Quotes about opening
page 32

Richard Stallman photo
The Edge photo
Elizabeth I of England photo

“I would not open windows into men's souls.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Oral tradition, possibly originating in a letter drafted for her by Francis Bacon. http://books.google.co.uk/books?id=nkJad0EYVxIC&pg=PA104#v=onepage&q&f=false http://books.google.co,/books?id=0yA-MQLwOtEC&pg=PA104#v=onepage&q&f=false

Moshe Dayan photo

“Holy writing must strive (by all means) for perfection and true holiness, that a door may be opened to him in heaven.”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

Preface.
Silex Scintillans (1655)

Richard Dawkins photo
John Wesley photo
Gaston Bachelard photo
Auguste Rodin photo
Billy Joel photo
Patrick Buchanan photo
Nicholas Sparks photo
Mahmud of Ghazni photo

“I do not yet want to form a hypothesis to test, because as soon as you make a hypothesis, you become prejudiced. Your mind slides into a groove, and once it is in that groove, has difficulty noticing anything outside of it. During this time, my sense must be sharp; that is the main thing — to be sharp, yet open.”

Bernd Heinrich (1940) American ornithologist

Wondering how golden-crowned kinglets, which eat insects from open branches, survive the Maine winters, in "December 11 : Wind", p. 150
A Year in the Maine Woods (1995)

William Cullen Bryant photo

“When April winds
Grew soft, the maple burst into a flush
Of scarlet flowers. The tulip tree, high up,
Opened in airs of June her multitude
Of golden chalices to humming-birds
And silken-wing'd insects of the sky.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

The Fountain http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page227, st. 3 (1839)

Kátya Chamma photo

“The Internet is the more democratic media them last times. And for being anarchical, it's open to all manifestations, artistic also.”

Kátya Chamma (1961) Brazilian singer and writer

Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.

Prem Rawat photo
Henry Clay Trumbull photo
Isaac Watts photo

“Time, like an ever-rolling stream,
Bears all its sons away;
They fly forgotten, as a dream
Dies at the opening day.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 5.
1710s, "Our God, our help in ages past" (1719)

Enoch Powell photo
Roger Ebert photo
William Ewart Gladstone photo

“Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1870s

Dave Matthews photo

“Leave the big door open, everyone'll come around…”

Dave Matthews (1967) American singer-songwriter, musician and actor

Typical Situation
Under the Table and Dreaming (1994)

Sam Harris photo
Thomas Aquinas photo

“We can open our hearts to God, but only with Divine help.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Quaestiones de veritate disputatae q 24, art. 15, ad 2

Koenraad Elst photo
Ray Bradbury photo

“The monster cried out at the tower. The foghorn blew. The monster roared again. The foghorn blew. The monster opened its great toothed mouth, and the sound that came from it was the sound of the foghorn itself.”

The Foghorn, first published in The Saturday Evening Post (1951) with the title "The Beast from 20,000 Fathoms"
The Golden Apples of the Sun (1953)

Charles Dodgson (archdeacon) photo
Aldo Capitini photo
Octavio Paz photo

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Edward A. Shanken photo
Ben Carson photo

“That learning process has been likened to the challenge of having someone open a fire hydrant and expect you to swallow it all.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 94

P.G. Wodehouse photo
Bernard Cornwell photo
Bill Maher photo
James Fallows photo
James Hamilton photo

“Opening new fields of permissibility means to go fragile until we destroy the fears that hold us back.”

Mattin (1977) Spanish musician

Page 23.
"Going Fragile" (July 2005)

Emma Goldman photo
Ron Paul photo
Jacques Ellul photo
Michel Foucault photo
Peter Greenaway photo
George Holmes Howison photo

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Frank Ocean photo

“There's just some magic in truth and honesty and openness.”

Frank Ocean (1987) American musician

GQ, November 20, 2012 http://www.gq.com/story/frank-ocean-interview-gq-december-2012

Jay Samit photo

“A free and open Internet is a despot's worst enemy.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p.235

Nikos Kazantzakis photo
Garry Kasparov photo
Isaac D'Israeli photo
Herbert Giles photo
Robert Charles Wilson photo
Robert G. Ingersoll photo
Joseph Beuys photo
Jacques Derrida photo

“The end of man (as a factual anthropological limit) is announced to thought from the vantage of the end of man (as a determined opening or the infinity of a telos). Man is that which is in relation to his end, in the fundamentally equivocal sense of the word. Since always.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

"The Ends of Man," Margins of Philosophy, tr. w/ notes by Alan Bass. The University of Chicago Press. Chicago, 1982. (original French published in Paris, 1972, as Marges de la philosophie). p. 123

Ayaan Hirsi Ali photo
Ben Klassen photo
Giorgio de Chirico photo

“Painting is the magic art, the fire set alight on the windows of the rich dwelling, as on those of the humble hovel, from the last rays of the setting sun, it is the long mark, the humid mark, the fluent and still mark that the dying wave etches on the hot sand, it is the darting of the immortal lizard on the rock burnt by the midday heat, it is the rainbow of conciliation, on sad May afternoons, after the storm has passed, down there, making a dark backdrop to the almond trees in flower, to the gardens with their washed colours, to the ploughmen's huts, smiling and tranquil, it is the livid cloud chased by the vehement blowing of Aeolus enraged, it is the nebulous disk of the fleeting moon behind the ripped-open funereal curtain of a disturbed sky in the deep of night, it is the blood of the bull stabbed in the arena, of the warrior fallen in the heat of battle, of Adonis' immaculate thigh wounded by the obstinate boar's curved tusk, it is the sail swollen with the winds of distant seas, it is the centuries-old tree browned in the autumn..”

Giorgio de Chirico (1888–1978) Italian artist

Quote from the first lines in De Cirico's essay 'Painting', 1938; from http://www.fondazionedechirico.org/wp-content/uploads/211_Painting_1938_Metaphysical_Art.pdf 'Painting', 1938 - G. de Chirico, presentation to the catalogue of his solo exhibition Mostra personale del pittore Giorgio de Chirico, Galleria Rotta, Genoa, May 1938], p. 211
1920s and later

“Open wide my door, my Lord, to whatever makes me love You more.”

C-Minor.
Brother, Sister (2006)

Thomas Carlyle photo

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Nathanael Greene photo
Brandon Boyd photo
Ayumi Hamasaki photo
Friedrich Engels photo

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Zygmunt Vetulani photo
Phillip Abbott Luce photo
John Steinbeck photo
Ed Templeton photo

“My veganism stems from Mike Vallely. He was the person, he and Christian Kline … would take me out to dinner and say, “We’ll buy dinner for you if you don’t order meat.” I remember being totally bummed out about that and thinking, “I can’t get the Kung Pow chicken, this sucks.” Then I read some pamphlets and discovered how it was made. I think it takes a weird person to know that and then keep eating it. As I read that stuff, it hit me and I instantly went vegetarian. Then a year later went vegan. I read more information because I was interested, the floodgates opened and there was no turning back. … A lot of kids come up to me at demos and say, “Oh, you’ve skated so long. Is that because you’re vegan?” I’m always the first person on the course and the last person off. I’ve always had good energy. Maybe it’s from eating healthy. … I was just one person who said, “I’m not putting my dollars into this stuff, I’m only putting my dollars in this vegan stuff.” When millions of others do the same, the markets respond. Now there’s great ice cream and great soy milk. Everything you can dream about is made vegan now. That’s something that has transformed over the years. I did my little part, my little sacrifice made a point.”

Ed Templeton (1972) artist

"Ed Templeton Interview pt. 2" https://web.archive.org/web/20130207234012/http://veganskateblog.com/interview/ed-templeton-interview-pt-2. Vegan Skate Blog (February 1, 2013).

Albert Pike photo

“Who has seen with their eyes open can see again, but with the eyes closed.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quien ha visto con los ojos abiertos, puede volver a ver, pero con los ojos cerrados.
Voces (1943)

Nathaniel Hawthorne photo
Paul Bernays photo

“I shall now address you on the subject of the present situation in research in the foundations of mathematics. Since there remain open questions in this field, I am not in a position to paint a definitive picture of it for you. But it must be pointed out that the situation is not so critical as one could think from listening to those who speak of a foundational crisis. From certain points of view, this expression can be justified; but it could give rise to the opinion that mathematical science is shaken at its roots.”

Paul Bernays (1888–1977) Swiss mathematician

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935) Lecture delivered June 18, 1934, in the cycle of Conferences internationales des Sciences mathematiques organized by the University of Geneva, in the series on Mathematical Logic.) Translation by: Charles Parsons

“Never think of anyone as inferior to you. Open the inner Eye and you will see the One Glory shining in all creatures.”

Dhul-Nun al-Misri (796–859) Sufi saint

Quoted in Ellen Kei Hua, ed., Meditations of the Masters, cited in Andrea Wiebers and David Wiebers, Souls Like Ourselves (Rochester, MN: Sojourn Press, 2000), p. 42.

Clive Staples Lewis photo
Roberto Mangabeira Unger photo
Francis Crick photo
Alain Badiou photo
Hugh Trenchard, 1st Viscount Trenchard photo
Eric Foner photo
Siddharth Katragadda photo

“Life is the inside of a box, and we can't open it.”

Siddharth Katragadda (1972) Indian writer

page 47
Dark Rooms (2002)

Colleen Fitzpatrick photo
Norman Foster, Baron Foster of Thames Bank photo
John Banville photo
Harry Turtledove photo
Rutherford B. Hayes photo

“The debt was the most sacred obligation incurred during the war. It was by no means the largest in amount. We do not haggle with those who lent us money. We should not with those who gave health and blood and life. If doors are opened to fraud, contrive to close them. But don’t deny the obligation, or scold at its performance.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

About the Arrears of Pensions Act (1879) for disabled Union veterans, which Hayes cheerfully signed, which was roundly criticized as too expensive and too open to fraud by unscrupulous veterans fabricating service-related injuries.
Letter to William Henry Smith (19 December 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)