Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.
Quotes about originality
page 16

Venom and Eternity (1951), Danielle's Monologue

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

“Originality consists in trying to be like everybody else — and failing.”
Raymond Radiguet, who was quoted by Cocteau in his acceptance speech to the Académie Française (October 1955)
Misattributed

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 283

[Price, Robert M., w:Robert M. Price, The Quest of the Mythical Jesus, http://www.centerforinquiry.net/jesusproject/articles/the_quest_of_the_mythical_jesus, Jesus Project - Center for Inquiry, Committee for the Scientific Examination of Religion, 28 March 2017] [The Quest of the Mythical Jesus first appeared on the Robert M. Price Myspace page.]

January 23, 1952
The Kennan Diaries

Quote from Kirchner's Notebook entry 'Meine Strasenbilder', 24 Augustus 1919; as quoted in Ernst Ludwig Kirchner, Meisterwerke der Druckgraphik, M. M. Moeller, Gerd Hatje, Stuttgart 1990 p. 184
1916 - 1919

Interview with Alex Haley

The Materialist Conception of History, 1891, Ch. 6.

Source: "The origins and purposes of several traditions in systems theory and cybernetics," 1999, p. 82: About the Systems Approach

Letter to Rev. John Fisher (2 April 1833), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 45
1830s
“The most original novelist now writing in English.”
V. S. Pritchett, quoted in Time, April 4, 1955. http://www.time.com/time/magazine/article/0,9171,866174-2,00.html.
Criticism

“Life is neither ugly nor beautiful, but it's original!”
Source: La coscienza di Zeno (1923), P. 275; p. 330.

VIII 10 as translated by Dorothea Waley Singer (1950)
De immenso (1591)

Review http://www.rogerebert.com/reviews/mallrats-1995 of Mallrats (20 October 1995)
Reviews, One-and-a-half star reviews

Feist Publications, Inc. v. Rural Telephone Service Co., 499 U.S. 340 (1991).

Speech in the Virginia State Convention for altering the Constitution https://books.google.com/books?id=R9ctAAAAYAAJ&pg=PA78&dq=%22The+evil+commenced+when+we+were+in+our+Colonial+state%22&hl=en&sa=X&ved=0CD8Q6AEwBmoVChMIwM7FxfHTxwIViPM-Ch3fiQrs#v=onepage&q=%22The%20evil%20commenced%20when%20we%20were%20in%20our%20Colonial%20state%22&f=false (2 November 1829)
A Short History of Christianity (2011)

Source: 1980s, Cool Memories (1987, trans. 1990), Chapter 1

Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 12

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

version in original Dutch (origineel citaat van Rembrandt, in Nederlands): Door die grooten lust ende geneegenheijt die ick gepleecght hebbe int wel wtvoeren van die twe/ stuckens die sijn Hoocheijt mijn heeft doen maeken weesende het een daer dat doode lichaem Chrisstij/ in den graeve gelecht werd ende dat ander/ daer Chrisstus van den doode opstaet dat met/ grooten verschrickinge des wachters. Dees selvij/ twe stuckens sijn door stuijdiose vlijt nu meede/ afgedaen soodat ick nu oock geneegen ben om die/ selvijge te leeveren om sijn Hoocheijt daer meede/ te vermaeken want deesen twe sijnt daer die meeste/ ende die naetuereelste beweechgelickheijt . in/ geopserveert is dat oock de grooste oorsaeck is dat/ die selvijge soo lang onder handen sij geweest.
in margin: deessen 12 Januwarij 1639, Mijn heer ik woon op die binnenemster, thuijs is genaemt die suijckerbackerrij [in Amsterdam]. http://remdoc.huygens.knaw.nl/#/document/remdoc/e4458
What Rembrandt meant in his phrase "die meeste ende di naetuereelste beweechgelickheijt" has been the subject of dispute. Variant translations have been proposed:
For in these two paintings "the greatest and most innate emotion has been expressed", which is also the main reason why they have taken so long to execute (c. 3 years!).
The "deepest and most lifelike emotion has been expressed", and that's the reason they have taken so long to execute.
1630 - 1640

It's Good To Root, Root, Root For The Home Team, 2012-10-10, Deford, Frank, 2012-10-10, Morning Edition, National Public Radio http://www.npr.org/2012/10/10/162566872/why-you-should-root-root-root-for-the-home-team,
'Terms' p. 71
Search for the Real and Other Essays (1948)
Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)
A Short History of the World (2000)

Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface
Godhead and the Nothing (2003), Preface
Kenneth Boulding (1977) Economic Development as an Evolutionary System, Fifth World Congress of the International Economic Association, Tokyo, Aug.-Sept. 1977.
1970s
Poinnari, On the need for a Konkani reawakening
Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

History of French Literature in the Eighteenth Century (1854), pp. 366-367.

“Every gift of noble origin
Is breathed upon by Hope’s perpetual breath.”
These Times strike Monied Worldlings.
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Every gift of noble origin
Is breathed upon by Hope’s perpetual breath.
"Indigenous Indo-Aryans and the Rigveda," JIES 30 (2002), p. 275.

Address accepting a testimonial of gratitude from the colored people of Cincinnati for the advocacy in the case of Samuel Watson (February 12, 1845).
Sultãn ‘Alî ‘Ãdil Shãh I of Bijapur (AD 1557-1579) Bankapur (Karnataka)
Tãrîkh-i-Firishta

Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142
Source: "An Approach to a Theory of Bureaucracy," 1943, p. 51

Variant transcription from "Death of a Genius" in Life Magazine: "Certainly there are things worth believing. I believe in the brotherhood of man and the uniqueness of the individual. But if you ask me to prove what I believe, I can't. You know them to be true but you could spend a whole lifetime without being able to prove them. The mind can proceed only so far upon what it knows and can prove. There comes a point where the mind takes a leap—call it intuition or what you will—and comes out upon a higher plane of knowledge, but can never prove how it got there. All great discoveries have involved such a leap."
Unsourced variant: "The intellect has little to do on the road to discovery. There comes a leap in consciousness, call it intuition or what you will, and the solution comes to you and you do not know how or why. All great discoveries are made in this way." The earliest published version of this variant appears to be The Human Side of Scientists by Ralph Edward Oesper (1975), p. 58 http://books.google.com/books?id=-J0cAQAAIAAJ&q=%22solution+comes+to+you+and+you+do+not+know%22&dq=%22solution+comes+to+you+and+you+do+not+know%22&hl=en, but no source is provided, and the similarity to the "Life Magazine" quote above suggests it's likely a misquote.
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 136

“Inspiration: A miasma originating in the head that pollutes the body and irritates good sense.”
Rosa: The Death of a Composer

Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968

The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Letter to Karl Hagemann, 27 February 1937; as quoted in Kirchner and the Berlin street, ed. Deborah Wye, Moma, New York, 2008, p. 81 - note 31
1930's
The Unfinished Genesis of the Imagination (1999)

1945 - 1970, A Report on the Wall' 1970

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Essay on the Principle of Population (1798; rev. through 1826)

Writings, The Foundations of Social Order (1968)

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 71

Europa es dividite per le muros de 30 linguas. Felicemente, inter iste linguas national, circa 10.000 parolas de origine grec e latin son commun. Iste preciose tresor linguistic debe esser utilisate al maximo sin mutilar un sol parola o inventar alteres.
Revista de Interlingua, nº 48, 1970.
Source: Organizations: Theoretical Debates and the Scope of Organizational Theory, 2001, p. 1

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.40-1

Journal of Scientology Issue 15-G (1953).
'The Origin of Art'
Homage to the square' (1964)

Source: Interview from Programmers at Work (1986)
The Big Ear Wow! Signal : What We Know and Don't Know About It After 20 Years (1 September 1997); section: ETI

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 410-411

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Quote (June 1902), as cited in Artists on Art, from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 442
1895 - 1902
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Quest: An Autobiography [1941] (second edition, 1980), Book III, "Search and Research", p. 338
The Naked Communist (1958)

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 15.

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 6, Reckoning, p. 153

Talkin' Seattle Grunge Rock Blues.
Near Truths and Hotel Rooms (2003)

All that revealing of the flaws and feet of clay, not a bit of which has served the industry in any positive way, and, in fact, has left huge scars across it, like the ones left in the landscape by open pit mining.
Alan Moore

Source: Speech to the Southall Chamber of Commerce, Centre Airport Hotel, Middlesex (4 November 1971), from Still to Decide (Eliot Right Way Books, 1972), p. 209

"Why We Must Reclaim The Bible From Fundamentalists" http://www.huffingtonpost.com/john-shelby-spong/why-i-wrote-re-claiming-t_b_1007399.html, The Huffington Post (13 October 2011)

Interview for hkv.hr https://www.hkv.hr/razgovori/16742-dr-tomislav-sunic-osnovni-problem-hrvatske-je-ostavstina-jugoslavenstva-i-komunizma.html, 15 January 2014
"Toward an International Bill of Rights Union," http://www.bigheadpress.com/lneilsmith/?p=36 31 August 2007.

Quoted in an interview http://www.haroldpinter.org/politics/politics_america.shtml, conducted by Andrew Graham-Yooll, South Magazine (May 1988)

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

Five big questions with pretty simple answers, IBM Journal of Research and Development, 48, 1, January 2004, 31–45 https://ieeexplore.ieee.org/abstract/document/5388918/,

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) In den laatsten tijd vraagt men mij steeds landschap met beesten zoodat ik mij van dit jaar veel op studie van koeijen heb toegelegd.
In a letter of Roelofs to P. verLoren van Themaat, 3 Sept, 1882; Haagsch Gemeente-archief / Municipal Archive of The Hague
1880's

IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)

Source: The Production of Security (1849), p. 57-59