Quotes about other
page 66

Henry Hazlitt photo

“Suppose a clothing manufacturer learns of a machine that will make men’s and women's overcoats for half as much labor as previously. He installs the machines and drops half his labor force.This looks at first glance like a clear loss of employment. But the machine itself required labor to make it; so here, as one offset, are jobs that would not otherwise have existed. The manufacturer, how ever, would have adopted the machine only if it had either made better suits for half as much labor, or had made the same kind of suits at a smaller cost. If we assume the latter, we cannot assume that the amount of labor to make the machines was as great in terms of pay rolls as the amount of labor that the clothing manufacturer hopes to save in the long run by adopting the machine; otherwise there would have been no economy, and he would not have adopted it.So there is still a net loss of employment to be accounted for. But we should at least keep in mind the real possibility that even the first effect of the introduction of labor-saving machinery may be to increase employment on net balance; because it is usually only in the long run that the clothing manufacturer expects to save money by adopting the machine: it may take several years for the machine to "pay for itself."After the machine has produced economies sufficient to offset its cost, the clothing manufacturer has more profits than before. (We shall assume that he merely sells his coats for the same price as his competitors, and makes no effort to undersell them.) At this point, it may seem, labor has suffered a net loss of employment, while it is only the manufacturer, the capitalist, who has gained. But it is precisely out of these extra profits that the subsequent social gains must come. The manufacturer must use these extra profits in at least one of three ways, and possibly he will use part of them in all three: (1) he will use the extra profits to expand his operations by buying more machines to make more coats; or (2) he will invest the extra profits in some other industry; or (3) he will spend the extra profits on increasing his own consumption. Whichever of these three courses he takes, he will increase employment.”

Economics in One Lesson (1946), The Curse of Machinery (ch. 7)

Murasaki Shikibu photo

“To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do: whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness. I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?”

trans. Richard Bowring
The Diary of Lady Murasaki

African Spir photo
Radhanath Swami photo

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Richard Rodríguez photo
Angela Merkel photo

“I am thinking of airtight windows! No other country can build such airtight and beautiful windows.”

Angela Merkel (1954) Chancellor of Germany

Ich denke an dichte Fenster! Kein anderes Land kann so dichte und so schöne Fenster bauen.
Answering the question what emotions Germany arouses in her, Interview in the BILD-Zeitung on November 29, 2004
2004

Arthur Schopenhauer photo
Corneliu Zelea Codreanu photo
Francis Escudero photo
Theodore Kaczynski photo
Michel Foucault photo
Jude Law photo

“My only obligation is to keep myself and other people guessing.”

Jude Law (1972) English actor

Reported in John McVicar, "Jude Law", Artnik, London 2006, p. 4.

Alexandre Dumas, fils photo

“Business? Why, it's very simple: business is other people's money.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Les affaires, c'est bien simple, c'est l'argent des autres.
La Question d'argent (1857), Act II, sc. vii; translation from Frederick Brown Theater and Revolution (New York: Viking Press, 1980) p. 5.

Howard Carter photo
Margaret Cho photo
George Herbert Mead photo
Ted Bundy photo

“I don't want to die. I'm not going to kid you. I'll kid you not. I deserve certainly the most extreme punishment society has…I think society deserves to be protected from me and others like me.”

Ted Bundy (1946–1989) American serial killer

1989 interview https://www.youtube.com/watch?v=9LYL1PTrtXo with James Dobson

Shona Brown photo
John Calvin photo

“Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves.”

John Calvin (1509–1564) French Protestant reformer

Page 35.
Golden Booklet of the True Christian Life (1551)

Noam Chomsky photo
Alastair Reynolds photo
Herbert Marcuse photo
Lewis Mumford photo
Mahatma Gandhi photo
Letitia Elizabeth Landon photo
Christiaan Huygens photo
Harry Truman photo
David Berg photo
Sarah Vowell photo
Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

George Gamow photo
John Woolman photo
Sri Aurobindo photo
John F. Kennedy photo
Jesse Helms photo

“White women in Washington who have been raped and mugged on the streets in broad daylight have experienced the most revolting sort of violation of their civil rights. The hundreds of others who had their purses snatched last year by Negro hoodlums may understandably insist that their right to walk the street unmolested was violated.”

Jesse Helms (1921–2008) American politician

(1963), as quoted in Whitewash: In his new autobiography, Jesse Helms sees himself as a humanitarian not a racist supporter of brutal right-wing regimes who turned obstructionism into a foreign policy by Barry Yeoman http://www.indyweek.com/indyweek/whitewash/Content?oid=1195584
1960s

Calvin Coolidge photo

“With one hand he put
A penny in the urn of poverty,
And with the other took a shilling out.”

Book viii, line 632.
The Course of Time (published 1827)

Henry Temple, 3rd Viscount Palmerston photo
Florence Nightingale photo
Sarada Devi photo

“My son, forbearance is a great virtue; there's no other like it.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 124-125]

Confucius photo
Robert Hooke photo

“Some other Course therefore must be taken to promote the Search of Knowledge. Some other kind of Art for Inquiry than what hath been hitherto made use of, must be discovered; the Intellect is not to he suffer'd to act without its Helps, but is continually to be assisted by some Method or Engine, which shall be as a Guide to regulate its Actions, so as that it shall not be able to act amiss: Of this Engine, no Man except the incomparable Verulam hath had any Thoughts, and he indeed hath promoted it to a very good pitch; but there is yet somewhat more to be added, which he seem'd to want time to compleat. By this, as by that Art of Algebra in Geometry, 'twill be very easy to proceed in any Natural Inquiry, regularly and certainly: And indeed it may not improperly be call'd a Philosophical Algebra, or an Art of directing the Mind in the search after Philosophical Truths, for as 'tis very hard for the most acute Wit to find out any difficult Problem in Geometry. without the help of Algebra to direct and regulate the Acts of the Reason in the Process from the question to the quœsitum, and altogether as easy for the meanest Capacity acting by that Method to compleat and perfect it, so will it be in the inquiry after Natural Knowledge.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

"The Present State of Natural Philosophy, and wherein it is deficient," The Posthumous Works of Robert Hooke https://books.google.com/books?id=6xVTAAAAcAAJ (1705) ed., Richard Waller, pp. 6-7.

Rudolph Rummel photo
Edward de Vere, 17th Earl of Oxford photo

“So I the pleasant grape have pulled from the vine,
And yet I languish in great thirst, while others drink the wine.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

from Care and Disappointment, first published in Paradyse of Dainty Devices, 1576. Published by Grosart in Miscellanies of the Fuller Worthies' Library, Vol. IV (1872)
Poems

Charles Baudelaire photo

“There are in every man, at all times, two simultaneous tendencies, one toward God, the other toward Satan.”

Charles Baudelaire (1821–1867) French poet

Il y a dans tout homme, à toute heure, deux postulations simultanées, l'une vers Dieu, l'autre vers Satan.
Journaux intimes (1864–1867; published 1887), Mon cœur mis à nu (1864)

Anish Kapoor photo
Frederick Douglass photo
Warren Farrell photo
Ingo Molnar photo
Jonah Goldberg photo
Jane Austen photo
Aldo Leopold photo
Yoshida Shoin photo
Will Cuppy photo
Lord Randolph Churchill photo
Grant Morrison photo
John Banville photo
T.S. Eliot photo
George Horne photo
Francis Bacon photo
Ursula Goodenough photo
John Calvin photo
Andrew Sullivan photo
Orson Scott Card photo
Henry Fielding photo
Lloyd Kenyon, 1st Baron Kenyon photo

“Apprentices and servants are characters perfectly distinct: the one receives instruction, the other a stipulated price for his labour.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

The King v. Inhabitants of St. Paul's, Bedford (1797), 6 T. R. 454.

Akbar photo

“The compassionate heart of his majesty finds no pleasure in cruelties or in causing sorrow to others; he is ever sparing of the lives of his subjects, wishing to bestow happiness upon all.”

Akbar (1542–1605) 3rd Mughal Emperor

Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Harry Harrison photo

“They stared at each other, man and alien, or more correctly alien and alien—for this is what they were to each other. Alien meaning different, alien meaning unknown.”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 13 (p. 136)

Jayapala photo
Ann Coulter photo
Martha Washington photo
Ingmar Bergman photo
Samuel Johnson photo

“Wine makes a man more pleased with himself. I do not say that it makes him more pleasing to others.”

Samuel Johnson (1709–1784) English writer

April 28, 1778, p. 404
Life of Samuel Johnson (1791), Vol III

Neal Stephenson photo
William Ewart Gladstone photo
Tallulah Bankhead photo

“Jazz musicians have some outlaw in them somewhere if they are serious about this music…The is no valid motivation for it other than love– outlaw motivation in a profit-motivated society.”

Mike Zwerin (1930–2010) American jazz musician

La Tristesse de Saint Louis: Swing Under the Nazis, Chapter. 4, 1985, Dictionary of Quotations, Chambers: Edinburgh, U.K, 2005, p. 937

René Guénon photo
Roberto Clemente photo
Arthur Penrhyn Stanley photo
William Trufant Foster photo
F. W. de Klerk photo
Grady Booch photo

“As a noun, design is the named (although sometimes unnamable) structure or behavior of a system whose presence resolves or contributes to the resolution of a force or forces on that system. A design thus represents one point in a potential decision space. A design may be singular (representing a leaf decision) or it may be collective (representing a set of other decisions).
As a verb, design is the activity of making such decisions. Given a large set of forces, a relatively malleable set of materials, and a large landscape upon which to play, the resulting decision space may be large and complex. As such, there is a science associated with design (empirical analysis can point us to optimal regions or exact points in this design space) as well as an art (within the degrees of freedom that range beyond an empirical decision; there are opportunities for elegance, beauty, simplicity, novelty, and cleverness).
All architecture is design but not all design is architecture. Architecture represents the significant design decisions that shape a system, where significant is measured by cost of change.”

Grady Booch (1955) American software engineer

Grady Booch (2006) " On design https://www.ibm.com/developerworks/community/blogs/gradybooch/entry/on_design?lang=en" cited in: Frank Buschmann, ‎Kevlin Henney, ‎Douglas C. Schmidt (2007) Pattern-Oriented Software Architecture, On Patterns and Pattern Languages. p. 214

Revilo P. Oliver photo

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

R. Venkataraman photo

“Remember, under this Flag National Flag of India, there is no prince and there is no peasant, there is no rich no poor. There is no privilege; there is only duty and responsibility and sacrifice. Whether we be Hindus, Muslims, Christians, Jains, Sikhs or Zoroastrians and others, our Mother India has one undivided heart and on indivisible spirit. Men and women of reborn India, rise and salute this Flag!”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

In His speech to the nation on the day prior to the Republic Day (in 1989), p. 181-82
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001