Quotes about observation (2323 quotes, page 17)

“What is very important to me is two points: A theory should be internally consistent and it should have some contact with observation. Well, I’m told by all the experts that this theory [String theory] is internally consistent, although they think up new interpretations every time I turn my back. But contact with reality? Nobody’s given me anything. I just watch. I’m somewhat unhappy that so many people are working on it. To me, as a physicist, it’s sort of sad that so many people at the same time work at something that doesn’t seem to have any contact with experiment. But that, to some extent, is due to the fact that we don’t have any great experimental puzzle to be thinking about. We have to supply the puzzles, and there aren’t that many puzzles right now.”

Valentine Telegdi (1922–2006) American physicist

Telegdi, Valentine L. Interview by Sara Lippincott. Pasadena, California, March 4 and 9, 2002. Oral History Project, California Institute of Technology Archives. Retrieved January 11, 2010 from the World Wide Web: http://resolver.caltech.edu/CaltechOH:OH_Telegdi_V

People , Sadness , Thinking , Reality

“the same year in which I began Latin, I made my first commencement in the Greek poet with the Iliad. After I had made some progress in this, my father put Pope's translation into my hands. It was the first English verse I had cared to read, and it became one of the books in which for many years I most delighted: I think I must have read it from twenty to thirty times through. I should not have thought it worth while to mention a taste apparently so natural to boyhood, if I had not, as I think, observed that the keen enjoyment of this brilliant specimen of narrative and versification is not so universal with boys, as I should have expected both a priori and from my individual experience.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/10/mode/1up p. 10

Nature , Reading , Universe , Time

“For every apparent gain, in short, we now observe a balancing danger. This is the world we have created.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 4, Spaces And Dreams, p. 165.

World

“On the one hand, the student has been informed by some writers that the only certain way lies in the use of the entropy-function and the thermodynamic potentials; on the other hand, he is told with equal authority that the method used by the original investigators has been the consideration of cyclic processes, and that the former method is nothing but a mathematical (perhaps unnecessary) refinement of the results obtained by the latter. These extreme attitudes appear to me to be unfortunate, and more especially when one observes the physical clearness introduced by the use of cyclic processes, but at the same time remembers that most of the results obtained by separate investigators using cyclic processes had, with a great many more, previously been found by J. Willard Gibbs by means of a purely analytical method.”

J. R. Partington (1886–1965) British chemist

A Text-Book of Thermodynamics with Special Reference to Chemistry (1913)

Way , Mathematics , Appearance , Time

“If I had neglected my duty in pursuit of pleasure, or if I had been wanting in respect to your Excellency, I would have put my hand upon my mouth, and been silent upon the occasion; but, as I am not conscious of being chargeable with either the one or the other, I cannot help thinking I have been treated with a degree of severity that I am in no respect deserving. And I would just observe here, that it is impossible for me to do my duty if I am always at head-quarters. I have ever given my attendance there as much as possible, both from a sense of duty and from inclination; but constant attendance is out of my power, unless I neglect all other matters; the propriety of which, and the consequences that will follow, I submit to your Excellency's consideration.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Pleasure , Thinking , Sense , Help

“During wartime, no belligerent nation will admit any limitation of its supreme sovereignty. Each nation is a law unto itself Treaties and international laws are sometimes observed in war, if their observance does not stand in the way of winning. But tragic experience indicates that the most sacred obligations are utterly disregarded when their observance means losing the war.”

Kirby Page (1890–1957) American clergyman

"What is War?" (1924)

War , Law , Way

“In a criminal proceeding the question is not alone whether substantial justice has been done, but whether justice has been done according to law. All proceedings in poenam are, it need scarcely be observed, strictissimi juris; nor should it be forgotten that the formalities of law, though here and there they may lead to the escape of an offender, are intended on the whole to insure the safe administration of justice and the protection of innocence, and must be observed. A party accused has the right to insist on them as matter of right, of which he cannot be deprived against his will; and the Judge must see that they are followed.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Martin v. Mackonochie (1878), L. R. 3 Q. B. 775.

Justice , Law , Question

“You don't paint the way someone, by observing his life, thinks you have to paint, you paint the way you have to in order to give. That's life itself, and someone will look and say it is the product of knowing, but it has nothing to do with knowing, it has to do with giving. The question about knowing will naturally be wrong. When you've finished giving, the look surprises you as anyone else. Some painters talking about painting are like a lot of kids dancing at a prom. An hour later you are too shy to get out on the floor.”

Franz Kline (1910–1962) American painter

1950's, Evergreen Review, 1958

Life , Way , Question , Nature

“There is nothing in any object, consider'd in itself, which can afford us a reason for drawing a conclusion beyond it; […] even after the observation of the frequent or constant conjunction of objects, we have no reason to draw any inference concerning any object beyond those of which we have had experience.”

David Hume book A Treatise of Human Nature

Part 3, Section 12
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Drawing

“At the end of a life spent in the pursuit of knowledge Faust has to confess: "I now see that we can nothing know." That is the answer to a sum, it is the outcome of a long experience. But as Kierkegaard observed, it is quite a different thing when a freshman comes up to the university and uses the same sentiment to justify his indolence. As the answer to a sum it is perfectly true, but as the initial data it is a piece of self-deception.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 51.
Discipleship (1937), Costly Grace

Life , Knowledge , Universe

“I have always observed that to succeed in the world one should appear like a fool but be wise.”

Montesquieu (1689–1755) French social commentator and political thinker

J'ai toujours vu que, pour réussir dans le monde, il fallait avoir l'air fou et être sage.
Pensées Diverses

Wise , World , Fools , Appearance

“Dr. Misra observes: “Prithviraja could have now easily consummated his victory by chasing and annihilating his routed enemy. But, instead, he allowed the defeated Muslim army to return unmolested. This magnanimity, though in accord with the humane dictums of the Hindu Shastras, was completely unsuitable against a ruthless enemy who recognised no moral or ideological scruples in the attainment of victory. The Hindus lacked the capacity to comprehend the real nature of their ruthless adversaries and the new tactics needed to encounter their challenge to Indian independence.””

Ram Gopal (1925) Indian author and historian

Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Nature , Victory

“We might easily pursue these contrasts between bourgeois of the Jansenist school and those of the Jesuit school. One, of upright and rigid character, was himself in the various occupations of daily life; the other had the personality of his state, which would make of him less a moral personality than a socially determined being, subject to rules which it would be improper and unChristian not to observe, the "first duty of probity" always being, as Père Bourdaloue puts it, to "submit to authority." So that while the disciple of the Jesuit Fathers might be a reliable man, who most probably would always remain prudently within the confines of mediocrity, the disciple of the Jansenists might sometimes indulge in eccentricities. He was less reliable; he might take the counsels of perfection literally, and not be so docile. Under a middle-class exterior, he might often conceal a romantic spirit, preserving a predilection for the heroic feats of olden times.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 163

Life , School , Time , Personality

“The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.”

Cornel West (1953) African-American philosopher and political/civil rights activist

Prophesy Deliverance! (2002)

Truth , Intelligence , Idea , Knowledge

“There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 4, "What Lies behind the Law"
Mere Christianity (1952)

Men , Learning , Universe

“The first law is the same for both light and material bodies; they both move in a straight line, as long as they are not deflected by an outside force.
The second law is also the same as that governing the reflection of an elastic ball from an impenetrable surface. Mechanics shows that such a ball is reflected from such a surface so that its angle of reflection equals its angle of incidence, as observed for light.
But the third law still requires a plausible explanation. The passage of light from one medium to another exhibits behavior that is totally different from a ball moving through different media.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Law , Behavior , Light

“In many different fields, empirical phenomena appear to obey a certain general law, which can be called the Law of Large Numbers. This law states that the ratios of numbers derived from the observation of a very large number of similar events remain practically constant, provided that these events are governed partly by constant factors and partly by variable factors whose variations are irregular and do not cause a systematic change in a definite direction.”

Siméon Denis Poisson (1781–1840) French mathematician, mechanician and physicist

Statement of Poisson's law also known as the Law of Large Numbers (1837), as quoted by [Richard Von Mises, Probability, Statistics and Truth, Allen and Unwin, 1957, 104-105]

Law , Appearance , Change

“You drink wine, you have foreskins. These things have been observed.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Drink , Wine

“[H]e was now a cold observer, looking on mankind as the subject of his experiment, and, at length, converting man and woman to be his puppets, and pulling the wires that moved them to such degrees of crime as were demanded by his study.
Thus Ethan Brand became a fiend. He began to be so from the moment that his moral nature had ceased to keep the pace of improvement with his intellect.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

p, 125
"Ethan Brand" (1850)

Nature , Study

“I often discuss the benefits of adopting a plant-based diet with patients who have high cholesterol, diabetes, hypertension, or coronary artery disease. I encourage these patients to go to the grocery store and sample different plant-based versions of many of the basic foods they eat. … Interestingly, our ACC/American Heart Association (AHA) prevention guidelines do not specifically recommend a vegan diet, as the studies are very large and observational or small and randomized, such as those on Ornish's whole food, plant-based diet intervention reversing coronary artery stenosis. The data are very compelling, but larger randomized trials are needed to pass muster with our rigorous guideline methodology. Wouldn't it be a laudable goal of the American College of Cardiology to put ourselves out of business within a generation or two? We have come a long way in prevention of cardiovascular disease, but we still have a long way to go. Improving our lifestyles with improved diet and exercise will help us get there.”

Kim A. Williams (1955) American cardiologist

"CardioBuzz: Vegan Diet, Healthy Heart?" https://www.medpagetoday.com/Cardiology/Prevention/46860, MedPage Today (July 21, 2014).

Disease , Food , Way , Exercises

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life , God , Justice , Way

“I have observed that very often I gain access to a little secret that I have sought for a long time by way of a fortuitous encounter quite unrelated to the matter: for example six months I try to draw a camel in a way that satisfies me, and I make a thousand attempts without ever managing to do it. Then one day it is a drawing of a plump on the label of a pot of jam or the shadow thrown by an ink pot, or something or other equally unrelated to the matter that provides me with the solution. This kind of thing has happened so often that I have acquired the habit of always being on the outlook, and when I want to draw a camel I no longer limit myself, as I once did, to looking (only, fh) at camels..”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 44; quote in Dubuffet's letter to Jean Paulhan (letter 123)

Secret , Way , Time , Drawing

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men , God , People , Books

“Barani mourned: “Should the king consider the payment of a few tankas by way of jiziya as sufficient justification for their allowing all possible freedom to the infidels to observe and demonstrate all orders and detail of infidelity, to read the misleading literature of their faith, and to propagate their teachings, how could the true religion get the upper hand over other religions, and how could the emblems of Islam be held high? How will the true faith prevail if rulers allow the infidels to keep their temples, adorn their idols, and to make merry during their festivals with beating of drums and dhols, singing and dancing?””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Faith , Religion , Way , Literature

“Quite often social contrariness and a generally pessimistic outlook are observed. Alternation between dependency and self-assertion is common.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Dependency

“Thus, we have three principles for increasing adequacy of data: if you must work with a single object, look for imperfections that record historical descent; if several objects are available, try to render them as stages of a single historical process; if processes can be directly observed, sum up their effects through time. One may discuss these principles directly or recognize the “little problems” that Darwin used to exemplify them: orchids, coral reefs, and worms—the middle book, the first, and the last.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Worm for a Century, and All Seasons", p. 132
Hen's Teeth and Horse's Toes (1983)

Books , Problem , Time

“Nature has a million answers. Even as I observe tree trunks, roots, branches, idling in some corner, to be burnt down as wood, it affords an excellent laboratory to the mind. It is exciting, sensuous and intoxicating. If one submits oneself to the form and the raw energy of the tree even when it can no longer bear fruit and leaves, one can see great poetry and lyricism in its intertwining branches and roots. The functional sculptures and paintings are a result of this experiment. The process takes over thereafter, but it is just an ode to nature's beauty.”

Manav Gupta (1967) Indian artist

As quoted in "Indian Design and Interiors" IDI Magazine (October 2006)
2000s

Beauty , Nature , Tree , Painting

“In the development of any science, the first received paradigm is usually felt to account quite successfully for most of the observations and experiments easily accessible to that science’s practitioners. Further development, therefore, ordinarily calls for the construction of elaborate equipment, the development of an esoteric vocabulary and skills, and a refinement of concepts that increasingly lessens their resemblance to their usual common-sense prototypes. That professionalization leads, on the one hand, to an immense restriction of the scientist’s vision and to a considerable resistance to paradigm change. The science has become increasingly rigid. On the other hand, within those areas to which the paradigm directs the attention of the group, normal science leads to a detail of information and to a precision of the observation-theory match that could be achieved in no other way.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VI. Anomaly and the Emergence of Scientific Discoveries, p. 64 (2012 ed.)

Way , Sense , Science , Change

“The turbulent lives of their entrepreneurial ancestors led to grief and angst and adventures, and as Sirhan is fond of observing, an adventure is something horrible that happens to someone else.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 9 (“Survivor”), p. 387

“A person who is too nice an observer of the business of the crowd, like one who is too curious in observing the labour of the bees, will often be stung for his curiosity.”

Alexander Pope (1688–1744) eighteenth century English poet

Thoughts on Various Subjects (1727)

Business , Bee , Personality

““She means well,” said Mr Jarndyce, hastily. “The wind’s in the east.” “It was in the north, sir, as we came down,” observed Richard. “My dear Rick,” said Mr Jarndyce, poking the fire, “I’ll take an oath it’s either in the east, or going to be. I am always conscious of an uncomfortable sensation now and then when the wind is blowing in the east.””

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 6

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life , Feeling , Motivation , Nature

“Having now finished the observations on this, probably, the last occasion I shall have of communicating with you, all me to express the hope, that whatever errors I may have committed, will be attributed to no want of zeal in the discharge of my official duties, and that they may find a correction in the intelligence and patriotism, of the gentleman who will succeed me. And in my retirement, whatever may be my lot, I shall not cease to invoke that Beneficent Being, to whose providence we are so signally indebted for the general prosperity of the Territory; for the continuance of his blessings upon Oregon—upon you—and upon your constituents, from whom I have received uniform kindness and support in the discharge of my duties.”

Joseph Lane

Joseph Lane (May 7, 1850) " Governor Joseph Lane Legislative Message, 1850 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777826", Oregon State Archives, Oregon Secretary of State, Oregon Provisional and Territorial Records, 1850, Calendar No. 10571.

Hope , Error , Intelligence , Communication

“I was never an anti-Semite. … My sensitive nature revolted at the sight of corpses and blood… I personally had nothing to do with this. My job was to observe and report on it.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

As quoted in Consensus and Controversy: Defending Pope Pius XII (2002) by Sister Margherita Marchione, p. 71.

Nature , Personality

“What about the orbiting of the so-called electrons around their central nucleus? What has really been observed unequivocally? Nothing of the moving particle; what has rather been observed are phenomena which at first glance have nothing to do at all with the motion of bodies. Everything else that leads to the atomic model, is a long chain of inferences.”

Felix Ehrenhaft (1879–1952) Austrian physicist

Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen.
In an address to the Viennese Chemisch-Physikalische Gesellschaft http://www.cpg.univie.ac.at/, April 26, 1932, as quoted by [Joseph Braunbeck, Der andere Physiker: das Leben von Felix Ehrenhaft, Leykam Buchverlagsgesellschaft, 2003, 3701174709, 51]

“A single observation that is inconsistent with some generalization points to the falsehood of the generalization, and thereby 'points to itself.”

Ian Hacking (1936) Canadian philosopher

Source: The Emergence Of Probability, 1975, Chapter 4, Evidence, p. 34.

“The usefulness of observation and measurement in testing economic theories arises because the theorems of economics are supposed to relate to the actual world… Any economic theorem rigorously deduced from given postulates may be regarded as a hypothesis about the actual world which xperience may show to be false.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: The Role of Measurement in Economics. 1951, p. 12

World , Falseness

“One day I walked into an operating room, to just be an observant, which we would do generally, as a medical resident. They were performing this hysterectomy, which was a caesarean section. And they lifted out a fetus that weighted approximately 2 pounds, and it was breathing and crying. And it was put in a bucket and set in the corner of the room, and everybody in the room just pretended that they didn't hear it. And the baby died. And I walked out of that room a different person… Roe v. Wade is a reflection of the moral climate of the country, because the law was being defied, and then the law was changed, the law sort of caught up with the culture. So even though we work in the legal area, and work politically, ultimately I believe it's an issue of personal morality, and is a reflection of the country, more so than just the lack of laws. Just changing the laws won't be enough, we will ultimately have to have a society that's moral enough, where the fetus deserves legal protection.”

Ron Paul (1935) American politician and physician

National Right to Life Convention, Kansas City, Missouri, June 15, 2007 http://www.youtube.com/watch?v=KXZpuIXEzWk
2000s, 2006-2009

Law , Change , Baby , Personality

“Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.”

John Rogers Searle (1932) American philosopher

The Rediscovery of the Mind, p. 97, MIT Press (1992) ISBN 0-262-69154-X.

“What a duty it is to cultivate a pleasant manner! how many a meeting does it make cheerful which would otherwise have been stupid and formal! We do not mean by this the mere routine of polite observance, but we mean that general cheerfulness which, like the sunshine lights up whatever it touches, that attention to others which discovers what subject is most likely to interest them, and that information which, ready for use, is easily laid under contribution by the habit of turning all resources to immediate employ. In short, a really pleasant manner grows out of benevolence, which can be as much shown in a small courtesy as in a great service.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Stupidity , Light

“Christ does not dress up a moral picture, and ask you to observe its beauty. He only tells you how to live; and the most beautiful characters the world has ever seen, have been those who received and lived these precepts without once conceiving their beauty.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 140.

World , Beauty , Christ

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men , Truth , Age , World

“People will observe you to see
How well you have observed.
The man who only observes himself however never gains
Knowledge of men. He is too anxious
To hide himself from himself. And nobody is
Cleverer than he himself is.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, pp. 235-236
Poems, 1913-1956 (1976)

Men , People , Knowledge

“The idea of obligation is rationally unstable without the accompanying idea of a sufficiently good and powerful obligator to give the command and sustain the order in which the command is observed.”

John E. Hare (1949) British philosopher

Source: “Evolutionary Theory and Theological Ethics” (2012), p. 250

Idea

“I wish that people would be persuaded that psychological experiments, especially those on the complex functions, are not improved (by large studies); the statistical method gives only mediocre results; some recent examples demonstrate that. The American authors, who love to do things big, often publish experiments that have been conducted on hundreds and thousands of people; they instinctively obey the prejudice that the persuasiveness of a work is proportional to the number of observations. This is only an illusion.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1903). L’Etude experimentale de l’intelligence. Paris: Schleicher Freres and Cie. p. 299; As cited in: Carson (1999, 360)

Love , People , Study

“Baladitya understands that in addition to being foreign territory the past is, as history, a hall of mirrors that reflect the needs of souls observing from the present. Absolute fact serves the hungers of only a few disconnected people. Symbol and faith serve the rest.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 12, “Glittering Stone: Steadfast Guardian” (p. 401)

Hunger , People , Faith , Soul

“It has been a thousand times observed, and I must observe it once more, that the hours we pass with happy prospects in view are more pleasing than those crowned with fruition.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 10.

Time , Happiness

“I know that the world I converse with in the city and in the farms, is not the world I think. I observe that difference, and shall observe it. One day I shall know the value and law of this discrepance. But I have not found that much was gained by manipular attempts to realize the world of thought.”

Ralph Waldo Emerson book Experience

1840s, Essays: Second Series (1844), Experience

World , Law , Thinking

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

David Hume book A Treatise of Human Nature

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Love , Death , Pain , Hate

“It is not my duty as an historian to predict the future, only to observe and interpret the past. But its lesson is clear enough; we have lived too long out of contact with reality, and now the time has come to rebuild our lives.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 24 (p. 183)

Reality , Time , Past , Future

“The vision of the artist or the poet is the intermediate determinant between the subject (the person) and the objective pole (the world-waiting-to-be). It will be nonbeing until the poet's struggle brings forth an answer — meaning. The greatness of a poem or a painting is not that it portrays the thing observed or experienced, but that it portrays the artist's or the poet's vision cued off by his encounter with the reality. Hence the poem or the painting is unique, original, never to be duplicated. No matter how many times Monet returned to paint the cathedral at Rouen, each canvas was a new painting expressing a new vision.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 79

World , Reality , Time , Waiting

“In most theoretical embodiments of inflationary cosmology, the currently observed universe appears as a small part of a much larger multiverse. In this framework to hold throughout the universe need not hold through all space. They can be accidents of our local geography, so to speak. If that is so, then it is valid – indeed, necessary – to consider selection effects. It may be that some of the “fundamental constants”, in particular, cannot be determined by theoretical reasoning, even in principle, because they really are different elsewhere.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Universe , Appearance , Parting

“Labeling a high-ranking wolf alpha emphasizes its rank in a dominance hierarchy. However, in natural wolf packs, the alpha male or female are merely the breeding animals, the parents of the pack, and dominance contests with other wolves are rare, if they exist at all. During my 13 summers observing the Ellesmere Island pack, I saw none. Thus, calling a wolf an alpha is usually no more appropriate than referring to a human parent or a doe deer as an alpha. Any parent is dominant to its young offspring, so "alpha" adds no information. Why not refer to an alpha female as the female parent, the breeding female, the matriarch, or simply the mother? Such a designation emphasizes not the animal's dominant status, which is trivial information, but its role as pack progenitor, which is critical information.”

L. David Mech (1937) American Biologist , Ecologist

Alpha status, dominance, and division of labor in wolf packs http://www.npwrc.usgs.gov/resource/mammals/alstat/. Canadian Journal of Zoology 77:1196-1203 (1999).

Nature , Parent , Wolf , Animals

“In every place, where there is any thing worthy of observation, there should be a short printed directory for strangers.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

19 August 1773
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

“Modern linguistics has also failed to deal with the Cartesian observations regarding human language in any serious way.”

Noam Chomsky (1928) american linguist, philosopher and activist

"Creative aspect of language use"
Quotes 2000s, 2007-09, (3rd ed., 2009)

Way

“Some say it appears that painting has come to an end. I say the problem is that the painters' curiosity has come to an end, and this is more observable in the West and not in the East, since in the East there are plenty of untouched and unexplored spaces that could still inspire an artist as sources of creativity.”

Guity Novin (1944) artist

Source: Negin (1971), p. 57

Problem , Appearance , Painting

“The family connection with the Hindu Holy of Holies (Benares) was apparent in the many Hindu traditions and customs observed in our house-hold. Beef was as taboo as pork was and Divali used to be observed with Divas, as indeed several other Hindu festivals. The orthodox Muslims looked askance at us and we merited Iqbal’s couplet: "The orthodox preacher considers me as an Unbeliever and Unbleiver thinks I am a Muslim."”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.2.

Family , Thinking , Housing

“Soil is not unalive. It is a mixture of broken rock, pollen, fungal filaments, ciliate cysts, bacterial spores, nematodes and other microscopic animals and their parts. 'Nature,' Aristotle observed, 'proceeds little by little from things lifeless to animal life in such a way that it is impossible to determine the exact line of demarcation.”

Lynn Margulis (1938–2011) American evolutionary biologist

Independence is a political, not a scientific, term.
What is Life? (1995)

Life , Way , Nature , Animals

“Consider Every Battle a Life and Death Struggle. This principle focuses on commitment and determination. When your life is at stake, you make an absolute commitment of all your power to your survival. For a shaman, the proper way to approach every task it with absolute commitment. The shaman realizes that a predator is not automatically successful because it is equipped with sharper teeth or stronger muscles. A predator can be seriously injured or even killed during the hunt. The lion kicked in the jaw by a zebra might be unable to hunt and die of starvation. So in every hunt, the hunter must be prepared to die. But this threat gives the hunter the advantage because it ensures that they will operate at peak performance level, completely at attention, keenly observant of everything in their environment, and fully in charge at the moment of action.”

Jose Stevens

The Power Path: The Shaman's Way to Success in Business and Life. Dr. Jose Stevens and Lena Stevens. ISBN 978-1577312178.

Life , Death , Way , Success

“We are approaching a millennium; the year 2000 draws on apace. The last time mankind had this experience a chaos comparable to our own was observable in many parts of the world; monsters and portents were reported from all quarters of the globe. We need not believe in these monsters and portents as actualities any more than we need believe the reports of flying saucers today; what is significant is that men yielded to an inner compulsion to fancy such things, and in this sense they were artistic creations rooted in fear much as are the pictures and images which we have been discussing.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Men , World , Fear , Sense

“Is the Minister aware that the recent publication "Over Here", produced by the Campaign for Nuclear Disarmament, lists 157 such bases, not 66 that the hon. Gentleman mentioned? Will the hon. Gentleman assure us that this army of occupation of 30,000 personnel is not spying on any British citizens or political activities in this country? … Will the Minister further assure the House that the British Government have complete control over all activities in United States bases and that they will not allow those forces to deny civil liberties to people demonstrating outside them or to those who observe cruise missiles while they are touring around this country? Will the hon. Gentleman tell the House that it is time for the United States forces to leave this country and stop harassing British citizens and making Britain a nuclear aircraft carrier for the Pentagon?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1988/apr/26/united-states-forces in the House of Commons (26 April 1988).
1980s

People , Time , Housing , Country

“Watts published a luminous book entitled The Wisdom of Insecurity that ought to be required reading for every high school senior. Watts elaborates beautifully on what I've learned from observation and personal experience: namely, that security is an illusion.”

Tom Robbins (1932) American writer

The Syntax of Sorcery (2012)

Wisdom , Books , School , Learning

“One thing you must know: Just as there is no comparison between actually hearing the sound of harp-strings sweetly plucked and listening to someone talking about it, so too there is no comparison between words which are received in pure grace, issuing from a living heart, spoken by living lips, and those self-same words committed to dry parchment — especially words in German. For these somehow grow chill, losing their vitality like roses cut. For the enchanting melody which, more than anything else, moves human hearts, then fades away, so that the words are received now into the dryness of dry hearts. No harp-strings were ever so sweet but, when stretched across dry timber, they fall silent. An unloving heart can no more understand a love-filled speaker than a German an Italian. Therefore, an eager enquirer should hasten to the out-flowing streams of these sweet teachings so that she may see and observe them at their source in all its living and wondrous beauty – that is, the in-flowing of present grace which is able to restore dead hearts to life.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Eternal Wisdom

Love , Life , Beauty , Understanding

“Economics as currently learned and taught in graduate school and practiced afterward is more theory-intensive and less observation-intensive than perhaps any other science. I think the statement that "no mere fact ever was a match in economics for a consistent theory" accurately describes the prevailing attitude in the profession”

Vernon L. Smith (1927) American economist

Milgrom and Roberts, 1987, p. 185
Source: "Theory, experiment and economics," 1989, p. 151.

School , Thinking , Learning , Science

“When Galilei let balls of a particular weight, which he had determined himself, roll down an inclined plain, or Torricelli made the air carry a weight, which he had previously determined to be equal to that of a definite volume of water; or when, in later times, Stahl changed metal into lime, and lime again into metals, by withdrawing and restoring something, a new light flashed on all students of nature. They comprehended that reason has insight into that only, which she herself produces on her own plan, and that she must move forward with the principles of her judgments, according to fixed law, and compel nature to answer her questions, but not let herself be led by nature, as it were in leading strings, because otherwise accidental observations made on no previously fixed plan, will never converge towards a necessary law, which is the only thing that reason seeks and requires. Reason, holding in one hand its principles, according to which concordant phenomena alone can be admitted as laws of nature, and in the other hand the experiment, which it has devised according to those principles, must approach nature, in order to be taught by it: but not in the character of a pupil, who agrees to everything the master likes, but as an appointed judge, who compels the witnesses to answer the questions which he himself proposes. Therefore even the science of physics entirely owes the beneficial revolution in its character to the happy thought, that we ought to seek in nature (and not import into it by means of fiction) whatever reason must learn from nature, and could not know by itself, and that we must do this in accordance with what reason itself has originally placed into nature. Thus only has the study of nature entered on the secure method of a science, after having for many centuries done nothing but grope in the dark.”

Immanuel Kant book Critique of Pure Reason

Preface to 2nd edition, Tr. F. Max Müller (1905)
Critique of Pure Reason (1781; 1787)

Law , Question , Nature , Study

“He (Paraśurāma) observed celibacy, observed Dharma, observed his duties, and did not act wrongly [towards anyone]. He moved about (lived) in the hearts of the virtuous, and never transgressed. He roamed about with his bow, but never hurt [anyone]. ॥ 6.3 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

sa brahmacārī nijadharmacārī svakarmacārī ca na cābhicārī ।
cārī satāṃ cetasi nāticārī sa cāpacārī sa na cāpacārī ॥
Śrībhārgavarāghavīyam

Heart , Hurt

“It has been observed that the height of a man from the crown of the head to the sole of the foot is equal to the distance between the tips of the middle fingers of the two hands when extended in a straight line.”

Pliny the Elder book Natural History

Book VII, sec. 77.
Naturalis Historia

“One of Collingwood's earliest attempts to define the aesthetic essence of art. His aim, he writes in the preface, is to state a general conception of art and develop its consequences. His conception is one already familiar through the writings of others -- "that art is as bottom neither more nor less than imagination" -- but from his observation he goes on to outline the various distinctions between subordinate conceptions of art, and to attempt to demonstrate their place in the general conception, and the place of both in life. He urges that the meaningfulness of art cannot be torn from the imaginative setting in which it is embedded, and that we must attempt to explain the process by which an artist reaches a particular point of view on reality.”

R. G. Collingwood (1889–1943) British historian and philosopher

Abstract
Outlines of a Philosophy of Art, 1925

Life , Art , Imagination , Reality

“A priority is observed, not manufactured or assigned. Otherwise, it's necessarily not a priority.”

Merlin Mann (1966) American blogger

43 Folders http://www.43folders.com/2009/04/28/priorities
Websites, The 43folders website

“The problem of the direct determination of the primitive roots of a prime number is one of the 'cruces' of the Theory of Numbers. Euler, who first observed the peculiarity of these numbers, has yet left us no rigorous proof of their existence; though assuming their existence, he succeeded in accurately determining their number. The defect in his demonstration was first supplied by Gauss, who has also proposed an indirect method for finding a primitive root.”

Henry John Stephen Smith (1826–1883) mathematician

Report on the Theory of Numbers (1859) Part I, p. 49.
The Collected Mathematical Papers of Henry John Stephen Smith (1894) Vol. 1

Problem

“The evolution of life, and the evolutionary origin of mankind, are scientifically established as firmly and completely as any historical event not witnessed by human observers. Any concession to anti-evolutionists, suggesting that there are scientific reasons to doubt the facticity of evolution, would be propagating a plain untruth.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

In a letter to J. Kunamoto, 1972.

Life

“Science is a special kind of explanation of the things we see around us. It starts with a problem and curiosity. Something strikes the scientist as odd. It doesn’t fit in with the usual explanation. Maybe harder thinking or more careful observation will resolve the problem. If it remains apuzzle, it stimulates the scientist’s imagination.”

Tony Hey

Source: The New Quantum Universe (2003), Ch. 1 : Waves versus particles

Imagination , Problem , Thinking , Science

“Observation — activity of both eyes and ears.”

Horace Mann (1796–1859) American politician

As quoted in Every Other Sunday Vol. 23 (1907) by The Unitarian Sunday-School Society, p. 19

“Let us suppose that an explosion occurs on Mars, which is observed by an astronomer on earth, who records the instant when he sees the flash. If light travelled instantaneously with an infinite velocity, this instant would coincide with the time… recorded by the… observer on Mars. In this way a meaning could be attached automatically to absolute time and the simultaneity of events at different places; indeed, the classical theory is now regarded as the limiting form of Einstein's theory when the velocity of light becomes infinite. But as there is a mass of experimental evidence supporting the view that light takes a finite time to travel… the terrestrial observer must correct the time recorded on his watch. This correction… will depend on assumptions concerning the velocity of light and the measurement of distance. Thus the concept of a world-wide simultaneity ceases to be a primitive idea.”

Gerald James Whitrow (1912–2000) British mathematician

p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)

World , Way , Travel , Idea

“Paradise Lost, A further observation could be made upon the story of the Fall and how it is possible to look upon it as a myth of the breakdown of the bicameral mind.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book II, Chapter 6, p. 299 (See also: John Milton)
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

“In the late 1950s, experiments such as the cybernetic sculptures of Nicolas Schöffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as Roy Ascott, Hans Haacke, Robert Morris, Sonia Sheridan, and Stephen Willats were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observer’s role as an inextricable part of the system. Jack Burnham’s 1968 Artforum essay “Systems Aesthetics” and his 1970 “Software” exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. Systems https://books.google.nl/books?id=Ip_0rQEACAAJ, 2015. Overview

Art , Music , Science , Change

“The further away a scholarly opinion is from direct observation and the more abstract and ‘theoretical’ it is, the more defenseless it becomes against insidious opportunist errors of judgment. In economics, model thinking in particular creates scope for systematic biases… But of course all social studies must nevertheless aim at generalization. It is thus important to be able to think concretely at the same time, as I learnt from Gustav Cassel.”

Gunnar Myrdal (1898–1987) Swedish economist

Gunnar Myrdal (1982, 265); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): p. 534-5

Error , Thinking , Study , Time

“The narrow-minded and petty sticklers for the formalities which hedge rank and office are the true vulgarians, however observant they be of etiquette.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 34

“Understand me well. My appeal is to observation — observation that each of you must make for himself.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 2 : Struggle, CP 5.53
Pragmatism and Pragmaticism (1903)

Understanding

“Historians are concerned with events which can be assigned to specific timespace locations, events which are (or were) in principle observable or perceivable, whereas imaginative writers – poets, novelists, playwrights – are concerned with both these kinds of events and imagined, hypothetical, or invented ones.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Imagination

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

Albert K. Cohen (1918–2014) American criminologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

Science

“On observing his Mahālakṣmī, the beauty of whose face was like that of a spectacular lotus, the brilliance of brilliance, the Lakṣmī (prosperity) of Lakṣmī (prosperity), the brilliance of the knowledge of Brahman, the intellect of intellect, the modesty of modesty, the earth (bearer) of the earth, and the daughter of the earth, Rāma said to Lakṣmaṇa, characterized by good qualities. ॥ 16.84 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

vīkṣya tāṃ vīkṣaṇīyāmbujāsyaśriyaṃ
svaśriyaṃ śrīśriyaṃ brahmavidyāśriyam ।
dhīdhiyaṃ hrīhriyaṃ bhūbhuvaṃ bhūbhuvaṃ
rāghavaḥ prāha sallakṣaṇaṃ lakṣmaṇam ॥
Śrībhārgavarāghavīyam

Beauty , Knowledge , Daughters

“Sculpture is, in the twentieth century, a wide field of experience, with many facets of symbol and material and individual calligraphy. But in all these varied and exciting extensions of our experience we always come back tot the fact that we are human beings of such and such a size, biologically the same as primitive man, and that it is through drawing and observing, or observing and drawing, that we equate our bodies with our landscape.”

Barbara Hepworth (1903–1975) English sculptor

Studio International 171 – June 1966, p. 280
1961 - 1975

Drawing

“There are three basic problems: how a mind can know the world of nature, how it is possible for one mind to know another, and how it is possible to know the contents of our own minds without resort to observation or evidence. It is a mistake, I shall urge, to suppose that these questions can be collapsed into two, or taken into isolation.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Davidson. Subjective, Intersubjective, Objective, (2001) p. 208, as cited in: Dermot Moran (ed). The Routledge Companion to Twentieth Century Philosophy, (2008), p. 681

World , Question , Nature , Problem

“Some observers feel it is harder to change public opinion in democracies than it is to change policies in totalitarian countries.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 5, The Cold War, p. 125.

Feeling , Democracy , Change , Country

“Outlaw consciousness is born the moment I drop out, stop the world, cease being an actor identified with the mythic roles I have been playing in society. Change begins when I do nothing except observe. The wisdom of the railroad crossing: Stop. Look. Listen. Meditation is the healthy form of voyeurism.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 135

Wisdom , World , Change

“There is a world of difference, psychologically speaking, between the passive observation that Things Don't Work Out Very Well, and the active, penetrating insight that. Complex Systems Exhibit Unexpected Behavior.”

John Gall (1925–2014) American physician

Source: General systemantics, an essay on how systems work, and especially how they fail..., 1975, p. 33 cited in: Stanley A. Clayes, David Gelvin Spencer, Martin S. Stanford (1979) Contexts for composition. p. 94

World , Behavior

“I would say, on the basis of having observe a thousand people in the experiment and having my own intuition shaped and informed by these experiments, that if a system of death camps were set up in the United States of the sort we had seen in Nazi Germany, one would find sufficient personnel for those camps in any medium-sized American town.”

Stanley Milgram (1933–1984) Social psychologist

Interview on Sixty Minutes (31 March 1979)
Actual quote, which can be heard in Discovery Channel's Curiosity: How Evil Are You?: I would say -- on the basis of having observed a thousand people in the experiment, and having my own intuition shaped and informed by these experiments -- that if a system of death camps were set up in the United States of the sort we had seen in Nazi Germany, one would be able to find sufficient personnel for those camps in any medium-sized American town.

Death , People

“You gentlemen may laugh, but that is true, all right; it sounds ridiculous, I know, but it is fact. Now if the problem were put up to any of you man to develop science of shoveling as it was put up to us, that is, to a group of men who had deliberately set out to develop the science of all kinds of all laboring work, where do you think you would begin? When you started to study the science of shoveling I make the assertion that you would be within two days – just as we were in two days –well on the way toward development of the science of shoveling. At least you would outlined in your minds those elements which required careful, scientific study in order to understand science of shoveling. I do not want to go into all of the details of shoveling, but I will give you some of the elements, one or two of the most important elements of the science of shoveling; that is, the elements that reach further and have more serious consequences than any other. Probably the most important element in the science of shoveling is this: There must be some shovel load at which a first-class shoveler will do his biggest day’s work. What is that load? To illustrate: when we went to the Bethlehem Steel Works and observed the shoveler in the yard of that company, we found that each of the good shovelers in that yard owned his own shovel; they preferred to buy their own shovels rather than to have the company furnish them. There was a larger tonnage of ore shoveled in that woks than of any other material and rice coal came next in tonnage. We would see a first-class shoveler go from shoveling rice coal with a load of 3.5 ponds to the shovel to handling ore from the Massaba Range, with 38 pounds to the shove Now, is 3.5 pounds the proper shovel load or is the 38 pounds the proper load? They cannot both be right. Under scientific management the answer to this question is not a matter of anyone’s opinion; it is a question for accurate, careful, scientific investigation.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 111.

Men , Way , Understanding , Question

“It is difficult to become familiar with animals without becoming fond of them, provided one doesn't wish to domineer them. I have never heard that love for animals has changed to hate, but many cases where the opposite happened. Many hunters, obliged to observe the animals while stalking them, in time grow increasingly reluctant to kill them, and finally wish to become wardens in the national parks, to help protect them. Very few vivisectors seem to be hampered by this natural evolution that leads to the love and respect of the animals through a deeper knowledge of them.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), p. 52

Love , Hate , Nature , Knowledge

“Concerning the utility of Rhetoric, it is to be observed that it divides itself into two; first, whether Oratorical skill be, on the whole, a public benefit, or evil; and secondly, whether any artificial system of Rules is conducive to the attainment of that skill.”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 13
Elements of Rhetoric (1828)

Evil

“I admit, of course, that the artist does not see nature as the vulgar do. His emotion reveals to him the inner truths that underlie appearance. But the only principle In art is to copy what one sees. Every other method is ruinous. No one can embellish Nature. It is simply and solely a question of seeing. Doubtless a mediocre man, when he copies will never produce a work of art. He looks without seeing. No matter how minutely he observes, the result will be flat and without character. But the artist's trade is not for mediocre men, and no amount of training can supply them with talent. The artist sees - he sees with his heart. He sees deep into the heart of Nature. To the artist everything in Nature is beautiful.
The vulgarian imagines that what looks to him ugly In Nature is not material for the artist. He would forbid us to represent what displeases and offends him. He makes a grave mistake. What is commonly called ugliness in Nature may become a great beauty in art.
In the realm of realities, people regard as ugly everything that is deformed and diseased and that suggests sickness, weakness and suffering. They regard as ugly everything that defies regularity, which is to them the symbol and condition of health and strength. A hump is ugly, bow-legs are ugly, misery in rags is ugly. Ugly, again, are the soul and conduct of the immoral, the vicious, the criminal man, the abnormal man who is an enemy of society; ugly is the soul of the parricide, the traitor, the unscrupulous slave of ambition. And it is right that the lives and the of which we can expect only evil should be given an odious epithet.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Men , People , Health , Truth

“What would happen if everyone did it? If everyone gave their wealth away what would we do for capital? If everyone loved their enemies who would ward off the Communists? This argument could be met on other levels, but here our only point is to observe that such reasoning would have been preposterous in the early church and remains ludicrous whenever committed Christians accept realistically their minority status. Far more fitting than "What if everybody did it" would be its inverse, "What if nobody else acted like a Christian, but we did?"”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 139

Love , Wealth

“To investigate the essence of a natural phenomenon, three conditions are necessary: We must first study and know the phenomenon itself, from all sides; we must then determine in what relation it stands to other natural phenomena; and lastly, when we have ascertained all these relations, we have to solve the problem of measuring these relations and the laws of mutual dependence—that is, of expressing them in numbers. In the first period of chemistry, all the powers of men's minds were devoted to acquiring a knowledge of the properties of bodies; it was necessary to discover, observe, and ascertain their peculiarities. This is the alchemistical period. The second period embraces the determination of the mutual relations or connections of these properties; this is the period of phlogistic chemistry. In the third period, in which we now are, we ascertain by weight and measure and express in numbers the degree in which the properties of bodies are mutually dependent. The inductive sciences begin with the substance itself, then come just ideas, and lastly, mathematics are called in, and with the aid of numbers, complete the work.”

Justus von Liebig (1803–1873) German chemist

Familiar Letters on Chemistry, Tr. Blythe, 4th ed., London, 1859, p. 60 as quoted by John Theodore Merz, A History of European Thought in the Nineteenth Century Vol.1 http://books.google.com/books?id=xqwQAAAAYAAJ (1903).

Men , Law , Mathematics , Idea