Quotes about passage
page 2

“Rich windows that exclude the light,
And passages that lead to nothing.”

Thomas Gray (1716–1771) English poet, historian

A Long Story; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to. And then I remembered a passage I had read in one of Suzuki's essays. “What is the Dharma-Body of the Buddha?” ('“the Dharma-Body of the Buddha” is another way of saying Mind, Suchness, the Void, the Godhead.) The question is asked in a Zen monastery by an earnest and bewildered novice. And with the prompt irrelevance of one of the Marx Brothers, the Master answers, “The hedge at the bottom of the garden.” “And the man who realizes this truth,” the novice dubiously inquires, “what, may I ask, is he?””

Aldous Huxley book The Doors of Perception

Groucho gives him a whack over the shoulders with his staff and answers, “A golden-haired lion.”
The Doors of Perception (1954)

Truth, Way, Question, Time

“The secret of life is enjoying the passage of time.
Any fool can do it;
There ain't nothing to it.
Nobody knows how we got to
The top of the hill.
But since we're on our way down,
We might as well enjoy the ride.”

James Taylor (1948) American singer-songwriter and guitarist

"Secret O' Life"
Song lyrics, JT (1977)

Life, Secret, Fools, Way

“All that interests me is the grey areas, the passages and the tonal sequences, the pictorial spaces, overlaps and interlockings. If I had any way of abandoning the object as the bearer of this structure, I would immediately start painting abstracts.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 93, note 24

Way, Painting

“I… propose that time and its passage are fundamental and real and the hopes and beliefs about timeless truths and timeless realms are mythology.”

Lee Smolin (1955) American cosmologist

Time Reborn: From the Crisis in Physics to the Future of the Universe (2013)

Truth, Hope, Time

“While working at Anna Freud's house, I found an unpublished letter in which he [Freud] told Fliess, less than two weeks after he gave the paper [The Aetiology of Hysteria], "I am as isolated as you could wish me to be: the word has been given out to abandon me, and a void is forming around me." Both the immediate response to the paper, and the subsequent response were ones that Freud had not anticipated: his colleagues thought he was crazy to believe his women patients. This was bound to have a disastrous impact on a young physician with a growing family, eager to open a neurological/psychiatric clinical practice. Where were his referrals to come from, if his colleagues thought he was completely daft? I made this point to Anna Freud.
"Do you believe", I said, "that this could have had anything to do with his later abandonment of the theory?"
"No." She was adamant.
"But tell me, Miss Freud, why did you omit this passage from your published edition of the letters?"”

Jeffrey Moussaieff Masson (1941) American writer and activist

"Because it makes my father sound so paranoid," was her response.
"But if it was the truth, then he was not paranoid, he was simply perceptive."
Source: Final Analysis (1990), pp. 175-176

Women, Truth, Family, Housing

“There was something in the wild strength of this landscape, once a battlefield, that seemed to be shouting at him, a presence born of that strength whose cry his whole being recognized as familiar, caught and threw back into the wind, some youthful passage of courage and pride — the passionate, yet so nearly always hypocritical, affirmation of one’s soul perhaps, he thought, of the desire to be, to do, good, what was right.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. IV (p. 124)

Youth, Soul, Courage, Passion

“I stared down at the object in my lap. A skin-colored sphere the size of a giant beach ball, with breasts on top and a mouth between the breasts. At the bottom were the generous buttocks, a crinkly anus and a vaginal passage containing my rapidly limpening penis. Was this safe?”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 65

Color

“Rituals of belonging (ordeals, oaths, rites of passage) are designed to disambiguate membership.”

Nick Land (1962) British philosopher

"Kinds of Killing" https://web.archive.org/web/20121111032625/http://www.thatsmags.com/shanghai/article/1008/kinds-of-killing (2011)

“Cleric said he thought Virgil, when he was dying at Brindisi, must have remembered that passage. After he had faced the bitter fact that he was to leave the 'Aeneid' unfinished, and had decreed that the great canvas, crowded with figures of gods and men, should be burned rather than survive him unperfected, then his mind must have gone back to the perfect utterance of the 'Georgics,' where the pen was fitted to the matter as the plough is to the furrow; and he must have said to himself, with the thankfulness of a good man, 'I was the first to bring the Muse into my country.”

Willa Cather book My Ántonia

Book III, Ch. 2
My Antonia (1918)

Men, God, Perfection, Country

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“One of the pupils of Artur Schnabel told me that he never heard his teacher practice a difficult passage slowly, but he was struck by the way Schnabel would play one chord of a slow movement over and over, measuring and remeasuring the different components of the harmony.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: Piano Notes: The World of the Pianist (2002), Ch. 2 Listening to the Sound of the Piano

Way, Teachers

“We do not discover mathematical truths; we remember them from our passages through this world outside our own.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 1, Keeping The Beat, p. 6.

Truth, World, Mathematics

“You and yours at the Circle, you're gonna save all the souls. You're gonna get everyone in one place, you're gonna teach them all the same things. There can only be one morality, one set of rules. Imagine! Now all humans will have the eyes of God. You know this passage? 'All things are naked and opened unto the eyes of God.' Something like that. You know your Bible? Now we're all God. Every one of us will soon be able to see, and cast judgment upon, every other. We'll see what He sees. We'll articulate His judgment. We'll channel His wrath and deliver His forgiveness. On a constant and global level. All religion has been waiting for this, when every human is a direct and immediate messenger of God's will. Do you see what I'm saying?”

Dave Eggers book The Circle

Man, to Mae and Francis; pp. 398-399
The Circle (2013)

God, Religion, Soul, Imagination

“That passage is what I call the sublime dashed to pieces by cutting too close with the fiery four-in-hand round the corner of nonsense.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

9 May 1830
Table Talk (1821–1834)

“A certain amount of opposition is a great help to a man. Kites rise against, not with, the wind. Even a head wind is better than none. No man ever worked his passage anywhere in a dead calm.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

John Neal, as quoted in The Journal of Education for Upper Canada Vol. III (1850)
Misattributed

Help, Dead

“One must become
Fanatic – be a wedge – a thunder-bolt
To smite a passage through the close-grained world.”

John Davidson (1857–1909) Scottish poet

Smith (Glasgow: Wilson, 1888) p. 33

World

“When you are reading God’s Word, it is not the obscure passages that bind you but what you understand, and with that you comply at once. If you understood only one single passage in all of Holy Scripture, well, then you must do that first of all, but you do not first have to sit down and ponder the obscure passages.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 29
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

God, Understanding, Reading

“Even during the fifteen years of Alptigin’s reign Subuktigin is represented by Firishta in an untranslated passage to have made frequent attacks upon India, and even to have penetrated as far as Sodra on the Chinab, where he demolished idols in celebration of Mahmud’s birth, which, as it occurred on the date of the prophet’s birth, Subuktigin was anxious that it should be illustrated by an event similar to the destruction of idols in the palace of the Persian king by an earthquake, on the day of the prophet’s birth.”

Firishta (1560–1620) Indian historian

About Amîr Subuktigîn of Ghazni (AD 977-997) NWFP and Punjab
Tãrîkh-i-Firishta

Birth

“And this Thing I saw! How can I describe it? A monstrous tripod, higher than many houses, striding over the young pine trees, and smashing them aside in its career; a walking engine of glittering metal, striding now across the heather; articulate ropes of steel dangling from it, and the clattering tumult of its passage mingling with the riot of the thunder.”

H. G. Wells book The War of the Worlds

Book I, Ch. 10: In the Storm
The War of the Worlds (1898)

Tree, Housing

“The mental imagery involved with pianistic tactilia is not related to the striking of individual keys but rather to the rites of passage between notes.”

Glenn Gould (1932–1982) Canadian pianist

review of Payzant, Glenn Gould Reader p445

“She [virtue] requires a rough and stormy passage; she will have either outward difficulties to wrestle with, 11 … or internal difficulties.”

Michel De Montaigne book Essays

Book II, Ch. 11. Of Cruelty
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

“There is another passage from the Old Testament that comes nearer to my own sympathies—"And behold the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. …And behold there came a voice unto him, and said. What doest thou here, Elijah?"”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Mountain, Strong

“Contemporary capitalist production is characterized by a series of passages that name different faces of the same shift: from the hegemony of industrial labor to that of immaterial labor, from Fordism to post-Fordism, and from the modern to the postmodern.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

“There are a great number of peoples who need more than just words of sympathy from the international community. They need a real and sustained commitment to help end their cycles of violence, and launch them on a safe passage to prosperity.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Watchtower ONLINE LIBRARY, Who Will End Violence? http://wol.jw.org/en/wol/d/r1/lp-e/2000448?q=Kofi+Annan&p=par

People, Communication, Help

“As we have seen, the explicit part of the circular issued by the West Bengal government in 1989 in effect was that there must be no negative reference to Islamic rule in India. Although these were the very things which contemporary Islamic writers had celebrated, there must be no reference to the destruction of the temples by Muslim rulers, to the forcible conversion of Hindus, to the numerous other disabilities which were placed on the Hindu population. Along with the circular, the passages which had to be removed were listed and substitute passages were specified. The passages which were ordered to be deleted contained, if anything, a gross understatement of the facts. On the other hand, passages which were sought to be inserted contained total falsehoods: that by paying jizyah Hindus could lead ‘normal lives’ under an Islamic ruler like Alauddin Khalji! A closer study of the textbooks which are today being used under the authority of the West Bengal government shows a much more comprehensive, a much deeper design than that of merely erasing the cruelties of Islamic rule.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Study, Parting

“With the passage of time, I guess my priorities have changed and so have the parameters on the basis of which I decide to do a film. Today I look for a lot more mature roles, with a lot of substance. I want to do different things, or rather -- things differently.”

Nastassja Kinski (1961) German actress

Interview with actress Nastassja Kinski, Indiantelevision.com, 23 August, 2003

Change, Time

“A tidal wave of trucks and carts moved slowly, inexorably toward the now open gate, bumping and clanging into each other as they squeezed through. The investigator jumped out of the way, and as he stood there observing the passage of this hideous insect, with its countless twisting, shifting sections, he experienced a strange and powerful rage. The birth of that rage was followed by spasms down and around his anus, where irritated blood vessels began to leap painfully, and he knew he was in for a hemorrhoid attack. This time the investigation would go forward, hemorrhoids or no, just like the old days. That thought took the edge off his rage, lessened it considerably, in fact. There's no avoiding the inevitable. Not mass confusion, not hemorrhoids. Only the sacred key to a riddle is eternal. But what was it this time?”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter I, Section 1

Way, Birth, Rage, Time

“E’en like the passage of an angel’s tear
That falls through the clear ether silently.”

John Keats (1795–1821) English Romantic poet

"Sonnet. To One Who Has Been Long in City Pent"
Poems (1817)

Angels, Tear

“[W]e have just described the re-establishment of equilibrium in the caloric, its passage from a… heated body to a cooler one.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)

“When I heard those parts of the Scriptures read in the Church which extol the grace of God, and lower the free-will of man, for example, 'It is not of him that willeth, or of him that runneth, but of God that sheweth mercy,' and many similar passages,—this doctrine of grace was very disagreeable to my ungrateful mind. But afterwards I began to perceive some few distant rays of light respecting this matter. I seemed to see, but by no means clearly, that the grace of God is prior, both in nature and in time, to any good actions that men can possibly perform; and I return thanks to God, from whom proceeds every good thing, for thus freely enlightening my understanding.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

Men, God, Understanding, Nature

“The exercise of letters is sometimes linked to the ambition to construct an absolute book, a book of books that includes the others like a Platonic archetype, an object whose virtues are not diminished by the passage of time.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"Note on Walt Whitman" ["Nota sobre Walt Whitman"]
Discussion (1932)

Books, Exercises, Time

“4848. The worse the Passage, the more welcome the Port.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Faith, Religion, Error, Lying

“Now, this… Mountain signified the Church of the living God; the Sun that shone thereon, the comfortable shining of his merciful Face on them that were therein; the Wall, I thought, was the Word, that did make separation between the Christians and the World; and the Gap which was in this Wall, I thought was Jesus Christ, who is the way to God the Father. But forasmuch as the Passage was wonderful narrow… it showed me that none could enter into Life, but those that were in downright earnest, and unless also they left this wicked World behind them; for here was only room for Body and Soul, but not for Body and Soul, and Sin.”

John Bunyan book Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

Life, God, World, Way

“Parts of the Muslim Brotherhood have a highly ambiguous relationship with violent extremism. Both as an ideology and as a network it has been a rite of passage for some individuals and groups who have gone on to engage in violence and terrorism. It has stated its opposition to al-Qaida (AQ) but it has never credibly denounced the use made by terrorist organisations of the work of Sayyid Qutb, one of the Brotherhood’s most prominent ideologues. Individuals closely associated with the Muslim Brotherhood in the UK have supported suicide bombing and other attacks in Israel by Hamas, an organisation whose military wing has been proscribed in the UK since 2001 as a terrorist organisation, and which describes itself as the Palestinian chapter of the Muslim Brotherhood.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Muslim Brotherhood Review (20 July 2015)

Support, Suicide, Parting

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149

Life, Hunger, Food, Communication

“Quoted raw, a note in a bottle, this passage conveys, as any similar one similarly presented would do, a fair sense of how much goes into ethnographic description of even the most elemental sort — how extraordinarily “thick” it is. In finished anthropological writings, including those collected here, this fact — that what we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to — is obscured because most of what we need to comprehend a particular event, ritual, custom, idea, or whatever is insinuated as background information before the thing itself is directly examined.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 9

People, Quotes, Idea, Sense

“The favourite volume whose reading we commend, is inevitably connected with ourselves — it must bring to our image those lonely hours when the recurrence of an image has such influence — it invests that image with the associations of poetry and fiction, and thus redeems it from the common-place of ordinary life. There is also the sympathy of taste — and how much may be inferred from a passage pencilled originally for no other eyes but our own. Then, too, a book is the prettiest stepping stone to a correspondence; it seems such a simple thing to write a note of thanks, and so natural to add some slight remark on the author; and how often is the criticism of an author's sentiments but the expression of our own!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Books, Nature, Reading

“The attitude of the Church was not as dogmatic as is often assumed. Interpretations of Bible passages had been revised in the light of scientific research before. Everyone regarded the earth as spherical and as freely floating in space though the Bible tells a different story.”

Paul Karl Feyerabend book Science in a Free Society

pg 45.
Science in a Free Society (1978)

Light

“I am interested in sculpture that manipulates the viewer into a specific relation with both space and time. Time, on two levels; one narratively and cinematically as a matter of the passage through the work, and the other as a literal elongation of the moment. This has to do with form and colour and the propensity of colour to induce reverie. Consequently, I hope, an elongation of time. Space is as complex, the space contained in an objectmust be bigger than the object which contains it. My aim is to separate the object from its object-hood.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish Kapoor in conversation with Heidi Reitmaier, July 2007 in "Anish Kapoor" by Royal Academy Organization.

Hope, Time

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Books, Age, Imagination, Literature

“Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8. Most likely a misattribution. A Newsweek article at the time of the match attributed the quote "Thank God our grandpappies caught that boat!" to George Foreman's manager Dick Sadler. "It Takes a Heap of Salongo", Newsweek (September 23, 1974), p. 72.

Life, God, Pain, Thinking

“There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody's voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Telling the Truth (1977)

Books, Tear, Time, Heart

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Life, People, Education, Idea

“The most precise and complete formulation of the law of higher logic I find in the writing of Plotinus, in his On Intelligible Beauty. I shall quote this passage in the succeeding chapter.
I have called this system of higher logic Tertium Organum because for us it is the third canon — third instrument — of thought after those of Aristotle and Bacon. The first was Organon, the second, Novum Organum. But the third existed earlier than the first.
Man, master of this instrument, of this key, may open the door of the world of causes without fear.”

P. D. Ouspensky book Tertium Organum

Ch. XXI http://www.sacred-texts.com/eso/to/to24.htm#page_262 <br class="br">Tertium Organum (1912; 1922)

World, Fear, Law, Beauty

“Perhaps it was one of those mild, sunny winter days when you have a feeling of holiday and eternity- the illusion that passage of time is suspended, and that you need only slip through this breach to escape the trap which is closing around you.”

Patrick Modiano (1945) French writer

P 54
The Search Warrant (2000)

Feeling, Winter, Time, Holiday

“I am convinced, Yorick, continued my father, half reading and half discoursing, that there is a Northwest Passage to the intellectual world; and that the soul of man has shorter ways of going to work, in furnishing itself with knowledge and instruction, than we generally take with it.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book V, Ch. 42.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

World, Way, Soul, Knowledge

“Thank you, Mr. President and thank you distinguished colleagues. We ask earnestly for your help in the timely passage of the 2015 National Budget. At this junction, Mr. President, may I ask that we recognize Senate President Pro-Tempore Recto.”

Francis Escudero (1969) Filipino politician

Sponsorship Speech on the FY 2015 National Budget http://www.senate.gov.ph/press_release/2014/1118_escudero3.asp <br class="br">2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Time, Help

“Forgiveness is for anyone who needs safe passage through my mind.”

Buddy Wakefield (1974) American poet

"Hurling Crowbirds at Mockingbars"
Poetry

Forgiveness

“I hold that the first form of a body is the first corporeal mover. But this is light, which as it multiplies itself and expands without the body of matter moving with it, makes its passage instantaneously through the transparent medium and is not motion but a state of change. But, indeed, when light is expanding itself in different directions it is incorporated with matter, if the body of matter extends with it, and it makes a rarefaction or augmentation of matter; for when light is itself charged with the body of matter, it produces condensation or rarefaction. So when light generates itself in one direction drawing matter with it, it produces local motion; and when light within matter is sent out and what is outside is sent in, it produces qualitative change. From this it is clear that corporeal motion is a multiplicative power of light, and this is a corporeal and natural appetite.”

Robert Grosseteste (1175–1253) English bishop and philosopher

see De Luce Tr. Ludwig Baur (1912) pp. 51-52
De Luce seu de Inchoatione Formarum (c. 1215-1220)

Nature, Light, Change, Drawing

“A junkyard contains all the bits and pieces of a Boeing 747, dismembered and in disarray. A whirlwind happens to blow through the yard. What is the chance that after its passage a fully assembled 747, ready to fly, will be found standing there? So small as to be negligible, even if a tornado were to blow through enough junkyards to fill the whole Universe.”

Fred Hoyle (1915–2001) British astronomer

Arguing that living organisms could not have arisen by chance alone.
The Intelligent Universe (1983), p. 19

Universe, Chance, Flying

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Understanding, Housing, Falseness

“Two hundred years ago there were two distinct and separate streams of human life running through this country. They stood at opposite extremes of ethnological classification: all black on the one side, all white on the other. Now, between these two extremes, an intermediate race has arisen, which is neither white nor black, neither Caucasian nor Ethiopian, and this intermediate race is constantly increasing. I know it is said that marital alliance between these races is unnatural, abhorrent and impossible; but exclamations of this kind only shake the air. They prove nothing against a stubborn fact like that which confronts us daily and which is open to the observation of all. If this blending of the two races were impossible we should not have at least one-fourth of our colored population composed of persons of mixed blood, ranging all the way from a dark-brown color to the point where there is no visible admixture. Besides, it is obvious to common sense that there is no need of the passage of laws, or the adoption of other devices, to prevent what is in itself impossible.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Law, Color, Way

“All of these things considered, it is not surprising that one can detect echoes, correspondences and even an eternal return or two within the work of a single author. The passage of time does bring changes, yea and alas; but still, I would recognize myself anywhere.”

Roger Zelazny (1937–1995) American speculative fiction writer

In the introduction for the short-story collection Unicorn Variations (1983)

Change, Time

“One source of misunderstanding is that many of the commentators have been economists who have looked at the Moral Sentiments simply in order to find some relevance for The Wealth of Nations. This gave rise to the so-called Adam Smith problem, a supposed inconsistency between the psychological assumptions of the two books. Another source of error has been a failure to note whether a particular passage was written for the first or for the sixth edition.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Error, Failure, Problem

“Kafka taught me a lot about the normal and the abnormal, and the distance between them. […] He's out there by himself. You get the jump in the feet when you read certain passages by him. That's the mark of truly great writing. It gives you the jump in the feet.”

Dermot Healy (1947–2014) Irish writer

Sean O'Hagan (2011) Dermot Healy: 'I try to stay out of it and let the reader take over http://www.guardian.co.uk/books/2011/apr/03/dermot-healy-interview-long-time, The Observer (3 April 2011)

Reading

“It is a recognised fact that the greatest composers were likewise the greatest virtuosos; but did they play like the pianists of the present day, who run up and down the keyboard with passages studied beforehand? Pooh! pooh! pooh! Don't tell me! A real virtuoso, when extemporising, plays pieces which hold together and possess a form. Were the ideas in them fixed instantly on paper, they would be taken for pieces written at leisure. That is what I call playing the piano; everything else is a bad joke.”

Ludwig Van Beethoven (1770–1827) German Romantic composer

24th November, 1814
Source: Johann Wenzel Tomaschek, "A Talk with Beethoven", The Musical Times and Singing Class Circular, Vol. 33, Beethoven Supplement (Dec. 15, 1892)

Idea, Study

“I reread that book in the summer of '03.... And I hadn't looked at that book either since '91. And I was dreading it. I thought it was going to be a really terrible novel. Everything everyone had ever said about it was going to be true.... And I started reading it… and I was surprised. It was good. It was fun. It was not nearly as pretentious as I remember I wanted it to be when I was writing it. Not nearly as weighted down with the importance that I thought I was investing it with. I found it really fast-moving. I found it really funny. And I liked it a lot. The violence was… it made my toes curl. I really freaked out. I couldn't believe how violent it was. It was truly upsetting. I had to steel myself to reread those passages.”

Bret Easton Ellis (1964) American novelist

On American Psycho <br class="br"> http://www.amazon.com/gp/feature.html?docId=571852

Books, Reading, Summer

“I remember I felt an extraordinary persuasion that I was being played with, that presently, when I was upon the very verge of safety, this mysterious death--as swift as the passage of light--would leap after me from the pit about the cylinder and strike me down.”

H. G. Wells book The War of the Worlds

Book I, Ch. 5: The Heat-Ray
The War of the Worlds (1898)

Death, Light

“The business of saying, in advance of a serious effort, that people are not capable of achieving a good education is too strongly reminiscent of the opposition of every extension of democracy. This opposition has always rested on the allegation that the people were incapable of exercising the power they demanded. Always the historic statement has been verified: you cannot expect the slave to show the virtues of the free man unless you first set him free. When the slave has been set free, he has, in the passage of time, become indistinguishable from those who have always been free.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Education, Exercises, Democracy

“We cannot agree that an act of plunder which threatens the livelihood of many nations should be allowed to succeed. And we must make sure that the life of the great trading nations of the world cannot in the future be strangled at any moment by some interruption to the free passage of the Canal.”

Anthony Eden (1897–1977) British Conservative politician, prime minister

Conclusion of broadcast (8 August 1956), quoted in Anthony Gorst and Lewis Johnman, The Suez Crisis (Routledge, 2013), p. 70

Life, World, Future

“He had thought the army would pay for the voyage, but the army had refused, saying that Sharpe was accepting an invitation to join the 95th Rifles and if the 95th Rifles refused to pay his passage then damn them, damn their badly colored coats, and damn Sharpe. […] Britain had sent Sharpe to India, and Britain, Sharpe reckoned, should fetch him back.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 11
Sharpe (Novel Series), Sharpe's Trafalgar (2000)

Color

“The conditions of the Transvaal ordinance under which Chinese Labour is now being carried on do not, in my opinion, constitute a state of slavery. A labour contract into which men enter voluntarily for a limited and for a brief period, under which they are paid wages which they consider adequate, under which they are not bought or sold and from which they can obtain relief on payment of seventeen pounds ten shillings, the cost of their passage, may not be a healthy or proper contract, but it cannot in the opinion of His Majesty's Government be classified as slavery in the extreme acceptance of the word without some risk of terminological inexactitude.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

In the House of Commons, February 22, 1906 "King’s Speech (Motion for an Address)" http://hansard.millbanksystems.com/commons/1906/feb/22/kings-speech-motion-for-an-address#column_555, as Under-Secretary of the Colonial Office, repeating what he had said during the 1906 election campaign. This is the original context for terminological inexactitude, used simply literally, whereas later the term took on the sense of a euphemism or circumlocution for a lie. As quoted in Sayings of the Century (1984) by Nigel Rees. <br class="br">Early career years (1898–1929)

Men

“There is a regrettable interpretation of the cross that has, unfortunately, infected the minds of many Christians. This is the view that the bloody sacrifice of the Son on the cross was “satisfying” to the Father, and appeasement of a God infinitely angry at sinful humanity. In this reading, the crucified Jesus is like a child hurled into the fiery mouth of a pagan divinity in order to assuage its wrath. But what ultimately refutes this twisted theology is the well-known passage from John’s Gospel: “God so loved the world, that he sent his only Son, that all who believe in him might have eternal life.” John reveals that it is not out of anger or vengeance or in a desire for retribution that the Father sends the Son, but precisely out of love. God the Father is not some pathetic divinity whose bruised personal honor needs to be restored; rather God is a parent who burns with compassion for his children who have wandered into danger.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Polishing the Diamonds https://www.wordonfire.org/resources/blog/polishing-the-diamonds/5099/ (March 8, 2016)

Love, Life, God, Children

“Mr. President, esteemed colleagues, once more we are tasked to exercise the power of the purse in the enactment of this Supplemental Appropriations for 2014. I therefore ask for the swift passage of the measure.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

Exercises

“Learning to play the guitar is a combination of mental and motor skill acquisition. And to develop motor skills, repetition is essensial…Whenever musicians have trouble executing a passage, they generally tend to blame themselves for not having enought talent. Actually, all that's wrong is they don't know where their fingers are supposed to go…You should learn the piece in your head before you play it. And when you do play it, play it so slow that therre's no possibility of making a mistake.”

Howard Roberts (1929–1992) American guitarist

Ralph Denyer (2002). The Guitar Handbook. p. 66.

Learning

“It is a national humiliation that we are now compelled to pay from twenty to thirty million dollars annually (exclusive of passage money which we should share with vessels of other nations) to foreigners for doing the work which should be done by American vessels American built, American owned, and American manned. This is a direct drain upon the resources of the country of just so much money; equal to casting it into the sea, so far as this nation is concerned.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Message to the Senate and House of Representatives (23 March 1870), as quoted in the Congressional Globe, vol. 42, p. 2,177.
1870s

Money, Sea, Country

“It pleased the great Creator of the world to make three sorts of living creatures. Angels he made pure spirits, without flesh, and therefore he made them only for heaven and not to dwell on earth. Beasts were made flesh, without immortal souls, and therefore they were made only for the earth and not for heaven: Man is of a middle nature between both, as partaking of both flesh and spirit, so is he made for earth, but as his passage or way to heaven, and not that this should be his home or happiness. The blessed state that man was made for was to behold the glorious majesty of the Lord and to praise him among his holy angels; and to love him, and to be filled with his love forever.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Sermon 1

Love, Happiness, World, Angels

“There is one way, and only one, of correctly reading a Latin hexameter. There may be three or four ways of reading an English blank verse line. I venture to say that no two mortals ever read aloud any given long passage of verse with precisely the same rhythms.”

John Livingston Lowes (1867–1945) American academic

Conventions and Revolt in Poetry (1919)

Way, Reading

“I'm begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them… are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words "social justice" or "economic justice" on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-03-02
Goodstein
Laurie
Outraged by Glenn Beck’s Salvo, Christians Fire Back
New York Times
2010-03-11
0362-4331
http://www.nytimes.com/2010/03/12/us/12justice.html
2010s, 2010

People, Religion, Justice, Exercises

“I conceived the whole life of the cosmos not as an immensely protracted and leisurely passage from a remote and shadowy source to a glorious and a still more remote eternity, but as a brief, a headlong and forlorn, race against galloping time.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XII: A Stunted Cosmical Spirit (p. 151)

Life, Time

“There is no more romantic episode in English history, or in the haphazard building of the Empire, than the story of the "Company of Adventurers of England Trading into Hudson's Bay." To look for the North-west passage while they made profits out of furs, to obtain a charter of sovereignty over the lands which contained all the waters flowing into that bay, and yet to leave those lands unexplored for many, many years— this is a typically British proceeding. They sought the western equivalents of "ivory and apes and peacocks," and they found an empire as a by-product. They created a great tradition, a tradition which is your own to-day, of discipline and endurance round a commercial ideal. They treated the Indians as a source of profit, yet they treated them with justice and with kindliness. They kept one eye on dividends and another on exploration. What race besides our own could be so casual, so far-sighted, so inconsistent and so successful?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Winnipeg, Canada (13 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 108-109.
1927

Justice, History, Water, Success

“Some years ago I found myself in discussion with a friend who entertained the notion that the general tendency of things in this world is towards equilibrium, the result of which would be peace and blessedness to the human race. My notion, was that equilibrium meant… death. No motive power is to be got from heat, save during its fall from a higher to a lower temperature, as no power is to be got from water save during its descent from a higher to a lower level. Thus also life consists, not in equilibrium, but in the passage towards equilibrium. In man it is the leap from the potential through the actual to repose.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Life, Death, World, Peace

“Would not the German princes at least intercede with Philip? Would they hinder the passage of the royal mercenaries from Germany? Saxony, Hesse, Wurtemburg, and the rest offer excellent advice, to beware of Philip, not to drive him to extremity, to avoid outrages.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

William in a letter to the Elector of Saxony, as quoted in William the Silent (1897) by Frederic Harrison, p. 35

“Pissarro wants to achieve delicacy by means of adjustments of nearly like tones; he keeps from juxtaposing two distant tones and does without the vibrant note which such contrast gives, but strives on the contrary to diminish the distance between two tints by introducing into each one of them intermediate elements which he calls 'passage'. But the neo-impressionist technique is based precisely on this type of contrast, for which he feels no need, and on the violent purity of tints which hurts his eye. He has kept of divisionism only the technique, the little dot, whose raison d'etre is exactly that it enables the transcription of this contrast and the conservation of this purity. So it is easy to understand why he [Pissarro] gave up this means, insufficient as it is by itself.”

Paul Signac (1863–1935) French painter

As quoted by John Rewald, in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 135
Signac, in his book De Delacroix au Neo-impressionnisme, tried to explain in this way Camille Pissarro's desertion from Neo-Impressionism around 1890
From Delacroix to Neo-Impressionism, 1899

Feeling, Understanding, Distant, Hurt

“More dreams have been assassinated by guilt than ever were ended by waking up. The dream of freedom is a yearning towards growth, a need for self-knowledge, not an escape from some half seen, half felt bogeyman. We all have a need, mostly unsatisfied and rarely spoken, to measure ourselves against nature as we were meant to do. To see how far our muscles and our breath and our unaided minds can take us. In a culture that lets us do little for ourselves we have this curious and hidden need to make our way to paradise on our own two feet. Being carried to paradise on a palanquin was, I am sure, as unsatisfying as being carried there on a jet. To sleep away your passage in silk draped sloth, or to murder space in a turbine’s roar, gives us no measure of ourselves and the measure of self is the meaning of life.”

Reese Palley (1922–2015)

“Unlikely Passages” 1984

Life, Dreams, Way, Nature

“I don't know what to write Feneon about the theory of 'passages'. I will write him what seems to me to be the truth of the matter, that I am at this moment looking for some substitute for the dot [which was the 'heart of [w:Neo-Impressionism|Neo-Impressionist]] painting]; so far I have not found what I want, the actual execution does not seem to me to be rapid enough and does not follow sensation with enough inevitability, but it would be best not to speak of this. The fact is I would be hard put to express my meaning clearly, although I am completely aware of what I lack.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Paris, 20 February 1889, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 134-135
Rewald: 'This data was doubtless for an article in preparation. While the question of the 'passage', which was going to separate Camille Pissarro from pointillism and thus from Divisionism, was then the main preoccupation of the artist, Pissarro was still unable to express himself with precision on it.'
1880's

Truth, Heart, Painting

“A good plan will therefore include alternative actions, the choice between them being left open until the passage of time indicates which is feasible and which is not.”

Carl Eckart (1902–1973) American physicist

Source: Our Modern Idol: Mathematical Science (1984), p. 42.

Time

“So he prayed to the Almighty for aid, and left Ghazni on the 10th of Sha'ban 414 H., with 30,000 horse besides volunteers, and took the road to Multan which place he reached in the middle of Ramazan. The road from thence to India was through a barren desert, where there were neither inhabitants or food. So he collected provisions for the passage, and loading 30,000 camels with water and corn, he started for Anhilwara. After he had crossed the desert, he perceived on one side a fort full of people, in which there were wells. people came down to conciliate him, but he invested the place, and God gave him victory over it, for the hearts of the inhabitants failed them through fear. So he brought the place under the sway of Islam, killed the inhabitants, and broke in pieces their images. His men carried away water with them from thence and marched for Anhalwara, where they arrived at the begging of Zi-l Ka'da.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469
Quotes from The History of India as told by its own Historians

Men, God, People, Fear

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

God, Feeling, Nature, Sense

“Gnawing upon our resentment, we stretch out in an iron cage,
Watching the slow passage of days and months.
How we despise the insolent crowd outside,
Standing there foolishy, with tiny eyes bulging,
As they mock the stately spirit of the deep jungle.
Here by misfortune, shamefully caged,
We are no more than a novel sight to amuse them, some plaything…
O stately soul, heroic land,
Vast domain where yesteryear we freely roamed,
We see you no more.
But do you know that during our days of frustration
We follow a great dream, letting our souls race to be near you,
O formidable jungle of ours!”

Thế Lữ (1907–1989)

"Remembering the Jungle: The Words of the Tiger in the Zoo", in Understanding Vietnam by Neil L. Jamieson (University of California Press, 1995), ISBN 978-0520916586, pp. 159–160

Dreams, Soul

“We find passages in the Qur'an that are useful for us”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Cribratio Alkorani (Sifting the Qur'an)

“Simply stated, this is one of the thumbnail passages that explain Seth's concept of God: "He is not human in your terms, though he passed through human stages; and here the Buddhist myth comes closest to approximating reality. He is not one individual, but an energy gestalt. If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given -- through the gifts of personal perspective -- duration, psychic comprehension, intelligence, and eternal validity.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 261

God, Way, Intelligence, Reality

“The phrase laissez-faire is not to be found in the works of Adam Smith, of Ricardo, or of Malthus. Even the idea is not present in a dogmatic form in any of these authors. Adam Smith, of course, was a Free Trader and an opponent of many eighteenth-century restrictions on trade. But his attitude towards the Navigation Acts and the usury laws shows that he was not dogmatic. Even his famous passage about 'the invisible hand' reflects the philosophy which we associate with Paley rather than the economic dogma of laissez-faire.”

John Maynard Keynes book Essays in Persuasion

Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 2

Law, Idea

“Music has to do with sounds, so we need to find them somewhere and it is preferred to find musical ones. You have two sources for sounds: noises, which always tell you something — a door cracking, a dog barking, the thunder, the storm; and then you have instruments. An instrument tells you, 'la-la-la-la.' Music has to find a passage between noises and instruments. It has to escape. It has to find a compromise and an evasion at the same time; something that would not be dramatic because that has no interest to us, but something that would be more interesting than sounds like Do-Re-Mi-Fa…”

Pierre Schaeffer (1910–1995) French musicologist

Electronic Musician magazine, December 1986
Interviews

Dogs, Music, Time

“If the kind of controversy which so often springs up between modernism and traditionalism in religion were applied to more commonplace affairs of life we might see some strange results. …It arises, let us say, from a passage in an obituary notice which mentions that the deceased had loved to watch the sunsets from his peaceful country home.. …it is forgotten that what the deceased man looked out for each evening was an experience and not a creed.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Love, Life, Peace, Religion

“If a prophecy is to be called infallible, I fairly demand that it should state beforehand legibly, clearly, and distinctly that which no man could previously have known, and that the same should thereafter take place at the time appointed, but that it should not take place because it has been predicted. If, however, such a prophecy can only be verified through allegorical interpretations of words and interpretation of words and things; if it be only composed of dark and dubious words, and the expressions it contains are commonplace, vague, and uncertain; if the matter was thought probable, or was foreseen by human cunning; if it occurs because it was predicted; if the words used refer to some other matter and are only applied to the prophecy by a quibble; if it is only written down after the event has occurred; if a prophetic book or passage is given out to be older than it is; or lastly, if the thing predicted does not take place at all, then the prophecy is either doubtful or false.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 76–77

Books, Time, Falseness

“You recognize but one rule of commerce; that is (to avail myself of your own terms) to allow free passage and freedom of action to all buyers and sellers whoever they may be.”

François Quesnay (1694–1774) French economist

François Quesnay in letter from M. Alpha to de Quesnay, 1767; cited in: Antony Jay (2010). Lend Me Your Ears: Oxford Dictionary of Political Quotations. p. 253.

Freedom

“What is seen and called the picture is what remains – an evidence. Even as one travels in painting towards a state of 'unfreedom' where only certain things can happen, unaccountably the unknown and free must appear. Usually I am on a work for a long stretch, until a moment arrives when the air of the arbitrary vanished and the paint falls into positions that feel destined. The very matter of painting – its pigment and space – is so resistant to the will, so disinclined to assert its plane and remain still. Painting seems like impossibility, with only a sign now and then of its own light. Which must be because of the narrow passage from a diagramming to that other state – corporeality. In this sense, to paint is a possessing rather than a picturing.”

Phillip Guston (1913–1980) American artist

12 Americans, by Dorothy C.Miller, New York, 1956. p. 36
1950 - 1960

Travel, Feeling, Sense, Light

“As we cleared the passage we found mixed with the rubble broken potsherds, jar seals, and numerous fragments of small objects; water skins lying on the floor together with alabaster jars, whole and broken, and coloured pottery vases; all pertaining to some disturbed burial, but telling us nothing to whom they belonged further than by their type which was of the late XVIIIth Dyn. These were disturbing elements as they pointed towards plundering.”

Howard Carter (1874–1939) British egyptologist

Diary, 25 November 1922.

Lying, Water

“I. But he hears not. Now, my warrior guests,
I drink to the onward passage of his soul
Death. Had my hand turned coward or played me false,
This man that is my hand, and less than I
And less than he bloodguilty, this my death
Had been my husband's: now he has left it me.
[Drinks]
How innocent are all but he and I
No time is mine to tell you. Truth shall tell.
I pardon thee, my husband: pardon me. [Dies]”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Rosamund, Act 5, Scene 1.
Rosamund, Queen of the Lombards (1899)

Death, Truth, Soul, Drink

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“I have often compared, in my own mind, the people of England with the people of ancient Egypt, and the Foreign Office of this country with the temples of the Egyptians. We are told by those who pass up and down the Nile that on its banks are grand temples with stately statues and massive and lofty columns, statues each one of which would have appeared almost to have exhausted a quarry in its production. You have, further, vast chambers and gloomy passages; and some innermost recess, some holy of holies, in which, when you arrive at it, you find some loathsome reptile which a nation reverenced and revered, and bowed itself down to worship. In our Foreign Office we have no massive columns; we have no statues; but we have a mystery as profound; and in the innermost recesses of it we find some miserable intrigue, in defence of which your fleets are traversing every ocean, your armies are perishing in every clime, and the precious blood of our country's children is squandered as though it had no price. I hope that an improved representation will change all this; that the great portion of our expenditure which is incurred in carrying out the secret and irresponsible doings of our Foreign Office will be placed directly under the free control of a Parliament elected by the great body of the people of the United Kingdom.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Glasgow (December 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 277-278.
1850s

Children, People, Secret, Hope

“There are passages in the Gospels that portray Jesus of Nazareth as narrowminded, vindictive, and even hypocritical. Jesus exhorted people to love their enemies and to pray for their persecutors (Matt. 5:44) and never to call others by demeaning or hurtful names (Matt. 5:22), yet he called his enemies a "brood of snakes" (Matt. 12:34), "sons of vipers" (Matt. 23:33), "blind fools" (Matt. 23:17). … How divine is the message that says for your finite failings you will be cast into the outer darkness, where there will be weeping and gnashing of teeth”

John Shelby Spong (1931) American bishop

Matt. 25:30
Source: Rescuing the Bible from Fundamentalism (1991), p. 21

Love, People, Fools, Hurt

“Conversion is in its essence a normal adolescent phenomenon, incidental to the passage from the child's small universe to the wider intellectual and spiritual life of maturity.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion"
1900s, The Varieties of Religious Experience (1902)

Life, Universe

“A poet should leave traces of his passage, not proofs. Traces alone engender dreams.”

René Char (1907–1988) 20th-century French poet

Un poète doit laisser des traces de son passage, non des preuves. Seules les traces font rêver.
As quoted in The French-American Review (1976) by Texas Christian University, p. 132
Variant translation: A poet must leave traces of his passage, not proofs. Only traces bring about dreams.
As quoted in Popular Dissent, Human Agency, and Global Politics (2000) by Roland Bleiker, p. 50

Dreams

“The preface to the French edition of that work contains the following passage: "To me the French edition of my work is not a mere translation, but a transcription of ideas into a language in which it should have been written in the first place… I proudly acknowledge… my master. His words are among the most brilliant recollections of my youth; his piercing wisdom and potent prose have inspired my efforts of a riper age. To the memory of Henri Poincaré, the intellectual giant who was the first to recognize the role which the idiosyncrasies of the race play in the evolution of scientific ideas, I dedicate this book.”

Tobias Dantzig (1884–1956) American mathematician

Preface
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954)

Wisdom, Books, Youth, Age