Quotes about offence

A collection of quotes on the topic of offence, other, doing, law.

Quotes about offence

“Balthasar of Waldshit has fallen into prison here - a man not merely irreverent and unlearned, but even empty. Learn the sum of the matter. When he came to Zurich our Council fearing lest he should cause a commotion ordered him to be taken into custody. Since, however, he had once in freakishness of disposition and fatuity, lurked out in Waldshut against our Council, of which place he, by the gods, was a guardian [i. e., he has pastor there], until the stupid fellow disunited and destroyed everything, it was determined that I should discuss with him in a friendly manner the baptising of infants and Catabaptists, as he earnestly begged first from prison and afterwards from custody. I met the fellow and rendered him mute as a fish. The next day he recited a recantation in the presence of certain Councillors appointed for the purpose [which recantation when repeated to the Two Hundred it was ordered should be publicly made Therefore having started to write it in the city, he gave it to the Council with his own hand, with all its silliness, as he promised. At length he denied that he had changed his opinion, although he had done so before a Swiss tribunal, which with us is a capital offence, affirming that his signature had been extorted from him by terror, which was most untrue].
The council was so unwilling that force should be used on him that when the Emperor or Ferdinand twice asked that the fellow be given to him it refused the request. Indeed he was not taken prisoner that he might suffer the penalty of his boldness in the baptismal matter, but to prevent his causing in secret some confusion, a thing he delighted to do. Then he angered the Council; for there were present most upright Councillors who had witnessed his most explicit and unconstrained withdrawal, and had refused to hand to him over to the cruelty of the Emperor, helping themselves with my aid. The next day he was thrust back into prison and tortured. It is clear that the man had become a sport for demons, so he recanted not frankly as he had promised, nay he said that he entertained no other opinions than those taught by me, execrated the error and obstinacy of the Catabaptists, repeated this three times when stretched on the racks, and bewailed his misery and the wrath of God which in this affair was so unkind. Behold what wantonness! Than these men there is nothing more foolhardy, deceptive infamous - for I cannot tell you what they devise in Abtzell - and shameless. Tomorrow or next day the case will come up.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

Men, God, Secret, Stupidity

“There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind.”

Karl Popper book The Open Society and Its Enemies

Vol 2, Ch. 25 "Has History any Meaning?" Variant: There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.
The Open Society and Its Enemies (1945)
Context: There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind. It is hardly better than to treat the history of embezzlement or of robbery or of poisoning as the history of mankind. For the history of power politics is nothing but the history of international crime and mass murder (including it is true, some of the attempts to suppress them). This history is taught in schools, and some of the greatest criminals are extolled as heroes.

Life, World, History

“These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.”

Nathuram Godse (1910–1949) Assassin of Mahatma Gandhi

Nathuram Godse: Why I Assassinated Gandhi (1993)

Way, Communication, Strong

“All jokes about religion cause offence, so it's pointless apologising for them.”

Rowan Atkinson (1955) English actor, comedian, and screenwriter

As quoted in a letter to The Times https://en.wikipedia.org/wiki/The_Times (2018)

Religion

“[...] antisemitism is an irrational thing. The Jews are accused of specific offences (for instance, bad behaviour in food queues) which the person speaking feels strongly about, but it is obvious that these accusations merely rationalise some deep-rooted prejudice.”

George Orwell (1903–1950) English author and journalist

Source: Antisemitism in Britain (1945)

Food, Feeling, Personality

“Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.”

Robert Frost (1874–1963) American poet

1910s, Mending Wall (1914)

Love

“I am very proud, revengeful,
ambitious, with more offences at my beck than I have
thoughts to put them in, imagination to give them shape,
or time to act them in.”

William Shakespeare Hamlet

Source: Hamlet

Imagination, Revenge, Time

“I apologize in my capacity as leader of the NP to the millions who suffered wrenching disruption of forced removals; who suffered the shame of being arrested for pass law offences; who over the decades suffered the indignities and humiliation of racial discrimination.”

F. W. de Klerk (1936) South African politician

Testifying before the Truth and Reconciliation Commission at a special hearing in Cape Town https://web.archive.org/web/20050119042614/http://www.doj.gov.za:80/trc/media/1997/9705/s970514a.htm (May 1997) 1990s, 1997

Law, Suffering

“Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX

Hate, Fear, Peace, Forgiveness

“But since, if the usefulness of the legislation, and the sequence and beauty of the history, were universally evident of itself, we should not believe that any other thing could be understood in the Scriptures save what was obvious, the word of God has arranged that certain stumbling-blocks, as it were, and offences, and impossibilities, should be introduced into the midst of the law and the history, in order that we may not, through being drawn away in all directions by the merely attractive nature of the language, either altogether fall away from the (true) doctrines, as learning nothing worthy of God, or, by not departing from the letter, come to the knowledge of nothing more divine.”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 4, ch. 2, par. 15
On First Principles

God, Law, Beauty, History

“If it is not totalitarian to arrest a man and detain him, when you cannot charge him with any offence against any written law - if that is not what we have always cried out against in Fascist states - then what is it?… If we are to survive as a free democracy, then we must be prepared, in principle, to concede to our enemies - even those who do not subscribe to our views - as much constitutional rights as you concede yourself.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Opposition leader Lee Kuan Yew, Legislative Assembly Debates, Sept 21, 1955
1950s

Law, Democracy

“I think the origin of all this clamour for tonality is not so much the need to sense a relationship to the tonic, as a need for familiar chords: let us be frank and say "for the triad"; and I believe I have good reason to say that just so long as a certain kind of music contains enough such triads, it causes no offence, even if in other ways it most violently clashes with the sacred laws of tonality.”

Alban Berg (1885–1935) Austrian composer

Quoted in Reich, Willi (1971). Schoenberg: A Critical Biography, p. 34. Translated by Leo Black.

Law, Music, Way, Thinking

“Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.””

Pope Francis (1936) 266th Pope of the Catholic Church

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, God, Children

“"Property" has acquired an almost greater sacredness in our social conscience than religion: for offence against the latter there is lenience, for damage to the former no forgiveness. Since Property is deemed the base of all stability, the more's the pity that not all are owners, that in fact the greater proportion of Society comes disinherited into the world. Society is manifestly thus reduced by its own principle to such a perilous inquietude, that it is compelled to reckon all its laws for an impossible adjustment of this conflict; and protection of property — for which in its widest international sense the weaponed host is specially maintained — can truly mean no else than a defence of the possessors against the non-possessors. Many as are the earnest and sagacious brains that have applied themselves to this problem, its solution, such as that at last suggested of an equal division of all possessions, has not as yet been found amenable; and it seems as if the State's disposal of the apparently so simple idea of Property had driven a beam into the body of mankind that dooms it to a lingering death of agony.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)

Death, World, Religion, Law

“At the mention of the name and offence of this degraded being a great sound went up from the entire multitude – a universal cry of execration, not greatly dissimilar from that which may be frequently heard in the crowded Temple of Impartiality when the one whose duty it is to take up, at a venture, the folded papers, announces that the sublime Emperor, or some mandarin of exalted rank, has been so fortunate as to hold the winning number in the Annual State Lottery.”

Ernest Bramah book The Wallet of Kai Lung

The Vision of Yin, the Son of Yat Huang
The Wallet of Kai Lung (1900)

Universe, Cry

“A strong argument for the religion of Christ is this — that offences against Charity are about the only ones which men on their death-beds can be made, not to understand, but to feel, as crime.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Death, Men, Religion, Feeling

“From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

People, Spring, Appearance, Evil

“It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

All of Grace

Love, Life, God, Justice

“One who by himself is mild enough and void of all offence will become terrible and fierce by being in bad company, and will most cruelly take the life of many men, and would kill many more if they were not hindered by bodies having no soul, that have come out of caverns — that is, breastplates of iron.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Life, Men, Soul

“To preserve Nature's chiefest boon, that is freedom, I can find means of offence and defence, when it is assailed by ambitious tyrants, and first I will speak of the situation of the walls, and also I shall show how communities can maintain their good and just Lords.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Communication, Nature, Freedom

“I never take offence at any genuine effort to wrest the truth or deduce a rational set of values from the confused phenomena of the external world. It never occurs to me to look for personal factors in the age-long battle for truth. I assume that all hands are really trying to achieve the same main object—the discovery of sound facts and the rejection of fallacies—and it strikes me as only a minor matter that different strivers may happen to see a different perspective now and then. And in matters of mere preference, as distinguished from those involving the question of truth versus fallacy, I do not see any ground whatever for acrimonious feeling. Knowing the capriciousness and complexity of the various biological and psychological factors determining likes, dislikes, interests, indifferences, and so on, one can only be astonished that any two persons have even approximately similar tastes. To resent another's different likes and interests is the summit of illogical absurdity. It is very easy to distinguish a sincere, impersonal difference of opinion and tastes from the arbitrary, ill-motivated, and irrational belittlement which springs from a hostile desire to push another down and which constitutes real offensiveness. I have no tolerance for such real offensiveness—but I greatly enjoy debating questions of truth and value with persons as sincere and devoid of malice as I am. Such debate is really a highly valuable—almost indispensable—ingredient of life; because it enables us to test our own opinions and amend them if we find them in any way erroneous or unjustified.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

Life, Hostility, Truth, Age

“Patience serves us against insults precisely as clothes do against the cold. For if you multiply your garments as the cold increases, that cold cannot hurt you; in the same way increase your patience under great offences, and they cannot hurt your feelings.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Way, Feeling, Hurt, Patience

“It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age.”

Abraham Lincoln (1809–1865) 16th President of the United States

Order of Retaliation http://quod.lib.umich.edu/l/lincoln/lincoln6/1:755?rgn=div1;view=fulltext (30 July 1863); quoted in Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 7 (New Brunswick, N.J.: Rutgers University Press, 1953), p. 357 1860s Context: It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age. The government of the United States will give the same protection to all its soldiers, and if the enemy shall sell or enslave anyone because of his color, the offense shall be punished by retaliation upon the enemy's prisoners in our possession. It is therefore ordered that for every soldier of the United States killed in violation of the laws of war, a rebel soldier shall be executed; and for every one enslaved by the enemy or sold into slavery, a rebel soldier shall be placed at hard labor on the public works and continued at such labor until the other shall be released and receive the treatment due to a prisoner of war

War, Age, Law, Color

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Love, Money, God, Friendship

“I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Bad luck, Children, People, Pleasure

“What dire offence from amorous causes springs,
What mighty contests rise from trivial things!”

Alexander Pope The Rape of the Lock

Canto I, line 1.
Source: The Rape of the Lock (1712, revised 1714 and 1717)

Spring

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

Death, Women, Money, God

“In adultery, there is usually tenderness and self-sacrifice; in murder, courage; in profanation and blasphemy, a certain satanic splendour. Judas elected those offences unvisited by any virtues: abuse of confidence and informing.”

Jorge Luis Borges book Ficciones

"Three Versions of Judas"
Ficciones (1944)

Confidence, Courage

“Oh wearisome Condition of Humanity!
Born under one law, to another bound:
Vainly begot and yet forbidden vanity,
Created sick, commanded to be sound:
What meaneth Nature by these diverse laws?
Passion and reason, self-division cause.
Is it the mark, or Majesty of Power
To make offences that it may forgive?”

Fulke Greville, 1st Baron Brooke (1554–1628) English politician

Chorus Sacerdotum.
Mustapha (1609)

Law, Forgiveness, Nature, Passion

“Allah's Messenger (may peace be upon him) said: A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into Hell. She had not provided it with food or drink, and had not freed her so that she could eat the insects of the earth.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated in Saheeh Muslim, Book 026, Number 5570
Sunni Hadith

Peace, Food, Cats, Hell

“Watch the too indignantly righteous. Before long you will find them committing or condoning the very offence which they have so fiercely censured.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.
Legal

Life, Law, Dreams, Idea

“The fact is that I used the word, and no context can excuse it. I failed to exemplify my own standards and those of my party. I apologise for any offence this may have caused, particularly to the Lumumba family.”

Enda Kenny (1951) Irish Fine Gael politician and Taoiseach

Apology for the above joke, as quoted in "Fury at Kenny 'joke' spreads" http://www.guardian.co.uk/uk/2002/sep/15/world.race (14 September 2002), The Observer 2000s

Family

“Libelling against a private man is a moral offence; but when it is against a government, it tends to the destruction of it.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Rex v. Beare (1698), 1 Raym. 418. For the antiquity of this notion, see Vinnius, 741, by the law of the twelve tables.

“I say, thou mad March hare,
I wonder how ye dare
Open your jangling jaws
To preach in any clause,
Like prating popping daws,
Against her excellence,
Against her reverence,
Against her pre-eminence,
Against her magnificence,
That never did offence.”

John Skelton (1460–1529) English poet

Replication Against Certain Young Scholars (date unknown, but certainly after 1523, generally considered to be among Skelton's final works), a criticism of heretical thought among the young men then attending universities, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Madness

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Aurobindo, from a letter of Sri Aurobindo that C.R. Das was reading out while defending him in the Alipore Bomb Trial. C.R. Das Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.

Life, Law, Dreams, Idea

“No-one becomes a terrorist from a standing start. It starts with a process of radicalisation. When you look in detail at the backgrounds of those convicted of terrorist offences, it is clear that many of them were first influenced by what some would call non-violent extremists.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

“Not to be able to utter one’s thought without giving offence, is to lack culture.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 192

“As we see the threat changing, evolving becoming a more complex threat, we need to make sure that our police and security and intelligence agencies have the powers they need. I mean longer prison sentences for people convicted of terrorist offences. I mean making it easier for the authorities to deport foreign terrorist suspects back to their own countries. And I mean doing more to restrict the freedom and the movements of terrorist suspects when we have enough evidence to know they are a threat, but not enough evidence to prosecute them in full in court. And if our human rights laws stop us from doing it, we will change the laws so we can do it.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech on the election trail after the June 2017 London Bridge attack (7 June 2017). http://www.bbc.com/news/election-2017-40181444 2010s, 2017

People, Law, Intelligence, Freedom

“Alright Duke,' said Old Sam, 'just for thee I'll oblige,
And to show thee I meant no offence',
So Sam picked it up, 'Gradely, lad' said the Duke,
'Right-o boys… let battle commence.”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

"Old Sam Small" monologue http://monologues.co.uk/Sam_Small.htm Sam, Sam, Pick Oop Tha' Musket

Boy

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Life, Death, God, Law

“The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of—the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind—proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

Memory, Past, Personality

“The absence of all these values (marriage commitment, parental authority, and grandparent-grandchild relationships) is one of the main reasons for why our societies are faced by these violent criminal offences. As legislators, our primary role is to ensure the freedom and rights of every citizen of this country are protected.”

Koila Nailatikau (1953) Fijian politician

Senate speech, 30 May 2003 (excerpts)

Marriage, Parent, Freedom, Country

“We all know that there is evil in the world — we read of it — we hear of it — but we never think of its entering our own charmed circle. Look round our circle of acquaintance; how it would startle us to be asked to name one whom we thought capable of crime; how much more so to find that crime had been committed by one near and dear to our inmost heart. What a moral revulsion would such a discovery produce — how weak we should find ourselves under such a trial — how soon we should begin to disconnect the offender and the offence; then, for the first time, we should begin to understand the full force of temptation, and to allow for its fearful strength; and should we not begin to excuse what had never before seemed capable of palliation?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.11. The Heart of Mid Lothian — JEANNIE DEANS.
Literary Remains

World, Fear, Understanding, Thinking

“The state of affairs in other Countries, which claim to be more highly advanced and progressive, is much worse. There it is stated that no man or woman approaches Marriage as a virgin. This is the direct result of provocative publicity. The case of the male is perhaps worse, for he boasts he cannot even recollect the number or wild oats he has sown and which is considered as a Passport to manhood (sic). Others again have disgraced their humanity in disgusting unnatural offences, which they are now trying to make their Governments legalise, and finally others again are subject to the Oedipus complex.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Promiscuity & Continence

Marriage, Country

“I find that to be a fool as to worldly wisdom, and to commit my cause to God, not fearing to offend men, who take offence at the simplicity of truth, is the only way to remain unmoved at the sentiments of others.”

John Woolman (1720–1772) American Quaker preacher

Source: The Journal of John Woolman (1774), p. 36; as cited in: Ruth Marie Griffith (2008) American Religions: A Documentary History. p. 137

Wisdom, Men, God, Truth

“How could my Son so highly thee incense
What was the wasted Trojans great offence?”

John Ogilby (1600–1676) Scottish academic

Compare John Dryden's translation:
How could my pious son thy pow'r incense?
Or what, alas! is vanish'd Troy's offense?
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

“What do you care? You always liked loneliness better than you liked people. No offence — liking yourself’s the beginning of all love.”

Fritz Leiber book The Wanderer

Source: The Wanderer (1964), Chapter 42 (p. 340).

Love, People, Loneliness

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

Love, Life, God, Children

“Nixon’s offences had been so long in the past, so much part of a different era that he now seemed like some lovable but bigoted uncle you tolerated at Christmas and Thanksgiving.”

Jacob M. Appel book The Man Who Wouldn't Stand Up

The Man Who Wouldn't Stand Up (2012)

Past, Christmas, Parting

“I lay down as a proposition that most of the people who work hard for a living in the country belong to the Liberal Party. I would say, and I think, without offence, that most of the people who never worked for a living at all belong to the Tory Party.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 160.
Chancellor of the Exchequer

People, Thinking, Country

“And the law says, better is a mischief than an inconvenience. By a mischief is meant, when one man or some few men suffer by the hardship of a law, which law is yet useful for the public. But an inconvenience is to have a public law disobeyed or broken, or an offence to go unpunished.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1208.
Trial of Sir Edward Hales (1686)

Men, Law, Suffering

“Since the belief in transmission of acquired adaptations arose from preconception rather than from evidence, it is worth observing that, rightly considered, the probability should surely be the other way. For the adaptations relate to every variety of exigency. To supply themselves with food, to find it, to seize and digest it, to protect themselves from predatory enemies whether by offence or defence, to counter-balance the changes of temperature, or pressure, to provide for mechanical strains, to obtain immunity from poison and from invading organisms, to bring the sexual elements into contact, to ensure the distribution of the type; all these and many more are accomplished by organisms in a thousand most diverse and alternative methods. Those are the things that are hard to imagine as produced by any concatenation of natural events; but the suggestions that organisms had had from the beginning innate in them a power of modifying themselves, their organs and their instincts so as to meet these multifarious requirements does not materially differ from the more overt appeals to supernatural intervention. The conception, originally introduced by Hering and independently by S. Butler, that adaptation is a consequence or product of accumulated memory was of late revived by Semon and has been received with some approval, especially by F. Darwin. I see nothing fantastic in the notion that memory may be unconsciously preserved with the same continuity that the protoplasmic basis of life possesses. That idea, though purely speculative and, as yet, incapable of proof or disproof contains nothing which our experience of matter or of life at all refutes. On the contrary, we probably do well to retain the suggestion as a clue that may some day be of service. But if adaptation is to be the product of these accumulated experiences, they must in some way be translated into terms of physiological and structural change, a process frankly inconceivable.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 190

Life, Food, Way, Imagination

“Unless Parliament has conferred upon the Court that power in language which is unmistakable, the Court is not to assume that Parliament intended to do that which so seriously affect foreigners who are not resident here, and might give offence to foreign Governments. Unless Parliament has used such plain terms as show that they really intended us to do that, we ought not to do it.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re A. B. & Co. (1900), L. R. 1 Q. B. D. [1900], C. A. p. 544. See also Ex-parte Blain, 12 Ch. D. 522; In re Pearson (1892), 2 Q. B. 263.

“(Carmine Crocco) A farm-labourer and cowherd, had joined the Bourbon army, killed a comrade in a brawl, deserted and lived as an outlaw for ten years. He joined the liberal insurgents in 1860 in the hope of an amnesty for his past offences, and subsequently became the most formidable guerilla chief and leader of men on the Bourbon side.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Bandits (Penguin, 1985), p. 25.

Men, Hope, Past

“On general grounds I object to Parliament trying to regulate private morality in matters which only affects the person who commits the offence.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Letter to Sir Henry Peek http://wist.info/salisbury-lord/5899/ (1888) 1880s

Personality

“(Carmine Crocco) The so-called "General" Crocco, who played an important part as a brigand and Bourbonist leader in the partisan war of 1860-61, was an escaped convict, with thirty offences, ranging from petty larceny to murder, registered against him in the books of the Neapolitan tribunals. He pillaged both Bourbonists and Liberals with strict impartiality.”

Eliakim Littell (1797–1870) United States editor

The Living Age, Volume 90, Littell, Son and Co., 1866, p. 358-359

War, Books, Parting

“I object strongly to the Visiting Forces Act. I see no reason why forces from a foreign power stationed in this country should be exempt from British law. I find it even more offensive that we do not even know what offences they have committed and that all we have is the information collected by Duncan Campbell and others, which has been printed in the New Statesman.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/apr/08/defence in the House of Commons (8 April 1987). 1980s

Law, Country

“One thing remains the same, your task and your duty. You are required to ensure the security of this country against any offence. What is that means for you? That means, that you should have to fight, a fight to win. There is no roof for losers, if you loose don't come back.”

Sam Manekshaw (1914–2008) First Field marshal of the Indian Army

During Speech at Passing Out Parade of Indian Military Academy A Soldier's Duty http://worldofdefense.blogspot.in/2011/05/soldiers-duty-field-marshal-sam.html

Fight, Country

“The English themselves hardly conceived that their mind was either economical, sharp, or direct; but the defect that most struck an American was its enormous waste in eccentricity. Americans needed and used their whole energy, and applied it with close economy; but English society was eccentric by law and for sake of the eccentricity itself.The commonest phrase overheard at an English club or dinner-table was that So-and-So "is quite mad." It was no offence to So-and-So; it hardly distinguished him from his fellows; and when applied to a public man, like Gladstone, it was qualified by epithets much more forcible. Eccentricity was so general as to become hereditary distinction. It made the chief charm of English society as well as its chief terror.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Law, Madness

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“For my own part, I cannot without grief see so much as an innocent beast pursued and killed that has no defence, and from which we have received no offence at all.”

Michel De Montaigne book Essays

Book II, Ch. 11
Essais (1595), Book II

Parting

“An honest man speaks the truth, though it may give offence; a vain man, in order that it may.”

William Hazlitt (1778–1830) English writer

No. 387
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Truth

“Pardon one offence and you encourage the commission of many.”
Invitat culpam qui peccatum praeterit

Publilio Siro Latin writer

Maxim 750
Sentences

“You know it doesn't make much sense,
There ought to be a law against
Anyone who takes offence
At a day in your celebration,
'Cause we all know in our minds
That there ought to be a time
That we can set aside
To show just how much we love you,
And I'm sure you would agree,
What could fit more perfectly
Than to have a world party
On the day you came to be?
Happy birthday to you, happy birthday to you,
Happy birthday.”

Stevie Wonder (1950) American musician

Happy Birthday
Song lyrics, Hotter Than July (1980)

Love, Happiness, World, Law

“Let me make one point about the hunger strike in the Maze prison. I want this to be utterly clear. There can be no political justification for murder or any other crime. The Government will never concede political status to the hunger strikers, or to any others convicted of criminal offences in the Province.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (20 November 1980) http://www.margaretthatcher.org/document/104446 regarding the Irish hunger strike First term as Prime Minister

Hunger

“If public officers will infringe men's rights, they ought to pay greater damages than other men, to deter and hinder other officers from the like offences.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Ashby v. White (1703), 2 Raym. 956.
Ashby v. White (1703)

Men

“I think of the company advertising "Thought Processors" or the college pretending that learning BASIC suffices or at least helps, whereas the teaching of BASIC should be rated as a criminal offence: it mutilates the mind beyond recovery.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1984) Source: The threats to computing science http://www.cs.utexas.edu/users/EWD/transcriptions/EWD08xx/EWD898.html (EWD898). 1980s

Thinking, Learning, Help

“The Buddhist PAVARANA ceremony at the end of the rainy season retreat was instituted by the Lord Buddha, who did not want human beings to live in silence "like dumb animals." This ceremony, during which monks ask mutual forgiveness for any offence given during the retreat, can be said to be a council of truth and reconciliation. It might also be considered a forerunner of that most democratic of institutions, the parliament, a meeting of peoples gathered together to talk over their shared problems. All the world's great religions are dedicated to the generation of happiness and harmony. This demonstrates the fact that together with the combative instincts of man there co-exists a spiritual aspiration for mutual understanding and peace.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Happiness, People, Truth, World

“That's the offence of the Christian schools; they are exercising government. That's the offence of every Christian who moves out and applies the word of God to anything; he's exercising government. And this the Romans would not tolerate nor will the modern state.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dominion (n. d.)

God, School, Exercises

“As we do all of this work to counter the Islamist extremist ideology, let’s also recognise that we will have to enter some pretty uncomfortable debates – especially cultural ones. Too often we have lacked the confidence to enforce our values, for fear of causing offence. The failure in the past to confront the horrors of forced marriage I view as a case in point. So is the utter brutality of Female Genital Mutilation”

David Cameron (1966) Former Prime Minister of the United Kingdom

FGM
2010s, 2015, Speech on extremism (20 July 2015)

Marriage, Fear, Confidence, Failure

“It is … undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which … was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.”

Folke Bernadotte (1895–1948) Swedish diplomat

From the "Progress Report of the United Nations Mediator on Palestine" http://web.archive.org/web/20051210224540/http://domino.un.org/unispal.nsf/9a798adbf322aff38525617b006d88d7/ab14d4aafc4e1bb985256204004f55fa!OpenDocument by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.

Justice, Home, Communication, Fight

“I am most anxious that in dealing with matters which every Member knows are extremely delicate matters, I should not use any phrase or expression which would cause offence to our friends and Allies on the Continent or across the Atlantic Ocean.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speaking on inter-Allied debts in the House of Commons (December 10, 1924); reported in Parliamentary Debates (Commons) (1925), 5th series, vol. 179, col. 259.
Early career years (1898–1929)

“…in the first place, self decapitation is an extremely difficult, not to say dangerous, thing to attempt; and, in the second, it’s suicide, and suicide is a capital offence.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Suicide

“We do not tell old friends beneath our roof-tree that they are an offence to the eyesight.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Tree

“The real offence, as she ultimately perceived, was her having a mind of her own at all. Her mind was to be his — attached to his own like a small garden-plot to a deer-park.”

Henry James book The Portrait of a Lady

Source: The Portrait of a Lady (1881), Ch. XLII.

“Indeed, if what you do offends me but does not harm me otherwise, there should be a very high bar for prohibiting your act. After all, any ban, and certainly any vigilante acts to enforce it, may offend you as much, or more, than the offence to me. Excessive political correctness stifles progress as much as excessive license and disrespect.”

Raghuram G. Rajan (1963) Indian economist

On excessive political correctness and bans, as quoted in " Hasty bans hinder progress: Raghuram Rajan http://www.thehindu.com/news/national/hasty-bans-hinder-progress-raghuram-rajan/article7827092.ece", The Hindu (31 October 2015)

“For princis ofte, of furious hastynesse,
Wil cachche a quarrel, causeless in sentence,
Ageyn folk absent, thouh ther be non offence.”

John Lydgate (1370–1450) monk and poet

Bk. 3, line 3927.
The Fall of Princes

“The amendment would introduce harsher sentences for serious sexual offences against children overall. In my view, that is fully justified, for example in light of a child’s vulnerability, even if the act does not meet the threshold for rape”

Kari Tolvanen (1961) Finnish politician

November 2017, per 3 May 2018 yle.fi https://yle.fi/uutiset/osasto/news/supreme_court_denies_appeal_in_sexual_abuse_of_10-year-old/10188676 5 May 2018 NewsWire https://yournewswire.com/finnish-court-sex-children/ articles

Children, Light

“The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama. Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the mass of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Law, Art, Question, Thinking

“The count uttered several rather risky witticisms, but so tactfully were they said that his audience could not help smiling. Loiseau in turn made some considerably broader jokes, but no one took offence; and the thought expressed with such brutal directness by his wife was uppermost in the minds of all: "Since it's the girl's trade, why should she refuse this man more than another?"”

Guy De Maupassant book Boule de Suif

Boule de Suif (1880)

Smile, Girl, Help

“Having now retrieved a little more of leasure, both for Delineation and Description, for a further elucidation of what I have said, I shall make it my third Attempt, to explain;
First, A Helioscope to look upon the body of the Sun, without any offence to the Observers eye.
Secondly, A way of shortening reflective and refractive Telescopes.
Thirdly, A way of using a Glass of any length, without moving the Tube.
Fourthly, An Instrument for taking the Diameters of the Sun, Moon and Planets, or for taking any other Distances, to five or ten Degrees, to the certainty of a Second. …
Fifthly, An Instrument for describing all manner of Dials, by the tangent projection.
Sixthly, The uses thereof;
1. For adjusting the Hand of a Clock, so as to make it move in the shadow of a Dial, whose style is parallel to the Axis: Or,
2. In the Azimuth of any Celestial Body, that is, in the shadow of the upright, or any other way inclining Style, upon any plain.
3. For making a Hand move according to the true æquation of Time.
4. For making all manner of Elliptical Dials, in Mr. Foster's way, &c.
5. For communicating a circular motion in a Curve Line, without any shaking: And for divers other excellent purposes.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

A Description of Helioscopes, and Some Other Instruments https://books.google.com/books?id=KQtPAAAAcAAJ (1676)

Way, Communication, Time, Sun

“It is sufficiently evident from many circumstances, that the doctrine of the divinity of Christ did not establish itself without much opposition, especially from the unlearned among the Christians, who thought that it savoured of Polytheism, that it was introduced by those who had had a philosophical education, and was by degrees adopted by others, on account of its covering the great offence of the cross, by exalting the personal dignity of our Saviour.”

Joseph Priestley book An History of the Corruptions of Christianity

Part I : The History of Opinions Relating to Jesus Christ, § IV : Of the Difficulty with which the Doctrine of the Divinity of Christ was Established.
An History of the Corruptions of Christianity (1782)

Education, Christ, Personality

“Without the background of a remembered faith modernism loses its conviction: it becomes routinised. For a long time now it has been assumed that there can be no authentic creation in the sphere of high art which is not is some way a 'challenge' to the ordinary public. Art must give offence, stepping out of the future fully armed against the bourgeois taste for kitsch and cliché. But the result of this is that offence becomes a cliché.”

Roger Scruton (1944–2020) English philosopher

"Avant-garde and Kitsch" (p. 86)
Modern Culture (2000)

Faith, Art, Way, Time

“I remember well, that during the 2000 crisis in Labasa, the late Tui Labasa and I amongst a few other Vanua Levu chiefs were approached both by the Police and Military to intercede in the face off between the soldiers at Sukanaivalu Barracks. We accepted their request and invitation when they sought our assistance traditionally. We went and did what we were asked to do, which was to diffuse the volatility of the situation there in Labasa. I stand here today without any hesitation at all to say that had it not been for our positive contribution, Labasa would have been looted, burnt and soldiers would have been killed and probably maimed each other. Yet, when all was brought to normal, we were charged and convicted for offences, we were asked for assistance and in return went to prison for it.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

“We--by whom I mean anyone over sixty--commit two offenses just bu existing. One is Lack of Velocity. We drive too slowly, walk to slowly, talk too slowly. The world will do business with dictators, perverts, and drugs barons of all stripes, but being slowed down it cannot abide. Our second offence is being Everyman's memento mori. The world can only get comfy in shiny-eyed denial if we are out of sight.”

David Mitchell book Cloud Atlas

"The Ghastly Ordeal of Timothy Cavendish", p. 315 (Nook edition)
Cloud Atlas (2004)

World, Business

“WARNING: This album contains country & western music and may cause offence to narrow minded listeners.”

Elvis Costello (1954) English singer-songwriter

Warning label on Almost Blue (1981)

Music, Country

““To be born,” they say, “is a felony--it is a capital crime, for which sentence may be executed at any moment after the commission of the offence. You may perhaps happen to live for some seventy or eighty years, but what is that, compared with the eternity you now enjoy? And even though the sentence were commuted, and you were allowed to live on for ever, you would in time become so terribly weary of life that execution would be the greatest mercy to you.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 19

Life, Time

“If a gentleman, or an inferior thane, killed a stag in the king's forests, he was degraded from his rank; if a ceorl, or husbandman, committed the same offence, he was reduced to slavery; and if a slave killed one, he suffered death. Magistrates were appointed, in every county, or shire, to put these laws in execution, and under them were appointed inferior officers or gamekeepers, whose province it was to apprehend the offenders.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 9
The Sports and Pastimes of the People of England (1801), Hunting

Death, Law, Suffering

“I worked to live and to make a living for my own; as long as neither myself nor my own suffered too much, I remained that which you call honest. Then work got scarce and with unemployment came hunger. It was then that that great law of nature, that imperious voice that allows no retort: the instinct of survival, pushed me to commit some of the crimes and offences that you accuse me of and that I recognise being the author of.”

Ravachol (1859–1892) French anarchist

J'ai travaillé pour vivre et faire vivre les miens ; tant que ni moi ni les miens n'avons trop souffert, je suis resté ce que vous appelez honnête. Puis le travail a manqué, et avec le chômage est venue la faim. C'est alors que cette grande loi de la nature, cette voix impérieuse qui n'admet pas de réplique : l'instinct de la conservation, me poussa à commettre certains des crimes et délits que vous me reprochez et dont je reconnais être l'auteur.
Trial statement

Hunger, Law, Nature, Suffering

“Citizens who take it upon themselves to do unusual actions which attract the attention of the police should be careful to bring these actions into one of the recognized categories of crimes and offences, for it is intolerable that the police should be put to the pains of inventing reasons for finding them undesirable.”

A. P. Herbert book Uncommon Law

"Is It a Free Country?"
Uncommon Law (1935)

Pain

“Being covered in white paint, you demonstrate behaviour intended to create a public nuisance, which did in fact cause offence to members of the public, and created a breach of the peace and public order.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 14 (Cit.after LockerWiener Aktionismus.Der zertrümmerte Spiegel.Wien1960-1971,op.cit., p. 299.)

Peace, Painting

“Khushwant Singh notes with a certain disappointment that even when the Sikhs carved out a state for themselves, they did not separate from Hinduism: 'The Sikhs triumphed and we had Ranjit Singh. You may feel that here at long last we had a Sikh monarch, and the Khalsa would come into their own. Nothing of the sort happened. (…) Instead of taking Sikhism in its pristine form, he accepted Hinduism in its brahminical form. He paid homage to Brahmins. He made cow-killing a capital offence'…. Further, he donated three times more gold to the newly built makeshift Vishvanath temple in Varanasi than to the Hari Mandir in Amritsar. He also threatened the Amirs of Sindh with an invasion if they didn't stop persecuting the Hindus….”

Ranjit Singh (1780–1839) founder of Sikh Empire (early 19th century)

Khushwant Singh, K. Elst, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Disappointment, Feeling, Time

“Embarrassing cricket tales. When I was about 14, my school team played against a school called Langdon, somewhere or other in the wilds of East London. They batted first and racked up 180-3 off 20 overs. We got 13. My PE teacher called it the most humiliating day of his life. Years later, he got done for sex offences. I wonder what he thinks now.”

Ben Dirs journalist

Cricket England v West Indies, First test, day five as it happened, 2007-05-21, 2007-05-26, BBC http://news.bbc.co.uk/sport1/hi/cricket/england/6675703.stm,

Life, School, Sex, Thinking