All for Education
Quotes about particular
A collection of quotes on the topic of particular, other, use, doing.
Quotes about particular

Other quotes, 2017
Original: (ja) 自分の中で特にこれになりたいというのはないけど、アニメとかは好きだし、なんかとにかく劇的に勝ちたいという気持ちはすごくあります。
Source: Hanyu at the men's free press conference at the Rostelecom Cup 2017, as quoted in フィギュアスケートマガジン 2017-2018 シーズンスタート B.B.MOOK 1391 (Figure Skate Magazine, 2017-2018 season's start issue), released on 31 October 2017, ISBN 978-4583625294.
Teacher

Pierre Curie (1923), as translated by Charlotte Kellogg and Vernon Lyman Kellogg, p. 168

Chap. 8 : Change Your Circumstances by Changing Your Attitude
The Laws of Human Nature (2018)
Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 14, pg. 87-88
Context: Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
Context: We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts. Aristocratic and caste societies are unjust because they make these contingencies the ascriptive basis for belonging to more or less enclosed and privileged social classes. The basic structure of these societies incorporates the arbitrariness found in nature. But there is no necessity for men to resign themselves to these contingencies. The social system is not an unchangeable order beyond human control but a pattern of human action. In justice as fairness men agree to avail themselves of the accidents of nature and social circumstance only when doing so is for the common benefit. The two principles are a fair way of meeting the arbitrariness of fortune; and while no doubt imperfect in other ways, the institutions which satisfy these principles are just.

Hellenica Bk. 4, as translated by Carleton L. Brownson (1918)

Describing Mission Command, Lost Victories, The Winter Campaign In South Russia

Nathuram Godse: Why I Assassinated Gandhi (1993)

Source: 15 September 2021 tweet https://twitter.com/NICKIMINAJ/status/1438256221660663812

As quoted in "Headbanger's Ball" (10 December 1996), MTV Europe.
1990s

As quoted in an interview with entertainment.ie https://en.wikipedia.org/wiki/Entertainment.ie (2018)

Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

“Poetry is an awareness of the world, a particular way of relating to reality.”
Source: Sculpting in Time

Foreword to the small catechismus, as quoted in the Preface, The Book of Concord: The Confessions of the Evangelical Lutheran Church (2000) by Robert Kolb and Timothy J. Wengert, p. 19

As quoted in Marry Your Muse : Making a Lasting Commitment to Your Creativity (1997) by Jan Phillips, p. 75

1850s, The House Divided speech (1858)

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&pg=PA344.

Luther's Works, 47:45; cf. also Anderson, Stafford & Burgess (1992), p. 29

Interview (1989) quoted in " "Ego sum Pinochet" 1989, Inteview to Augusto Pinochet, authors Raquel Correa and Elizabeth Subercaseaux. http://www.guerraeterna.com/archives/2006/12/pinochet_y_hitl.html"
1980s

"Lear, Tolstoy and the Fool," Polemic (March 1947)

Cate Blanchett on madness, motherhood and working with Woody Allen, The Herald (Glasgow), 20 September 2013 http://www.heraldscotland.com/arts-ents/film/cate-blanchett-on-madness-motherhood-and-working-with-woody-allen.22155506,

Attributed to Averroes in Voices of Islam: Voices of change (2007) by Vincent J. Cornell, p. 35

Jokes and their Relation to the Cognitive Unconscious (1980)

“Conscience is the internal perception of the rejection of a particular wish operating within us.”
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics (1913)
1910s
Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.

Letter to Deng Xiaoping (1981)
Context: I agree with and believe in the Communist ideology which seeks the well being of human beings in general and the proletariat in particular, and in Lenin's policy of the equality of nationalities. Similarly, I was pleased with the discussions I had with Chairman Mao on ideology and the policy towards nationalities.
If that same ideology and policy were implemented it would have brought much admiration and happiness. However, if one is to make a general comment on the developments during the past two decades, there has been a lapse in economic and educational progress, the basis of human happiness. Moreover, on account of the hardships caused by the unbearable disruptions, there has been a loss of trust between the Party and the masses, between the officials and the masses, among the officials themselves, and also among the masses themselves.
By deceiving one another through false assumptions and misrepresentations there has been, in reality, a great lapse and delay in achieving the real goals.

As quoted in 366 Readings From Islam (2000), edited by Robert Van der Weyer
Context: God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.

Teen activist tells Davos elite they're to blame for climate crisis, CNN https://edition.cnn.com/2019/01/25/europe/greta-thunberg-davos-world-economic-forum-intl/index.html (25 January 2019)
Cited in No One is Too Small to Make a Difference, Penguin Books, 2019, pages 17-18 (ISBN 9780141991740).
2019, World Economic Forum (January 2019)

Christopher Callahan (October 2000), Music in Medieval Medical Practice: Speculations and Certainties https://symposium.music.org/index.php/40/item/2168-music-in-medieval-medical-practice-speculations-and-certainties#16
De Institutione Musica

Source: Diary entry while in Aix (c. 16 August 1824), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), pp. 52-53

“Life is like a long ride to nowhere in particular.”
Source: The Heroin Diaries: A Year In The Life Of A Shattered Rock Star

Source: Super Rich: A Guide to Having It All

“Let us not be too particular. It is better to have old second-hand diamonds than none at all.”
Source: I Never Promised You a Rose Garden

Source: Women's Liberation and the African Freedom Struggle

Actually from State and Revolution by Vladimir Lenin, paraphrasing Marx in The Civil War in France.
Misattributed

1790s, Farewell Address (1796)
Source: The Papers Of George Washington
Context: Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence frequent collisions, obstinate, envenomed, and bloody contests.



Source: Soon to be a Major Motion Picture (1980), p. 297.
Context: Revolution is not something fixed in ideology, nor is it something fashioned to a particular decade. It is a perpetual process embedded in the human spirit. When all today's isms have become yesterday's ancient philosophy, there will still be reactionaries and there will still be revolutionaries. No amount of rationalization can avoid the moment of choice each of us brings to our situation here on the planet. I still believe in the fundamental injustice of the profit system and do not accept the proposition there will be rich and poor for all eternity.

About "What kinds of applications have you been excited to see develop?"
1990s, Interview with Lotfi Zadeh, Creator of Fuzzy Logic (1994)

1914 - 1916, Pittura e scultura futuriste' Milan, 1914

No. 120 (18 July 1711).
The Spectator (1711–1714)
Source: Philosophy and Real Politics (2008), pp. 48-49.

Source: The Limits of State Action (1792), Ch. 16

“The Peerless Malevolence of Redcoat Piers Morgan,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=692 WorldNetDaily.com, January 18, 2013.
2010s, 2013
The Man who Tapped the Secrets of the Universe

As quoted in "Pope: The Internet is a 'gift from God.' But watch out for the trolls." at CNN (23 January 2014) http://religion.blogs.cnn.com/2014/01/23/the-pope-takes-on-internet-trolls/
2010s, 2014

Of swimming the English Channel; "Into Fame and Fortune", in The American Magazine, Vol. 83 (1917), p. 34

1860s, First Inaugural Address (1861)

Source: 1960s, Fuzzy sets (1965), p. 338

Lord George Bentinck: A Political Biography (1852), p. 496.
1850s

3 April 1944
The Diary of a Young Girl (1942 - 1944)

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14

"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)

Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic

Concepts
Art History And Class Struggle (1978)

Letter to Giovanni Battista Baliani (1639)

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
