Quotes about opening
page 32

“The farther West we drove [to California, Fall of 1963, with Gerard Malanga, Wynn Chamberlain, and Taylor Mead for an opening of Warhol's 'Liz & Elvis paintings' at the Ferus Gallery in Los Angeles], the more Pop everything looked on the highways. Suddenly we all felt like insiders because even though Pop was everywhere – that was the thing about it, most people still took it for granted, whereas we were dazzled by it – to us, it was the new Art. Once you 'got' Pop, you could never see a sign the same way again. And once you thought Pop, you could never see America the same way again. The moment you label something, you take a step – I mean, you can never go back again to seeing it unlabeled. We were seeing the future and we knew it for sure.... the mystery was gone, but the amazement was just starting.”

Andy Warhol (1928–1987) American artist

quote in 1963
Quote in Warhol in his own words – Untitled Statements ( 1963 – 1987), selected by Neil Printz; as quoted in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467
1963 - 1967

People, Art, Angels, Way

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays

Truth, Appearance, Rage, Time

“I never imagined that the Free Software Movement would spawn a watered-down alternative, the Open Source Movement, which would become so well-known that people would ask me questions about "open source" thinking that I work under that banner.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, Thus Spake Stallman (2000)

People, Imagination, Question, Thinking

“My room overlooks the park and yesterday during the afternoon I'd opened up all the blinds and taken back the curtains so I could look out over the park. Come nightfall, I was grooving to some rap record in my room, bopping around the room for maybe half an hour. I don't know what I was doing, just messing around…and at one stage I looked out of the window and there were about 200 people looking up, clapping, applauding my dancing. That was funny.”

The Edge (1961) Irish rock musician, guitar player of U2

On dancing

People, Dance

“Hindu society may like to forget the first phase of this history during which it suffered defeat after defeat in spite of a succession of great heroes who tried to blunt the sword of Islam, and block the path of Islamic invasion. But Hindu society cannot help taking pride in the phase which opened with the rise of Shivaji, and unfolded further under Chhatrasal, Banda Bairagi, Surajmal and Ranjit Singh.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

History, Suffering, Success, Help

“I would not open windows into men's souls.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Oral tradition, possibly originating in a letter drafted for her by Francis Bacon. http://books.google.co.uk/books?id=nkJad0EYVxIC&pg=PA104#v=onepage&q&f=false http://books.google.co,/books?id=0yA-MQLwOtEC&pg=PA104#v=onepage&q&f=false

Men, Soul

“The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village... then the population there comes out against the [infiltrators]... and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war... the method of collective punishment so far has proved effective.”

Moshe Dayan (1915–1981) Israeli military leader and politician

Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>

War, Search

“Holy writing must strive (by all means) for perfection and true holiness, that a door may be opened to him in heaven.”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

Preface.
Silex Scintillans (1655)

Perfection

“The world suddenly opened up, and she was coming to new realizations and a greater awareness, concerning the nature of reality, and the world, which her mortal mind had previously been unable to conceive. She smiled her radiant goddess smile and began to laugh. Her omnipresent peals of mirth resonated through the forest, seeming to echo to the edges of the universe and back. She was getting her first glimpses of the world, seen through the eyes of a goddess; the first sweet tastes of a consciousness empowered beyond all human levels of comprehension, and her spirit was in exultant bliss.”

Alexei Maxim Russell (1976) Canadian writer

from Forgotten Lore - Volume II.

World, Smile, Nature, Reality

“Sceptical rational inquiry is always the best approach. […] we can think independently, be truly open-minded. That means asking questions, being open to real corroborated evidence. Reason has liberated us form superstition and given us centuries of progress. We abandon it at our peril.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Enemies of Reason, "The Irrational Health Service"
The Enemies of Reason (August 2007)

Question, Thinking

“One demand for a concept of need arises because the concept of demand itself has serious weaknesses and limitations. It assumes away, for instance, a serious epistemological problem. The very idea of autonomous choice implies first that the chooser knows the real alternatives which are open to him, and second that he makes the choice according to value criteria or a utility function which he will not later regret. Both the image of the field of choice and the utility function have a learning problem which, by and large, economists have neglected. This problem is particularly acute in the case of medical care, where the demander is usually a layman faced with professional suppliers who know very much more than he does. The demand for medical care, indeed, is primarily a demand for knowledge or at least the results of knowledge…”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1967) "The Concept of Need for Health Services" as cited in: Gregory Parston (1980) Planners, Politics, and Health Services. p. 99
1960s

Idea, Knowledge, Problem, Learning

“Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?”

John Wesley (1703–1791) Christian theologian

Source: A Plain Account of Christian Perfection (1766)

Love, God, Soul, Heart

“The repose of sleep refreshes only the body. It rarely sets the soul at rest. The repose of the night does not belong to us. It is not the possession of our being. Sleep opens within us an inn for phantoms. In the morning we must sweep out the shadows.”

Gaston Bachelard (1884–1962) French writer and philosopher

Source: La poétique de la rêverie (The Poetics of Reverie) (1960), Ch. 2, sect. 3

Soul, Sleep, Night

“To any artist, worthy of the name, all in nature is beautiful, because his eyes, fearlessly accepting all exterior truth, read there, as in an open book, all the inner truth.
He has only to look into a human face in order to read there the soul within — not a feature deceives him; hypocrisy is as transparent as sincerity — the line of a forehead, the least lifting of a brow, the flash of an eye, reveal to him all the secrets of a heart.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. II. To the artist, all in nature is beautiful, p. 47-48

Truth, Secret, Books, Beauty

“You don't have to start a fight
I'm a man who can't say no
If you've got a little risky business
Just point me where you want to go
Take me to the power
Take me to the heat
Take me to the cleaners
If it's open to the street
Something's got to pay off
Something's got to break
Someone's got a fortune that they're begging
Me to take.”

Billy Joel (1949) American singer-songwriter and pianist

Easy Money.
Song lyrics, An Innocent Man (1983)

Business, Fight

“The seething racial resentment in the Third World against the West — decades after independence and trillions in foreign aid — should cause second thoughts about opening our borders to mass immigration from that world. Not everyone coming here brings in his heart the passionate attachment to America we attribute to the peoples of Ellis Island.”

Patrick Buchanan (1938) American politician and commentator

2010s, State of Emergency (2006)

People, World, Passion, Heart

“"… the secret of a long lasting marriage is…… communication. When we talk about issues and really open up to each other, things are great between us. When we keep things to ourselves, grudges and resentments build up and we end up arguing." …"What good is talking if neither of you are really committed?… marriage comes down to actions. I think people talk too much about the things that bother them, instead of actually doing the little things that keep a marriage strong. You have to know what your spouse needs from you, and then you do it. And you avoid doing the things that harm the relationship. If your spouse acts the same way, your marriage can make it through anything."”

Nicholas Sparks (1965) American writer and novelist

Micah and Nicholas Sparks, Chapter 8, p. 113-114
2000s, Three Weeks with My Brother (2004)

Marriage, People, Secret, Way

“I shook my head ruefully. Police departments all over the world were identical in two respects: they all have a fondness for breaking your head open for little or no provocation, and they can’t see the simple truth if it’s lying in front of them naked with its legs spread. The police don’t enforce laws; they don’t even get busy until after the laws are broken. They solve crimes at a pitifully low rate of success. What the police are, to be honest, is a kind of secretarial pool that records the names of the victims and the statements of the witnesses. After enough time passes, they can safely shove this information to the back of the filing system to make room for more.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 17 (pp. 235-236).

Truth, World, Law, Lying

“When Chandal heard of the advance of the Sultan, he lost his heart from excess of fright, and as he saw death with its mouth open towards him, there was no resource to him but flight. The Sultan ordered therefore that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and imprisoned. The Sultan, when he heard of the flight of Chandal, was sorely afflicted, and turned his horse's head towards Chand Rai, one of the greatest men in Hind, who reigned in the fort of Sharwa”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa
Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 47
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Men, Affliction, Heart

“I do not yet want to form a hypothesis to test, because as soon as you make a hypothesis, you become prejudiced. Your mind slides into a groove, and once it is in that groove, has difficulty noticing anything outside of it. During this time, my sense must be sharp; that is the main thing — to be sharp, yet open.”

Bernd Heinrich (1940) American ornithologist

Wondering how golden-crowned kinglets, which eat insects from open branches, survive the Maine winters, in "December 11 : Wind", p. 150
A Year in the Maine Woods (1995)

Sense, Time

“When April winds
Grew soft, the maple burst into a flush
Of scarlet flowers. The tulip tree, high up,
Opened in airs of June her multitude
Of golden chalices to humming-birds
And silken-wing'd insects of the sky.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

The Fountain http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page227, st. 3 (1839)

Flowers, Bird, Tree

“The Internet is the more democratic media them last times. And for being anarchical, it's open to all manifestations, artistic also.”

Kátya Chamma (1961) Brazilian singer and writer

Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.

Time

“Life has a meaning, a motive. There is nothing greater than life itself. Yet what is the purpose of life? What do we actually do with it? What have we understood? When we accomplish and realize who we are—not in theory, but in reality—it is gorgeous. Concepts stop. Our expressions are accurate. The love is real. It is as though the whole rose blooms-—not one petal, not two petals—but the whole rose opens up. All of a sudden, in the darkness there is light.”

Prem Rawat (1957) controversial spiritual leader

Denver, Colorado February 24, 1979
1970s

Love, Life, Motivation, Reality

“It takes practice to use one's eyes, even when God has opened them. And there are some believers who never get beyond confounding a doctrinal statement of a truth with a living exemplification of that truth.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 113.

God, Truth

“Time, like an ever-rolling stream,
Bears all its sons away;
They fly forgotten, as a dream
Dies at the opening day.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 5.
1710s, "Our God, our help in ages past" (1719)

Dreams, Time, Flying

“I remember in the winter of 1945–46 cycling by myself along an open road near Muttra, when a young Brahmin drew alongside me and after some conversation in Urdu between us, pointed to his home some hundred yards from the road and suggested I go there with him for a drink of water. While my hosts used a brass vessel, I drank from a rough earthen tumbler, which, on thanking them and taking my leave, I smashed on the ground to show that I knew it could not anyhow be used again. 'He is a Hindu,' they said to one another with a smile. There is a sense in which it had been true: the British were married to India, as Venice was married to the sea.”

Enoch Powell (1912–1998) British politician

'A complex fate', The Spectator (6 April 1974), p. 12
1970s

Smile, Home, Drink, Sense

“Basic Instinct 2 is not good in any rational or defensible way, but not bad in irrational and indefensible ways. I savored the icy abstraction of the modern architecture, which made the people look like they came with the building. I grinned at that absurd phallic skyscraper that really does exist in London. I liked the recklessness of the sex-and-speed sequence that opens the movie (and, curiously, looks to have been shot in Chicago). I could appreciate the plot once I accepted that it was simply jerking my chain. You can wallow in it … Footnote No. 2: My 1-1/2-star rating is like a cold shower, designed to take my mind away from giving it four stars.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/basic-instinct-2-2006 of Basic Instinct 2 (31 March 2006) <br class="br">Reviews, One-and-a-half star reviews

People, Sex, Jerk, Way

“We find systems which by their very nature and definition are not closed systems. Every living organism is essentially an open system. It maintains itself in a continuous inflow and outflow, a building up and breaking down of components, never being, so long as it is alive, in a state of chemical and thermodynamic equilibrium but maintained in a so-called steady state which is distinct from the latter.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 39

Nature

“Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1870s

God, World, Law, Hope

“Leave the big door open, everyone'll come around…”

Dave Matthews (1967) American singer-songwriter, musician and actor

Typical Situation
Under the Table and Dreaming (1994)

“Among the many paradoxes of human life, this is perhaps the most peculiar and consequential: We often behave in ways that are guaranteed to make us unhappy. Many of us spend our lives marching with open eyes toward remorse, regret, guilt, and disappointment. And nowhere do our injuries seem more casually self-inflicted, or the suffering we create more disproportionate to the needs of the moment, than in the lies we tell to other human beings. Lying is the royal road to chaos.”

Sam Harris (1967) American author, philosopher and neuroscientist

2010s, Lying (2011)

Life, Disappointment, Way, Lying

“Whoever makes something having bought or contracted for all other held resources used in the process (transferring some of his holdings for these cooperating factors), is entitled to it. The situation is not one of something’s getting made, and there being an open question of who is to get it. Things come into the world already attached to people having entitlements over them.”

Robert Nozick (1938–2002) American political philosopher

Source: (1974), Ch. 7 : Distributive Justice, Section I, Patterning, p. 160

People, World, Question

“The “animal rights movement” … is at once colossally powerful but ultimately hobbled by a weak spot both miniscule and fatal. … That colossal power emanates from hundreds of thousands of everyday activists who justifiably believe that conscientious consumers can, through a wide variety of measures, take gradual steps toward removing animal products from their diet. These true believers do the grunt work of activism: they hand out pamphlets, write books, blog, make documentaries, start campus veg societies, publish vegan recipes, open vegan food carts, work for animal sanctuaries, run veganic farms, and do basically anything they can to encourage consumers to contemplate the face on their plate. I consider myself a member of this noble tribe. The heel of the movement, by contrast, consists of a handful of radicals, mostly academics, who do little more than set an unrealistic benchmark of success … First, it seeks to eliminate all animal exploitation, in every realm of life, immediately, and without compromise or strategic capitulation; and second, it aims to eliminate all forms of oppression … The heel does not want the good, or even the better. It wants perfection.”

James E. McWilliams (1968) American historian

"Radical Activism and the Future of Animal Rights", in Pacific Standard (3 July 2013) https://psmag.com/social-justice/radical-activism-and-the-future-of-animal-rights-61789.

Life, Books, Food, Success

“We can open our hearts to God, but only with Divine help.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Quaestiones de veritate disputatae q 24, art. 15, ad 2

God, Help, Heart

“The more books and articles on Ayodhya and on "communalism" I look into, the more I feel confirmed in my assessment that the Hindu presentation of their own case regarding Ayodhya is the single worst public relations job in world history. (…) Future books on the affair will certainly include a chapter on "the Ayodhya scandal": the unscrupled use of academic and media power positions by the secularists to suppress relevant evidence, and the gullibility of foreign scholars relying on hearsay from Indian colleagues whose bona fides is open to question. (…) Future scholars of political and communications science will study the reporting on the Ayodhya affair as an absolute classic of brilliantly successful disinformation. … The buffoon of the affair is the Western class of India-watchers …. they have swallowed the anti-Hindu propaganda hook, line and sinker.”

Koenraad Elst (1959) orientalist, writer

K. Elst : The Ayodhya Demolition: an Evaluation, in India., & Dasgupta, S. (1995). The Ayodhya reference: The Supreme Court judgement and commentaries.
1990s

Books, World, Feeling, History

“The monster cried out at the tower. The foghorn blew. The monster roared again. The foghorn blew. The monster opened its great toothed mouth, and the sound that came from it was the sound of the foghorn itself.”

Ray Bradbury book The Golden Apples of the Sun

The Foghorn, first published in The Saturday Evening Post (1951) with the title "The Beast from 20,000 Fathoms"
The Golden Apples of the Sun (1953)

“The two great principles, which have since that period stood in perpetual opposition to each other — Liberty of Opinion and Unity of Faith — which have formed the line of demarcation between the Dissenter and the Churchman, and have ever found a debateable border-ground within the Church itself, have now, upon that ground, been forced by circumstances into something like an open and regular conflict, each claiming alike the principles and the acts of the Reformed Church for its support.”

Charles Dodgson (archdeacon) (1800–1868) Anglican clergyman, scholar

The Controversy of Faith (1850) http://www.archive.org/details/a633789300dodguoft

Faith, Support

“The open revolution changes also the spirit of man, the relationship between man and man, because it changes the method of struggle. Therefore it brings a total transformation of power economy and nature.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Nature, Change

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Fate, Happiness, World, Color

“In the late 1950s, experiments such as the cybernetic sculptures of Nicolas Schöffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as Roy Ascott, Hans Haacke, Robert Morris, Sonia Sheridan, and Stephen Willats were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observer’s role as an inextricable part of the system. Jack Burnham’s 1968 Artforum essay “Systems Aesthetics” and his 1970 “Software” exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. Systems https://books.google.nl/books?id=Ip_0rQEACAAJ, 2015. Overview

Art, Music, Science, Change

“Our desire to conserve wildlife for our children and our children's children forces us to bring out into the open conservation's secret question : Does God give a prize for the maximum number of human beings? Put another way, which shall we bequeath to our grandchildren : human life with nature, or human life without nature?”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

Life, God, Children, Secret

“That learning process has been likened to the challenge of having someone open a fire hydrant and expect you to swallow it all.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 94

Learning

“I hadn't heard the door open, but the man was on the spot once more. My private belief, as I think I have mentioned before, is that Jeeves doesn't have to open doors. He's like one of those birds in India who bung their astral bodies about--the chaps, I mean, who having gone into thin air in Bombay, reassemble the parts and appear two minutes later in Calcutta. Only some such theory will account for the fact that he's not there one moment and is there the next. He just seems to float from Spot A to Spot B like some form of gas.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Bird, Thinking, Appearance, Parting

“The Grail is like God. It is everywhere, all around us, obvious, but we refuse to see it. Men think they can only see God when they build a great church and fill it with gold and silver statues, but all they need do is look. The Grail exists, Thomas, you just need to open your eyes.”

Bernard Cornwell The Grail Quest

Genevieve, p. 103
The Grail Quest, Heretic (2003)

Men, God, Thinking

“I was just at the newly opened Creationist Museum in Kentucky…. And they have this exhibit of a giant dinosaur…with a saddle on its back. Because the world is only 5000 years old, so man and the dinosaurs had to coexist, and, of course, we rode them. A theory I thought laughable at the age of eight when I saw it on THE FLINTSTONES!”

Bill Maher (1956) American stand-up comedian

The Decider (21 July 2007)

Age, World

“Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group.”

James Fallows (1949) American journalist

More Like Us : Making America Great Again (1989), ch. 3

War, People, World, Family

“It was not till Jesus had cried, "It is finished," and from His riven side the soldier's spear had fetched the blood and water; it was not till then, that the fountain sealed of Incarnate Love became the fountain opened of Redeeming merit, and that the Siloah began to flow, which ever since has flowed adown the oracles of God.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 74.

Love, God, Water

“Opening new fields of permissibility means to go fragile until we destroy the fears that hold us back.”

Mattin (1977) Spanish musician

Page 23.
"Going Fragile" (July 2005)

Fear

“This perversion of the ethical values soon crystallized into the all-dominating slogan of the Communist Party: THE END JUSTIFIES ALL MEANS. Similarly in the past the Inquisition and the Jesuits adopted this motto and subordinated to it all morality. It avenged itself upon the Jesuits as it did upon the Russian Revolution. In the wake of this slogan followed lying, deceit, hypocrisy and treachery, murder, open and secret. It should be of utmost interest to students of social psychology that two movements as widely separated in time and ideas as Jesuitism and Bolshevism reached exactly similar results in the evolution of the principle that the end justifies all means. The historic parallel, almost entirely ignored so far, contains a most important lesson for all coming revolutions and for the whole future of mankind.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Secret, Lying, Idea, Time

“Aaron Russo: Do you think America is going deeper and deeper into becoming a police state?
Ron Paul: Yeah, I think we're moving in that direction, because there's not much we can do without permission. The absence of a police state is that people are free, and if you don't commit crimes you can do what you want. But today, you can't open up a business, you can't develop land, you can't go to the bank, you can't go to the doctor without the government knowing what you're doing. They talk about medical privacy, that's gone. Financial privacy, that's gone. The right to own property, that's essentially gone. So you have to get permission from the government for almost everything. And if that is the definition of a police state, that you can't do anything unless the government gives you permission, we're well on our way. This is something that people eventually, I hope, will get sick and tired of, and say enough is enough.”

Ron Paul (1935) American politician and physician

America: Freedom to Fascism, 2006 http://video.google.com/videoplay?docid=5355374476580235299&hl=en <br class="br">2000s, 2006-2009

People, Hope, Way, Business

“Very quickly the church found intolerable and inapplicable features in what Jesus Christ demanded and proclaimed. Let us simply take two themes. First, he tells us to be perfect as our Father in heaven is perfect. But how can anyone take this impossibility seriously? … Again, Jesus says, “Go, sell all your goods, give them to the poor, and then come and follow me.” How are we to take this? …
The way opens, then, for the sapping work of theologians of all kinds, then of lawyers, in an attempt to explain that Jesus wanted to say something other than what is written, or that these commandments are meant only for a spiritual elite and are simply counsels for others, or that the order given to the rich young ruler was meant for him alone. In other words, the texts have been wrested in all kinds of ways so that we should not be driven into a corner or forced to recognize the distance between God and us.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 41-42

God, Way, Christ, Perfection

“We have the illusion of freedom only because so few ever try to exercise it. Try it sometime. Try to save your home from the highway crowd, or to work a trade without the approval of the goons, or to open a little business without a permit, or to grow a crop without a quota, or to educate your child the way you want to, or to not have a child. We all have the freedom of a balloon floating in a pin factory.”

Karl Hess (1923–1994) American journalist

As quoted in “From Far Right to Far Left,” Tames Boyd, The New York Times Magazine (Sunday) (Dec. 6, 1970) p. 305

Education, Way, Exercises, Home

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

Michel Foucault (1926–1984) French philosopher

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

World, Law, Behavior, Idea

“Too late. Too late to retreat. Your heart is open. The book has got you. Your body is wide open. This rat of a book has invaded your privacy, worried its feeling into your entrails by every private passage.”

Peter Greenaway (1942) British film director

From the eighth book, "The Book of the Seducer"
The Pillow Book

Books, Feeling, Heart

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Life, God, Nature, Knowledge

“I had an apartment and I had a neighbor, and whenever he would knock on my wall, I knew he wanted me to turn my music down, and that made me angry 'cause I like loud music… So when he knocked on the wall, I'd mess with his head. I'd say "Go around! I cannot open the wall! I don't know if you have a door on your side, but over here there's nothin.'”

Mitch Hedberg (1968–2005) American stand-up comedian

It's just flat." <br class="br">Comedy Central Presents, S01E06: Mitch Hedberg https://www.youtube.com/watch?v=iAHiHJ2AhYE&feature=youtu.be (5 January 1999)

Music

“There's just some magic in truth and honesty and openness.”

Frank Ocean (1987) American musician

GQ, November 20, 2012 http://www.gq.com/story/frank-ocean-interview-gq-december-2012

Truth

“A free and open Internet is a despot's worst enemy.”

Jay Samit (1961) American businessman

Source: Disrupt You! (2015), p.235

“I recall an endless desert of infinite and flaming matter. I am burning! I pass through immeasurable, unorganized time, completely done, despairing, crying in the wilderness.
And slowly the flame subsides, the womb of matter grows cool, the stone comes alive, breaks open, and a small green leaf uncurls into the air, trembling. It clutches the soil, steadies itself, raises its head and hands, grasps the air, the water, the light, and sucks at the Universe.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Light, Universe, Water, Time

“Let’s move on to the next major lie in my opening statement, the idea of Putin’s popularity in Russia. I could not begin to count the number of times I’ve been forced to address this myth, the persistence of which I again attribute to our lack of language to describe modern dictatorships. Terms like “polls” and “popularity” as applied to politicians in the free world have very different meanings in authoritarian regimes. I’m fond of asking in response to questions about Putin’s “popularity” if a restaurant is popular if it’s the only one in town and every other restaurant was burned to the ground.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Lie, World, Idea, Question

“Whenever we would prepare the mind by a forcible appeal, an opening quotation is a symphony preluding on the chords those tones we are about to harmonize.”

Isaac D'Israeli (1766–1848) British writer

Quotation.
Curiosities of Literature (1791–1834)

“It was on his return journey that Pao-yü's father heard of the success and disappearance of his son. Torn by conflicting emotions he hurried on, in his haste to reach home and aid in unravelling the secret of Pao-yü's hiding-place. One moonlight night, his boat lay anchored alongside the shore, which a storm of the previous day had wrapped in a mantle of snow. He was sitting writing at a table, when suddenly, through the half-open door, advancing towards him over the bow of the boat, his silhouette sharply defined against the surrounding snow, he saw the figure of a shaven-headed Buddhist priest. The priest knelt down, and struck his head four times upon the ground, and then, without a word, turned back to join two other priests who were awaiting him. The three vanished as imperceptibly as they had come; before, indeed, the astonished father was able to realise that he had been, for the last time, face to face with Pao-yü!”

Herbert Giles book A History of Chinese Literature

"The Hung Lou Mêng", p. 383
A History of Chinese Literature (1901)

Secret, Home, Time, Success

“One of the difficulties of being the good guys is that even open societies have to have secret police, and secret police turn toward repression as a compass points north.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 5 (p. 96)

Secret, Guy

“Julian read the Bible as if it were a work of contemporary fiction, open to criticism or even revision. Once, when I queried him about the purpose of his unusual reinterpretations, he said to me, “I want a better Bible, Adam. I want a Bible in which the Fruit of Knowledge contains the Seeds of Wisdom, and makes life more pleasurable for mankind, not worse. I want a Bible in which Isaac leaps up from the sacrificial stone and chokes the life out of Abraham, to punish him for the abject and bloody sin of Obedience. I want a Bible in which Lazarus is dead and stubborn about it, rather than standing to attention at the beck and call of every passing Messiah.””

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), pp. 126-127

Life, Wisdom, Pleasure, Knowledge

“There is one wonderful thing about the dead people that were raised—we do not hear of them any more. What became of them? If there was a man in this city who had been raised from the dead, I would go to see him to-night. I would say, “Where were you when you got the notice to come back? What kind of a country is it? What kind of opening there for a young man? How did you like it? Did you meet there the friends you had lost? Is there a world without death, without pain, without a tear? Is there a land without a grave, and where good-bye is never heard?””

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Death, Pain, People, World

“My first concert - apart from Beethoven at School and Erik Satie at the opening of my exhibition in Kleve in 1960 - was at the gallery Parnass in Wuppertal in 1963. Dressed like a regular pianist in dark grey flannel, black tie and no hat, I played the piano all over – not just the keys – with many pairs of old shoes until it disintegrated. My intention was neither destructive nor nihilistic. 'Heal like with like' – similia similibus curantur – in the homeopathic sense. The main intention was to indicate a new beginning…. or simply a revolutionary act. This was my first public Fluxus appearance.”

Joseph Beuys (1921–1986) German visual artist

Quoted in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993, p. 128; Comment on his first Fluxus performance in 1963 'Heal like with like'.
1970's, Interviews with Caroline Tisdall, 1974 & 1978

School, Shoe, Sense, Appearance

“The end of man (as a factual anthropological limit) is announced to thought from the vantage of the end of man (as a determined opening or the infinity of a telos). Man is that which is in relation to his end, in the fundamentally equivocal sense of the word. Since always.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

"The Ends of Man," Margins of Philosophy, tr. w/ notes by Alan Bass. The University of Chicago Press. Chicago, 1982. (original French published in Paris, 1972, as Marges de la philosophie). p. 123

Sense

“On September 16, 1978, there was an eclipse of the moon in Riyadh. Late one afternoon it became visible: a dark shadow moving slowly across the face of the pale moon in the darkening blue sky. There was a frantic knocking on the door. When I opened it, our neighbor asked if we were safe. He said it was the Day of Judgement, when the Quran says the sun will rise from the west and the seas will flood, when all the dead will rise and Allah's angels will weigh our sins and virtue, expediting the good to Paradise and the bad to Hell. Though it was barely twilight, the muezzin suddenly called for prayer--not one mosque calling carefully after another, as they usually did, but all the mosques clamoring all at once, all over the city. There was shouting across the neighborhood. When I looked outside I saw people praying in the street.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 3

People, Angels, Hell, Sun

“These European White Men, then, with civilization in their blood and in their destiny, crossed the Atlantic and set up a new civilization on a bleak and rock bound coast. It was the White Men who drove north to Alaska and west to California; the men who opened up the tropics and subdued the Arctics; the men who mastered the African Veldts; the men who peopled Australia and seized the gates of the world at Suez, Gibraltar and Panama.”

Ben Klassen (1918–1993) American engineer, author and politician

Nature's Eternal Religion (1973), Ch. 2, Paragraph 3
Nature's Eternal Religion (1973)

Men, People, World

“Painting is the magic art, the fire set alight on the windows of the rich dwelling, as on those of the humble hovel, from the last rays of the setting sun, it is the long mark, the humid mark, the fluent and still mark that the dying wave etches on the hot sand, it is the darting of the immortal lizard on the rock burnt by the midday heat, it is the rainbow of conciliation, on sad May afternoons, after the storm has passed, down there, making a dark backdrop to the almond trees in flower, to the gardens with their washed colours, to the ploughmen's huts, smiling and tranquil, it is the livid cloud chased by the vehement blowing of Aeolus enraged, it is the nebulous disk of the fleeting moon behind the ripped-open funereal curtain of a disturbed sky in the deep of night, it is the blood of the bull stabbed in the arena, of the warrior fallen in the heat of battle, of Adonis' immaculate thigh wounded by the obstinate boar's curved tusk, it is the sail swollen with the winds of distant seas, it is the centuries-old tree browned in the autumn..”

Giorgio de Chirico (1888–1978) Italian artist

Quote from the first lines in De Cirico's essay 'Painting', 1938; from http://www.fondazionedechirico.org/wp-content/uploads/211_Painting_1938_Metaphysical_Art.pdf 'Painting', 1938 - G. de Chirico, presentation to the catalogue of his solo exhibition Mostra personale del pittore Giorgio de Chirico, Galleria Rotta, Genoa, May 1938], p. 211
1920s and later

Sadness, Smile, Art, Flowers

“Fifteen minutes out of Mexico City for Tokyo a passenger aboard a 747 screamed that he was being eaten by red-hot ants, and managed to open the emergency door at 23,000 feet. He had been to the washroom and drunk from the faucet there before takeoff.
It was, after all, labeled DRINKING WATER.”

John Brunner book The Sheep Look Up

July “BLOWBACK”
The Sheep Look Up (1972)

Drink, Water

“Open wide my door, my Lord, to whatever makes me love You more.”

Aaron Weiss

C-Minor.
Brother, Sister (2006)

Love

“The man whom Nature has appointed to do great things is, first of all, furnished with that openness to Nature which renders him incapable of being insincere! To his large, open, deep-feeling heart Nature is a Fact: all hearsay is hearsay; the unspeakable greatness of this Mystery of Life, let him acknowledge it or not, nay even though he seem to forget it or deny it, is ever present to him,—fearful and wonderful, on this hand and on that.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Life, Fear, Feeling, Nature

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art, Music, Communication, Idea

“General Sullivan very imprudently issued something like a censure in general orders. Indeed, it was an absolute censure. It opened the mouths of the army in very clamorous strains. The General was obliged to explain it away in a few days. The fermentation seems to be now subsiding, and all things appear as if they would go smoothly on. The Marquis is going to Boston, also, to hasten the Count's return, and, if possible, to get the Erench troops to join the land forces here, which will more effectually interest the Count in the success of the expedition.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Appearance, Success

“In Shakespeare's The Merchant of Venice, act V, scene 1, we find this exchange between the two young lovers: JESSICA: I am never merry when I hear sweet music
LORENZO: The reason is, your spirits are attentiveThe opening of the finale of Beethoven' s 'Emperor' Concerto provides a splendid example of the kind of theme that is the inspiration for this book. A completely unified theme that hangs together beautifully, it nevertheless portrays vividly a series of contrasting sentiments in a succession that amounts to a small narrative …”

Charles Rosen (1927–2012) American pianist and writer on music

Prologue
Music and Sentiment (2010)

Books, Music, Lovers, Success

“Earth to Bella - You're treading water successfully.
But are you really?
Don't you want to see the deep?
It's not so hard.
Just forgive yourself and feel the water open in.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Light Grenades (2006)

Feeling, Forgiveness, Water

“Today, in this city
two people will meet and lock eyes;
the curtains are then turbulently thrown open.
[…] Today, in this city
two people will separate their paths;
the curtains are then silently lowered.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Source: Lyrics, I am..., M

People

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Money, Children

“How does artificial intelligence refer to social relationships – for example, the functioning of one or another political system? Well, the evolution of the world is not a closed and completed process. For sure, we are awaiting a change in social relations due to moving of the labor market, especially as a result of transferring the burden of performing various activities on the devices. The invention of machines during the English Industrial Revolution of the eighteenth and early nineteenth centuries resulted in mass strikes and revolts, because many workers were afraid that they would be replaced by the machines. The societies has somehow coped with it. Will they defend themselves in the situation of the next step towards the automation of everything? It's an open matter.”

Zygmunt Vetulani (1950) Polish mathematician

Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.

World, Intelligence, Change

“Villages and valleys pass by [Balla viewed during his train voyage to Düsseldorf in July 1912] and with my friend the binoculars [field glasses] I stare into the closest windows; semi-undressed people who wash themselves, bedding on balconies, clean almost empty rooms, a stupendous white shoulder of a women who, with a nude arm opens a door and goes inside.”

Giacomo Balla (1871–1958) Italian artist

quote from a letter to Balla's family, July 1912; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 306, note 34

Women, People, Training

“I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to allow the government to tell me how to live, so why should I allow the leadership of Progressive Labor to reorient my life?… Open criticism of the leadership dictums did not sit well with them, and they immediately began to accuse me of ‘trying to create a splinter group.’… The leaders became so paranoid over the issue of their ‘public image’ that they told members to shave their mustaches, wear coats and ties, forget the cowboy boots, be careful whom they are seen with, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concerns, indeed, for Communists who at times attempted to pose as libertarians!”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 44

Life, People, Girl, Time

“Texas is a state of mind. Texas is an obsession. Above all, Texas is a nation in every sense of the word. And there’s an opening convey of generalities. A Texan outside of Texas is a foreigner.”

John Steinbeck (1902–1968) American writer

Pt. 4
Travels With Charley: In Search of America (1962)

Sense

“My veganism stems from Mike Vallely. He was the person, he and Christian Kline … would take me out to dinner and say, “We’ll buy dinner for you if you don’t order meat.” I remember being totally bummed out about that and thinking, “I can’t get the Kung Pow chicken, this sucks.” Then I read some pamphlets and discovered how it was made. I think it takes a weird person to know that and then keep eating it. As I read that stuff, it hit me and I instantly went vegetarian. Then a year later went vegan. I read more information because I was interested, the floodgates opened and there was no turning back. … A lot of kids come up to me at demos and say, “Oh, you’ve skated so long. Is that because you’re vegan?” I’m always the first person on the course and the last person off. I’ve always had good energy. Maybe it’s from eating healthy. … I was just one person who said, “I’m not putting my dollars into this stuff, I’m only putting my dollars in this vegan stuff.” When millions of others do the same, the markets respond. Now there’s great ice cream and great soy milk. Everything you can dream about is made vegan now. That’s something that has transformed over the years. I did my little part, my little sacrifice made a point.”

Ed Templeton (1972) artist

"Ed Templeton Interview pt. 2" https://web.archive.org/web/20130207234012/http://veganskateblog.com/interview/ed-templeton-interview-pt-2. Vegan Skate Blog (February 1, 2013).

Dreams, Thinking, Reading, Parting

“When office and wealth become the gods of a people, and the most unworthy and unfit most aspire to the former, and fraud becomes the highway to the latter, the land will reek with falsehood and sweat lies and chicane. When the offices are open to all, merit and stern integrity and the dignity of unsullied honor will attain them only rarely and by accident. To be able to serve the country well, will cease to be a reason why the great and wise and learned should be selected to render service. Other qualifications, less honorable, will be more available.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 66

God, People, Fraud, Learning

“Who has seen with their eyes open can see again, but with the eyes closed.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quien ha visto con los ojos abiertos, puede volver a ver, pero con los ojos cerrados.
Voces (1943)

“If his inmost heart could have been laid open, there would have been discovered that dream of undying fame, which, dream as it is, is more powerful than a thousand realities.”

Nathaniel Hawthorne book Fanshawe

"Fanshawe" (1828)

Dreams, Reality, Heart

“I shall now address you on the subject of the present situation in research in the foundations of mathematics. Since there remain open questions in this field, I am not in a position to paint a definitive picture of it for you. But it must be pointed out that the situation is not so critical as one could think from listening to those who speak of a foundational crisis. From certain points of view, this expression can be justified; but it could give rise to the opinion that mathematical science is shaken at its roots.”

Paul Bernays (1888–1977) Swiss mathematician

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935) Lecture delivered June 18, 1934, in the cycle of Conferences internationales des Sciences mathematiques organized by the University of Geneva, in the series on Mathematical Logic.) Translation by: Charles Parsons

Mathematics, Question, Thinking, Science

“Never think of anyone as inferior to you. Open the inner Eye and you will see the One Glory shining in all creatures.”

Dhul-Nun al-Misri (796–859) Sufi saint

Quoted in Ellen Kei Hua, ed., Meditations of the Masters, cited in Andrea Wiebers and David Wiebers, Souls Like Ourselves (Rochester, MN: Sojourn Press, 2000), p. 42.

Thinking