Quotes about particular

A collection of quotes on the topic of particular, other, use, doing.

Quotes about particular

Yuzuru Hanyu photo

“I don't have a hero in particular that I want to be, but I like watching anime, and I quite like to win in a dramatic way.”

Yuzuru Hanyu (1994) Japanese figure skater (1994-)

Other quotes, 2017
Original: (ja) 自分の中で特にこれになりたいというのはないけど、アニメとかは好きだし、なんかとにかく劇的に勝ちたいという気持ちはすごくあります。
Source: Hanyu at the men's free press conference at the Rostelecom Cup 2017, as quoted in フィギュアスケートマガジン 2017-2018 シーズンスタート B.B.MOOK 1391 (Figure Skate Magazine, 2017-2018 season's start issue), released on 31 October 2017, ISBN 978-4583625294.

Rick Riordan photo
Marie Curie photo
Robert Greene photo

“The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 87-88
Context: Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
Context: We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts. Aristocratic and caste societies are unjust because they make these contingencies the ascriptive basis for belonging to more or less enclosed and privileged social classes. The basic structure of these societies incorporates the arbitrariness found in nature. But there is no necessity for men to resign themselves to these contingencies. The social system is not an unchangeable order beyond human control but a pattern of human action. In justice as fairness men agree to avail themselves of the accidents of nature and social circumstance only when doing so is for the common benefit. The two principles are a fair way of meeting the arbitrariness of fortune; and while no doubt imperfect in other ways, the institutions which satisfy these principles are just.

Xenophon photo
Erich von Manstein photo
Nathuram Godse photo
Nicki Minaj photo
Karen Blixen photo
Anne Brontë photo
Aldo Leopold photo

“The elemental simplicities of wilderness travel were thrills not only because of their novelty, but because they represented complete freedom to make mistakes. … Perhaps every youth needs an occasional wilderness trip, in order to learn the meaning of this particular freedom.”

“Wisconsin: Flambeau”, p. 113.
A Sand County Almanac, 1949, "Wisconsin: Marshland Elegy," "Wisconsin: The Sand Counties" "Wisconsin: On a Monument to the Pigeon," and "Wisconsin: Flambeau"

Marilyn Manson photo
Rowan Atkinson photo
George Soros photo
Vladimir Lenin photo

“Competition becomes transformed into monopoly. The result is immense progress in the socialisation of production. In particular, the process of technical invention and improvement becomes socialised.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

Tamora Pierce photo
Andrei Tarkovsky photo
Martin Luther photo
Rumi photo

“Everyone has been made for some particular work, and the desire for that work has been put in every heart.”

Rumi (1207–1273) Iranian poet

As quoted in Marry Your Muse : Making a Lasting Commitment to Your Creativity (1997) by Jan Phillips, p. 75

Adolf Eichmann photo
Abraham Lincoln photo
Angela of Foligno photo

“Even if at times I can still experience outwardly some little sadness and joy, nonetheless there is in my soul a chamber in which no joy, sadness, or enjoyment from any virtue, or delight over anything that can be named, enters. This is where the All Good, which is not any particular good, resides, and it is so much the All Good that there is no other good. Although I blaspheme by speaking about it -- and I speak about it so badly because I cannot find words to express it -- I nonetheless affirm that in this manifestation of God I discover the complete truth. In it, I understand and possess the complete truth that is in heaven and in hell, in the entire world, in every place, in all things, in every enjoyment in heaven and in every creature. And I see all this is so truly and certainly that no one could convince me otherwise. Even if the whole world were to tell me otherwise, I would laugh it to scorn. Furthermore, I saw the One who is and how he is the being of all creatures. I also saw how he made me capable of understanding those realities I have just spoken about better than when I saw them in that darkness which used to delight me so. Moreover, in that state I see myself as alone with God, totally cleansed, totally sanctified, totally true, totally upright, totally certain, totally celestial in him. And when I am in that state, I do not remember anything else…”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 214-216

Mikhail Bakunin photo
Aleksandr Solzhenitsyn photo
Anna Kingsford photo
Martin Luther photo
Augusto Pinochet photo

“He could have a thousand faults, but I do not blame anyone in particular and I despise brutality with which the Nazis acted against Israelites; but the fault is not only of Hitler, but a group of high-ranked dignitaries.”

Augusto Pinochet (1915–2006) Former dictator of the republic of Chile

Interview (1989) quoted in " "Ego sum Pinochet" 1989, Inteview to Augusto Pinochet, authors Raquel Correa and Elizabeth Subercaseaux. http://www.guerraeterna.com/archives/2006/12/pinochet_y_hitl.html"
1980s

George Orwell photo
Cate Blanchett photo

“In my career, I thought I've never wanted to get anywhere in particular. I just wanted to work with interesting people on interesting projects.”

Cate Blanchett (1969) Australian actress

Cate Blanchett on madness, motherhood and working with Woody Allen, The Herald (Glasgow), 20 September 2013 http://www.heraldscotland.com/arts-ents/film/cate-blanchett-on-madness-motherhood-and-working-with-woody-allen.22155506,

Socrates photo
Averroes photo

“Philosophers do not claim that God does not know particulars; they rather claim that He does not know them the way humans do. God knows particulars as their Creator whereas humans know them as a privileged creations of God might know them.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Attributed to Averroes in Voices of Islam: Voices of change (2007) by Vincent J. Cornell, p. 35

Marvin Minsky photo

“Positive general principles need always to be supplemented by negative, anecdotal censors. For, it hardly ever pays to alter a general mechanism to correct a particular bug.”

Marvin Minsky (1927–2016) American cognitive scientist

Jokes and their Relation to the Cognitive Unconscious (1980)

Sigmund Freud photo

“Conscience is the internal perception of the rejection of a particular wish operating within us.”

Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics (1913)
1910s

George Orwell photo
George Berkeley photo
Aleksandr Solzhenitsyn photo

“It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.”

Eric Voegelin (1901–1985) American philosopher

Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.

Tenzin Gyatso photo

“I agree with and believe in the Communist ideology which seeks the well being of human beings in general and the proletariat in particular, and in Lenin's policy of the equality of nationalities.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Letter to Deng Xiaoping (1981)
Context: I agree with and believe in the Communist ideology which seeks the well being of human beings in general and the proletariat in particular, and in Lenin's policy of the equality of nationalities. Similarly, I was pleased with the discussions I had with Chairman Mao on ideology and the policy towards nationalities.
If that same ideology and policy were implemented it would have brought much admiration and happiness. However, if one is to make a general comment on the developments during the past two decades, there has been a lapse in economic and educational progress, the basis of human happiness. Moreover, on account of the hardships caused by the unbearable disruptions, there has been a loss of trust between the Party and the masses, between the officials and the masses, among the officials themselves, and also among the masses themselves.
By deceiving one another through false assumptions and misrepresentations there has been, in reality, a great lapse and delay in achieving the real goals.

Avicenna photo

“God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change.”

Avicenna (980–1037) medieval Persian polymath, physician, and philosopher

As quoted in 366 Readings From Islam (2000), edited by Robert Van der Weyer
Context: God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.

Greta Thunberg photo

“Some people say that the climate crisis is something that we all have created. But that is just another convenient lie. Because if everyone is guilty then no one is to blame. And someone is to blame. Some people – some companies and some decision-makers in particular – have known exactly what priceless values they are sacrificing to continue making unimaginable amounts of money.”

Teen activist tells Davos elite they're to blame for climate crisis, CNN https://edition.cnn.com/2019/01/25/europe/greta-thunberg-davos-world-economic-forum-intl/index.html (25 January 2019)
Cited in No One is Too Small to Make a Difference, Penguin Books, 2019, pages 17-18 (ISBN 9780141991740).
2019, World Economic Forum (January 2019)

Ivo Andrič photo

“The people were divided into the persecuted and those who persecuted them. That wild beast, which lives in man and does not dare to show itself until the barriers of law and custom have been removed, was now set free. The signal was given, the barriers were down. As has so often happened in the history of man, permission was tacitly granted for acts of violence and plunder, even for murder, if they were carried out in the name of higher interests, according to established rules, and against a limited number of men of a particular type and belief. A man who saw clearly and with open eyes and was then living could see how this miracle took place and how the whole of a society could, in a single day, be transformed. In a few minutes the business quarter, based on centuries of tradition, was wiped out. It is true that there had always been concealed enmities and jealousies and religious intolerance, coarseness and cruelty, but there had also been courage and fellowship and a feeling for measure and order, which restrained all these instincts within the limits of the supportable and, in the end, calmed them down and submitted them to the general interest of life in common. Men who had been leaders in the commercial quarter for forty years vanished overnight as if they had all died suddenly, together with the habits, customs and institutions which they represented.”

Source: The Bridge on the Drina (1945), Ch. 22

Anicius Manlius Severinus Boethius photo

“Music is associated not only with speculation but with morality. When rhythms and modes reach an intellect through the ear, they doubtless affect and reshape that mind according to their particular character.”

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Christopher Callahan (October 2000), Music in Medieval Medical Practice: Speculations and Certainties https://symposium.music.org/index.php/40/item/2168-music-in-medieval-medical-practice-speculations-and-certainties#16
De Institutione Musica

Benjamin Disraeli photo
Nikki Sixx photo

“Life is like a long ride to nowhere in particular.”

Nikki Sixx (1958) American musician

Source: The Heroin Diaries: A Year In The Life Of A Shattered Rock Star

Hans-Georg Gadamer photo
Russell Simmons photo

“No matter where you're from or what you've done, you're never stuck in a particular circumstance, relationship, or cycle unless you say you are.”

Russell Simmons (1957) American entrepreneur, producer and author

Source: Super Rich: A Guide to Having It All

William Makepeace Thackeray photo
Dilgo Khyentse photo
Bruce Lee photo
James Joyce photo
David Bowie photo
Thomas Sankara photo
Cassandra Clare photo
Christopher Paolini photo
Karl Marx photo

“The oppressed are allowed once every few years to decide which particular representatives of the oppressing class shall represent and repress them in parliament.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Actually from State and Revolution by Vladimir Lenin, paraphrasing Marx in The Civil War in France.
Misattributed

George Washington photo

“Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)
Source: The Papers Of George Washington
Context: Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence frequent collisions, obstinate, envenomed, and bloody contests.

Jimmy Carter photo
Plutarch photo
C.G. Jung photo
Terry Pratchett photo
Jimmy Carter photo
Jonathan Safran Foer photo
Richelle Mead photo
Abbie Hoffman photo

“Revolution is not something fixed in ideology, nor is it something fashioned to a particular decade. It is a perpetual process embedded in the human spirit.”

Abbie Hoffman (1936–1989) American political and social activist

Source: Soon to be a Major Motion Picture (1980), p. 297.
Context: Revolution is not something fixed in ideology, nor is it something fashioned to a particular decade. It is a perpetual process embedded in the human spirit. When all today's isms have become yesterday's ancient philosophy, there will still be reactionaries and there will still be revolutionaries. No amount of rationalization can avoid the moment of choice each of us brings to our situation here on the planet. I still believe in the fundamental injustice of the profit system and do not accept the proposition there will be rich and poor for all eternity.

José Saramago photo
Ramana Maharshi photo
Lotfi A. Zadeh photo
Joseph Kosuth photo
Umberto Boccioni photo
Joseph Addison photo

“Animals in their generation are wiser than the sons of men; but their wisdom is confined to a few particulars, and lies in a very narrow compass.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 120 (18 July 1711).
The Spectator (1711–1714)

Fernando Pessoa photo

“In any spirit that isn't deformed there is the belief in God. In any spirit that is not deformed there isn't the belief in a particular God.”

Ibid., p. 375
The Book of Disquiet
Original: Em qualquer espírito, que não seja disforme, existe a crença em Deus. Em qualquer espírito, que não seja disforme, não existe crença em um Deus definido.

Wilhelm Von Humboldt photo

“The legislator should keep two things constantly before his eyes:
1. The pure theory developed to its minutest details;
2. The particular condition of actual things which he designs to reform.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 16

Ilana Mercer photo
Gregory of Nyssa photo
Pope Francis photo

“The Internet, in particular, offers immense possibilities for encounter and solidarity, this is something truly good, a gift from God.”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in "Pope: The Internet is a 'gift from God.' But watch out for the trolls." at CNN (23 January 2014) http://religion.blogs.cnn.com/2014/01/23/the-pope-takes-on-internet-trolls/
2010s, 2014

Annette Kellerman photo

“I had the endurance but not the brute strength that must be coupled with it. No woman has this combination. That's why I say none of my sex will ever accomplish that particular stunt.”

Annette Kellerman (1886–1975) Australian swimmer, vaudeville star, film actress and writer

Of swimming the English Channel; "Into Fame and Fortune", in The American Magazine, Vol. 83 (1917), p. 34

Tupac Shakur photo
Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Lotfi A. Zadeh photo
Benjamin Disraeli photo
Anne Frank photo
William Stanley Jevons photo
Hans-Hermann Hoppe photo

“According to the pronouncements of our state rulers and their intellectual bodyguards (of whom there are more than ever before), we are better protected and more secure than ever. We are supposedly protected from global warming and cooling, from the extinction of animals and plants, from the abuses of husbands and wives, parents and employers, from poverty, disease, disaster, ignorance, prejudice, racism, sexism, homophobia, and countless other public enemies and dangers. In fact, however, matters are strikingly different. In order to provide us with all this protection, the state managers expropriate more than 40 percent of the incomes of private producers year in and year out. Government debt and liabilities have increased without interruption, thus increasing the need for future expropriations. Owing to the substitution of government paper money for gold, financial insecurity has increased sharply, and we are continually robbed through currency depreciation. Every detail of private life, property, trade, and contract is regulated by ever higher mountains of laws legislation), thereby creating permanent legal uncertainty and moral hazard. In particular, we have been gradually stripped of the right to exclusion implied in the very concept of private property. … In short, the more the state has increased its expenditures on social security and public safety, the more our private property rights have been eroded, the more our property has been expropriated, confiscated, destroyed, or depreciated, and the more we have been deprived of the very foundation of all protection: economic independence, financial strength, and personal wealth.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)

Robert Browning photo
Socrates photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

John Ronald Reuel Tolkien photo
Galileo Galilei photo
Ernst Gombrich photo
Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Benjamin Franklin photo

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …