Quotes about opinion
page 8

“We have now become pretty well acquainted with the sugar-growing part of Texas. The life of a planter who has a fair start in the world is one of the most independent imaginable. We here find the pleasures of fashionable life without its tyranny. I doubt, however, whether a person of Northern education could so far forget his home-bred notions and feelings as ever to be thoroughly Southern on the subject of slavery. We have seen none of “the horrors” so often described, but on the other hand I have seen nothing to change my Northern opinions.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to his mother, Sophia Birchard Hayes (27 January 1849)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Life, Pleasure, World, Education

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Men, History, Sense, Learning

“The work of the sculptors of my age & somewhat older – Brancusi – Arp – Lipschitz – Laurens – Giacometti – has gradually approached a freedom & moved into space, compared with the sculptors of earlier period – Rodin – Maillol [. And] & the young sculptors of today all have the tendency to work with space – to model rather than carve – but it is very necessary in my opinion to have been able to get the refinement & completeness of a single form before going on to space form with no body”

Henry Moore (1898–1986) English artist

Quote in 'Unpublished notes' 1951, HMF Archive; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 121
1940 - 1955

Age, Freedom

“If…it be a thing external that causes thy grief, know, that it is not that properly that doth cause it, but thine own conceit and opinion concerning the thing: which thou mayest rid thyself of, when thou wilt.”

Marcus Aurelius book Meditations

VIII, 45
Meditations (c. 121–180 AD), Book VIII

“A system of opinions which, being founded on a system of accepted values, determines the attitudes and behavior of men with respect to desired objectives of development of the society, social group or individual.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1967), "Functional Definition, Ideology, and the Problem of the 'fin du siècle' of Ideology." L’Homme et la Société, April-June 1967. pp. 49-61; p. 50

Men, Behavior

“In my opinion we learn nothing from history except the infinite variety of men’s behaviour. We study it, as we listen to music or read poetry, for pleasure, not for instruction”

A.J.P. Taylor (1906–1990) Historian

"The Radical Tradition: Fox, Paine, and Cobbett", p 34
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Men, Pleasure, Music, History

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“I'm as much satisfied as ever that we have followed a right course on the war question. It must be right for us, because we have followed our own conscientious convictions. But in proportion as we are devoted to our principles must be our regret to see so little prospect of their being adopted as the practical guide of our foreign policy. It is no use blinking the fact that there are not a score of men in the House, and but few out of the ranks of the Friends in the country, who are ready to take their stand upon the principle of non-intervention in the affairs of other countries. This is no reason why we should hold our peace; but it shows that we have to begin at the beginning, by converting to our views that public opinion which is at present all but unanimously against us.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to John Bright (14 September 1854), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 626.
1850s

Men, War, Peace, Question

“When working on my choreography I am not always receptive to outside suggestions or opinions. I believe that if you have something in mind in the way of a creation, such as a new dance, a sequence, or an effect, you are certain to come up with inaccurate criticism and damaging results if you go around asking for opinions.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

op. cit., p. 6.

Way, Dance

“Newspapers chiefly exist to spooned the opinions of their readers back to them, much like an arse to mouth hosepipe.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

2013 Wipe
Weekly Wipe

“Critics argue that Hayek mixed a number of ethical and political philosophies in constructing his system, positions that do not necessarily cohere one with another and all of which have been independently criticized. … There are evident tensions as well between his earlier advocacy of planning a framework of law and his later enthusiasm for the gradual evolution of judge-made common law. Finally, Hayek's opinion that judges operating under the common law tradition are bound to draw "conclusions that follow from the existing body of rules and the particular facts of the case" has struck more than one observer as naive. If one is judging his work against the standard of whether he provided a finished political philosophy, Hayek clearly did not succeed.”

Bruce Caldwell (economist) (1952) economic historian

Source: Hayek's Challenge: An Intellectual Biography of F. A. Hayek (2004), Ch. 14 : Journey’s End—Hayek’s Multiple Legacies

Law, Drawing

“The ideal is a totally free debate where everyone can write what they want so that all opinions can be let out, even uncomfortable or insulting opinions. The alternative, to hide opinions that exist in a democratic society, is too dangerous. For example, today we see that there is an obvious skepticism against immigration in Europe. These opinions exist whether we want it or not. But these thoughts might flourish even more if we do not discuss them. Today there are a number of questions that are "unmentionable."”

Nils Funcke (1953) Swedish writer and journalist

We should take them back. Not until then can we have a constructive debate. Nils Funcke (Swedish journalist and expert on freedom of expression) in interview with Sanna Trygg, October 2010. http://blogs.lse.ac.uk/polis/files/2012/01/IsCommentFree_PolisLSETrygg.pdf http://blogs.lse.ac.uk/polis/2012/01/19/is-comment-free-new-polis-research-report-on-the-moderation-of-online-news/

Question

“We've moved away from being a culture of people who think about movies to one made up of people who believe that spouting a list of preferences is the same as registering an opinion.”

Stephanie Zacharek (1963) American film critic

Unintelligent Agent, Salon.com, 1997-01-17, 2006-08-25, http://web.archive.org/web/20000930123506/http://www.salon.com/media/media970117.html, 2000-09-30 http://www.salon.com/media/media970117.html,

People, Thinking

“Now, Lincoln said to Douglas, if you accept that Taney’s opinion that slavery is expressly affirmed in the Constitution is true, then you are under an obligation to give the slave owners the implementation of this right.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

“In my opinion, every rich man is a miser.”

Michel De Montaigne book Essays

Book I, Ch. 14
Essais (1595), Book I

“An hereditary chief, strictly limited, the right of war vested in the legislative body, a rigid economy of the public contributions, and absolute interdiction of all useless expenses, will go far towards keeping the government honest and unoppressive. But the only security of all is in a free press. The force of public opinion cannot be resisted, when permitted freely to be expressed. The agitation it produces must be submitted to. It is necessary, to keep the waters pure.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Marquis de la Fayette http://www.constitution.org/tj/jeff10.txt (November 4, 1823); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 15, page 491 1820s

War, Water

“Europe has a press that stresses opinions; America a press, radio, and television that emphasize news.”

James Reston (1909–1995) Journalist, newspaper editor

The President and the Press, The Artillery of the Press (1966)

“An opinion can be argued with; a conviction is best shot. The logical end of a war of creeds is the final destruction of one, and Salammbo is the classical text-book instance.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

The Evolution of A Revolt (1920)

War, Books

“I started looking into these groups in America, campaigns groups who want to put stickers on the front of all school science text books saying that Evolution is only one possible theory of life on earth. Now, although this seems like a stupid idea at first, second, and thirty ninth glance, look at it once more. Give it that fortieth view. Because it's brilliant. Let's have stickers on the front of all books! Slap one on the front of the Bible saying "Of course this could all be bullsh*t. Maybe he never died! Perhaps he opened a donkey sanctuary. He had a clear bond with donkeys." Or slap one on the Theory of Gravity! "Look, that's just one man's opinion. Maybe we could all fly! R. Kelly believed it so. Why would he lie to us? What does he possibly stand to gain?"”

John Oliver (1977) English comedian

John Oliver: Terrifying Times (2008)

Life, Lie, Books, Stupidity

“The second observation is that poetry is a universal human art. Despite post-modern theories of cultural relativism that assert there are no human universals, there exists a massive and compelling body of empirical data, collected and documented by anthropologists, linguists, and archeologists that demonstrates there is no human society, however isolated, that has not developed and employed poetry as a cultural practice. Most of this poetry, of course, has been oral poetry. Many of these cultures never developed writing. But the fact remains—and it is a demonstrable fact, not mere opinion—that every society has developed a special class of speech, shaped by apprehensible patterns of sound, namely, poetry”

Dana Gioia (1950) American writer

9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Universe

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“Then, does everyone lives in fear?'
The firelight barely reached the huge man standing beside Raskan, and the deep voice that came from that vague shape sounded loose, unguarded. 'I would say, most of the time, yes. Fear that our opinion might be chalanged. Fear that our way of seeing things might be called ignorant, self-serving, or indeed evil. Fear for our persons. Fear for our future, our fate. Our moment of death. Fear of failing in all that we set out to achieve. Fear of being forgotten.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Death, Fate, Fear, Way

“He had said from the first that the war had been a hideous blunder, and he had supported that opinion in the House of Commons. (Cheers.) … Stop the farm-burning; it had been a great mistake and was against British ideas. (Cheers.) Recognize that they were dealing with men whose bravery and tenacity they could admire, and offer terms to the representatives of the two Republics and to the burghers who were now in arms.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech in the public baths of Caledonian Road, Islington, London (12 December 1900) against the Boer War, quoted in The Times (13 December 1900), p. 10.
1900s

Men, War, Idea, Support

“Like a hawk about to devour its prey, the wings of public opinion hover above the head of the judge. All the Court’s decisions are disguised and indirect forms of pleading at the bar of public opinion.”

Malcolm de Chazal (1902–1981) Mauritian artist

Sens-plastique

Decision

“[how anyone could] remain an individual if he had to conform with senseless orders and old foolish things without being asked his opinion on them.”

Maurice de Vlaminck (1876–1958) French painter

Quote of De Vlaminck c. 1898-99; as cited in Vlaminck, Klaus G. Perls, The Hyperion Press, New York 1941, p. 42
It was in these years in the military that Vlaminck was converted to anarchist thinking. In a writing then he questioned how anyone could..
Quotes dated

“(introduction) "this page is about my opinions. if you disagree, you have a right to your opinion and i can respect that."”

Maddox (1978) American internet writer

One of the Better Pages in the Universe. http://maddox.xmission.com/c.cgi?u=april_fools04 The Best Page in the Universe, April Fools

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Jealousy, Hope, Thinking

“France has always more or less influenced manners in England; and when your fountain is choked up and polluted, the stream will not run long, or not run clear, with us, or perhaps with any nation. This gives all Europe, in my opinion, but too close and connected a concern in what is done in France. Excuse me, therefore, if I have dwelt too long on the atrocious spectacle of the 6th of October, 1789, or have given too much scope to the reflections which have arisen in my mind on occasion of the most important of all revolutions, which may be dated from that day, I mean a revolution in sentiments, manners, and moral opinions.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

“Do not let another day go by where your dedication to other people's opinions is greater than your dedication to your own emotions!”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 127

People

“It is my opinion that human history can make no sense unless evil doings are recognized for what they are, and that they are bearable only if somehow they may be redeemed.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 205.

History, Sense, Evil

“Men of integrity are generally pretty obstinate in adhering to an opinion once adopted.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Source: Life and Adventures of Peter Porcupine (1796), P. 23.

Men

“Once again, my family and I find ourselves being assaulted by the obscenity that is Mumia Abu-Jamal. On Sunday October 5th, my husband's killer will once again air his voice from what masquerades as a prison, and spew his thoughts and ideas at another college commencement. Mumia Abu-Jamal will be heard and honored as a victim and a hero by a pack of adolescent sycophants at Goddard College in Vermont. Despite the fact that 33 years ago, he loaded his gun with special high-velocity ammunition designed to kill in the most devastating fashion, then used that gun to rip my husband's freedom from him--today, Mumia Abu-Jamal will be lauded as a freedom fighter. Undoubtedly the administrators at Goddard who first accepted, then enthusiastically supported Abu-Jamal as their speaker will be moved by his "important message" when, if one distills that message to its basic meaning, it amounts to nothing more than the same worn out hatred for this country and everyone in law enforcement that Mumia Abu-Jamal has harbored his entire life. Many at Goddard College have said that this is a matter of Abu-Jamal's First Amendment right to speak and be heard. What a convenient way to dodge their responsibility to take a moral position on this situation. This is not a matter of First Amendment rights -- it's a matter of right and wrong. Across the country, people have been voicing their disgust with the wrong that the college is about to commit by allowing a convicted cop-killer to speak to them. Is this the message to be heard? How could they allow him to speak when Danny no longer has a voice? It is my opinion that all murderers should forfeit their right to free speech when they take the life of an innocent person. I have repeatedly seen college administrators deny conservative and religious speakers access to their campuses when even the tiniest minority feel their message is in some way offensive. What could be more offensive than having a person who violently took the life of another imparting his "unique perspective" on your students? Let's be honest. The instructors, administrators and graduates at Goddard College embrace having this killer as their commencement speaker not despite the fact that he brutally murdered a cop, but because he brutally murdered a cop. Otherwise, like so many other speakers that have been denied access to college campuses across the country, Goddard's administration would have lived up to their moral responsibility and pulled the plug on this travesty long ago. Shame on Goddard College and all associated with that school for choosing to honor an arrogant remorseless killer as their commencement speaker. Unfortunately, this is something that I am certain they will be proud of for the rest of their lives.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014 About

Life, People, School, Family

“A celebrity has just as much right to speak out as people who hold real jobs. This is America, after all, and you should not be precluded from voicing your opinions just because you sing songs, mouth other peoples' words on a sitcom or, for that matter, spin a giant multi-colored wheel on a game show.”

Pat Sajak (1946) American television host

2005 column about celebrities and politics, cited in: " Sajak says... http://ex-donkey.new.mu.nu/?page=111," at ;;ex-donkey.new. posted by: Gary at 04:33 PM. 2000s

People, Color, Game, Singing

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Law, Feeling, Fashion, Support

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“I am the only living witness but I must say the truth. Contrary to the opinion of the National Socialists that the Jews were a highly organized group, the appalling fact was that they had no organization whatsoever. The mass of the Jewish people were taken completely by surprise. Never before has a people gone so unsuspectingly to its disaster. After the first anti-Jewish actions of the Germans, they thought now the wave was over and so they walked back to their undoing.”

Erich von dem Bach (1899–1972) German politician and SS functionary

Quoted in Survivors, Victims, and Perpetrators : Essays on the Nazi Holocaust (1980) by Joel E. Dimsdale, p. 35

People, Truth

“The foolish and the dead alone never change their opinions.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

My Study Windows (1871)

Change, Dead

“George W. Bush promised us a foreign policy with humility. Instead, he has brought us humiliation in the eyes of the world.
He promised to "restore honor and integrity to the White House." Instead, he has brought deep dishonor to our country and built a durable reputation as the most dishonest President since Richard Nixon.
Honor? He decided not to honor the Geneva Convention. Just as he would not honor the United Nations, international treaties, the opinions of our allies, the role of Congress and the courts, or what Jefferson described as "a decent respect for the opinion of mankind." He did not honor the advice, experience and judgment of our military leaders in designing his invasion of Iraq. And now he will not honor our fallen dead by attending any funerals or even by permitting photos of their flag-draped coffins.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

World, Photo, Housing, Dead

“How many other opinions, as universally prevailing and as much respected, will in like manner pass away?”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. xlix

Universe

“Consider the most famous pure dystopian tale of modern times, 1984, by George Orwell (1903-1950), published in 1948 (the same year in which Walden Two was published). I consider it an abominably poor book. It made a big hit (in my opinion) only because it rode the tidal wave of cold war sentiment in the United States.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Nowhere!" Asimov's Science Fiction (September 1983)
General sources

War, Books, Time

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Jerk, Way, Falseness, Training

“There are States with which we are at odds, and which could not be in any case our natural allies…It is thus my opinion that the interests of Germany do not coincide with those of the small Powers.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Diary entry (October 1927), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 412
1920s

Nature

“I desire to sever all connection with the Society of American Artists. In deference to some of its older members, who perhaps from sentimental motives requested me to reconsider my resignation last year, I shall explain… For the last three years my paintings have been rejected by you, one of them the Agnew portrait, a composition more important than any I have ever seen on your walls.Rejection for three years eliminates all elements of chance, and while in my opinion there are qualities in my work which entitle it to rank with the best in your Society, your Society's opinion must be that it ranks below much that I consider frivolous and superficial. These opinions are irreconcilable.”

Thomas Eakins (1844–1916) American painter

Letter to the Society of American Artists (1892-05-07).

Motivation, Chance, Painting

“There are things which we feel to be good and true, though in the cold light of reason and calculation many things remain incomprehensible and dark. And though the society in which we live considers such actions thoughtless, or reckless, or I don't know what else, what can we say if once the hidden forces of sympathy and love have been roused in us? And though it may be that we cannot argue against the reasoning sentiment and to act from impulse, one would almost conclude that some people have cauterized certain sensitive nerves within them, especially those which, combined, are called conscience. Well, I pity those people; they travel through life without compass, in my opinion.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Letter from Vincent van Gogh to Theo, from The Hague, c. 11 January 1883; as cited in Dear Theo: the Autobiography of Vincent Van Gogh; ed. Irving Stone and Jean Stone (1995), ISBN 0452275040
1880s, 1883

Love, Life, People, Travel

“Unanimity of opinion may be fitting for a church, for the frightened or greedy victims of some (ancient, or modern) myth, or for the weak and willing followers of some tyrant. Variety of opinion is necessary for objective knowledge. And a method that encourages variety is also the only method that is comparable with a humanitarian outlook.”

Paul Karl Feyerabend book Against Method

Source: Against Method (1975), p. 46.

Knowledge

“He thinks that Hero-worship, done differently in every different epoch of the world, is the soul of all social business among men; that the doing of it well, or the doing of it ill, measures accurately what degree of well-being or of ill- being there is in the world's affairs. He thinks that we, on the whole, do our Hero-worship worse than any Nation in this world ever did it before: that the Burns an Exciseman, the Byron a Literary Lion, are intrinsically, all things considered, a baser and falser phenomenon than the Odin a God, the Mahomet a Prophet of God. It is this Editor's clear opinion, accordingly, that we must learn to do our Hero-worship better; that to do it better and better, means the awakening of the Nation's soul from its asphyxia, and the return of blessed life to us,—Heaven's blessed life, not Mammon's galvanic accursed one. To resuscitate the Asphyxied, apparently now moribund, and in the last agony if not resuscitated: such and no other seems the consummation. 'Hero-worship,' if you will,—yes, friends; but, first of all, by being ourselves of heroic mind.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, God, World

“As I said, I am grateful that you do take notes, but I do wish that you take them accurately and not misrepresent my rather complex theories and reasoning. After all, I am a philosopher and a student, and my thoughts may be complex. If at any time you don't follow me, please interrupt and I will explain further. I have to smile when some of the defendants say in court that they never read my books or works, because it is a reflection on their inabilities to follow a philosophic trend of thought, which to the common man is much too deep and profound. It is difficult for one to express important opinions and theories scientifically and at the same time use simple construction. However, I have always tried to be as lucid as possible and I never strived to make my work or writings beyond the comprehension of the normally intelligent man.”

Alfred Rosenberg (1893–1946) German architect and politician

To Leon Goldensohn, June 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Books, Smile, Intelligence, Time

“We are no longer afraid to voice our opinions, to use our power, to pool our resources, to allow our differences to unite us instead of keeping us apart.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

“No Scientific Christian ever considers hatred or execration to be "justifiable" in any circumstances, but whatever your opinion about that might be, there is no question about its practical consequences to you. You might as well swallow a dose of prussic acid in two gulps, and think to protect yourself by saying, "This one is for Robespierre; and this one for the Bristol murderer."”

Emmet Fox (1886–1951) American New Thought writer

You will hardly have any doubt as to who will receive the benefit of the poison. The Sermon on the Mount (New York: Grosset & Dunlap, 1938), p. 78; quoted in Resentment is like drinking poison and then hoping it will kill your enemies, in BarryPopik.com (20 December 2013) http://www.barrypopik.com/index.php/new_york_city/entry/resentment_is_like_drinking_poison.

Question, Thinking

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...]. Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11 1800s, Second Presidential Administration (1805-1809)

Men, Family, Hope, Color

“I had learnt from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are made.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 167)

Falseness

“I found Randi likable and plausible; the only thing that bothered me was the sweeping and intense nature of his skepticism. He was obviously working from the premise that all paranormal phenomena, without exception, are fakes or delusions. He seemed to take to take it for granted that all of us — there were also two women present — shared his opinions, and he made jovial, disparaging remarks about psychics and other such weirdos. I began to get the uncomfortable feeling of a Jew who has accidentally walked into a Nazi meeting, or a Jehovah's Witness at a convention of militant atheists. As a supposedly scientific psychic investigator, Randi struck me as being oddly fixed in his opinions.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), pp. 39-40

Women, Feeling, Nature

“I adore my life: it is filled with so much true poetry, fine feelings, things many have no idea about. I despise my life, which, being rich, allowed itself to be crammed into the confines of conventions. Between these two opinions pulsates my soul always longing for beauty and good.”

Marianne von Werefkin (1860–1938) expressionist painter

1895 - 1905
Source: Lettres à un Inconnu, 1902 (Notebook I, p. 234) - Aux sources de l'expressionnisme. Presentation par Gabrielle Dufour-Kowalska. Klincksieck, 1999. p. 101

Life, Beauty, Feeling, Soul

“Therefore, it is necessary that infidelity should be cursed in order to serve the faith (Islam). Cursing unbelief in the heart is the lesser way. The greater way is to curse it in the heart as well as with the body. In short, cursing means to nourish enmity towards enemies of the true faith, whether that enmity is harboured in the heart when there is fear of injury from them (infidels), or it is harboured in the heart as well as served with the body when there is no fear of injury from them.
In the opinion of this recluse, there is no greater way to obtain the blessings of Allah than to curse the enemies of the faith (be impatient with them). For Allah himself harbours enmity towards the infidels and infidelity…
Once I went to visit a sick man who was close to death. When I meditated on him, I saw that his heart was layered with darknesses. I intended to remove those darknesses. But he was not yet ready for it… When I meditated more deeply, I discovered that those darknesses had gathered due to his friendship with the infidels. They could not be dispersed easily. He had to suffer torments of hell before he could get purged of them…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters

Death, Friendship, Fear, Faith

“In universities and intellectual circles, academics can guarantee themselves popularity — or, which is just as satisfying, unpopularity — by being opinionated rather than by being learned.”

A. N. Wilson (1950) English writer

A. N. Wilson, as quoted in The Guardian (30 September 1989); also in The Columbia Dictionary of Quotations (1993) by Robert Andrews, p. 6.

Learning, Universe

“I listened to a panel of judges and I'll comment on that — I will not comment on the statements made by, um, certainly one judge — but I have to be honest that if these judges wanted to, in my opinion, help the court, in terms of respect for the court, they'd do what they should be doing. I mean it's so sad, they should be, you know, when you read something so simple, and so beautifully written, and so perfectly written — other than the one statement, of course, having to do with "he" or "she" — but when you read something so perfectly written, and so clear to anybody, and then you have lawyers and you watched, I watched last night in amazement, and I heard things that I couldn't believe, things that really had nothing to do with what I just read, and I don't ever want to call a court biased, so I won't call it biased, and we haven't had a decision yet, but courts seem to be so political, and it would be so great for our justice system if they would be able to read a statement and do what's right.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, February

Sadness, Justice, Decision, Reading

“The colour I think of little moment; and am of opinion with our friend Foote, respecting his negro friend, that a good dog, like a good candidate, cannot be of a bad colour.”

Peter Beckford (1643–1710) Governor of Jamaica

Thoughts upon Hare and Fox Hunting (1781), Letter 3

Dogs, Thinking

“We shall now conclude our remarks on the opinions entertained before the Christian era… the observation of the present course of nature presented too many proofs of alterations continually in progress on the earth to allow philosophers to believe that nature was in a state of rest or that the surface had remained and would continue to remain unaltered.”

Charles Lyell book Principles of Geology

Chpt.2, p. 22
Principles of Geology (1832), Vol. 1

Nature

“I can also tell you on the Internet in China, you can have access to a lot of postings that are quite critical about the government. It is exactly through reading these critical opinions on the Internet that we try to locate problems and further improve our work. I don't think a system or a government should fear critical opinions or views. Only by heeding those critical views would it be possible for us to further improve our work and make further progress. I frequently browse the Internet to learn about a situation.”

Wen Jiabao (1942) former Premier of the People's Republic of China

Wen Jiabao (2008) cited in: Transcript of interview with Chinese Premier Wen Jiabao, 28 September 2008, CNN http://edition.cnn.com/2008/WORLD/asiapcf/09/29/chinese.premier.transcript/index.html,

Fear, Problem, Thinking, Learning

“Public opinion's always in advance of the law.”

John Galsworthy (1867–1933) English novelist and playwright

Windows, Act I (1922)

Law

“You see a Party system that crushes down anybody who [has] different opinions, who has different ideas in their mind. Simply to have different opinions can cost someone their life. They can be put in jail, they can be silenced, and they can [disappear]. And the other people would take it, not giving support.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei, interview by Christiane Amanpour, 2010

Life, People, Idea, Support

“Some months ago I took the liberty of troubling you for a reference to Laplace. In your reply for which it still remains to me to thank you, you were pleased to express an interest in the subject of investigation alluded to in my letter. I have now drawn up a paper embodying the principal results of the inquiry which I have had some thoughts of laying before the Royal Society. Before taking a step of this nature I am however anxious to have the opinion of a more competent judge as to its propriety. Knowing that you have written much on kindred subjects, shall I presume too far on your courtesy in applying to you a second time?”

George Boole (1815–1864) English mathematician, philosopher and logician

Boole to De Morgan, 19 June 1843; in: G.C. Smith. The Boole-DeMorgan Correspondence 1842-1864 https://archive.org/stream/TheBoole-demorganCorrespondence1842-1864/Smith-TheBoole-demorganCorrespondence1842-1864#page/n17/mode/2u, Oxford University Press 1982. p. 10 1840s

Nature, Time

“Intellect is not sexed;… strength of mind is not sexed; and … our views about the duties of men and the duties of women, the sphere of man and the sphere of woman, are mere arbitrary opinions, differing in different ages and countries, and dependent solely on the will and judgment of erring mortals.”

Sarah Grimké (1792–1873) American abolitionist

Letter 9 (August 25, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Women, Men, Age, Sex

“Life is a gift horse in my opinion.”

Jerome David Salinger book Nine Stories

Nine Stories (1953), Teddy (1953)

Life, Horse

“Confronted with such a variety most philosophers try to establish one approach to the exclusion of all others. As far as they are concerned there can only be one true way- and they want to find it. Thus normative philosophers argue that knowledge is a result of the application of certain rules, they propose rules which in their opinion constitute knowledge and reject what clashes with them.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 84.
Conquest of Abundance (2001 [posthumous])

Way, Knowledge

“A first reading of the "Bhagwat Gita" reveals that it preaches a gospel of complete detachment. A more intensified reading confirms this opinion but reveals some really beautiful verses which require careful understanding and implementation.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On The Gita

Beauty, Understanding, Reading

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“And he gave it for his opinion, that whosoever could make two ears of corn or two blades of grass to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.”

Jonathan Swift book Les Voyages de Gulliver

Voyage to Brobdingnag, Ch. 7 https://en.wikisource.org/wiki/Gulliver%27s_Travels/Part_II/Chapter_VII Gulliver's Travels (1726)

Grass, Country

“It is my considered opinion that in the fullness of time history will record the greatness of Michael Collins and it will be recorded at my expense.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Comment in 1966, quoted in Michael Collins : A Biography (1990) by Tim Pat Coogan, p. 432.

History, Time

“Tsars and slaves, the intelligent and the obtuse, publicans and pharisees all have an identical legal and moral right to honor the memory of the deceased as they see fit, without regard for anyone else’s opinion and without the fear of hindering one another.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to K.S. Barantsevich (March 30, 1888)
Letters

Fear, Intelligence, Memory

“For thus it is, men of Athens, in truth: wherever a man has placed himself thinking it is the best place for him, or has been placed by a commander, there in my opinion he ought to stay and to abide the hazard, taking nothing into the reckoning, either death or anything else, before the baseness”

Marcus Aurelius book Meditations

of deserting his post
VII, 45
Meditations (c. 121–180 AD), Book VII

Death, Men, Truth, Thinking

“I have always disliked being a man. The whole idea of manhood in America is pitiful, in my opinion. This version of masculinity is a little like having to wear an ill-fitting coat for one's entire life (by contrast, I imagine femininity to be an oppressive sense of nakedness).”

Paul Theroux (1941) American travel writer and novelist

"Being a Man" (1983), from Sunrise with Seamonsters: Travels and Discoveries, 1964-84 (Houghton Mifflin, 1986, , 384 pages), p. 309.

Life, Imagination, Idea, Sense

“Warden Chandler: PS--Why, yes, I can in fact capitalize any words I desire. The language is English. I am English. Therefore mine is the opinion which matters, colonial heathen.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Changes (2010), Chapter 18

“Persecution always says, 'I know the consequences of your opinion better than you know them yourselves.' But the language of toleration was always amicable, liberal, and just: it confessed its doubts, and acknowledged its ignorance … Persecution had always reasoned from cause to effect, from opinion to action, [that such an opinion would invariably lead to but one action], which proved generally erroneous; while toleration led us invariably to form just conclusions, by judging from actions and not from opinions.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (2 March 1790), quoted in Loren Reid, Charles James Fox: A Man for the People (1969), p. 261.
1790s

“Most writers, in my opinion, are dysfunctional derelicts.”

Mike Tyson (1966) American boxer

http://findarticles.com/p/articles/mi_qn4158/is_20000205/ai_n14287081
On the media

“Indeed, had his father kept the boy at home, and given him half an hour's direction every day, he would have done more for him than school ever could do for them. Of course, school-taught men and boys looked down on home-bred boys, and rather prided themselves on their own ignorance, but the man of sixty can generally see what he needed in life, and in Henry Adams's opinion it was not school.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Men, School, Home

“That God is quoted verbatim, that God is said to be speaking (when, in fact, he is being spoken for) points to either the remarkable arrogance of the biblical contributors or their unshakeable conviction that their access to the deity was total.
The fateful, and perhaps even unwitting, manipulation performed by the Hebrew Bible is to have convinced its readers that what stands in front of them is not a hodgepodge of texts worked over by countless men position across time and motivated by mundane political and theological interests. Instead, it presents itself as a self-evident treasury of the actual words, though, actions, political opinions, and future aspirations of Yahweh. From early on, apparently, interpreters wholly swallowed this argument.”

Jacques Berlinerblau (1966) Associate Professor, Director of the Program for Jewish Civilization, Edmund A. Walsh School of Foreign Service,…

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 65

Men, God, Fate, Quotes

“I earnestly invoke the attention of Congress to the consideration of such measures within its well-defined constitutional powers as will secure to all our people a free exercise of the right of suffrage and every other civil right under the Constitution and laws of the United States. No evil, however deplorable, can justify the assumption either on the part of the Executive or of Congress of powers not granted, but both will be highly blamable if all the powers granted are not wisely but firmly used to correct these evils. The power to take the whole direction and control of the election of members of the House of Representatives is clearly given to the General Government. A partial and qualified supervision of these elections is now provided for by law, and in my opinion this law may be so strengthened and extended as to secure on the whole better results than can be attained by a law taking all the processes of such election into Federal control. The colored man should be protected in all of his relations to the Federal Government, whether as litigant, juror, or witness in our courts, as an elector for members of Congress, or as a peaceful traveler upon our interstate railways.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

People, Peace, Law, Color

“Our opinion is that war to the death should be instantly proclaimed against them. Every machine of every sort should be destroyed by the well-wisher of his species. Let there be no exceptions made, no quarter shown; let us at once go back to the primeval condition of the race. If it be urged that this is impossible under the present condition of human affairs, this at once proves that the mischief is already done, that our servitude has commenced in good earnest, that we have raised a race of beings whom it is beyond our power to destroy and that we are not only enslaved but are absolutely acquiescent in our bondage.”

Samuel Butler (1835–1902) novelist

Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit

Death, War

“Americans, sadly, are now victims who have turned into perpetrators. Indeed, since September 2001, the war on terror has claimed more innocent victims than those terrorist attacks. This fact is unrecognized at home because the victims of the war on terror are not Americans. But the rest of the world does not draw the same distinction, and world opinion has turned against America.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

"How Terrorism's Victims Became Perpetrators" (April 2004) http://www.project-syndicate.org/commentary/soros26

War, World, Home, Drawing

“And for me Michelangelo's greatest work is one that was in his studio partly finished, partly unfinished when he died 'The Rondanini Pietà'. I don't know of any other single work of art by anyone that is more poignant, more moving. It isn't the most powerful of Michelangelo's works – it's a mixture, in fact, of two styles…. the changing became so drastic that I think he knocked the head off the sculpture… So the figure must originally have been a good deal taller. And if we see also the proportion of the length of the body of Christ compared with the length of the legs, there's no doubt that the whole top of the original sculpture has been cut away. Now this to me is a great question. Why should I and other sculptors I know, my contemporaries – I think that Giacometti feels this, I know Marino Marini feels it – find this work one of the most moving and greatest works we know of when it's a work which has such disunity in it?… But that's so moving, so touching: the position of the heads, the whole tenderness of the top part of the sculpture, is in my opinion more what it is by being in contrast with the rather finished, tough, leathery, typical Michelangelo legs. The top part is Gothic and the lower part is sort of Renaissance.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in his interview with David Silvester, in 'The Sunday Times Magazine', 16 Febr. 1964, pp. 18, 20-22
1955 - 1970

Art, Feeling, Question, Thinking

“But in our opinion truths of this kind should be drawn from notions rather than from notations.”

Carl Friedrich Gauss book Disquisitiones Arithmeticae

About the proof of Wilson's theorem. Disquisitiones Arithmeticae (1801) Article 76

Truth

“I am grateful for the [financial] assistance I received last year [1955] through the Helene Wurlitzer Foundation. It gave me the materials I needed and a certain amount of security and enabled me to make a very good try for my New York show. This did not succeed but Miss Betty Parsons whose gallery I will eventually show in assured me that in one more year she thought I could make it, which is not discouraging... I painted all together one hundred canvasses of which I had a good opinion and sold seven”

Agnes Martin (1912–2004) American artist

in a year
In a letter to Helene Wurlitzer, late 1956; as quoted by Christina Bryan Rosenberger, in Drawing the Line: The Early Work of Agnes Martin, Univ of California Press, July 2016, p. 88
1950's

Painting

“We entered a synagogue which was packed with the greatest stinking bunch of humanity I have ever seen. Either these Displaced Persons never had any sense of decency or else they lost it all during their period of internment by the Germans…. My personal opinion is that no people could have sunk to the level of degradation these have reached in the short space of four years.”

George S. Patton (1885–1945) United States Army general

As quoted in After the Holocaust: Rebuilding Jewish Lives in Post War Germany (1997) by Michael Brenner

People, Sense, Personality

“But it was found that the public mind would not yet bear the proposition, nor will it bear it even at this day. Yet the day is not distant when it must bear and adopt it, or worse will follow. Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government. Nature, habit, opinion have drawn indelible lines of distinction between them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Autobiography (1821) in notes describing some of the debates of 1779 on slavery.
1820s

Fate, People, Books, Nature

“On…rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country—otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons…I have no fear of the conduct of the House of Lords in this respect. I am quite sure—whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short—you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868) 1860s

Fear, Housing, Country

“In his opinion, neither justice nor mercy were very closely related to love, let alone being identical with it—otherwise, why have three words instead of one? A metaphor is not a tautology.”

James Blish (1921–1975) American author

Source: Short fiction, A Style in Treason (1970), Chapter 5 (p. 144)

Love, Justice

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Life, Men, Unfaithfulness, Law

“They who are of opinion that Money will do every thing, may very well be suspected to do every thing for Money.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Money

“As to the Income Tax, my opinion is that the needful revenue would be fairly and most fairly raised if paid by property, and by individuals in proportion to their property…A Property Tax should be an assessment upon all land and buildings, and canals and railroads, but not on property such as machinery, stock in trade, etc. The aristocracy have squeezed all they can out of the mass of the consumers, and now they lay their daring hands on those not wholly impoverished.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his sister Margaret on Sir Robert Peel's budget (1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 72-73.
1840s

“The first application of this principle [of the division of labor] must have been made in a very early stage of society; for it must soon have been apparent that more comforts and conveniences could be acquired by one man restricting his occupation to the art of making bows, another to that of building houses, a third boats, and so on. This division of labor Into trades was not, however, the result of an opinion that the general riches of the community would be increased by such an arrangement: but it must have arisen from the circumstances, of each individual so employed discovering that he himself could thus make a greater profit of his labour than by pursuing more varied occupations.”

Charles Babbage On the Economy of Machinery and Manufactures

Source: On the Economy of Machinery and Manufactures, 1832/1841, p. 170. Ch 19. "On the division of labour"

Art, Communication, Housing

“In the larger scale of things, his opinions didn’t count anyhow. The politicians made the decisions, and the voters paid no attention.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 4 (p. 31)

Decision

“I hate publicity, celebrity, fame, and notoriety, all of which are associated with controversy in its public form. But, in fairness, all my life I've been rather upfront with my opinions and never hidden them on grounds of conformity or (I fear) politesse. However, until the wretched Polish consulate affair, I don't think I was ever controversial—I was certainly not known outside of the hermetic little world of the academy, and my contrarian scholarly writings aroused no great fuss.”

Tony Judt (1948–2010) British historian

quoted in Evan R. Goldstein, "The Trials of Tony Judt", The Chronicle of Higher Education (January 06, 2010)

Life, Hate, World, Fear

“Sedov (Trotsky's son) spoke a lot about the necessity of the maximum, the closest possible connections with Tukhachevsky, inasmuch as, in Trotsky's opinion, Tukhachevsky and the military group were to be the decisive force of the counter-revolutionary action. During the conversation it was also revealed that Trotsky entertained fears regarding Tukhachevsky 's Bonapartist tendencies. In the course of one conversation Sedov said that Trotsky in this respect even expressed the fear that if Tukhachevsky successfully accomplished a military coup, it was possible that he would not allow Trotsky into Moscow.... Trotsky therefore proposed that during the coup d'etat we should everywhere place our own people, people who would be faithful to Trotskyism and who could be relied upon as regards vigilance.”

Arkady Rosengolts (1889–1938) Belarusian politician

Trial of Anti-Soviet Bloc of Rights and Trotskyites, p. 245-6. Quote from Harpal Brar's Trotskyism or Leninism?, p. 281.

People, Fear, Faith, Decision

“I set out as a sort of self-dependent politician. My opinions were my own. I dashed at all prejudices. I scorned to follow anybody in matter of opinion…. All were, therefore, offended at my presumption, as they deemed it.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register, LXXV, pp. 364-365 (4 February 1832).

Dependency

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“Babbitt looked up irritably from the comic strips in the Evening Advocate. They composed his favorite literature and art, these illustrated chronicles in which Mr. Mutt hit Mr. Jeff with a rotten egg, and Mother corrected Father's vulgarisms by means of a rolling-pin. With the solemn face of a devotee, breathing heavily through his open mouth, he plodded nightly through every picture, and during the rite he detested interruptions. Furthermore, he felt that on the subject of Shakespeare he wasn't really an authority. Neither the Advocate-Times, the Evening Advocate, nor the Bulletin of the Zenith Chamber of Commerce had ever had an editorial on the matter, and until one of them had spoken he found it hard to form an original opinion.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 6

Art, Literature, Time

“I think we went through — in America, at least, we went through a period in the ’60s and ’70s when the education establishment became extremely liberal, and part of that is a flirtation with relativism. And a resistance — it’s horrible to think of — of adults telling kids what’s right and wrong. What a terrible thing. That’s oppression. And so we created these sort of value-free spaces, which conveys a value, which is that there’s no right or wrong, everyone decides for themselves. Uh, everyone’s opinion is equal. You should say your opinion and then you get a lot of incivility. What I would like to see is a revamped civics curriculum where we teach very explicitly the long tradition of left-right. Um, we teach what each side is. You can’t say right about it, that’s my language. But, um, you teach what each side is concerned about. You know, very much like the line here. Uh, both are essential. One without the other creates an unbalanced American civic order.”

Jonathan Haidt (1963) American psychologist

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

Education, Thinking, Parting

“My father," said she, "is there any daughter that can love her father more than duty requires? In my opinion, whoever pretends to it, must disguise her real sentiments under the veil of flattery. I have always loved you as a father, nor do I yet depart from my purposed duty; and if you insist to have something more extorted from me, hear now the greatness of my affection, which I always bear you, and take this for a short answer to all your questions; look how much you have, so much is your value, and so much do I love you.”
"Est uspiam pater mi filia quae patrem suum plus quam patrem presumat diligere? Non reor equidem ullam esse quae hoc fateri audeat nisi iocosis veritatem celare nitatur. Nempe ego dilexi te semper ut patrem, et adhuc a proposito meo non divertor. Et si ex me magis extorquere insistis, audi cercudinem amoris quae adversum te habeo et interrogationibus tuis finem impone: et enim quantum habes tantum vales tantumque te diligo."

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 2, ch. 11; p. 115.
Historia Regum Britanniae (History of the Kings of Britain)

Love, Question, Daughters

“People in those old times had convictions; we moderns only have opinions. And it needs more than a mere opinion to erect a Gothic cathedral.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Französische Bühne (The French Stage), ch. 9 (1837)
Original: (de) Die Menschen in jener alten Zeit hatten Überzeugungen, wir Neueren haben nur Meinungen, und es gehört etwas mehr als eine bloße Meinung dazu, um so einen gotischen Dom aufzurichten.

People, Time

Quotes about opinion page 8

Quotes about opinion
page 8