Quotes about observation
page 16

“Soft systems viewpoints are those held by behavioural, management, social anthropology, social psychology and other science students concerned with observing the living world, and in particular the human world. Human activity systems (HASs) are messy, in that they do not exhibit a clear need or purpose - if they can be said to exhibit purpose at all. Indeed, so complex is the real world of people that the idea of driving towards optimal solutions may be a non-starter - perhaps we should see if we can simply understand and concern ourselves with improving the situation.”

Derek Hitchins (1935) British systems engineer

Source: Putting systems to work (1992), p. 7; as cited in: Stuart Anderson (2006)

People, World, Idea, Optimism

“All scientific work is incomplete – whether it be observational or experimental. All scientific work is liable to be upset or modified by advancing knowledge. That does not confer upon us a freedom to ignore the knowledge we already have, or to postpone the action that it appears to demand at a given time.”

Austin Bradford Hill (1897–1991) English epidemiologist and statistician

“The Environment and Disease: Association or Causation?,” Proceedings of the Royal Society of Medicine, 58 (1965), 295-300

Knowledge, Freedom, Appearance, Time

“Imagine that a zoologist from Mars was sent to Earth to study elephants, and that it had never seen one before. Its initial observation upon seeing a herd of elephants for the first time would presumably not be: “Wow! On average, the males are somewhat larger than the females!” It would be: “Wow! Those are large animals!” A follow-up observation would be the average sex difference in size. However, this would be a qualification to the initial observation — a peripheral rather than a central claim about the morphology of elephants. If, in its subsequent report, the Martian zoologist began by highlighting the sex difference and barely mentioned that elephants are, first and foremost, large animals, we should not be surprised if other Martians got the wrong idea.”

Steve Stewart-Williams (1971)

(p. 266)
The Ape that Kicked the Hornet's Nest (2013)

Sex, Imagination, Idea, Study

“It is a curious truth — and yet a truth forced upon us by daily observation — that it is not the women who have suffered most who are the unhappy women. A state of permanent unhappiness — not the morbid, half-cherished melancholy of youth, which generally wears off with wiser years, but that settled, incurable discontent and dissatisfaction with all things and all people, which we see in some women, is, with very rare exceptions, at once the index and the exponent of a thoroughly selfish character.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Women, People, Truth, Youth

“we often observe that there is abundance of capital to be had at low rates of interest, while there are also large numbers of artisans starving for want of employment.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter VIII, Concluding Remarks, p. 215.

“God does not judge you according to your bodies and appearances, but He looks into your hearts and observes your deeds.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

God, Appearance, Heart

“What the BJP government claims to offer, what all scholarly historians want, and what is loathed by the Marxists who have dominated the cultural and educational establishment since decades, is glasnost: openness, an end to the dead hand of Marxist dogma in Indian history-writing. However, it is quite wrong to say that the Sangh Parivar takes this job “very seriously”. It took three years before relieving leading Marxists of their influential positions (Prasar Bharati, NCERT, IHC). Most of its new nominees were not up to the job, some because of ill-health (e. g. K. S. Lal and B. R. Grover, both now deceased), some because they had never functioned in an academic setting. It should not be forgotten that for decades, at least since ca. 1970 when the Marxists led by P. N. Haksar and Nurul Hasan were given a lot of effective power in this sector in return for their support to Indira Gandhi, distinctly non-Marxist young historians found their access to an academic career blocked by the Marxist hegemons. Of the new textbooks, some are impeccable and are welcomed as undeniable improvements, e. g. Meenakshi Jain’s presentation of the Muslim period, arguably the most sensitive and controversial part of the series. Some of the others, by contrast, have been criticized or ridiculed even by fair-minded observers.”

Koenraad Elst (1959) orientalist, writer

2000s, The Problem with Secularism (2007)

Health, Education, History, Support

“Protocols:
Number 17, paras. 7,8
Our kingdom will be an apologia of the divinity Vishnu, in whom is found its personification – in our hundred hands will be, one in each, the springs of the machinery of social life. We shall see everything without the aid of official police…. In our programs one-third of our subjects will keep the rest under observation….
Our agents will be taken from the higher as well as the lower raniks of society, from among the administrative class who spend their time in amusements, editors, printers, and publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et cetera….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, Spring, Time

“Heisenberg now approached the problem from a new philosophical angle. He discarded all models, pictures and parables, and made a clear distinction between sure knowledge we gain from observation of nature and the conjectural knowledge we introduce when we use models, pictures and parables. Sure knowledge… can only be numerical, so that Heisenberg's results were inevitably mathematical in form, and could not disclose anything about the true nature of physical properties or entities.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Mathematics, Nature, Knowledge, Problem

“I think one of the interesting things about the Linux phenomenon is that [Linus] has been able to keep some kind of control over such an amazingly extended development environment. I’m certainly glad that I didn’t have to develop C in public, because you get more suggestions than you really want. Being in this nice, small group, you can control that sort of thing. I honestly don’t know the dynamics and the details of the Linux kernel project. However, one of the knocks on Linux is that it is undisciplined. But I think probably the fairer observation is that it is amazingly disciplined, compared to what you would expect, given the nature of the endeavor.”

Dennis M. Ritchie (1941–2011) American computer scientist

Linux Magazine: The Guru, 15 June 2001 http://www.linux-mag.com/id/801/,. On Unix, Linux, and open-source (2001)

Nature, Thinking

“We unfold out of the Idea of Space the propositions of geometry, which are plainly truths of the most rigorous necessity and universality. But if the idea of space were merely collected from observation of the external world, it could never enable or entitle us to assert such propositions: it could never authorize us to say that not merely some lines, but all lines, not only have, but must have, those properties which geometry teaches. Geometry in every proposition speaks a language which experience never dares to utter; and indeed of which she but half comprehends the meaning.”

William Whewell (1794–1866) English philosopher & historian of science

Part 1, Book 1, ch. 7, art. 1.
Philosophy of the Inductive Sciences (1840)

Truth, World, Idea, Universe

“The computer's most profound aesthetic implication is that we are being forced to dismiss the classical view of art and reality which insists that man stand outside of reality in order to observe it, and, in art, requires the presence of the picture frame and the sculpture pedestal. The notion that art can be separated from its everyday environment is a cultural fixation [in other words, a mythic structure] as is the ideal of objectivity in science. It may be that the computer will negate the need for such an illusion by fusing both observer and observed, "inside" and "outside."”

Jack Burnham (1931) American art historian

It has already been observed that the everyday world is rapidly assuming identity with the condition of art. Jack Burnham (1969). "The Aesthetics of Intelligent Systems" in Edward F. Fry, ed. (1970). On the Future of Art. New York: The Viking Press, p. 103; as cited in: Edward A. Shanken. "The House That Jack Built: Jack Burnham's Concept of 'Software' as a Metaphor for Art" http://www.artexetra.com/House.html in Leonardo Electronic Almanac 6:10 (November, 1998)

World, Art, Reality, Science

“If we compare the third-person attitude of someone who simply says how things stand (this is the attitude of the scientist, for example) with the performative attitude of someone who tries to understand what is said to him (this is the attitude of the interpreter, for example), the implications … become clear. … First, interpreters relinquish superiority that observers have by virtue of their privileged position, in that they themselves are drawn, at least potentially, into negotiations about the meaning and validity of utterances. By taking part in communicative action, they accept in principle the same status as those whose utterances they are trying to understand. … It is impossible to decide a priori who is to learn from whom.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: Moral Consciousness and Communicative Action (1983), p. 26

Communication, Understanding, Learning, Parting

“I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 1, Start in Life.

Men, Youth, Fools

“Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have tried but failed to do for over a millennium: conquer Europe. If current demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by mid-century. … Europe is now reaping what it has long sown. Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economics benefits. She observe that today, "Europe has evolved from a Judeo-Christian civilization, with important poste-Enlightenment/secular elements, to a 'civilization of dhimmitued,", i. e, Eurabia: a secular-Muslim transitional society withits traditional Judeo-Christian more rapidly disappearing."”

Robert Spencer (1962) American author and blogger

Stealth jihad: how radical Islam is subverting America without guns or bombs, 2008, ISBN 9781596985568, pp. 270-273 http://books.google.com/books?id=3eLfhvNQBkgC&pg=PA270 … France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.

Travel

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Intelligence, Communication, Learning, Memory

“Our research has found that public school textbooks are using the same word science for observational science and historical science. They arbitrarily define science as naturalism and outlaw the supernatural. They present molecules-to-man evolution as fact. They're imposing (I believe) the religion of naturalism or atheism on generations of students. You see, I assert that the word 'science' has been hijacked by secularists in teaching evolution to force the religion of naturalism on generations of kids.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

School, Religion, Nature, Science

“The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician... Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

Mathematics, Nature, Appearance, Science

“In 1948 I addressed some students at Washington and Lee University, and in the question-answer period one young man observed with asperity, "But it's easy for you to write. You've traveled."”

James A. Michener book Return to Paradise

Return to Paradise (1951) First lines

Travel, Question, Universe

“Multiculturalism is a false euphemism. The real word is "multiracialism", but the word "race" has been recently erased from French legislature, because supposedly there are no races. Here we can observe a new illogicality of the System. There are supposedly no races, but the media are increasingly talking about the rise of racism. How then racists can exist, if there are no races? Nevertheless, we have all too much empirical data showing precisely that multi-ethnic and multicultural countries are prone to ethnic and racial conflicts. What former Yugoslavia went through is in store for the EU - of course, in a different form. One of the additional reasons I left American academia is that I could no longer tolerate giving undeserved passing grades to my American students of African and Hispanic origin, whose IQ and speed of symbolic reasoning were much lower than that of my white American students. It is a form of tyranny of political correctness, much like the former Soviet Union.”

Tomislav Sunić (1953) Croatian-American writer, translator and professor

Interview for hkv.hr https://www.hkv.hr/razgovori/16742-dr-tomislav-sunic-osnovni-problem-hrvatske-je-ostavstina-jugoslavenstva-i-komunizma.html, 15 January 2014

Speed, Falseness, Country

“I met [Meyerbeer] at the performance of my "Battle." Most of the composers then in Vienna were kind enough to undertake something or other in my orchestra, and the young man played the big drum. Ha! ha! ha! (a peal of laughter). I had reason not to be very well satisfied with him. He was always behindhand, and I had to give it him roundly. (New peal of laughter.) He must have felt mortified by my observations; but there is no reliance to be placed in him; he has not the courage to raise his arm at the proper moment.”

Ludwig Van Beethoven (1770–1827) German Romantic composer

10th October, 1814
In: Johann Wenzel Tomaschek, "A Talk with Beethoven", The Musical Times and Singing Class Circular, Vol. 33, Beethoven Supplement (Dec. 15, 1892)

Courage, Laughter

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Women, Happiness, Pleasure

“In an essay entitled ‘The Poet’, published in 1844, the American writer Ralph Waldo Emerson lamented the narrow definition of beauty subscribed to by his peers, who tended to reserve the term exclusively for the bucolic landscapes and unspoilt pastoral scenes celebrated in the works of well-known artists and poets of the past. Emerson himself, however, writing at the dawn of the industrial age, observing with interest the proliferation of railways, warehouses, canals and factories, wished to make room for the possibility of alternative forms of beauty. He contrasted the nostalgic devotees of old-fashioned poetry with those whom he judged to be true contemporary poetic spirits, deserving of the title less by virtue of anything they had actually written than for their willingness to approach the world without prejudice or partiality. The former camp, he averred, ‘see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 216.

Age, World, Beauty, Fashion

“Increase in the wealth per capita fosters democracy; but the latter, at least according to what we have been able to observe up to now, entails great destruction of wealth and even eventually dries up the sources of it. Hence it is its own grave-digger, it destroys what gave it birth.”

Vilfredo Pareto book Manual of Political Economy

page 300.
Manual of Political Economy

Democracy, Birth, Wealth

“The true cost of a thing, Thoreau shrewdly observes, condensing hundreds of pages of Marxist analysis to an epigram, is "the amount of what I will call life which is required to be exchanged for it.””

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Life

“The power of an idea to serve as the foundation of co-ordination is so great that one may observe many examples of co-ordination even in the absence of any single leader or of any framework of authority.”

Luther H. Gulick (1892–1993) American academic

Source: "Notes on the Theory of Organization," 1937, p. 38

Idea

“In all cases, wherein the mind feels itself in danger of being confounded by variety, it is sure to rest upon a few strong points, or perhaps upon a single instance. Amongst a multitude of proofs, it is one that does the business. If we observe in any argument, that hardly two minds fix upon the same instance, the diversity of choice shows the strength of the argument, because it shows the number and competition of the examples. There is no subject in which the tendency to dwell upon select or single topics is so usual, because there is no subject, of which, in its full extent, the latitude is so great, as that of natural history applied to the proof of an intelligent Creator.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 27 : Conclusion.

Feeling, History, Intelligence, Business

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life, God, Truth, Age

“It is not my strength that grows, so much as God's strength in me, which is given more abundantly as the days roll. It is so given on one condition. If my faith has laid hold of the infinite, the exhaustless, the immortal energy of God, unless there is something fearfully wrong about me, I shall be getting purer, nobler, wiser, more observant of His will; gentler, like Christ; every way fitter for His service, and for larger service, as the days increase.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

God, Faith, Way, Christ

“As I later thought about the bowling contest, I became convinced I had discovered something important: the relationship between individual performance and group structure. I believed then (and still believe now) that this relationship can be observed in all manner of group activities.”

William Foote Whyte (1914–2000) American sociologist

Source: Participant observer, 1994, p. 84; As cited in: Ickis (2014)

“And it was this that awed him — the weird combination of fixity and change, the terrible moment of immobility stamped with eternity in which, passing life at great speed, both the observer and the observed seem frozen in time.”

Thomas Wolfe book Look Homeward, Angel

Source: Look Homeward, Angel (1929), p. 157

Life, Change, Time, Speed

“It is a commonplace observation that liberals believe in the perfectibility of man while conservatives believe in the endurance of original sin. Superficially, that would suggest that conservatives take a more understanding and indulgent view of individual lapses, while liberals take a more harshly judgmental one. In fact, we know, quite the opposite is the case.”

William A. Henry III (1950–1994) American critic

In Defense of Elitism

Understanding, Perfection

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Family, Faith

“I accumulated in those years so fine a surplus in the Book of Observance that I have been drawing confidently upon it ever since.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 9 (Education At Bangalore).

Books, Confidence, Drawing

“One can avoid misinterpreting information or jumping to false conclusions by cross checking important pieces of information through other methods of data collection. For example, if a questionnaire indicates major problems around supervision in one department, it may be useful to interview some supervisors and nonsupervisory personnel in the specific department for more detailed information. It also may be valuable to spend some time in the department observing the interactions between supervisors and subordinates. The most effective data collection strategy, therefore, is one that uses multiple measures and multiple methods of data collection. It is by combining data from interviews, questionnaires, observations, and archival sources that the consultant is able to triangulate and thus discard the data that may be distorted or biased.”

David A. Nadler (1948–2015) American organizational theorist

David A Nadler, Feedback and Organizational Development Using Data-Based Methods. Reading, Mass Addison-Wesley, 1977, p. 140; Cited in: Arthur G. Bedeian (1980). Organizations: Theory and Analysis : Text and Cases. p. 43.

Problem, Time, Falseness

“The gravitational repulsion created by this small patch of repulsive gravity material would be, then, the driving force of the Big Bang and it would cause the region to undergo exponential expansion… there is a certain doubling time, and if you wait the same amount of time it doubles again, and if you wait the same amount of time it doubles again… and it's because these doublings build up so dramatically, it doesn't take very much time to build the whole universe. In about 100 doublings this tiny patch of 10-28 cm can become large enough, not to be the universe, but to be a small marble-sized region which will then ultimately become the observed universe, as it continues to coast outward after inflation ends.”

Alan Guth (1947) American theoretical physicist and cosmologist

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I
The Early Universe (2012)

Universe, Time, Waiting

“I believe it has required a long series of accepted observations for us to have arrived at this idea, now so natural in appearance, that the modifications produced within our nervous system are the only states of which we can have a direct consciousness; and as experimental demonstration is always limited, there can be no absolute certainty that things never happen otherwise, that we never go outside ourselves, and that neither our consciousness nor our nervous influx can exteriorise itself, shoot beyond our material organs, and travel afar in pursuit of objects in order to know or to modify them.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 17

Travel, Idea, Nature, Appearance

“An immediate consequence of these principles of explanation is that the souls of organic beings, i. e., the compacts of mind-masses, arisen during life, continue to exist after death. (Their isolated persistence is not sufficient). But in order to explain the orderly development of organic nature in which the earlier collected experiences obviously serve as basis for the later creations, it is necessary to assume that these mind-masses enter into a greater compact of mind-masses, the Earth-Soul, and that these serve a higher soul-life according to the same laws as the mind-masses engendered in our nerve-processes observe in their service of our own soul-life.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life, Death, Law, Soul

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way, Mountain, Nature, Time

“[The construal of context as a semiotic construct accompanies the construal of language as a metafunctionally organized system because of the realizational relationship between the two. And it is this relationship which helps to explain how language is learned:]
It is this that enables, and disposes, the child to learn the lexicogrammar: since the system is organized along functional lines, it relates closely to what the child can see language doing as he observes it going on around him.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Learning How to Mean--Explorations in the Development of Language, 1975, p. 122 cited in: M.A.K. Halliday, Jonathan Webster (2006) The Language of Early Childhood. p. 289.

Learning, Help

“Even if military advantages were not to be had by deliberately limiting attack to counterforce targets, I suspect that most governments would still prefer to observe such limits. Almost nobody wants to go down in history as the first man to kill 100,000 people.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

People, History

“Reporter: Would a reasonable observer say that you are potentially vulnerable to blackmail by Russia or by its intelligence agencies?
Trump: Lemme just tell you what I do. When I leave our country, I’m a very high-profile person, would you say? I am extremely careful. I’m surrounded by bodyguards. I’m surrounded by people. And I always tell them — anywhere, but I always tell them if I’m leaving this country, “Be very careful, because in your hotel rooms and no matter where you go, you’re gonna probably have cameras.” I’m not referring just to Russia, but I would certainly put them in that category. And number one, “I hope you’re gonna be good anyway. But in those rooms, you have cameras in the strangest places. Cameras that are so small with modern technology, you can’t see them and you won’t know. You better be careful, or you’ll be watching yourself on nightly television.” I tell this to people all the time. I was in Russia years ago, with the Miss Universe contest, which did very well — Moscow, the Moscow area did very, very well. And I told many people, “Be careful, because you don’t wanna see yourself on television. Cameras all over the place.”
And again, not just Russia, all over. Does anyone really believe that story? I’m also very much of a germaphobe, by the way, believe me.”

Donald J. Trump (1946) 45th President of the United States of America

Trump Press Conference at Trump Tower https://www.nytimes.com/2017/01/11/us/politics/trump-press-conference-transcript.html,Donald (11 January 2017) 2010s, 2017, January

People, Hope, Way, Intelligence

“Our Constitution has raised certain barriers against too hasty change. I believe such provision is wise. I doubt if there has been any change that has ever really been desired by the people which they have not been able to secure. Stability of government is a very important asset. If amendment be made easy, both revolution and reaction, as well as orderly progress, also become easy. The nation has lost little, but has gained much, through the necessity of due deliberation. The pressing need of the present day is not to change our constitutional rights, but to observe our constitutional rights.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

People, Change

“The elder Herschel, directing his wonderful tube towards the sides of our system, where stars are planted most rarely… was enabled with awe struck mind to see suspended in the vast empyrean astral systems, or, as he called them, firmaments, resembling our own. Like light cloudlets to a certain power of the telescope, they resolved themselves, under a greater power, into stars, though these generally seemed no larger than the finest particles of diamond dust. The general forms of these systems are various; but one at least has been detected as bearing a striking resemblance to the supposed form of our own. The distances are also various… The farthest observed by the astronomer were estimated by him as thirty-five thousand times more remote than Sirius, supposing its distance to be about twenty thousand millions of miles. It would thus appear, that not only does gravitation keep our earth in its place in the solar system, and the solar system in its place in our astral system, but it also may be presumed to have the mightier duty of preserving a local arrangement between that astral system and an immensity of others, through which the imagination is left to wander on and on without limit or stay, save that which is given by its inability to grasp the unbounded.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 6-7

Imagination, Star, Light, Appearance

“The Reward due to so great and Distinguished a Character. The Subscribers beg leave to Report to your Honorable. House (Which We do in justice to the Character of so Brave a man) that under Our Own observation, we declare that A Negro Man Called Salem Poor of Col. Fryes Regiment, Capt. Ames. Company in the late Battle of Charleston, behaved like an Experienced Officer, as Well as an Excellent Soldier, to Set forth Particulars of his Conduct would be Tedious, We Would Only beg leave to say in the Person of this Negro Centers a Brave & gallant Soldier.”

William Prescott (1726–1795) Continental army soldier

Citation http://www.aaregistry.org/historic_events/view/salem-poor-original-patriot of Salem Poor

Justice, Housing, Personality

“Like most philosophers, Kant worked to shore up the conventional beliefs of his time. Schopenhauer did the opposite. Accepting the arguments of Hume and Kant that the world is unknowable, he concluded that both the world and the individual subject that imagines it knows it are maya, dreamlike constructions with no basis in reality. … Schopenhauer accepted the sceptical side of Kant's philosophy and turned it against him. Kant demonstrated that we are trapped in the world of phenomena and cannot know things in themselves. Schopenhauer went one step further and observed that we ourselves belong in the world of appearances. Unlike Kant, Schopenhauer was ready to follow his thoughts wherever they led. Kant argued that unless we accept that we are autonomous, freely choosing selves we cannot make sense of our moral experience. Schopenhauer responded that our actual experience is not of freely choosing the way we live but of being driven along by our bodily needs - by fear, hunger and, above all, sex.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Schopenhauer's Crux (p. 42-3)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Hunger, World, Fear, Sex

“When the empirical investigator glories in his refusal to go beyond the specialized observation dictated by the traditions of his discipline, be they ever so inclusive, he is making a virtue out of a defense mechanism which insures him against questioning his presuppositions.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Question

“As is often the case with major disputes in economics, the argument over fiscal policy went on for years, with some critics of fiscal policy still defending their position when this book went to press. It seems fair, however, to say that among economists a more or less Keynesian view of the effects of fiscal policy came to prevail. Careful statistical studies at the International Monetary Fund and else where showed that austerity policies have historically been followed by contraction, not expansion. Recent experience, in which countries like Spain and Greece that were forced into severe austerity also experienced severe slumps, seemed to confirm that observation. Furthermore, it was clear that those who had predicted a sharp rise in U. S. interest rates due to budget deficits, leading to conventional crowding out, had been wrong: U. S. long-term interest rates remained near record lows even during the years from 2009 to 2012, when the government ran very large deficits.”

Paul Krugman (1953) American economist

Source: Economics (4th ed., 2015), Chapter 33. Macroeconomics: Events and Ideas

Books, Study, Country

“In the wake of the Cultural Revolution and now of the recession I observe a mounting pressure to co-operate and to promote "teamwork". For its anti-individualistic streak, such a drive is of course highly suspect; some people may not be so sensitive to it, but having seen the Hitlerjugend in action suffices for the rest of your life to be very wary of "team spirit."”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Very. Dijkstra (1994) "The strengths of the academic enterprise" http://www.cs.utexas.edu/users/EWD/transcriptions/EWD11xx/EWD1175.html (EWD 1175). 1990s

Life, People

“I have spoken of the advantages of leisure and opportunity for improvement, as of a right to which you were entitled. I must now remind you that every right involves a responsibility. The greater our freedom from external restrictions, the more do we become the rightful subjects of the moral law within us. The less our accountability to man, the greater our accountability to a higher power. Such a thing as irresponsible right has no existence in this world. Even in the formation of opinion, which is of all things the freest from human control, and for which something like irresponsible right has been claimed, we are deeply answerable for the use we make of our reason, our means of information, and our various opportunities of arriving at a correct judgment. It is true, that so long as we observe the established rules of society, we are not to be called upon before any human court to answer for the application of our leisure; but so much the more are we bound by a higher than human law to redeem to the full our opportunities. Tho application of this general truth to the circumstances of your present position is obvious. A limited portion of leisure in the evening of each day is allotted to you, and it is incumbent upon you to consider how you may best employ it.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s

Truth, World, Law, Freedom

“Look at the material on which to draw. Here is the North, powerful, virile, aggressive, blended with the luxurious, ease-loving, more impetuous South. Again you have the merging of a cold phlegmatic temperament with one mercurial and volatile. Still again the union of great native mental strength, developed or undeveloped, with bodily vigor, but with inferior mind. See, too, what a vast number of environmental influences have been at work in social relations, in climate, in physical surroundings. Along with this we must observe the merging of the vicious with the good, the good with the good, the vicious with the vicious.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Drawing

“From experience it has been observed that a newly converted Communist frequently acquires a feeling of omniscient superiority over his unconverted fellow men. He feels that at last the universe is laid out before him in a simple, comprehensible manner. If he has never wrestled with philosophical problems before he is likely to be overwhelmed by the infatuating possibility that through Dialectical Materialism man has finally solved all of the basic problems necessary to understand the universe. In this state of mind the student will often drop his attitude of critical inquiry. He will invite indoctrination in heavy doses because of his complete assurance that he has at last discovered Truth in its ultimate form.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, Truth, Feeling, Understanding

“Our intellects are not impartial observers of the world but active participants in it. They shape a view of it that helps us in our struggles. Among the imaginary constructions created by the intellect working in the service of the will, perhaps the most delusive is the view it gives us of ourselves - as continuing, unified individuals.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Schopenhauer's Crux (p. 44)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Help

“The sex-energy is the greatest power of the mind and the body. This is the supreme strength in the human body, embodying all powers and assuming all forms. The mind and the body receive their strength and life from this sex-energy. Instead of allowing this Shakti or energy to become the gross seminal fluid, it is to be conserved, it is to be converted into a form of subtle energy called “Ojas” and thus made a source of spiritual life instead of the cause of physical death. With the extinction of sexual desires, the mind is released of its most powerful bond. Sex-energy moves towards two main directions, viz., one is downward and the other is upward. It takes the downward course in the form of gross sexual enjoyment; but when one tries to observe Brahmacharya (celibacy) in thought, word and deed, it takes the upward course. When the sex-energy always takes the downward course in a person, such a person becomes weak mentally and physically. From such a man or woman we cannot expect anything great and original. Sexual life dissipates the powers of the mind and the body.”

Swami Narayanananda (1902–1988) Indian guru

The Mysteries of Man, Mind and Mind-Functions (1951), p. 483f (2001 edition)

Life, Death, Sex, Personality

“Now we must remember that there is no Orion's belt in the sky. There is only a collection of stars that appear to us, once they are pointed out, to resemble what we imagine Orion's belt to have been. But there is no more relationship between the stars comprising the belt than there is between all the stars in the universe. The only relationship is that which we have created in our own fantasy. A medical diagnosis is like Orion's belt. It doesn't really exist. It is just putting together a few easily observed findings that seem to have some special relationship. But when we do this, we ignore all the thousands of other findings that are really just as equally related and equally important in the whole universe of the patient.”

John Diamond (doctor) (1934) Australian doctor

Source: Facets of a Diamond: Reflections of a Healer (2002), p. 15

Imagination, Star, Universe, Appearance

“Has it been found that bodies of men act with more rectitude or greater disinterestedness than individuals? The contrary of this has been inferred by all accurate observers of the conduct of mankind; and the inference is founded upon obvious reasons. Regard to reputation has a less active influence, when the infamy of a bad action is to be divided among a number than when it is to fall singly upon one. A spirit of faction, which is apt to mingle its poison in the deliberations of all bodies of men, will often hurry the persons of whom they are composed into improprieties and excesses, for which they would blush in a private capacity.”

Alexander Hamilton Federalist Papers

No. 15
The Federalist Papers (1787–1788)

Men, Personality

“Whereas: The unique features of this nation at its foundation was its establishment of a secular Constitution that separated government from religion — something never done before; and
Whereas: Our secular constitution has enabled people of all world views to coexist in harmony, undivided by sectarian strife; and
Whereas: President James Madison made clear the importance of maintaining this harmony when he said, "The purpose of separation of church and state is to keep forever from these shores the endless strife that has soaked the soil of Europe in blood for centuries"; and
Whereas: The diversity of our people requires mutual respect and equal protection for all our citizens, including minority groups, if we are to remain "One nation, indivisible"; and
Whereas: It is the unfettered diversity of ideas and world views that have made our nation the strongest and most productive in the world; and
Whereas: Eternal vigilance must be maintained to guard against those who seek to stifle ideas, establish a narrow orthodoxy, and divide our nation along arbitrary lines of race, ethnicity, and religious belief or non-belief.
Now Therefore, I, Jesse Ventura, Governor of Minnesota, do hereby proclaim that Thursday July 4, 2002 shall be observed as: Indivisible Day In the State of Minnesota.”

Jesse Ventura (1951) American politician and former professional wrestler

Indivisible Day Proclamation (2002)

People, World, Religion, Idea

“One of the most important presuppositions of Darwin's entire thesis is gradualism, the idea that mutations to the genome can cause minor variations in the organism's properties, which can be accumulated piecemeal, bit by bit, over the eons to create the complex order found in the organisms we observe.”

Stuart Kauffman (1939) American biophysicist

Source: At Home in the Universe: The Search for the Laws of Self-Organization and Complexity (1996), p.151. as cited in: A. Kay (2006) The Dynamics of Public Policy: Theory and Evidence. p.43

Idea

“Each sinner transformed into a saint is a new token of a redeeming power among men. That token declares to observers, not that there is a King in heaven, not that there is a "Father of Lights," but that there is a Saviour. And this is the testimony that the world especially needs.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 113.

Men, World, Light

“The art of concluding from experience and observation consists in evaluating probabilities, in estimating if they are high or numerous enough to constitute proof. This type of calculation is more complicated and more difficult than one might think. It demands a great sagacity generally above the power of common people. The success of charlatans, sorcerors, and alchemists — and all those who abuse public credulity — is founded on errors in this type of calculation.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Benjamin Franklin and Antoine Lavoisier, Rapport des commissaires chargés par le roi de l'examen du magnétisme animal (1784), as translated in "The Chain of Reason versus the Chain of Thumbs", Bully for Brontosaurus (1991) by Stephen Jay Gould,. p. 195.
Decade unclear

People, Art, Error, Thinking

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“Some one, I think it was Isaac Disraeli, said that he who did not make himself acquainted with the best thoughts of the greatest writers would one day be mortified to observe that his best thoughts are their indifferent ones, and it is from the great books that have stood the test of time that we shall get, not only the most lasting pleasure, but a standard by which to measure our own thoughts, the thoughts of others, and the excellence of the literature of our own day.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Recreation (1919)

Pleasure, Books, Literature, Thinking

“"There are reasons for things that a casual observer might not understand."—Jarlaxle Baenre”

R. A. Salvatore book Promise of the Witch King

Promise of the Witch King

Understanding

“Art is merciless observation, sympathy, imagination, and a sense of detachment that is almost cruelty.”

Michael Powell (1905–1990) English film director

Attributed

Art, Imagination, Sense

“Impressionism was the name given to a certain form of observation when Monet, not content with using his eyes to see what things were or what they looked like as everybody had done before him, turned his attention to noting what took place on his own retina”

John Singer Sargent (1856–1925) American painter

as an oculist would test his own vision In K.C. Charteris John Sargent http://books.google.co.in/books?id=oInqAAAAMAAJ, C. Scribener's Sons, p.123

“Art is not hysteria. Art is as natural to man as is thought, it is a normal function of his brain. Art is observation and consciousness. It is not an instinct, vague, indecisive, sickly. Art is an eternal source – life, and an unlimited expression, the individual. These two elements, well-adapted, make masterpieces... All speech that a human being finds to give a new impression is of art. Why believe that the speech must be epileptic to become art?... Such is art. It is the product of life and the individual. It is born from their clash, from the received impression. But this impression is made once, for then it is no longer, neither life nor the individual..”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Life, Art, Nature, Indecision

“Knowledge of God is obedience to God. Observe that we do not say that knowledge of God may also be obedience, or that of necessity it has obedience attached to it, or that it is followed by obedience. No; knowledge of God as knowledge of faith is in itself and of essential necessity obedience. It is an act of human decision corresponding to the act of divine decision; corresponding to the act of the divine being as the living Lord; corresponding to the act of grace in which faith is grounded and continually grounded again in God. In this act God posits Himself as our object and ourselves as those who know Him. But the fact that He does so means that our knowing God can consist only in our following this act, in ourselves becoming a correspondence of this act, in ourselves and our whole existence and therefore our considering and conceiving becoming the human act corresponding to the divine act. This is obedience, the obedience of faith.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Faith, Knowledge, Decision

“The first documentary I saw as a child was Robert Flaherty’s Nanook of the North (1922) broadcast one Sunday afternoon. Nanook enchanted me by his courage to smile in a frozen wasteland, and by the simple fact that he wore a fur coat rather than a military uniform: this gentle hunter wasn’t a conqueror. Later, I understood how great Flaherty was: he told a timeless story without using commentary or pedagogues, and he didn’t interview Nanook like a celebrity or an aggressive talk-show host. He remained off-screen, observing and listening to create that exceptional complicity we feel in this documentary that eschews didacticism. The emotion of life found its counterpart in the emotion of art - a rare and precious achievement in a genre that is often limited to the emotion of the informational narrative.”

Damian Pettigrew Canadian filmmaker

On documentary influences, Sundance Channel Interview (July 2004)

Life, Smile, Art, Feeling

“We shall not … begin this logic by definitions, axioms, or principles; we shall begin by observing the lessons which nature gives us.”

Étienne Bonnot de Condillac (1714–1780) French academic

The Logic of Condillac (trans. Joseph Neef, 1809), "Of the Method of Thinking", p. 3.

Nature

“A healthy forest, untouched by forestry technology, is made up of a strange mixture of vegetation. Alongside well-defined areas of noble trees, conditions of apparent chaos can be found, which can best be described as irregular confusion. People who are not aware of the importance of the balance in Nature, of which the forest is a part, want to clear areas of everything they do not consider to be useful. A great deal of sensitive concern and observation is necessary to begin to understand why Nature depends on an apparently chaotic disorder.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger wrote in 1930
Living Water

People, Understanding, Nature, Tree

“Teller’s irascible behavior forced him out of the mainstream but not out of the lab, thanks to Oppenheimer who didn’t think we should be without geniuses, even those whose enormous egos caused serious friction. As bright and innovative as Teller was, his overall performance during the war left a lot to be desired. He was not content to be part of a team effort (like yours truly) and preferred to work off to the side on new and different and sometime pretty far-out ideas (like yours truly). This caused considerable resentment. After all there was a war going on and most people thought future nuclear weapon concepts should be worked on sometime in the future, after we had finished our primary assignment. Edward’s behavior was like a colonel on a planning staff during a military campaign who tells his commanding general that he’d like to plan for the next war. That would be the end of the colonel, who would be demoted and shipped off to some base in the Aleutian Islands.
[5]Oppenheimer, however, realized that guys like Teller, despite their shortcomings, were necessary to have around; one never knows when a guy like that can be worth his weight in gold, which to the best of my recollection never happened with Teller. So an arrangement was worked out where Teller and a handful of like-minded theoretical physicists, willing to put up with his domineering ways, formed a small group dedicated to doing what they pleased, realizing their efforts stood precious little chance of impacting on the project.
[5]The one idea dearest to Teller’s heart was the H-bomb. He and a couple of his cronies applied themselves to devising various schemes on designing such a weapon. All of them turned out to be impractical and most of them unworkable. Which never slowed him down in the slightest for reasons we’ll never know nor will he. I’ve known Edward for a very long time and although I’ve never known him well, one thing about him became clear to me from the very beginning: he was a creature possessed. By what? Again, who knows? Many, if not most, who have read about his life and what he has done, plus those who have known him directly and observed him close at hand and at great length, would say by Satan (which has been said all over the world about me). I wouldn’t go along with that and although I have seen Teller give some of the most impassioned statements morally defending his positions, some of which I have found deeply moving and thoroughly convincing, I would not say that the God I’ve been told exists has had a tight hold on him. If Edward has been possessed by anyone it’s been himself. I’d say the same for myself, and I’ve given you some reasons why, but hardly all of them. I don’t know all of them and would be ashamed to tell you if I did.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Life, God, War, People

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Truth, Sadness, Dreams, Art

“Although both the natural and moral sciences seek to understand the objects of their observation, in natural science the purpose of this is to be able to control them better, whereas in moral science it is, or ought to be, to be better able to leave them alone. The morally proper aim of psychology, then, is self-control.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"Science and Scientism", p. 115.
The Second Sin (1973)

Understanding, Nature, Science

“The concept of action research arises in the behavioural sciences and is obviously applicable to an examination of human activity systems carried out through the process of attempting to solve problems. This core is the idea that the researcher does not remain an observer outside the subject of investigation but becomes a participant in the relevant human group. The researcher becomes a participant in the action, and the process of change itself becomes the subject of research. In action research the roles of researcher and subject are obviously not fixed: the roles of the subject and the practitioner are sometimes switched: the subjects become researchers… and researchers become men of action.”

Peter Checkland (1930) British management scientist

Source: Systems Thinking, Systems Practice, 1981, p. 152 as cited in: R.L. McCown (2001) "Learning to bridge the gap between science-based decision support and the practice of farming". In: Aust. J. Agric. Res., Vol 52, p. 560-561

Men, Idea, Problem, Science

“I was born to be an editor, I always edit everything. I edit my room at least once a week. Hotels are made for me. I can change a hotel room so thoroughly that even its proprietor doesn't recognize it… I edit people's clothes, dressing them infallibly in the right lines… I change everyone's coiffure — except those that please me — and these I gaze at with such satisfaction that I become suspect, I edit people's tones of voice, their laughter, their words. I change their gestures, their photographs. I change the books I read, the music I hear… It's this incessant, unavoidable observation, this need to distinguish and impose, that has made me an editor. I can't make things. I can only revise what has been made.”

Margaret Caroline Anderson (1886–1973) American magazine editor

My Thirty Years' War: An Autobiography (Knopf, 1930, 274 pages), p. 58.

People, Books, Music, Laughter

“Observations give us two data, viz. the rate of expansion and the average density, and there are three unknowns: the value of λ, the sign of the curvature, and the scale of the figure, i. e. the units of R and of the time. The problem is indeterminate.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Problem, Time

“"I exist" does not follow from "there is a thought now." The fact that a thought occurs at a given moment does not entail that any other thought has occurred at any other moment, still less that there has occurred a series of thoughts sufficient to constitute a single self. As Hume conclusively showed, no one event intrinsically points to any other. We infer the existence of events which we are not actually observing, with the help of general principle. But these principles must be obtained inductively. By mere deduction from what is immediately given we cannot advance a single step beyond. And, consequently, any attempt to base a deductive system on propositions which describe what is immediately given is bound to be a failure.”

Alfred Jules Ayer book Language, Truth, and Logic

Source: Language, Truth, and Logic (1936), p. 47.

Failure, Help

“Croton River was the only place I could find suitable to the purpose, all circumstances being taken into consideration. I wrote your Excellency what I had done, and where I was, that if you had any thing in charge I might receive your orders. I wrote you the reasons for my not waiting upon you in person were, I had many letters to answer, and many matters to regulate in my department, which prevented me from returning. Besides which, it was almost half a day's ride, the weather exceeding hot, and myself not a little fatigued. And here I must observe, that neither my constitution nor strength is equal to constant exercise.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Exercises, Waiting, Personality, Weather

“Just as the referential system of religion in the politics of indigenous peoples raises hackles with the sophisticated outside observer, so too does the self-referential language of motherhood and identification with the earth often used by women in these movements. In the postmodern, deconstructive mode now fashionable in anthropology, the very category of women is decried as essentialist.... We must go beyond deconstruction of the rhetoric to discover the incentives generating a common collective image among indigenous movements.”

June Nash (1927–2019) American anthropologist

Source: Foreword to Christine Eber,Christine Kovi (eds.), Women of Chiapas: Making History in Times of Struggle and Hope. (2003) p. xiv

Women, People, Religion, Fashion

“The fashionable ideology that "artificial" lacks the inherent goodness of "natural" is an appealing, but hopelessly simplistic notion of the intellectually chic. Artifice is the result of a deliberate intent to make. Nature also "makes" things, using a set of basic building blocks common throughout the universe. Exchanging infinite time for deliberate design, nature has ingeniously built plants, planets, galaxies and unimaginable constructs which seem to structure the universe itself. What we call "natural" is simply the result of whatever set of rules nature has followed in fashioning our observable reality. On planet Earth, nature has manipulated the common elements to fashion everything from bacteria to the molten core of the planet. Discoveries in the "nano" technologies of bio, molecular, and micro engineering will re-edit the nomenclature of "natural" versus "unnatural", blurring if not erasing the line of distinction between "machine" and "organism", "natural" and "unnatural", "God-given" and "man-made."”

Syd Mead (1933–2019) American concept artist

Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992

God, Fashion, Nature, Reality

“We have preachers and savants who dilate endlessly on the sanctity of family and childhood but who tolerate a system in which a casual observer can correlate a child's social origin with its physical well-being.”

Christopher Hitchens (1949–2011) British American author and journalist

"Hating Sweden" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

Family, Childhood

“The same thing applies to the individual in organized society. When each citizen submits himself to the authority of law he does not thereby decrease his independence or freedom, but rather increases it. By recognizing that he is a part of a larger body which is banded together for a common purpose, he becomes more than an individual, he rises to a new dignity of citizenship. Instead of finding himself restricted and confined by rendering obedience to public law, he finds himself protected and defended and in the exercise of increased and increasing rights. It is true that as civilization becomes more complex it is necessary to surrender more and more of the freedom of action and live more and more according to the rule of public regulation, but it is also true that the rewards and the privileges which come to a member of organized society increase in a still greater proportion. Primitive life has its freedom and its attraction, but the observance of the restrictions of modern civilization enhances the privileges of living a thousandfold.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Life, Law, Exercises, Freedom

“Let us imagine that an absolutely unbiased investigator on another planet, perhaps on Mars, is examining human behavior on earth, with the aid of a telescope whose magnification is too small to enable him to discern individuals and follow their separate behavior, but large enough for him to observe occurrences such as migrations of peoples, wars, and similar great historical events. He would never gain the impression that human behavior was dictated by intelligence, still less by responsible morality.”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XIII : Ecce Homo!

War, People, Behavior, Imagination

“My presentation of a general theory of living systems will employ two sorts of spaces in which they may exist, physical or geographical space and conceptual or abstract space…
The characteristics and constraints of physical space affect the action of all concrete systems, living and nonliving… Physical space is a common space because it is the only space in which all concrete systems, living and nonliving, exist (though some may exist in other spaces simultaneously). Physical space is shared by all scientific observers, and all scientific data must be collected in it. This is equally true for natural science and behavioral science.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 9-10; As cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory: Toward a Theoretical Synthesis. p. 262

Behavior, Nature, Science

“The wild horse — healthy, prolific, and fully capable of surviving on its own — provides us with the perfect window through which to inquire, observe and learn about nature's grand plan for the quintessential natural horse.”

Jaime Jackson (1947) Horse hoof care professional

The Natural Horse (1997)

Nature, Learning, Horse, Perfection

“Sundays observe; think when the bells do chime,
'T is angels' music.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

Music, Angels, Thinking

“It has already been observed that women, wherever placed, however high or low in the scale of cultivation, hold the destinies of human kind. Men will ever rise or fall to the level of the other sex.”

Frances Wright (1795–1852) American activist

Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)

Women, Men, Sex

“The first step is that we need to revisit the validity of Newton’s universal law of gravitation. Starting in the 1980s, Mordehai Milgrom at the Weizmann Institute in Israel showed that a small generalisation of Newton’s laws can yield the observed dynamics of matter in galaxies and in galaxy clusters without dark matter. This approach is broadly known as MOND (MOdified Newtonian Dynamics). Milgrom’s correction allows gravitational attraction to fall off with distance more slowly than expected (rather than falling off with the square of distance as per Newton) when the local gravitational acceleration falls below an extremely low threshold. This threshold could be linked to other cosmological properties such as the ‘dark energy’ that accounts for the accelerating expansion of the Universe. These links suggest a deeper fundamental theory of space, time and matter, which has not yet been formulated.”

Pavel Kroupa (1963) Australian astrophysicist

[Pavel Kroupa, Has dogma derailed the scientific search for dark matter?, aeon.co, November 2016, https://aeon.co/ideas/has-dogma-derailed-the-scientific-search-for-dark-matter]

Law, Universe, Time

“There is … a good deal of empirical evidence for saying that rationalistic men are more intolerant than “prejudiced” men. The former take the position that their judgments are reasoned conclusions, and why should one swerve or deflect from what can be proved to all reasonable men? Such are often the authors of persecutions, massacres, and liquidations. The man who frankly confesses to his prejudices is usually more human and more humane. He adjusts amicably to the idea of his limitations. A limitation once admitted is a kind of monition not to try acting like something superhuman. The person who admits his prejudices, which is to say, his unreasoned judgments, has perspective on himself. … When H. L. Mencken wrote his brilliant series of essays on men, life, and letters, he gave them a title as illuminating as it was honest—Prejudices. What he meant … was that these were views based on such part of experience as had passed under his observation. There was no apology because some figures were praised and others were roundly damned, and there was no canting claim to “objectivity.””

Richard M. Weaver (1910–1963) American scholar

Mencken knew that life and action turn largely on convictions which rest upon imperfect inductions, or sampling of evidence, and he knew that feeling is often a positive factor.
“Life without prejudice,” p. 10.
Life Without Prejudice (1965)

Life, Men, Feeling, Idea

“An enlightened impartial observer…will be disposed to think that in the common interests of humanity this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance; that it tends to a greater, a more uniform, and a more firm establishment of just relations; that it tends to a fair principle of division of the fruits of industry.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
1880s

Thinking

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Wisdom, Men, Law, Beauty

“Many times I've looked into a pig's eye and convinced myself that inside that brain is a sentient being, who is looking back at me observing him wondering what he's thinking about.”

Dick King-Smith (1922–2011) English writer of children's books

Said on a television show, cited in Jeffrey Moussaieff Masson, The Pig Who Sang to the Moon: The Emotional World of Farm Animals (New York: Ballantine Books, 2004. ISBN 0-345-45282-8, ch. 1, p. 22 https://books.google.it/books?id=RbxeFLpNnxUC&pg=PA22.

Thinking, Time

“Lord Peter Wimsey: It’s my belief most of us would only be too pleased to chuck these community hysterics if the beastly newspapers didn’t run it for all it’s worth. However, it won’t do to say so. (on Remembrance Day observances)”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

The Unpleasantness at The Bellona Club (1928)

Communication

“Long before… our techniques of today, men could conceive and build structures adapted to the requirements of resistance… because he had observed… the branches of a tree bending under the weight of fruits and the tensioned cords of strings in which children have rocked from time immemorial…”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

Men, Children, Tree, Time

“[A]ssuming that the observable universe is void of extraterrestrial civilizations, then what hangs in the balance is at least 10,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000 human lives (though the true number is probably larger). If we represent all the happiness experienced during one entire such life with a single teardrop of joy, then the happiness of these souls could fill and refill the Earth’s oceans every second, and keep doing so for a hundred billion billion millennia. It is really important that we make sure these truly are tears of joy.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 6

Life, Happiness, Soul, Tear

“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”

Adam Smith book The Theory of Moral Sentiments

Chap. III.
The Theory of Moral Sentiments (1759), Part III

Life, Peace, Justice, Passion

“What I have to express is not handled with words. It must 'come' tot the observer. It must carry its influence over the mind of the individual into that region of him which is more than the mind. The pictures must reach inwards into the deeper experiences of the beholder – and mind you they care in no sense religious tracts – there is no story to them or literature – no morals – they are merely artistic expressions of mystical states – these in themselves being my own personal motives as drawn from either special experiences or aggregate ones.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, September 28, 1913, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 9
1908 - 1920

Literature, Motivation, Sense, Personality