Quotes about original
page 16

“Therefore, the Hindus and Sikhs, the minorities in the new Muslim homeland, were not to be suffered to stay there. This “minorityism”, the name for Hindus and Sikhs, was “the major enemy of the Milltat,” as Rehmat Ali, one of the early League leaders and intellectuals and coiner of the word Pakistan, said. According to its original conception, Pakistan itself was to be larger than it turned out to be; it was to include Kashmir, Assam and Bengal in the East and Hyderabad and Malabar in the South and many independent Muslim states within the rest of the Indian territory. India, or whatever remained of India, was itself to be considered Dinia, an important Islamic concept.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Suffering

“Our only means of original manifestation is to vomit these old masterpieces. Masterful spittle is our only opportunity to create within the Cinema our masterpieces. That's what Picasso stands for. He is a creator of deglutition and spittle, of old well-digested canvases.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Venom and Eternity (1951), Danielle's Monologue

“The original 1954 Japanese film, Gojira was iconic, and only made a couple mistakes of any significance. (1)They killed him in the end, and we saw his body turned to skeleton. Not the best way to begin 60 years worth of sequels. (2) Godzilla was depicted as a dinosaur, and was associated with living trilobites. Even if there was some sort of ‘realm that time forgot’ out in the Pacific somewhere, Trilobites were already extinct before the first dinosaurs, and Godzilla was clearly no dinosaur. The conceptual artists reportedly referenced illustrations of dinosaurs, but that’s not what they rendered. All bi-pedal dinosaurs [Therapods] were digigrade, walking on their toes, like birds, and usually only three or four digits. Godzilla was plantigrade and pentadactyle, (having five digits and walking on the whole foot) just like lizards. It even looks like a lizard, apart from the fact that no reptile has an actual nose or external ears. In a sense, what Toho pictures created was actually an oriental dragon. These tend to mix reptilian and mammalian traits. Amusingly in 1954, Toho made a giant lizard and called it a dinosaur. In 1998, Tristar re-designed Godzilla as a dinosaur, but called it a lizard. Of course that wasn’t the only thing Tristar did wrong. They tried to ruin the monster completely. They took away the only thing that worked in decades of sequels, the look of the monster itself. Then they took away everything that made Godzilla appealing to Kaiju fans, then they tied it down and shot it. Such disrespect. If you’re going to make a movie that already has a fan-base, and they are the ones who will decide whether your film will pay off, respect those fans and the story they’re paying to see.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

Way, Bird, Sense, Time

“Originality consists in trying to be like everybody else — and failing.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Raymond Radiguet, who was quoted by Cocteau in his acceptance speech to the Académie Française (October 1955)
Misattributed

“I hadn't originally intended to do any reading, what if I did read one book more or one book less, whether I read or not wouldn't make a difference, I would still be waiting to get cremated.”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 12, p. 69

Books, Waiting, Reading

“Lincoln seemed to me to be familiar with the name, character, and reputation of every officer of rank in the army and navy, and appeared to understand them better than some whose business it was to do so; he had many a good story to tell of nearly all, and if he could have lived to write the anecdotes of the war, I am sure he would have furnished the most readable book of the century. To me he was one of the most interesting men I ever met; he had an originality about him which was peculiarly his own, and one felt, when with him, as if he could confide his dearest secret to him with absolute security against its betrayal. There, it might be said, was 'God's noblest work an honest man,' and such he was, all through. I have not a particle of the bump of veneration on my head, but I saw more to admire in this man, more to reverence, than I had believed possible; he had a load to bear that few men could carry, yet he traveled on with it, foot-sore and weary, but without complaint; rather; on the contrary, cheering those who would faint on the roadside. He was not a demonstrative man, so no one will ever know, amid all the trials he underwent, how much he had to contend with, and how often he was called upon to sacrifice his own opinions to those of others, who, he felt, did not know as much about matters at issue as he did himself. When he did surrender, it was always with a pleasant manner, winding up with a characteristic story.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 283

Men, God, War, Secret

“I realized, after studying much previous research on the question [of Jesus], that virtually every story in the gospels and Acts can be shown to be very likely a Christian rewrite of material from the Septuagint, Homer, Euripides' Bacchae, and Josephus. …A literary origin is always to be preferred to an historical one in such a case. And that is the choice we have to make in virtually every case of New Testament narrative. […] There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that's the current state of the evidence as I see it.”

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, The Quest of the Mythical Jesus, http://www.centerforinquiry.net/jesusproject/articles/the_quest_of_the_mythical_jesus, Jesus Project - Center for Inquiry, Committee for the Scientific Examination of Religion, 28 March 2017] [The Quest of the Mythical Jesus first appeared on the Robert M. Price Myspace page.]

Question, Study

“Surely one of the reasons for our continued failures throughout these areas [Asia and the Middle East] has been our inability to understand how profound, how irrational, and how erratic has been the reaction generally of the respective peoples to the ideas and impulses that have come to them from the West in recent decades. This applies particularly to the intellectuals who play so prominent a part in political leadership and in the molding of public opinion. To ascertain the reasons for the intensely anti-American attitudes manifested by these people would be to delve deeply into psychological reactions and the origins of various forms of neuroses. I have thoughts about these matters, but will not take up your time with them here.
Only one thing I would emphasize. The respective reactions are obviously emotional and subconscious, and not likely to be altered by any attempts on our part to meet them by any verbal appeal to rational processes.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

January 23, 1952
The Kennan Diaries

People, Idea, Failure, Understanding

“They [his 'Street Scene' paintings and drawings, he made in Berlin] originated in the years 1911-14, in one of the loneliest times of my life, during which an agonizing restlessness drove me out onto the streets day and night, which were filled with people and cars.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote from Kirchner's Notebook entry 'Meine Strasenbilder', 24 Augustus 1919; as quoted in Ernst Ludwig Kirchner, Meisterwerke der Druckgraphik, M. M. Moeller, Gerd Hatje, Stuttgart 1990 p. 184
1916 - 1919

Life, People, Cars, Time

“Evolution shows that in the long run, if the superior mixes with the inferior, the product is halfway between, and inferior to what you started with in the original superior group - in other words, mongrelized.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

Interview with Alex Haley

“There is no historical fact that did not owe its origin to social economics; but it is no less true to say that there is no historical fact that was not preceded, not accompanied, and not succeeded by a definite state of consciousness.”

Georgi Plekhanov (1856–1918) Russian revolutionary

The Materialist Conception of History, 1891, Ch. 6.

“A group that was somewhat connected with general systems theory is usually associated with the term, the systems approach. They were located originally at the University of Pennsylvania. They later went to Case Western Reserve University and then back to the University of Pennsylvania. Their founding philosopher was E. A. Singer, Jr. One of Singer's students was C. West Churchman, and Churchman's first student was Russell Ackoff.”

Stuart A. Umpleby (1944) American scientist

Source: "The origins and purposes of several traditions in systems theory and cybernetics," 1999, p. 82: About the Systems Approach

Universe

“I had on Friday a long visit from Mr. --- alone; but my pictures do not come into his rules of whims of the art, and he said I had "lost my way." I told him that I had, perhaps other notions of art than picture admirers have in general. I looked on pictures as 'things to be avoided,' connoisseurs looked on them as things to be 'mitated'; and that, too, with such a defence and humbleness of submission, amounting to a total prostration of mind and original feeling, as must serve only to fill the world with abortions… But he was very agreeable, and endured the visit, I trust, without the usual courtesies of life being violated. What a sad thing it is that his lovely art is 'so wrested to its own destruction!' Used only to blind our eyes, and to prevent us from seeing the sub shine — the fields bloom — the tree blossom — and from hearing the foliage rustle; while old — black — rubbed out and dirty canvases take the place of God's own works.”

John Constable (1776–1837) English Romantic painter

Letter to Rev. John Fisher (2 April 1833), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 45
1830s

Love, Life, God, World

“The most original novelist now writing in English.”

Ivy Compton-Burnett (1884–1969) English writer

V. S. Pritchett, quoted in Time, April 4, 1955. http://www.time.com/time/magazine/article/0,9171,866174-2,00.html. Criticism

“Life is neither ugly nor beautiful, but it's original!”

Italo Svevo book Zeno's Conscience

Source: La coscienza di Zeno (1923), P. 275; p. 330.

Life, Beauty

“For nature is not merely present, but is implanted within things, distant from none; naught is distant from her except the false, and that which existed never and nowhere—nullity. And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind, God, Being, One, Truth, Destiny, Reason, Order.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

VIII 10 as translated by Dorothea Waley Singer (1950)
De immenso (1591)

God, Truth, Nature, Distant

“Clerks spoke with the sure, clear voice of an original filmmaker. In Mallrats the voice is muffled, and we sense instead advice from the tired, the establishment, the timid and other familiar Hollywood executive types. The year that Clerks played at the Cannes Film Festival, I was the chairman of a panel discussion of independent filmmakers. Most of them talked about their battles to stay free from Hollywood's playsafe strategies. But Kevin Smith cheerfully said he'd be happy to do whatever the studios wanted, if they'd pay for his films. At the time, I thought he was joking.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mallrats-1995 of Mallrats (20 October 1995) Reviews, One-and-a-half star reviews

Sense, Time, Happiness

“One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all this, and yet when they enter church ministry they appear to put it back on the shelf.”

Bart D. Ehrman book Jesus, Interrupted

Source: Jesus, Interrupted (2009), Ch. 1: 'A Historical Assault on Faith'

Books, Error, Learning, Appearance

“There is no important problem in any branch of philosophy which is not treated by Kant, and he never treated a problem without saying something illuminating and original about it. He was certainly wrong on many points of detail, and he may well be wrong in his fundamental principles; but, when all criticisms have been made, it seems to me that Kant’s failures are more important than most men’s successes.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Men, Failure, Problem, Success

“[C]opyright assures authors the right to their original expression, but encourages others to build freely upon the ideas and information conveyed by a work. […] This result is neither unfair nor unfortunate. It is the means by which copyright advances the progress of science and art.”

Sandra Day O'Connor (1930) Former Associate Justice of the Supreme Court of the United States

Feist Publications, Inc. v. Rural Telephone Service Co., 499 U.S. 340 (1991).

Art, Idea, Science

“What was the origin of our slave population? The evil commenced when we were in our Colonial state, but acts were passed by our Colonial Legislature, prohibiting the importation, of more slaves, into the Colony. These were rejected by the Crown. We declared our independence, and the prohibition of a further importation was among the first acts of state sovereignty. Virginia was the first state which instructed her delegates to declare the colonies independent. She braved all dangers. From Quebec to Boston, and from Boston to Savannah, Virginia shed the blood of her sons. No imputation then can be cast upon her in this matter. She did all that was in her power to do, to prevent the extension of slavery, and to mitigate its evils.”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

Speech in the Virginia State Convention for altering the Constitution https://books.google.com/books?id=R9ctAAAAYAAJ&pg=PA78&dq=%22The+evil+commenced+when+we+were+in+our+Colonial+state%22&hl=en&sa=X&ved=0CD8Q6AEwBmoVChMIwM7FxfHTxwIViPM-Ch3fiQrs#v=onepage&q=%22The%20evil%20commenced%20when%20we%20were%20in%20our%20Colonial%20state%22&f=false (2 November 1829)

Evil

“Betraying her class and origin with the heartbreaking openness Joelle's always viewed as either terribly stupid or terribly brave”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Stupidity

“Science and technology have a simple and persuasive message: the world's problems are soluble by ingenuity and material innovations; the world's riddles, such as the origins of the universe, can be unravelled by the scientific mind. But while science's achievements have been remarkable, they have not been revolutionary in probing human nature. In some ways the measurable problems analysed by science and technology are more easily dissected than human problems. The moon is more easily explored than the typical mind and heart.”

Geoffrey Blainey book A Short History of Christianity

A Short History of Christianity (2011)

World, Way, Nature, Problem

“There are cultures that can only picture their origins and not their ends.
Some are obsessed by both.
Two other positions are possible: only picturing one's end - our own culture; picturing neither beginning nor end - the coming culture.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, Cool Memories (1987, trans. 1990), Chapter 1

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Hate, People, World, Thinking

“A generation ago, a pope with humane intentions said, “Spiritually, we are all Semites.” Despite his humane intentions, he was wrong. Arabs are Semites, and we are not Arabic in our faith and culture. He would have been equally wrong had he said Hebrews or Jews. The culture of the West is not the property of any race or people in its origin. It is biblical. True, much sin is present in Western culture. True, such sin needs to be condemned. But the mind of the West bears the imprint of the Bible. It is not understandable on any other terms.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

People, Faith, Understanding

“If you do not express your own original ideas, if you do not listen to your own being, you will have betrayed yourself. Also, you will have betrayed your community in failing to make your contribution.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 12

Communication, Idea

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty, Way, Travel, Communication

“Quote in Rembrandt's letter to Constantijn Huygens (Amsterdam, 12 January 1639) on 3 paintings commissioned (in 1635 and started by Rembrandt already in 1635/36) by the imperial court, as cited in Painters on Painting (1963) by Eric Protter, p. 78 / Dutch original text in The Rembrandt Documents, Walter Strauss & Marjon van der Meulen - Abaris Books, New York 1979, p. 161.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

version in original Dutch (origineel citaat van Rembrandt, in Nederlands): Door die grooten lust ende geneegenheijt die ick gepleecght hebbe int wel wtvoeren van die twe/ stuckens die sijn Hoocheijt mijn heeft doen maeken weesende het een daer dat doode lichaem Chrisstij/ in den graeve gelecht werd ende dat ander/ daer Chrisstus van den doode opstaet dat met/ grooten verschrickinge des wachters. Dees selvij/ twe stuckens sijn door stuijdiose vlijt nu meede/ afgedaen soodat ick nu oock geneegen ben om die/ selvijge te leeveren om sijn Hoocheijt daer meede/ te vermaeken want deesen twe sijnt daer die meeste/ ende die naetuereelste beweechgelickheijt . in/ geopserveert is dat oock de grooste oorsaeck is dat/ die selvijge soo lang onder handen sij geweest. in margin: deessen 12 Januwarij 1639, Mijn heer ik woon op die binnenemster, thuijs is genaemt die suijckerbackerrij [in Amsterdam]. http://remdoc.huygens.knaw.nl/#/document/remdoc/e4458 What Rembrandt meant in his phrase "die meeste ende di naetuereelste beweechgelickheijt" has been the subject of dispute. Variant translations have been proposed: For in these two paintings "the greatest and most innate emotion has been expressed", which is also the main reason why they have taken so long to execute (c. 3 years!). The "deepest and most lifelike emotion has been expressed", and that's the reason they have taken so long to execute. 1630 - 1640

Books, Quotes, Painting

“My first protocol on rooting in sports is that you should stick with the teams that you grew up with. I know we're a transient society, but that's just it: Continuing to cheer for your original hometown teams is one way of displaying the old-fashioned value of allegiance.
If you grew up in Cleveland, say, and moved somewhere Sun Belt-ish, I know how hard it is, but the measure of whether you are a good person is that you must remain loyal to the Browns and Indians and that team that LeBron James left behind.
That's what's left of roots in America. You must root where your roots were laid down.”

Frank Deford (1938–2017) American sportswriter

It's Good To Root, Root, Root For The Home Team, 2012-10-10, Deford, Frank, 2012-10-10, Morning Edition, National Public Radio http://www.npr.org/2012/10/10/162566872/why-you-should-root-root-root-for-the-home-team,

Way, Fashion, Sport, Sun

“A work based only on a line concept is scarcely more than a illustration; it fails to achieve pictorial structure. Pictorial structure is based on a plane concept. The line originates in the meeting of two planes … we can lose ourselves in a multitude of lines, if through them we lose our senses for the planes.”

Hans Hofmann (1880–1966) American artist

'Terms' p. 71
Search for the Real and Other Essays (1948)

Sense

“As Mahoba was for some time the headquarters of the early Muhammadan Governors, we could hardly expect to find that any Hindu buildings had escaped their furious bigotry, or their equally destructive cupidity. When the destruction of a Hindu temple furnished the destroyer with the ready means of building a house for himself on earth, as well as in heaven, it is perhaps wonderful that so many temples should still be standing in different parts of the country. It must be admitted, however, that, in none of the cities which the early Muhammadans occupied permanently, have they left a single temple standing, save this solitary temple at Mahoba, which doubtless owed its preservation solely to its secure position amid the deep waters of the Madan-Sagar. In Delhi, and Mathura, in Banaras and Jonpur, in Narwar and Ajmer, every single temple was destroyed by their bigotry, but thanks to their cupidity, most of the beautiful Hindu pillars were preserved, and many of them, perhaps, on their original positions, to form new colonnades for the masjids and tombs of the conquerors. In Mahoba all the other temples were utterly destroyed and the only Hindu building now standing is part of the palace of Parmal, or Paramarddi Deva, on the hill-fort, which has been converted into a masjid. In 1843, I found an inscription of Paramarddi Deva built upside down in the wall of the fort just outside this masjid. It is dated in S. 1240, or A. D. 1183, only one year before the capture of Mahoba by Prithvi-Raj Chohan of Delhi. In the Dargah of Pir Mubarak Shah, and the adjacent Musalman burial-ground, I counted 310 Hindu pillars of granite. I found a black stone bull lying beside the road, and the argha of a lingam fixed as a water-spout in the terrace of the Dargah. These last must have belonged to a temple of Siva, which was probably built in the reign of Kirtti Varmma, between 1065 and 1085 A. D., as I discovered an inscription of that prince built into the wall of one of the tombs.”

Alexander Cunningham

Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

Beauty, Lying, Water, Time

“The foundation of all religion is the belief in a God, and that He exists in certain relation with His creatures. Such belief necessarily leads to the consciousness of some obligation towards the Deity; and this consciousness suggests the duty of worship; and in the selection of the form of this worship originates the various creeds which distinguish and distract mankind. There is a sort of geography of religion; and I regret to think that the majority of mankind take their creed from the clime in which they happen to be born; and that many, and not an inconsiderable portion of mankind, suffer the sacred torch to burn out altogether, in their contact with the world, and then vainly imagine that they can recover the sacred fire by striking a park out of dogmatic theology.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix: Religion, Note (B) pp. 491-492
Passages from the Life of a Philosopher (1864)

God, World, Religion, Imagination

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

People, World, Hope, Art

“The global role of the United States is perhaps the ultimate chapter in that long period of European expansion which had begun in western Europe, and especially on the Atlantic seaboard, during the 15th century. Europe slowly had outgrown its homeland. Its cultural empire eventually formed a long band traversing most of the Northern Hemisphere and dipping far into the Southern. The modern hub of the peoples and ideas of European origin is now New York as much as Paris, or Los Angeles as much as London. In the history of the European peoples the city of Washington is perhaps what Constantinople - the infant city of Emperor Constantine - was to the last phase of the Roman Empire; for it is unlikely that Europeans, a century hence, will continue to stamp the world so decisively with their ideas and inventions.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

People, World, Angels, History

“There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.”

Gottfried Leibniz book Théodicée

Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface

Question, Appearance, Evil

“What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.”

Thomas J. J. Altizer (1927–2018) American radical theologian

Godhead and the Nothing (2003), Preface

God, World, Thinking, Universe

“They, economics and evolution, are both examples of a larger process, which has been at work in this part of the universe for a very long time. This is the process of the development of structures of increasing complexity and improbability. The evolutionary process always operates through mutation and selection and has involved some distinction between the genotype which mutates and the phenotype which is selected. The process by which the genotype constructs the phenotype may be described as "organization". Economic development manifesto itself largely in the production of commodities, that is, goods and services. It originates, however, in ideas, plans, and attitudes in the human mind. These are the genotypes in economic development. This whole process indeed can be described as a process in the growth of knowledge. What the economist calls "capital" is nothing more than human knowledge imposed on the material world. Knowledge and the growth of knowledge, therefore, is the essential key to economic development. Investment, financial systems and economic organizations and institutions are in a sense only the machinery by which a knowledge process is created and expressed.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1977) Economic Development as an Evolutionary System, Fifth World Congress of the International Economic Association, Tokyo, Aug.-Sept. 1977.
1970s

World, Idea, Knowledge, Sense

“Generally, it is a question of the people. Particularly, in the present case, it is the question of the Konkani people—at home and abroad. The Konkani people just cannot afford to sit tight while communities all around strive with zeal for progress and honourable recognition; while Maharashtra on one side and Karnataka on the other side make their presence felt and their demands expressive. Emphatically, the Konkani people have a need to unite for uplifting the Konkan. These are the aspirations of all the Konkani speaking Indians. It is with these thoughts in mind, the Konkani people will be proud to hail the Konkani way of life. If the Konkani people give their support and cooperation in the way it is essential, there is no doubt that the Konkani way of life will strive to live up to the sterling idea it has set forth.
VJP Saldanha's quote from one of his editorials in Poinnari, a Konkani weekly. Undated. Translated from it's original text in Konkani and quoted by Edwin J. F. D'Souza in his biography of Saldanha, Makers of Indian Literature: VJP Saldanha, p. 20.”

V.J.P. Saldanha

Poinnari, On the need for a Konkani reawakening

Life, People, Way, Quotes

“What is Gestalt theory and what does it intend? Gestalt theory was the outcome of concrete investigations in psychology, logic, and epistemology. The prevailing situation at the time of its origin may be briefly sketched as follows. We go from the world of everyday events to that of science, and not unnaturally assume that in making this transition we shall gain a deeper and more precise understanding of essentials.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

"Gestalt Theory," 1924

World, Understanding, Science, Time

“People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Money, People, Art, Nature

“By Jesus’s time the Law of Moses, originally established for the government of a semi-barbarous nation of herdsmen and hill-farmers, resembled a petulant great-grandfather who tries to govern a family business from his sick-bed in the chimney-corner, unaware of the changes that have taken place in the world since he was able to get about: his authority must not be questioned, yet his orders, since no longer relevant, must be reinterpreted in another sense, if the business is not to go bankrupt. When the old man says, for instance: “It is time for the women to grind their lapfuls of millet in the querns,” this is taken to mean: “It is time to send the sacks of wheat to the water-mill.””

Robert Graves book King Jesus

Source: King Jesus (1946), Ch. 21.

Women, World, Family, Law

“But the parallels go further, Greeks, Jews, and Armenians after their subordination to others and emigration or expulsion from their original homelands became Diaspora ethno-religious communities cultivating the particular virtues and aptitudes of their traditions. These included a respect for scholarship and learning, derived from constant study of sacred texts (and in the Greek case some of their ancient secular texts seen through religious filters); and hence a generally high status accorded to religious scholars and clergy within each enclave. Allied to this was a marked aptitude for literary expression—poetic, philosophical, legal, liturgical, linguistic, and historical.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Communication, Study, Learning

“Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. … In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. … But honour itself is becoming weak. … If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?”

Alexandre Vinet (1797–1847) Swiss theologian

History of French Literature in the Eighteenth Century (1854), pp. 366-367.

Distant, Country

“Every gift of noble origin
Is breathed upon by Hope’s perpetual breath.”

William Wordsworth (1770–1850) English Romantic poet

These Times strike Monied Worldlings.
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Every gift of noble origin
Is breathed upon by Hope’s perpetual breath.

Hope

“That most mainstream philologists will react unfavourably to this thesis I take for granted. I know well in myself the force of habit and of attachment to deep-rooted notions that reacts more through emotional outbursts than cool rationality. I repeat that the issue of origins, of when and how, is one not for philologists but for archaeologists and experts in related fields. We owe it, other than to the peoples of India who, I think, have long been wronged (by their own faults no less than foreign influences), to truth itself, which is the primary concern of all of us, to consider this thesis without prejudice.”

Nicholas Kazanas (1939)

"Indigenous Indo-Aryans and the Rigveda," JIES 30 (2002), p. 275.

People, Truth, Thinking

“"When I published my book "The Origins of the Bulgarians" in 1907, from which it came out that the Bulgarians were something better than what was being thought of for them, I was declared a patriot and, therefore, which is outside the law. Everyone who criticized me has criticized me not in content, not because the data I have stated is untrue, but because I was a patriot who reported facts that the Bulgarians were both valiant and cultural when, in the opinion of my opponents, it was obvious that the Bulgarians were created by nature as a fertilizer on foreign fields … My chauvinism, proving that Thrace and Macedonia were old Bulgarian lands, threatened on the one hand Russia, which aspired to South Thrace as a hinterland of the Dardanelles and on the other hand - Pannonian Slavs who aspired to Thessaloniki. The opinion of Paninese Slavs was also supported by Bulgarian scientists.”

Gancho Tsenov (1870–1949) Bulgarian historian

Books, Law, Support, Nature

“True democracy makes no enquiry about the color of skin, or the place of nativity, whereever it sees man, it recognizes a being endowed by his Creator with original inalienable rights.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Address accepting a testimonial of gratitude from the colored people of Cincinnati for the advocacy in the case of Samuel Watson (February 12, 1845).

Color, Democracy

“I exclude the hypothesis of complete originality on [Charles] Lever's part, because a man can no more be completely original in that sense than a tree can grow out of air.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, Major Barbara (1905)

Sense, Tree, Parting

““…Ally Adil Shah, at the persuasions of his minister, carried his arms against Bunkapoor. This place was the principal residence of Velapa Ray, who had been originally a principal attendant of Ramraj; after whose death he assumed independence… “…Velapa Ray, despairing of relief, at length sent offers for surrendering the fort to the King, on condition of being allowed to march away with his family and effects, which Ally Adil Shah thought proper to grant, and the place was evacuated accordingly. The King ordered a superb temple within it to be destroyed, and he himself laid the first stone of a mosque, which was built on the foundation, offering up prayers for his victory. Moostufa Khan acquired great credit for his conduct, and was honoured with a royal dress, and had many towns and districts of the conquered country conferred upon him in jageer…245”

Firishta (1560–1620) Indian historian

Sultãn ‘Alî ‘Ãdil Shãh I of Bijapur (AD 1557-1579) Bankapur (Karnataka)
Tãrîkh-i-Firishta

Death, Family, Victory, Despair

“Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato, interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato, looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142

Understanding, Nature, Knowledge, Sense

“The action of the officials tends to have an increasingly internal relevance, which may result in the deflection of the organization from its original path, which, however, usually remains as the formally professed aim of the organization.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 51

“Certainly there are things worth believing. I believe in the brotherhood of man and in personal originality. But if you asked me to prove what I believe, I couldn't. You can spend your whole life trying to prove what you believe; you may hunt for reasons, but it will all be in vain. Yet our beliefs are like our existence; they are facts. If you don't yet know what to believe in, then try to learn what you feel and desire.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Certainly there are things worth believing. I believe in the brotherhood of man and the uniqueness of the individual. But if you ask me to prove what I believe, I can't. You know them to be true but you could spend a whole lifetime without being able to prove them. The mind can proceed only so far upon what it knows and can prove. There comes a point where the mind takes a leap—call it intuition or what you will—and comes out upon a higher plane of knowledge, but can never prove how it got there. All great discoveries have involved such a leap." Unsourced variant: "The intellect has little to do on the road to discovery. There comes a leap in consciousness, call it intuition or what you will, and the solution comes to you and you do not know how or why. All great discoveries are made in this way." The earliest published version of this variant appears to be The Human Side of Scientists by Ralph Edward Oesper (1975), p. 58 http://books.google.com/books?id=-J0cAQAAIAAJ&q=%22solution+comes+to+you+and+you+do+not+know%22&dq=%22solution+comes+to+you+and+you+do+not+know%22&hl=en, but no source is provided, and the similarity to the "Life Magazine" quote above suggests it's likely a misquote. Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 136

Life, Feeling, Learning, Personality

“Deny them this participation of freedom, and you break that sole bond, which originally made, and must still preserve the unity of the empire.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Freedom

“Inspiration: A miasma originating in the head that pollutes the body and irritates good sense.”

Peter Greenaway (1942) British film director

Rosa: The Death of a Composer

Sense

“So if I say you that your paintings [which his brother-in-law recently made] have nothing in common with what we see generally classified and accepted, and that you have always managed to produce things that were entirely your own work, as I truly see it, that does not mean you have the right to be seated next to Leonardo -
What's more, this originality is suicidal as it distances you from a 'clientele' used to 'copies of copiers', often referred to as 'tradition'-
One more thing, your technique is not the 'expected' technique – It's your own personal technique, borrowed from nobody – and there again, this doesn't attract the clientele.... In a word, do less self-analysis and enjoy your work without worrying about opinions, your own as well as that of others.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968

Law, Suicide, Painting, Personality

“The discovery of the art of Printing unbarred afresh the gates of Heaven, and let in that flood of light, of knowledge, and of wisdom, which enabled men to emancipate themselves again from the slavery of superstition—to take their proper place in the ranks of created beings—and in ennobling themselves, in gradually exalting their understandings and amending their hearts, to pay at length the worthiest homage to the goodness of their common Parent, and prove themselves to be—as the Almighty himself originally formed them—inferior only to the Angels.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1

Wisdom, Men, Art, Angels

“Better understanding of the Asian mind ‑ Indian and Chinese ‑ had one further consequence which needs emphasis. It had been almost a dogma of European thought that everything of value arose in the regions that touched the Aegean Sea. Religion, philosophy, art and even science, it was claimed, originated in this area. In fact, for all civilization a Greek origin was postulated. A persistence in this belief was responsible in the early years of Oriental research for the futile attempts made to date events in Asia, especially Indian history, to periods where they could be conveniently adjusted to developments in Greece. That belief in a monopoly of wisdom for the Greeks had to be reluctantly abandoned, as a result of increased knowledge of Asian civilizations. The liberalization of the Furopean mind consequent upon the recognition of the fact that all nations have contributed towards the growth of human civilization, is a gain of considerable significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Wisdom, Religion, Art, History

“.. how the movement of the passers-by [in his Street scene painting of 191-14] is comprehended in the rhombus of the heads which is twice repeated. In this way life and movement arise from an original geometric form. [Kirchner designed a diagram together with this line in the letter]”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Karl Hagemann, 27 February 1937; as quoted in Kirchner and the Berlin street, ed. Deborah Wye, Moma, New York, 2008, p. 81 - note 31
1930's

Life, Way, Painting

“There is no economic solution to the ills of the world until the arts of originality […] open the partialities and biases of tradition in ways that address the very core of our pre-possessions.”

Wilson Harris (1921–2018) Guyanese writer

The Unfinished Genesis of the Imagination (1999)

World, Art, Way

“He [Marcus Aurelius]… plainly distinguishes between Matter, Material things, and Cause, Origin, Reason. This is conformable to Zeno's doctrine that there are two original principles of all things, that which acts and that which is acted upon. That which is acted on is the formless matter: that which acts is the reason, God, who is eternal and operates through all matter, and produces all things.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

God

“Halliburton, Richard. (1942). Richard Halliburton: His Story of His Life's Adventure, As told in Letters to his Mother and Father. Garden City, New York: Garden City Publishing Co. (Original work published 1940 by Bobbs-Merrill Co.)”

Richard Halliburton (1900–1939) American writer

References

Life

“.. the equivalence of sounds, gratings, scratches, explosions, shots, blows, hammering, shouts, resonance, echoes in space; meditation of a cosmic theme, reflection for the contemplation of the earth, of magma, of lava, of ash; battlefield; garden; play-field; destiny of the ephemeral... Far from the cliché people have of artists holding the baggage of necessary originality, personality, style, etc., that calls for an outsider's discussion of the works, for the author there is, foremost, a nucleus of thought that is more anonymous and collective and of which artists are but humble servants. This is surely the zone where wisdom is deposited, the wisdom that one may really find beneath all ideologies and the contingencies of this world. It is the impulse of our life instinct for knowledge, love and freedom that has been kept and fed by the wisdom of all time.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Love, Life, Wisdom, People

“The origin of life happened in significantly less than 500 million years. …Six days was once a popular hypothesis. …A process that happens quickly is a process that is in some sense likely… this evidence suggests that the origin of life was in some sense easy, in some sense sitting in the laws of physics and chemistry.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Life, Law, Sense

“The finest minds seem to be formed rather by efforts at original thinking, by endeavours to form new combinations, and to discover new truths, than by passively receiving the impressions of other men's ideas.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Men, Truth, Idea, Thinking

“An employer therefore has a property right to prefer whom he will, and he can prefer whom he will in terms of color, creed, race, or national origin.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The Foundations of Social Order (1968)

Color

“Most of us, shrinking from the difficulties and dangers which beset the seeker after original answers to these riddles, are contented to ignore them altogether, or to smother the investigating spirit under the featherbed of respected and respectable tradition. But, in every age, one or two restless spirits, blessed with that constructive genius, which can only build on a secure foundation, or cursed with the mere spirit of scepticism, are unable to follow in the well-worn and comfortable track of their forefathers and contemporaries, and unmindful of thorns and stumbling-blocks, strike out into paths of their own.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 71

Age

“Europe is divided by the walls of 30 languages. Fortunately, among these national languages, around 10,000 words of Greek and Latin origin are common. This precious linguistic treasure ought to be used maximally without mutilating one single word or inventing others.”

Ric Berger (1894–1984) Swiss professor of design, decoration and art history

Europa es dividite per le muros de 30 linguas. Felicemente, inter iste linguas national, circa 10.000 parolas de origine grec e latin son commun. Iste preciose tresor linguistic debe esser utilisate al maximo sin mutilar un sol parola o inventar alteres.
Revista de Interlingua, nº 48, 1970.

“Organizational theories have three origins: Max Weber’s original work on bureaucracies which came to define the theory for sociologists, a line of theory based in business schools that had as its focus, the improvement of management control over the work process, and the industrial organization literature in economics. Unlike many fields in sociology, organizational theory has been a multidisciplinary affair since World War II, and it is difficult to understand its central debates without considering its linkages to business schools and economics departments.”

Neil Fligstein (1951) American sociologist

Source: Organizations: Theoretical Debates and the Scope of Organizational Theory, 2001, p. 1

War, World, School, Literature

“Here we reach the demonstration that evolution not only is a fact, and a fact of cosmic extent, but is a necessary law a priori over Nature. But we learn at the same time, and upon the same evidence, that it cannot in any wise affect the a priori consciousness, which is the essential being and true person of the mind; much less can it originate this. On the contrary, we have seen it is in this a priori consciousness that the law of evolution has its source and its warrant. Issuing from the noumenal being of mind, evolution has its field only in the world of the mind's experiences, — "inner" and "outer," physical and psychic; or, to speak summarily, only in the world of phenomena. But there, it is indeed universal and strictly necessary.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.40-1

World, Law, Nature, Learning

“Leukemia is evidently psychosomatic in origin and at least eight cases of leukemia had been treated successfully by Dianetics after medicine had traditionally given up. The source of leukemia has been reported to be an engram containing the phrase 'It turns my blood to water.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Journal of Scientology Issue 15-G (1953).

Water

“THE ORIGIN OF ART: The discrepancy between physical fact and psychic effect. THE CONTENT OF ART: Visual information of our reaction to life. THE MEASURE OF ART: The ratio of effort to effect. THE AIM OF ART: Revelation and evocation of vision.”

Josef Albers (1888–1976) German-American artist and educator

'The Origin of Art'
Homage to the square' (1964)

Life, Art, Effort

“It is so by nature that the plant will develop with regularity, that the animal will move purposefully, and that human beings will think. Why should I take exception to recognizing also the last as the expression of an original force of nature, as I do the first and the second?”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 11

Nature, Thinking, Animals

“The worst programs are the ones where the programmers doing the original work don't lay a solid foundation, and then they're not involved in the program in the future.”

Bill Gates (1955) American business magnate and philanthropist

Source: Interview from Programmers at Work (1986)

Future

“Since all of the possibilities of a terrestrial origin have been either ruled out or seem improbable, and since the possibility of an extraterrestrial origin has not been able to be ruled out, I must conclude that an ETI (ExtraTerrestrial Intelligence) might have sent the signal that we received as the Wow! source. Of course, being a scientist, I await the reception of additional signals like the Wow! source that are able to be received and analyzed by many observatories. Thus, I must state that the origin of the Wow! signal is still an open question for me. There is simply too little data to draw many conclusions. In other words, as I stated above, I choose not to "draw vast conclusions from 'half-vast' data."”

Jerry R. Ehman American astronomer and astrophysicist

The Big Ear Wow! Signal : What We Know and Don't Know About It After 20 Years (1 September 1997); section: ETI

Intelligence, Question, Drawing

“Lamarck, when speculating on the origin of the long neck of the giraffe, imagined that quadruped to have stretched himself up in order to reach the boughs of lofty trees, until by continued efforts, and longing to reach higher, he obtained an elongated neck. Mr. Darwin and Mr. Wallace simply suppose that, in a season of scarcity, a longer-necked variety, having the advantage in this respect over most of the herd, as being able to browse on foliage out of their reach, survived them, and transmitted its peculiarity of cervical conformation to its successors.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 410-411

Imagination, Effort, Tree, Season

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Death, Pleasure, World, Suffering

“It is a great difficulty and great necessity to have to start with the smallest. I want to be as though new-born, knowing nothing, absolutely nothing, about Europe; ignoring poets and fashions, to be almost primitive. Then I want to do something very modest; to work out by myself a tiny, formal motive, one that my pencil; will be able to hold without any technique. One favorable moment is enough. The little thing is easily and concisely set down. It's already done! It was a tiny but real affair, and someday, through the repetition of such small but original deeds, there will come one work upon which I can really build.”

Paul Klee (1879–1940) German Swiss painter

Quote (June 1902), as cited in Artists on Art, from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 442
1895 - 1902

Motivation, Fashion

“On the other hand, Hindu saints used to assuage the outraged feelings of Hindus and encourage them reconvert to Hinduism. For instance Harihar and Bukka, sons of the Raja of Kampil, converted to Islam by Muhammad bin Tughlaq, fled his court. At the instance of sage Vidyaranya they reverted to Hinduism and founded the Vijayanagar kingdom to resist the expansion of Muslim power in the South. Like Vidyaranya, there were scores of Bhakta saints who were helping people to resist injustice and retain their original religion. In Maharashtra, Namdeva in the fourteenth century declared that people were blind in insisting upon worshipping in temples and mosques, while His worship needed neither temple nor mosque.69 Such courageous denunciations were infectious and these spread in Gujarat, Bengal, Punjab and Uttar Pradesh. Ramananda, Kabir, Nanak, Chaitanya, Raidas, Dhanna, Sain, Garibdas and Dadu Dayal and a host of others spoke out in the same idiom openly and repeatedly. They came from all classes of society - Raidas was a chamar, Sain was a barber while Pipa was a Raja, Raja of Gauranggarh - but they were all respected and listened to. Of these the three most important saints who turned Bhakti into a movement were Kabir, Nanak and Chaitanya.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 6

People, Religion, Feeling, Courage

“The scientist tries to understand the origin of our solar system, the structure of the universe and the laws governing the atom. He has discovered X rays, the radioactive substances, and he has built cyclotrons. He has foreseen the existence of electromagnetic and electronic waves. Out of his thought has grown the technique of our century. But not until today has he begun to notice that the earth on which he moves is covered with sweat and with blood and that in the world in which he lives "the son of man has nowhere to lay his head."”

Leopold Infeld (1898–1968) Polish physicist

Quest: An Autobiography [1941] (second edition, 1980), Book III, "Search and Research", p. 338

World, Law, Understanding, Universe

“What then can be done with Red aggression, with its worldwide program of insurrection, riots, civil war and conquest? And what should be done with the U. N.? Because the United States is the most wealthy and powerful nation in the world, she is expected to provide an answer. And because practically every other imaginable suggestion has been presented, it is time to come up with the simple, direct answer which we should have adopted long ago: "Turn back to the original intent of the Charter. Restrict U. N. membership to peace-loving nations."”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Love, War, World, Peace

“By capital we understand everything that, from the special use by the individual, or from its being placed at the disposal of others, produces a revenue or rent. We do not inquire into its origin, or ask whether it has been acquired by inheritance or by labour.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 15.

Understanding

“The corporation was originally conceived as a public institution whose purpose was to serve national interests and advance the public good.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 6, Reckoning, p. 153

“Now to fit in on the Seattle scene
You had to show people something that they'd never seen
So thinkin' up a gimmick one day
We decided to be the only band that wouldn't play a note
Under any circumstance
We called it silence…
Music's original alternative
Root's grunge”

Todd Snider (1966) American singer

Talkin' Seattle Grunge Rock Blues.
Near Truths and Hotel Rooms (2003)

People, Music, Silence

“Tom Strong and the rest of the ABC bunch leave me cold for a lot of reasons. First—and I realize this is purely subjective, but what isn’t?—I find a smugness, a condescension that reads to me as nostalgia being done by someone who is not in the least bit nostalgic. Almost as if Moore sits down to write and flips his brain 180°, so he’s not really writing what he feels or what he likes, just the exact opposite of what he would usually write.

Also, there is the whole pastiche/homage/whatever thing. I find this really annoying. Not just when Moore does it. I can look back on elements of my own work and be annoyed at myself for going down that path. I only did it on rare occasions, tho. Moore has turned it into a career. So much so, that in the post-Watchmen era I have trouble calling to mind much that he has done that was not based on someone else’s previous work. I am not the most original guy on the block, but at least when I do Superman, I do Superman.

I suppose a lot of this could simply be the bad taste his earlier work left for me. All that tearing down and “deconstructionism.””

John Byrne (1950) American author and artist of comic books

All that revealing of the flaws and feet of clay, not a bit of which has served the industry in any positive way, and, in fact, has left huge scars across it, like the ones left in the landscape by open pit mining.
Alan Moore

Way, Guy, Feeling, Tear

“Virtually the entire inflow was therefore Asiatic, and all but three or four thousand of that inflow originated from the Indian subcontinent… It is by 'black Power' that the headlines are caught, and under the shape of the negro that the consequences for Britain of immigration and what is miscalled 'race' are popularly depicted. Yet it is more truly when he looks into the eyes of Asia that the Englishman comes face to face with those who will dispute with him the possession of his native land.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Southall Chamber of Commerce, Centre Airport Hotel, Middlesex (4 November 1971), from Still to Decide (Eliot Right Way Books, 1972), p. 209

“Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.”

John Shelby Spong (1931) American bishop

"Why We Must Reclaim The Bible From Fundamentalists" http://www.huffingtonpost.com/john-shelby-spong/why-i-wrote-re-claiming-t_b_1007399.html, The Huffington Post (13 October 2011)

Life

“Multiculturalism is a false euphemism. The real word is "multiracialism", but the word "race" has been recently erased from French legislature, because supposedly there are no races. Here we can observe a new illogicality of the System. There are supposedly no races, but the media are increasingly talking about the rise of racism. How then racists can exist, if there are no races? Nevertheless, we have all too much empirical data showing precisely that multi-ethnic and multicultural countries are prone to ethnic and racial conflicts. What former Yugoslavia went through is in store for the EU - of course, in a different form. One of the additional reasons I left American academia is that I could no longer tolerate giving undeserved passing grades to my American students of African and Hispanic origin, whose IQ and speed of symbolic reasoning were much lower than that of my white American students. It is a form of tyranny of political correctness, much like the former Soviet Union.”

Tomislav Sunić (1953) Croatian-American writer, translator and professor

Interview for hkv.hr https://www.hkv.hr/razgovori/16742-dr-tomislav-sunic-osnovni-problem-hrvatske-je-ostavstina-jugoslavenstva-i-komunizma.html, 15 January 2014

Speed, Falseness, Country

“The Bill of Rights must be subjected to no 'interpretation' of any kind except in terms of the original intent of the Founding Fathers, a group of individuals who had just barely defeated the most overbearing, ruthless, and dangerously violent government in the history of the world. Even the British people were having trouble with it at the time.
The Bill of Rights represents an historic bargain between those who advocated a strong central government — and whose political ideas and wishes are expressed in the main body of the Constitution — and those who did not. Without the Bill of Rights, the Constitution ceases to be valid; any legitimate authority that derives from it ceases to exist.”

L. Neil Smith (1946) American writer

"Toward an International Bill of Rights Union," http://www.bigheadpress.com/lneilsmith/?p=36 31 August 2007.

People, World, History, Idea

“Sandinistas are a democratically elected government which originally led a popular revolution to overthrow a dictatorship based on slavery…
US foreign policy could be best defined as follows: kiss my arse or I'll kick your head in. It is as simple and as crude as that. It can hardly be said to be a complicated foreign policy. What is interesting about it is that it is so incredibly successful. It possesses the structures of disinformation, use of rhetoric, distortion of language, which are very persuasive, but are actually a pack of lies. It is very successful propaganda. They have the money, they have the technology, they have all the means to get away with it, and they do. I find the ignorance in this country, Britain, and certainly the US, really quite deep. It is not only the Republican Party and government in the US which are responsible for this state of affairs, but I see the Democrats as only differing by degrees. While they say "no more military aid to the Contras"… they are still referring to an innate and deeply embedded assumption that they are talking about a Marxist-Leninist totalitarian dictatorship; gangsters, thugs, instructed from Moscow.”

Harold Pinter (1930–2008) playwright from England

Quoted in an interview http://www.haroldpinter.org/politics/politics_america.shtml, conducted by Andrew Graham-Yooll, South Magazine (May 1988)

Money, Kiss, Success, Country

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“I have always been interested in oval or ovoid shapes. The first carvings were simple realistic oval forms of the human head or of a bird. Gradually my interest grew in more abstract values – the weight, poise and curvature of the ovoid as a basic form. The carving and piercing of such a form seems to open up an infinite variety of continuous curves in the third dimension, changing in accordance with the contours of the original ovoid and with the degree of penetration of the material. Here is a sufficient field for exploration to last a lifetime..”

Barbara Hepworth (1903–1975) English sculptor

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

Bird, Change

“Under the roof of one controversial assumption about physics, we discuss five big questions that can be addressed using concepts from a modern understanding of digital informational processes. The assumption is called finite nature. The digital mechanics model is obtained by applying the assumption to physics. The questions are as follows: 1. What is the origin of spin? 2. Why are there symmetries and CPT (charge conjugation, parity, and time reversal)? 3. What is the origin of length? 4. What does a process model of motion tell us? 5. Can the finite nature assumption account for the efficacy of quantum mechanics?”

Edward Fredkin (1934) American physicist and computer scientist, a pioneer of digital physics

Five big questions with pretty simple answers, IBM Journal of Research and Development, 48, 1, January 2004, 31–45 https://ieeexplore.ieee.org/abstract/document/5388918/,

Understanding, Question, Nature, Time

“Lately I have been asking for landscape [paintings] with animals, so I have devoted a lot of time this year sketching cows. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) In den laatsten tijd vraagt men mij steeds landschap met beesten zoodat ik mij van dit jaar veel op studie van koeijen heb toegelegd.
In a letter of Roelofs to P. verLoren van Themaat, 3 Sept, 1882; Haagsch Gemeente-archief / Municipal Archive of The Hague
1880's

Time, Animals, Painting