracy of the "structionalists" (largely sociologists). Both tended to study economic organizations. A few, like Philip Selznick, were noting conflict and differences in goals (perhaps because he was studying a public agency, the Tennessee Valley Authority), but most ignored conflict or treated it as a pathological manifestation of breakdowns in communication or the ego trips of unreconstructed managers.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 7

Confidence , Communication , Study

“At different degrees, everything is pathology, except for indifference.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Indifference

“Cellular pathology is not an end if one cannot see any alteration in the cell. Chemistry brings the clarification of living processes nearer than does anatomy. Each anatomical change must have been preceded by a chemical one.”

Rudolf Virchow (1821–1902) German doctor, anthropologist, public health activist, pathologist, prehistorian, biologist and politician

attributed to Rudolph Virchow Coper, H., Herken, H., 1963. Dtsch. Med. Wochenschr. 88,2025– 2036. cited by 1. Gelman BB, Soukup VM, Schuenke KW, Keherly MJ, Holzer C, Richey FJ, et al. Acquired neuronal channelopathies in HIV-associated dementia. J Neuroimmunol. 2004;157(1–2 SPEC. ISS.):111–9.

Change

“My business is not prognosis, but diagnosis. I am not engaged in therapeutics, but in pathology.”

H.L. Mencken (1880–1956) American journalist and writer

1920s, Notes on Democracy (1926)

Business

“My nutritionist read my pathology report and said, "There's only one way you can beat your cancer."
"What's that?"
"You have to find out what caused it."”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

The Gift of Disease (1996)

Way , Reading

“It would be best not to impose a model too soon, because the model that exists in the west for these states is pathological, and the model that exists in the primitive cultures is mystical and religious.”

Ram Dass book Be Here Now

(quoting Timothy Leary's description of the Psilocybin experience).
Be Here Now (1971)

“Boys are scolded even for their violent fantasies- for the violent stories they want to hear, the violent books they want to read, the violent games they want to play. Male "demonism" is punished, pathologized, and stigmatized from cradle to campus. Even the good guys are treated like bad guys for ganging up, for being "xenophobic," patriotic, or too exclusive. Video games, fighting sports, and movies are decried for being "too violent." Football is deemed "too dangerous" by many overprotective parents. Everyone is supposed to agree that violence is never the answer- unless that violence comes from the cutting edge of the State's ax.”

Jack Donovan (1974) American activist, editor and writer

Pg 105
The Way of Men (2012)

Books , Guy , Game , Boy

“One cannot assert authority by accepting one's own fallibility. Simply, people need to be blinded by knowledge - we are made to follow leaders who can gather people together because the advantages of being in groups trump the disadvantages of being alone. It has been more profitable for us to bind together in the wrong direction than to be alone in the right one. Those who have followed the assertive idiot rather than the introspective wise person have passed us some of their genes. This is apparent from a social pathology: psychopaths rally followers.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 192

People , Knowledge , Personality

“One of the enduring pathologies of human culture is the tendency to raise children to fear and demonize other human beings on the basis of religious faith.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 80

Children , Fear , Faith

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life , Truth , Way , Feeling

“A good education would be devoted to encouraging and refining the love of the beautiful, but a pathologically misguided moralism instead turns such longing into a sin against the high goal of making everyone feel good, of overcoming nature in the name of equality. … Love of the beautiful may be the last and finest sacrifice to radical egalitarianism.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

Source: Love and Friendship (1993), p. 15.

Love , Education , Beauty , Feeling

“He was the more surprised to see that Sumner invited a renewal of old relations. He found himself treated almost confidentially. Not only was he asked to make a fourth at Sumner's pleasant little dinners in the house on La Fayette Square, but he found himself admitted to the Senator's study and informed of his views, policy and purposes, which were sometimes even more astounding than his curious gaps or lapses of omniscience.

On the whole, the relation was the queerest that Henry Adams ever kept up. He liked and admired Sumner, but thought his mind a pathological study. At times he inclined to think that Sumner felt his solitude, and, in the political wilderness, craved educated society; but this hardly told the whole story. Sumner's mind had reached the calm of water which receives and reflects images without absorbing them; it contained nothing but itself.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education , Thinking , Solitude , Study

“We’ve been bombarded with nauseating narratives about the evils of factory farming for over 40 years. The fact that we have not, as a collective gesture of consumer outrage, monkey wrenched these hellholes into oblivion speaks either to the human tendency to procrastinate or, worse, our pathological indifference.”

James E. McWilliams (1968) American historian

"The Amnesia-ville Horror", in all-creatures.org (June 2012) https://www.all-creatures.org/articles/ar-jw-amnesia.html.

Evil , Indifference

“She may be mad, he realizes abruptly. Not clinically insane, just at odds with the entire universe. Locked into a pathological view of her own role in reality.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 7 (“Curator”), p. 289

Reality , Universe , Madness

“We are witnessing the end of the late 20th- century progressive welfare democracy. Its fiscal bankruptcy is merely a symptom of a more fundamental bankruptcy: its insufficiency as an animating principle for society. The children and grandchildren of those fascists and republicans who waged a bitter civil war for the future of Spain now shrug when a bunch of foreigners blow up their capital. Too sedated even to sue for terms, they capitulate instantly. Over on the other side of the equation, the modern multicultural state is too watery a concept to bind huge numbers of immigrants to the land of their nominal citizenship. So they look elsewhere and find the jihad. The Western Muslim’s pan-Islamic identity is merely the first great cause in a world where globalized pathologies are taking the place of old-school nationalism.”

Mark Steyn book America Alone: The End of the World as We Know It

America Alone: The End of the World as We Know It (2006)

War , Children , World , School

“He never went mad in your sense. My dear fellow, you're very much wrong if you think there was anything pathological about him — then. The man was brilliantly sane. His mind was as keen as a keen sword. I couldn't understand him, but I could judge of his sanity right enough.”

John Buchan (1875–1940) British politician

Space (1912)

Understanding , Thinking , Sense , Madness

“We are so close to the world of work that we can't see what it does to us. We have to rely on outside observers from other times or other cultures to appreciate the extremity and the pathology of our present position.”

Bob Black book The Abolition of Work

The Abolition of Work (1985)

World , Time

“[Religion] is literally a delusion, but one caused by conditioning rather than pathology. There are a number of studies showing a negative correlation of faith as debilitating certain areas of the brain. So religion can lead to, conceal, or even encourage mental disorders without actually being one itself.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Faith , Religion , Study

“To succeed in your mission, you must have single-minded devotion to your goal. Individuals like myself are often called 'workaholics'. I question this term because that implies a pathological condition or an illness. If I do what I desire more than anything else in the world and which makes me happy, such work can never be an aberration.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 89.

World , Question , Happiness

“That which van Gogh attained later in life.... a brushstroke of unprecedented lightness, which unfortunately seems to have a distinctly pathological side, I have attained already..”

Charlotte Salomon (1917–1943) German painter

Quote, 1942-43; as cited by Judith C. E. Belinfante; as cited in note on Wikicommons: Charlotte Salomon https://commons.wikimedia.org/wiki/File:Charlotte_Salomon_-_JHM_4351.jpg JHM 4351 https://commons.wikimedia.org/wiki/Category:Charlotte_Salomon#/media/File:Charlotte_Salomon_-_JHM_4351.jpg
Judith Belinfante noted that Salomon scribbled this comment in pencil (at JHM 4918?)

Life , Light

“There's really no way to fix this and still keep Perl pathologically eclectic.”

Larry Wall book Programming Perl

Larry Wall, Tom Christiansen, and Jon Orwant, Programming Perl, third edition, section 3.10.
Other

Way

“Religion is a species of mental disease. It has always had a pathological reaction on mankind.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted by Mussolini in 2000 Years of Disbelief: Famous People with the Courage to Doubt by James A. Haught (1966) p. 256. From a speech he made in Lausanne, July 1904.
1900s

Disease , Religion

“The differentiation of the neuroses from organic visceral diseases, Dr. Crohn said, "is one of the difficult problems in clinical medicine. Let him who is proud of his acumen and experience as a physician survey, from year to year, his own record in this respect, and his pride may take, will take, a severe fall. With his eyes wide open to the problem, with much experience with the world, people and moods, and with years of clinical training and knowledge, no one is immune to, at times, mistaking organic diseases for the neuroses, or of falsely interpreting neurotic symptoms in terms of pathological states.”

Burrill Bernard Crohn (1884–1983) American gastroenterologist

Speaking at the seventh annual graduate fortnight of the New York Academy of Medicine, 25 October 1934. [Many Stomach Ills Called Functional: Dr. Crohn Says Physicians at Times Err in Diagnosing Neurotic Symptoms, The New York Times, 25 October 1934, http://search.proquest.com.dclibrary.idm.oclc.org/docview/101198139/E252539BA742405APQ/8?accountid=46320]

People , World , Disease , Mood

“The global crisis is caused by pathologies inherent in the global financial system itself.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

The Crisis of Global Capitalism (1998)

“The love of humanity is a pathological state of a sexual origin which often appears at the age of puberty in nervous and clever people. The excess of phosphorus in the system must get out somewhere. As for hatred of a tyrant, that is a more human sentiment which has full play in time of war, when force and the mob are one. Emperors must be mad fools to decide on declaring wars which substitute an armed nation for their Praetorian Guards. That idiocy accomplished, despotism of course produces revolution until terrorism leads to the inevitable reaction.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Love , War , People , Age

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie , Disappointment , Democracy , Imagination

“Certainty is usually a sign of pathology.”

B. W. Powe (1955) Canadian writer

Substance, Pressure, Beyond, Pulse in Matter, p. 210
Mystic Trudeau: The Fire and the Rose (2007)

“The shift to the pre‐job pattern of self‐employment in the informal sector promises to eliminate this pathological culture in which one secures his livelihood by winning the approval of an authority figure. In my opinion, therefore, we should take advantage of the opportunity to eliminate this pattern of livelihood, instead of—as Ford proposes—replacing the boss with a bureaucrat as the authority figure on whose whims our livelihood depends. The sooner we destroy the idea of the “job” as a primary source of livelihood, and replace the idea of work as something we’re given with the idea of work as something we do, the better. And then we should sow the ground with salt.”

Kevin Carson (1963) American academic

Homebrew Industrial Revolution (2010), Chapter 3
Homebrew Industrial Revolution (2010)

Idea , Dependency

“Introversion — along with its cousins sensitivity, seriousness, and shyness — is now a second-class personality trait, somewhere between a disappointment and a pathology.”

Susan Cain (1968) self-help writer

"Revenge of the introverts: It's often assumed extroverts do best in life, but a new book reveals quite the opposite... ," The Daily Mail, March 25, 2012.

Disappointment , Personality

“Because psychoanalysis emerged as a medical specialty concerned with the healing of the sick, it focused its attention on the pathological processes arising from the disruption of the adaptive capacities, and this subject matter was taken to be the totality of significant information concerning the structure of the personality. The diagnosis and treatment of mental illness is, however, a poor basis for the empiricism which a basic science requires. Mental illness, when it is seen in terms of the symptoms and syndromes which come to the attention of the psychotherapist, presents a picture of the personality which is readily fragmented and distorted out of proportion.”

Paul Rosenfels (1909–1985) American sociologist

8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)

Science , Personality

“The military is government. The military works like government; is financed like government, and sports many of the same inherent malignancies of government, chief of which is its liberalism. Like the government, the military is freighted with pathological political correctness.”

Ilana Mercer South African writer

“Assange is Us,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=578 WorldNetDaily.com, December 10, 2010.
2010s, 2010

Sport

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility , Alcohol , Beauty , Cars

“New Dresden is not a McWorld: it’s a shitty little flea hole populated by pathologically suspicious Serbs, bumptiously snobbish Saxons, three different flavors of Balkan refugee, and an entire bestiary of psychopathic nationalist loons. The planetary national sport is the grudge match, at which they are undisputed past masters. I say “past masters” for a reason—they’re not as bad as they used to be. The planet has been unified for the past ninety years, since the survivors finished merrily slaughtering everyone else, formed a federation, had a nifty little planetary-scale nuclear war, formed another federation, and buried the hatchet”

Charles Stross book Iron Sunrise

in one another’s backs
Source: Iron Sunrise (2004), Chapter 13, “Hold the Front Page” (pp. 200-201)

War , Sport , Past

“There is little disagreement about what constitutes a healthy state of the organism. But there is much less agreement when one uses the notion of pathology analogically, to describe kinds of behavior that are regarded as deviant. For people do not agree on what constitutes healthy behavior… The medical metaphor limits what we can see much as the statistical view does. It accepts the lay judgment of something as deviant and, by use of analogy, locates its source within the individual, thus preventing us from seeing the judgment itself as a crucial part of the phenomenon.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 5-6.

People , Behavior , Parting

“He kept flinching. The low sun shone in the face of a two-hundred-foot-tall wind turbine in the field across the crick, and its blades cast long scything shadows over them. … The sun above blinking on and off with each cut of a blade. … Something about their being in motion, in a place where everything else was almost pathologically still, seized the attention; they always seemed to be jumping out at you from behind corners.”

Neal Stephenson book Reamde

Thanksgiving (prologue)
Reamde (2011), Part I: Nine Dragons

Sun

“One type of medical research involves ascertaining whether certain pathological conditions in humans can be alleviated or cured by certain drugs. Animals are used as "models" upon which to test these treatments. To do this it is necessary for the animal subject to have the condition in question, and in order to bring this about healthy animals are made sick. … It turns out, however, that the conditions artificially induced have little in common with the naturally occurring diseases in animals (when these exist) and much less in common with the diseases in man.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 343-344

Disease , Question , Nature , Animals

“""You'll always be powerless to this girl. You'll never be in charge. There's something there," George told me, "that makes you crazy and always will. If you don't cut the connection for good, in the end that something will destroy you. You're no longer merely answering natural need with her. This is the pathology in its purest form. Look," he told me, "see it as a critic, see it from a professional point of view. You violated the law of aesthetic distance. You sentimentalized the aesthetic experience with this girl - you personalized it, you sentimentalized it, and you lost the sense of separation essential to your enjoyment. Do you know when that happened? … I'm not against it because it's digusting. I'm against it because it's falling in love. The only obsession everyone wants: 'love.' People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open."”

Philip Roth book The Dying Animal

The Dying Animal (2001)

Love , People , Law , Soul

“Donald Trump is a pathological liar.”

Bernie Sanders (1941) American politician, senator for Vermont

Twitter (24 September 2016) https://twitter.com/BernieSanders/status/779795585641615360
2010s, 2016

“People in eastern Congo are massacred to facilitate smart phone upgrades of ever diminishing marginal utility. Forests are felled to make “personalised heart-shaped wooden cheese board sets”. Rivers are poisoned to manufacture talking fish. This is pathological consumption: a world-consuming epidemic of collective madness, rendered so normal by advertising and the media that we scarcely notice what has happened to us.”

George Monbiot (1963) English writer and political activist

"The Gift of Death" http://www.monbiot.com/2012/12/10/the-gift-of-death/, The Guardian, 11 December 2012.

People , World , Fish , Heart

“Our entire much-praised technological progress, and civilization generally, could be compared to an axe in the hand of a pathological criminal.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Unser ganzer gepriesener Fortschritt der Technik, überhaupt die Civilisation, ist der Axt in der Hand des pathologischen Verbrechers vergleichbar.
Letter to Heinrich Zangger (1917), as quoted in A Sense of the Mysterious: Science and the Human Spirit by Alan Lightman (2005), p. 110 http://books.google.com/books?id=-yo_gVxMs6MC&lpg=PP1&pg=PA110#v=onepage&q&f=false, and in Albert Einstein: A Biography by Albrecht Fölsing (1997), p. 399 http://books.google.com/books?id=Kmm0foYfvQAC&q=%22compared+to+an+axe%22#search_anchor
Sometimes paraphrased as "Technological progress is like an axe in the hands of a pathological criminal."
1910s

“The hatred Americans have for their own government is pathological, if understandable. At one level it is simply thwarted greed: since our religion is making a buck, giving a part of that buck to any government is an act against nature.”

Gore Vidal (1925–2012) American writer

"The State of the Union", Esquire magazine, (May 1975)
1970s

Religion , Understanding , Nature , Parting

“Moral indignation, … the intervention into the affairs of others because we think them wicked, must necessarily be replaced by humanitarianism, which, using the language of therapy and healing, intervenes in what it perceives as the best interests and well-being of the individuals involved. Heresy or ungodliness become personal or social pathology.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 32

Thinking , Personality

“Jung said that science is nested in a dream. The dream is that if we investigated the structures of material reality with sufficient attention and truth, that we could then learn enough about material reality to then alleviate suffering: To produce the philosopher's stone - to make everybody wealthy, to make everybody healthy, to make everyone live as long as they wanted to live or perhaps forever. That's the goal - to alleviate the catastrophe of existence. The idea that the solutions to the mysteries of life that enable us to develop such a substance, or multitude of substances, provided the motive force for the development of science. Jung traced that development of the motive force to over the period of 1,000 years. Jung went back into alchemical texts and interpreted them as if they were the dream upon which science was founded. Newton was an alchemist, by the way. Science did emerge of out alchemy. The question is, what were the alchemists up to? They were trying to produce the philosopher's stone, which was the universal medicament for mankind's pathology.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Life , Truth , Dreams , Way

“Rapidly going over what I could recall of Jim Bursley's information about pathological curves confirmed the conjecture. The snowball curve, derived from an equilateral triangle, is a perimeter of infinite length enclosing a finite area. The angles or points of the perimeter are uncountable. An equilateral triangle projected integrally in the third dimension is a triangular pyramid of equal surfaces. The three-dimensional snowflake derived from this pyramid--hence its diamantine appearance--is a finite volume enclosed in a surface of infinite area. The convolutions of such a surface, to be gathered around its defined content extrude a number of discrete angles or points beyond all possibility of computation. The pressure on each point is infinitesimal, unmeasurably small; the total external pressure exerted on any part of the surface is an aggregate of infinitesimal values, itself infinitesimal.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 126.

Appearance , Parting

“Friendship between those of the same sex attains an erotic tone, which comes into consciousness, and which also occasionally increases to the point of desire. Here, for older medicine, was where pathology began, for older jurisprudence, where criminality began, without providing any reason for either.”

Hans Blüher (1888–1955) German journalist and writer

Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 35.

Friendship , Sex

“The trouble is with socialism, which resembles a form of mental illness more than it does a philosophy. Socialists get bees in their bonnets. And because they chronically lack any critical faculty to examine and evaluate their ideas, and because they are pathologically unwilling to consider the opinions of others, and most of all, because socialism is a mindset that regards the individual — and his rights — as insignificant, compared to whatever the socialist believes the group needs, terrible, terrible things happen when socialists acquire power.”

L. Neil Smith (1946) American writer

"Cambodian Road Trip," http://www.ncc-1776.org/tle2009/tle510-20090315-02.html 15 March 2009.

Idea , Bee

“The analysis achieves its end when the patient is able to recognize, in the Real of his symptom, the only support of his being. That is how we must read Frued's 'wo we war, soll ich werden:' you, the subject, must identify yourself with the place where your symptom already was; in its pathological particularity you must recognize the element which gives consistency to your being.”

Slavoj Žižek book The Sublime Object of Ideology

81
The Sublime Object of Ideology (1989)

War , Support , Reading

“People with the same education as my own, speaking the same words that I do, loving the same books, the same music, the same paintings, are by no means immune from the danger of turning into monsters and doing things we would not have thought possible among the people of our own day, apart from a few pathological exceptions. If they are not immune, Why should I be so confident of my own immunity?”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Love , People , Books , Education

“The most basic and primitive emotion is love in its various manifestations. This has been neglected in medicine, neglected in psychiatry, and neglected in our society. We don't read in the newspapers about love. We don't read in the medical textbooks about love. We don't read in the psychiatric textbooks above love, except to study it in a pathological way. We must realize that love can activate our life energy and promote healing. This is a matter of vital medical importance. Medicine today pays little if any regard to love and its power to heal. Perhaps what is needed more than anything else is to put love back into medicine.”

John Diamond (doctor) (1934) Australian doctor

Source: Life Energy: Unlocking the Hidden Power of Your Emotions to Achieve Total Well-Being (1985), pp. 37-38

Love , Life , Way , Study

“The corporation's legally defined mandates to pursue, relentlessly and without exception, its own self interest, regardless of the often harmful consequences it might cause to others. As a result, I argue, the corporation is a pathological institution, a dangerous possessor of the great power it wields over people and societies.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Introduction, p. 2
The Corporation: The Pathological Pursuit of Profit and Power (2004)

People

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

William Styron book Darkness Visible

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

People , Disease , School , Way

“Capitalism in the twentieth century was dominated by finance, with the exception of that half of the century that was taken up by its world wars, the Great Depression and its Keynesian aftermath. Even before, in the nineteenth century, finance seduced industrial capitalism by offering a vision of capitalist reproduction expanded by the resources generated by financial inflation, ostensibly held in check by controls on the issue of paper money. The extensive and negative reaction of English political economy to Adam Smith’s views on usury was symptomatic of the expansion of financial markets and their growing confidence in their ability to contribute to commerce and industry. From Veblen through Keynes to Minsky, a series of critics of finance argued that economies do not operate in the benign way in which it appears in equilibrium economics. These critics can be divided into those like Veblen, Hawtrey, Kalecki, Steindl and Minsky, who took a general view of finance; those like Smith, Fisher and Breit, who saw the financial system as essentially a banking system; and those like Keynes, Kindleberger and Galbraith, who have identified the pathology of modern capitalism in its capital markets.”

Jan Toporowski (1950)

Theories of Financial Disturbance (2005), Ch. 15. Conclusion: the disturbance of economists by finance

Money , War , World , Way

“Before explaining these methods let us recall exactly the conditions of the problem which we are attempting to solve. Our purpose is to be able to measure the intellectual capacity of a child who is brought to us in order to know whether he is normal or retarded. We should therefore, study his condition at the time and that only. We have nothing to do either with his past history or with his future; consequently we shall neglect his etiology, and we shall make no attempt to distinguish between acquired and congenital idiocy; for a stronger reason we shall set aside all consideration of pathological anatomy which might explain his intellectual deficiency. So much for his past. As to that which concerns his future, we shall exercise the same abstinence; we do not attempt to establish or prepare a prognosis and we leave unanswered the question of whether this retardation is curable, or even improvable. We shall limit ourselves to ascertaining the truth in regard to his present mental state.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The development of intelligence in children, 1916, p. 37 : lead paragraph of "New Methods for the Diagnosis of the Intellectual Level of Subnormals"

Truth , Exercises , History , Question

“The outward appearance of every object I make is the equivalent of some aspect of inner human life... My feelings then had this special kind of darkness – almost black like this mixture of rubber and tar. It is certainly an equivalent of the pathological state mentioned before, and expresses the need to create a space in the mind from which all disturbances were moved: an empty insulated space.”

Joseph Beuys (1921–1986) German visual artist

As cited in: Joseph Beuys, Dia Art Foundation. Joseph Beuys, Dia Art Foundation, 1988. p. 23 ; Statement about the ' Rubberized Box http://rubberizedbox.blogspot.nl/2007/10/rubberized-box-by-joseph-beuys-1957.html' by Joseph Beuys, 1957
1970's, Interviews with Caroline Tisdall, 1974 & 1978

Life , Feeling , Appearance

“I can't quit, once I've started. I've been told I'm pathologically persistent. I can't quit.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)

“Herzog is a miserable, hateful, malevolent, avaricious, money-hungry, nasty, sadistic, treacherous, cowardly creep. His so-called "talent" consists of nothing but tormenting helpless creatures and, if necessary, torturing them to death or simply murdering them. He doesn't care about anyone or anything except his career as a so-called filmmaker. Driven by a pathological addiction to sensationalism, he creates the most sensless difficulties and dangers, risking other people's safety and even their lives — just so he can eventually say that he, Herzog, has beaten seemingly unbeatable odds. For his movies he hires retards and amateurs whom he can push around (and alledgedly hypnotize!), and he pays them starvation wages or zilch. He also uses freaks and cripples of every conceivable size and shape, merely to look interesting. He doesn't have the foggiest inkling of how to make movies. He doesn't even try to direct the actors anymore. Long ago, when I ordered him to keep his trap shut, he gave up asking me whether I'm willing to carry out his stupid and boring ideas.”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 222

Death , Money , Hate , People

“Henri Poincaré thought the theory of infinite sets a grave malady and pathologic. "Later generations," he said in 1908, "will regard set theory as a disease from which one has recovered.”

Morris Kline (1908–1992) American mathematician

[Morris Kline, Mathematics: The Loss of Certainty, http://books.google.com/books?id=RNwnUL33epsC&pg=PA203, 1982, Oxford University Press, 978-0-19-503085-3, 203]

Disease

“By all but the pathologically romantic, it is now recognized that this is not the age of the small man.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter III, Section 5, p. 32

Age

“At Yale, I initially continued research on the problems which I brought from Poland. Within a few months, I made five papers and then published them in the leading American and British magazines. They liked me, they came to the conclusion that Ptak is good and efficient. The head of the Department of Pathology was then Richard K. Gershon, would-be Nobel Prize winner, in the third generation, a Polish Jew. He died of lung cancer in 1983, at the age of fifty. We were close friends; I spent the last months of his life with him. Sometimes he joked to me – „You're too inteligent not to be Jewish.””

Włodzimierz Ptak (1928–2019) immunologist

Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Life , Age , Problem

“You should never fall in love with your own press clippings, because it is very much the nature of the beast that the same journalists who build you up between Monday and Friday tear you down for weekend fun…My family's habit of living in the past seems to me pathological, even dangerous. If all greatness lies in the past, what is the point of the future?”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 17, The Brass Ring, II

Love , Family , Nature , Tear

“Truth is a well-known pathological liar. It invariably turns out to be Fiction wearing a fancy frock. Self-proclaimed Fiction, on the other hand, is entirely honest.”

Alan Moore book From Hell

In "Correspondence: From Hell" Alan Moore & Dave Sim, part 3, Cerebus #219, (2003)
Context: Truth is a well-known pathological liar. It invariably turns out to be Fiction wearing a fancy frock. Self-proclaimed Fiction, on the other hand, is entirely honest. You can tell this, because it comes right out and says, "I'm a Liar," right there on the dust jacket.

Truth

“You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994
Context: Of course it's extremely easy to say, the heck with it. I'm just going to adapt myself to the structures of power and authority and do the best I can within them. Sure, you can do that. But that's not acting like a decent person. You can walk down the street and be hungry. You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.

Interview with Michael Albert, January 1993 http://www.zmag.org/chomsky/interviews/9301-albchomsky-2.html.

People