“If…it be a thing external that causes thy grief, know, that it is not that properly that doth cause it, but thine own conceit and opinion concerning the thing: which thou mayest rid thyself of, when thou wilt.”

VIII, 45
Meditations (c. 121–180 AD), Book VIII

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Marcus Aurelius400

Emperor of Ancient Rome 121–180

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 211. (60.)

“Wish not the thing, which thou mayest not obtain!”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

“2597. Keep thy Judgment to thyself. Why should others know what thou art? or paraphrase upon thy Opinion? Herein thou hast the Advantage of changing thy Mind when thou art mistaken, and yet continue ( for ought others know ) in the same Mind.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

“Spirit: Do not be deceived by sophists and half philosophers; things do not appear to thee by means of any representatives. Of the thing that exists, and that can exist, thou art conscious immediately; thou, thyself, art that of which thou art conscious. By a fundamental law of thy being thou art thus presented to thyself, and thrown out of thyself.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 53
The Vocation of Man (1800), Knowledge

“Consider that everything is opinion, and opinion is in thy power. Take away then, when thou choosest, thy opinion, and like a mariner, who has doubled the promontory, thou wilt find calm, everything stable, and a waveless bay.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book XII, 22

“Thou mayest foresee… the things which will be. For they will certainly be of like form”

Marcus Aurelius book Meditations

VII, 49
Meditations (c. 121–180 AD), Book VII
Context: Thou mayest foresee... the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of things now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years.

“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee? for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember…”

Marcus Aurelius book Meditations

VII, 58
Meditations (c. 121–180 AD), Book VII

“2732. Thou knowest not thy own Strength for want of trying it, and upon that Account thinkest thyself really unable to do many Things which Experience would convince thee, thou hast more Ability to effect, than thou hast Will to attempt.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)