
— Tommaso Campanella Italian philosopher, theologian, astrologer, and poet 1568 - 1639
"Letter of 1607", as cited by Eisenstein, Elizabeth L., 2012, The Printing Revolution in Early Modern Europe, Cambridge University Press, p. 218.
Source: Jesus, Interrupted (2009), Ch. 1: 'A Historical Assault on Faith'
— Tommaso Campanella Italian philosopher, theologian, astrologer, and poet 1568 - 1639
"Letter of 1607", as cited by Eisenstein, Elizabeth L., 2012, The Printing Revolution in Early Modern Europe, Cambridge University Press, p. 218.
— Clarence Darrow American lawyer and leading member of the American Civil Liberties Union 1857 - 1938
Why I Am An Agnostic (1929)
— Richard Stallman American software freedom activist, short story writer and computer programmer, founder of the GNU project 1953
1980s, GNU Manifesto (1985)
— Robert Maynard Hutchins philosopher and university president 1899 - 1977
Great Books: The Foundation of a Liberal Education (1954)
— José Rizal Filipino writer, ophthalmologist, polyglot and nationalist 1861 - 1896
Letter to Blumentritt (13 April 1887)
— Ken Ham Australian young Earth creationist 1951
Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)
— Bart D. Ehrman, book Misquoting Jesus
Introduction
Misquoting Jesus (2005)
Context: It is one thing to say that the originals were inspired, but the reality is that we don't have the originals—so saying they were inspired doesn't help me much, unless I can reconstruct the originals. Moreover, the vast majority of Christians for the entire history of the church have not had access to the originals, making their inspiration something of a moot point. Not only do we not have the originals, we don't have the first copies of the originals. We don't even have copies of the copies of the originals, or copies of the copies of the copies of the originals. What we have are copies made later—much later. In most instances, they are copies made many centuries later. And these copies all differ from one another, in many thousands of places. As we will see later in this book, these copies differ from one another in so many places that we don't even know how many differences there are. Possibly it is easiest to put it in comparative terms: there are more differences among our manuscripts than there are words in the New Testament.
— Robert Maynard Hutchins philosopher and university president 1899 - 1977
Great Books: The Foundation of a Liberal Education (1954)
— Robert D. Richardson American historian 1934
Source: Emerson: The Mind on Fire (1995), p. 90
— Matta El Meskeen Egyptian monk 1919 - 2006
Orthodox Prayer Life: The Interior Way
— Robert G. Ingersoll Union United States Army officer 1833 - 1899
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
— Karl Popper Austrian-British philosopher of science 1902 - 1994
"On Freedom" in All Life is Problem Solving (1999)
Context: When I speak of reason or rationalism, all I mean is the conviction that we can learn through criticism of our mistakes and errors, especially through criticism by others, and eventually also through self-criticism. A rationalist is simply someone for whom it is more important to learn than to be proved right; someone who is willing to learn from others — not by simply taking over another's opinions, but by gladly allowing others to criticize his ideas and by gladly criticizing the ideas of others. The emphasis here is on the idea of criticism or, to be more precise, critical discussion. The genuine rationalist does not think that he or anyone else is in possession of the truth; nor does he think that mere criticism as such helps us achieve new ideas. But he does think that, in the sphere of ideas, only critical discussion can help us sort the wheat from the chaff. He is well aware that acceptance or rejection of an idea is never a purely rational matter; but he thinks that only critical discussion can give us the maturity to see an idea from more and more sides and to make a correct judgement of it.
— György Lukács, book History and Class Consciousness
Source: History and Class Consciousness (1968), p. 47
— Randall Jarrell poet, critic, novelist, essayist 1914 - 1965
“ ‘Very Graceful Are the Uses of Culture’ ”, p. 211
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
„All that I know about my life, it seems, I have learned in books.“
— Jean Paul Sartre, book Nausea
Nausea (1938)
— Garrett Hardin American ecologist 1915 - 2003
Filters Against Folly (1985)