Quotes about obligation (1049 quotes, page 6)

“Ambition breaks the ties of blood, and forgets the obligations of gratitude.”

Sallust (-86–-34 BC) Roman historian, politician

The earliest attributions of this yet found are to it being a saying of William Scott, 1st Baron Stowell, in History of the Anti-Corn Law League (1853), by Archibald Prentice, p. 54; around 1876 it began to began to be cited to W. Scott, and then around 1880 sometimes to Walter Scott, but without citations of source, including a variant: "Selfish ambition breaks the ties of blood, and forgets the obligations of gratitude" in a publication of 1907. It seems to only recently to have begun to be attributed to Sallust, on the internet.
Misattributed

Forgetting , Gratitude

“What moral obligation do you have to those who willfully refuse to open their eyes and deem you mad for seeing?”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 189)

Madness

“I feel that I am obligated to my people - that is not pessimism. If I tried to prove that I was innocent, it would be the same as trying to prove that the German people are guilty. Only one innocent man sits in that dock - and that man is the symbol of the German people. An epoch with such happenings as the murder of 5 million Jews, the projective extermination of millions of Slavs - such an epoch must close up definitely once and for all. It cannot go dragging on and on. Those of us who are guilty must pay the price and set the German people free, no longer to be blamed for our stupidity.”

Hans Frank (1900–1946) German war criminal

To Leon Goldensohn, March 16, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

People , Stupidity , Feeling

“We have reconfirmed the unity and firmness of our position, the position expressed in the Joint Communique of the four powers at Paris on December 14th. We do not accept any substitution of East Germans for the Soviet Union in its responsibilities toward Berlin and its obligations to us. We are resolved that our position in, and access to, West Berlin shall be preserved.”

John Foster Dulles (1888–1959) United States Secretary of State

Quoted in "1959 Year In Review: Death of John Foster Dulles," http://www.upi.com/Audio/Year_in_Review/Events-of-1959/Death-of-John-Foster-Dulles/12295509433704-3/ UPI.com (1959).

“Commerce is naturally adverse to all the violent passions; it loves to temporize, takes delight in compromise, and studiously avoids irritation. It is patient, insinuating, flexible, and never has recourse to extreme measures until obliged by the most absolute necessity. Commerce renders men independent of each other, gives them a lofty notion of their personal importance, leads them to seek to conduct their own affairs, and teaches how to conduct them well; it therefore prepares men for freedom, but preserves them from revolutions.”

Alexis De Tocqueville book Democracy in America

Variant translation: Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution.
Book Three, Chapter XXI.
Democracy in America, Volume II (1840), Book Three

Love , Men , Nature , Freedom

“Several days previously I had indicated to Patton that I would feel obligated to ask for relief than submit 12th Army Group to Montgomery's command. George clasped me by the arm. "If you quit, Brad," he said, "then I'll be quitting with you."”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 488.

Feeling

““The Third Way is neither anti-state nor anti-market; it sees both sides of the old politics as a positive force for progress. It simply seeks to balance them against the virtues of mutual trust and shared obligation. It is, uniquely in the politics of our time, pro-market, pro-state and pro-civil society.””

Mark Latham (1961) Australian politician

Unsourced

Way , Time

“We have a moral obligation to act and not accept that this [gun violence] is inevitable.”

Chris Murphy (1973) American politician

"Meet the Senator Who Filibustered for 15 Hours on Gun Control" http://www.rollingstone.com/politics/news/meet-the-senator-who-filibustered-for-15-hours-on-gun-control-20160620, RollingStone.com, 20 June 2016.

“When, in a nation, a despotic ruler grows powerful and the pillars of oppression are erected, it is necessary to effect changes. Whenever possible, they should employ good counsel and perfect advice to repel oppression. If they can, they should change the pillars of tyranny and install reformers in the place of the corrupt. If the despotic king declines to halt the oppression and to change his ministers, then naturally those who are able have the obligation to stop the oppression themselves. They should not, however, senselessly shed blood or slaughter individuals. Rather, they should employ advice and divine counsel to defeat those criminals and to change conditions. For, the power of those tyrants derives from the mob. Whenever these throngs are scattered, the despot’s power is weakened. Naturally, in this situation this course of action is more insightful and more prudent.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Nature , Change , Perfection

“The gift of life is so precious that we should feel an obligation to pay back the universe for the gift of being alive.”

Ray Bradbury (1920–2012) American writer

Speech at Eureka College (1997)

Life , Feeling , Universe

“National sovereignty is an obligation as well as an entitlement. A government that will not perform the role of a government forfeits the rights of a government.”

Richard Perle (1941) American government official

An End To Evil: How To Win the War on Terror, David Frum, Richard N. Perle, Ballantine (reprint,2004), Chapter 5 'The War Abroad,' p. 102 : ISBN 0345477170

“We Hungarians have an overriding obligation to break republic with the help of others and to prove (at home and abroad) that Czech-Slovak unity does not exist.”

János Esterházy (1901–1957) Czechoslovak member of Czechoslovak national parliament, russian nation politician and hungary nation polit…

Report to the Hungarian government about goal of his negotiations with Hlinka's Slovak People's Party, March 11, 1938.
Relationship to Czechoslovakia
Source: Mitáč, Ján (2012), „János Esterházy a jeho miesto v slovenských dejinách“, Historická revue (3), ISSN 1335-6550

Home , Help

“It is not the fear of madness which will oblige us to leave the flag of imagination furled.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Fear , Imagination , Madness

“The brave and clear platform adopted by this convention, to which I heartily subscribe, sets forth that government in a modern civilization has certain inescapable obligations to its citizens, among which are protection of the family and the home, the establishment of a democracy of opportunity, and aid to those overtaken by disaster.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Speech to the Democratic National Convention (1936)

Family , Democracy , Home

“People who get higher pay are more willing to relocate--especially to undesirable locations at the company's behest… A corporate secretary may change companies in the same town; a corporate executive is more likely to change towns with the same company. A talented corporate secretary sees an invitation to relocate as an invitation; a future corporate executive sees an invitation to relocate as an opportunity--and an obligation.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 93-94.

People , Change , Future

“With regard to the abuse of authority, this also may come about in two ways. First, when what is ordered by an authority is opposed to the object for which that authority was constituted (if, for example, some sinful action is commanded or one which is contrary to virtue, when it is precisely for the protection and fostering of virtue that authority is instituted). In such a case, not only is there no obligation to obey the authority, but one is obliged to disobey it, as did the holy martyrs who suffered death rather than obey the impious commands of tyrants. Secondly, when those who bear such authority command things which exceed the competence of such authority; as, for example, when a master demands payment from a servant which the latter is not bound to make, and other similar cases. In this instance the subject is free to obey or disobey.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

Death , Way , Suffering

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/,
The Phenomenon of Man (1955)

Love , Life , Death , God

“Why do you lack the strength to escape the obligation to breathe?”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life , Men , Law , Sex

“Liberty is not an aggregate social project. Every individual has rights. And rights give rise to obligations between all men, including those who are in power. That men band in a collective called 'government' doesn't give them license to violate individual rights.”

Ilana Mercer South African writer

“The Defunct Foundations of the Republic,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=528 WorldNetDaily.com, January 1, 2010.
2010s, 2010

Men

“In England, where judges were named and removable at the will of an hereditary executive, from which branch most misrule was feared, and has flowed, it was a great point gained, by fixing them for life, to make them independent of that executive. But in a government founded on the public will, this principle operates in an opposite direction, and against that will. There, too, they were still removable on a concurrence of the executive and legislative branches. But we have made them independent of the nation itself. They are irremovable, but by their own body, for any depravities of conduct, and even by their own body for the imbecilities of dotage. The justices of the inferior courts are self- chosen, are for life, and perpetuate their own body in succession forever, so that a faction once possessing themselves of the bench of a county, can never be broken up, but hold their county in chains, forever indissoluble. Yet these justices are the real executive as well as judiciary, in all our minor and most ordinary concerns. They tax us at will; fill the office of sheriff, the most important of all the executive officers of the county; name nearly all our military leaders, which leaders, once named, are removable but by themselves. The juries, our judges of all fact, and of law when they choose it, are not selected by the people, nor amenable to them. They are chosen by an officer named by the court and executive. Chosen, did I say? Picked up by the sheriff from the loungings of the court yard, after everything respectable has retired from it. Where then is our republicanism to be found? Not in our constitution certainly, but merely in the spirit of our people. That would oblige even a despot to govern us republicanly. Owing to this spirit, and to nothing in the form of our constitution, all things have gone well. But this fact, so triumphantly misquoted by the enemies of reformation, is not the fruit of our constitution, but has prevailed in spite of it. Our functionaries have done well, because generally honest men. If any were not so, they feared to show it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Life , Men , People , Fear

“I have also reviewed my own financial obligations, which have puffed up recently like a hammered thumb.”

Woody Allen book Mere Anarchy

Mere Anarchy (2007)

“During the hundreds of years since the glorious age of Greece, various views have been held about the Modern Greeks. Europeans of the Middle Ages and Renaissance times may have assumed that the Modern Greeks were the descendants of the Ancients hut they were far from regarding this as implying any continuity of character, let alone imposing any obligation. To be Greek was to be a drunkard, a lecher, and, especially, a cheat, It never seems to have occurred to the men who issued the calls to join in the defence of Byzantium, for example, to suggest that they were aiding the descendants of Pericles. Nor as Christians did the Western Europeans (of whatever sect) feel any instinctive sympathy for the schismatic Christians of the Orthodox Church.”

William St Clair (1937) author

Source: That Greece Might Still be Free (1972), p. 15-16.

Men , Age , Feeling , Time

“When you are faced with prejudice, logic and justice are impotent. Still, we may have an obligation to argue directly into the face of the prejudice, even though there is no chance to win.”

Gerry Spence (1929) American lawyer

Source: How to Argue and Win Every Time (1995), Ch. 6 : The Power of Prejudice : Examining the Garment, Bleaching the Stain, p. 92

Justice , Chance

“Have you ever tried to take the metro with a pushchair? I have two small boys. It's a nightmare, you can't replace that with a vélib [Mr Delanoë's bike rental scheme]. Lots of middle-class families with children are obliged to leave, due to economic and housing issues. The Left denies it, but more and more are going out to the suburbs.”

Nathalie Kosciusko-Morizet (1973) French politician

Interview with The Daily Telegraph (2003)

Children , Family , Boy , Housing

“In my country there are 170,000 Armenians. Seventy thousand of them are citizens. We tolerate 100,000 more. So, what am I going to do tomorrow? If necessary I will tell the 100,000: OK, time to go back to your country. Why? They are not my citizens. I am not obliged to keep them in my country.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Shut Up About Armenians or We'll Hurt Them Again" http://www.slate.com/articles/news_and_politics/fighting_words/2010/04/shut_up_about_armenians_or_well_hurt_them_again.html, Slate (April 5, 2010)

Time , Country

“No one is bound to be clever, but every one is under an obligation to be good.”

Jean-Louis Guez de Balzac (1597–1654) French author, best known for his epistolary essays

Il n'y a personne qui soit tenu d'être habile; mais il n'y en a point qui ne soit obligé d'être bon.
Aristippe, ou De la cour (1658), Discours VII.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 66.

“A man is morally free when… he judges the world, and judges other men, with uncompromising sincerity. This is not just an aim but an obligation.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 16

Men , World , Sincerity

“I have read your pleasant letter of 14th with singular pleasure. I discern your kind inclination and affection which I feel deeply obliged to requite [you] with service and friendship. Because of [my] inclination to do this, [and] in spite of your wish (of Constantijn Huygens], [I] am sending [you] along [with this letter] a painting, hoping that you will accept it, because it is the first momento which I offer you, Sir.... postscripttum]: My [dear] Sir: hang this picture in a bright light and in such a manner that it can be viewed from a distance. It will then sparkle at its best.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

1630 - 1640

Friendship , Pleasure , Hope , Feeling

“If circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens. This appears to me the only substitute that can be devised for a standing army, and the best possible security against it, if it should exist.”

Alexander Hamilton Federalist Papers

No. 29
The Federalist Papers (1787–1788)

People , Appearance , Time

“Man, considered as a creature, must necessarily be subject to the laws of his creator, for he is entirely a dependent being…This law of nature, being co-eval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this; and such of them as are valid derive all their force, and all their authority, mediately or immediately, from this original.”

William Blackstone book Commentaries on the Laws of England

Introduction, Section II: Of the Nature of Laws in General
Commentaries on the Laws of England (1765–1769)

God , Law , Nature , Time

“We are always obliged to think about the larger system. If we fail to do this, then our thinking becomes fallacious.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach (1968), p. 27

Thinking

“If we penalize mothers for denial of “visitation time” we must also penalize fathers who don’t show up for “visitation time.” The issue is not fathers’ rights to visitation time, but both parents obligations to their children. The issue is how to make both parents real parents despite what parenting was never designed to deal with -- divorce.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 187.

Children , Parent , Time

“In art, in taste, in life, in speech, you decide from feeling, and not from reason … If we were obliged to enter into a theoretical deliberation on every occasion before we act, life would be at a stand, and Art would be impracticable.”

William Hazlitt (1778–1830) English writer

"On Genius and Common Sense"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life , Art , Feeling

“Of the many people's of the earth, the Romans may have had the most boring religion of all. …basically a businessman's religion of contractual obligations.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian

People , Religion

“The danger does not lie with individuals, however criminal they may be. Far more, it lies in the ignorance of our entire society, which confirms these people in the lies that they were obliged to believe in childhood. Teachers, attorneys, doctors, social workers, priests, and other respected representatives of society protect parents from the mistreated child's every accusation and see to it that the truth about child abuse remains concealed. Even the child protection agencies insist that this crime, and this crime alone, should go unpunished.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

People , Truth , Lie , Parent

“Freedom means having the right to freely educate your children, and freely means no obligation to send them in a public school, where teachers want to inculcate principles different from the principles that their parents want to inculcate them in a familiar context.”

Silvio Berlusconi (1936) Italian politician

On public school, in Adoptions, gay couples and public school in la Repubblica (1 March 2011) http://www.repubblica.it/politica/2011/02/26/news/berlusconi_rafforza-12922793/index.html
2011

Children , Education , School , Parent

“Whether the attractive energy has been called God or Nature, the mechanism has been always the same, and history is not obliged to decide whether the Ultimate tends to a purpose or not, or whether ultimate energy is one or many.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

God , History , Nature

“The only road, the sure road to unquestioned credit and a sound financial condition is the exact and punctual fulfilment of every pecuniary obligation, public and private, according to its letter and spirit.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Speech at New England Society Dinner, Brooklyn (21 December 1880)

“I would hope that all educated citizens would fulfill this obligation — in politics, in Government, here in Nashville, here in this State, in the Peace Corps, in the Foreign Service, in the Government Service, in the Tennessee Valley, in the world. You will find the pressures greater than the pay. You may endure more public attacks than support. But you will have the unequaled satisfaction of knowing that your character and talent are contributing to the direction and success of this free society.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

World , Education , Peace , Hope

“Why, then, in the absence of all control over the subject of African slavery, are you agitated in relation to it? With Pharisaical pretension it is sometimes said it is a moral obligation to agitate, and I suppose they are going through a sort of vicarious repentance for other men's sins… Who gave them a right to decide that it is a sin? By what standard do they measure it? Not the Constitution; the Constitution recognizes the property in many forms, and imposes obligations in connection with that recognition. Not the Bible; that justifies it. Not the good of society; for if they go where it exists, they find that society recognizes it as good…”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech in Boston http://jeffersondavis.rice.edu/Content.aspx?id=80 (11 October 1858).
1850s

Men

“The question now is whether people are prepared or not to realize that they are dominated by technology. And to realize that technology oppresses them, forces them to undertake certain obligations and conditions them. Their freedom begins when they become conscious of these things. For when we become conscious of that which determines our life we attain the highest degree of freedom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

Life , People , Question , Freedom

“But life is never easy. There is work to be done and obligations to be met — obligations to truth, to justice, and to liberty.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at the Free University of Berlin

Motivational , Deep , Happy , Inspirational

“There's nobody in the world I'd sooner oblige than you and this young gentleman here. But the whole thing's nonsense, and conventionality, and popular thick-headedness. There's absolutely nothing to fight about, from beginning to end. And anyhow I'm not going to, so that settles it!”

Kenneth Grahame book The Reluctant Dragon

The dragon to St. George.
Dream Days (1898), The Reluctant Dragon

World , Fight

“We have a moral obligation to be interesting, for our gospel is loaded with life-and-death interest for people.”

Halford E. Luccock (1885–1960) American Methodist minister

As quoted in "Religion : Go Ye and Relax?" in TIME magazine (20 April 1953)

Life , Death , People

“Freedom carries obligations and responsibilities. This applies, in particular, to the news media. Our media have an obligation to exercise their responsibilities in a manner that reflects the social, cultural and religious values of our different communities. ([http://www.pacificmagazine.net Pacific Magazine]).”

Laisenia Qarase (1941) Prime Minister of Fiji

Reaction to the Jyllands-Posten Muhammad cartoons controversy, 7 February 2006

Exercises , Communication , Freedom

“Sins which would terrify us if they were peculiar to ourselves alone cease to frighten us when they are shared. The sinner sleeps soundly when he finds himself surrounded by a multitude, as though God were obliged to spare him.”

Pierre Nicole (1625–1695) French Jansenists

L'esprit de M. Nicole, ou: Instructions sur les vérités de la religion, p. 461, in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 94

God , Sleep

“We had our domestic problems which resulted from the war. The chief of these was the care and relief of the afflicted veterans and their dependents. This was a tremendous task, on which about $3,000,000,000 has already been expended. No doubt there have been cases where the unworthy have secured aid, while the worthy have gone unrelieved. Some mistakes were inevitable, but our people and our Government have at all times been especially solicitous to discharge most faithfully this prime obligation. What is now being done is related to you in detail by General Hines, of the Veterans' Bureau, a public official of demonstrated merit, so that I shall not dwell upon it. During the past year, under the distinguished and efficient leadership of Commander Drain, the Legion itself has undertaken to provide an endowment fund of $5,000,000 to minister to the charitable requirements of their comrades. The response to this appeal has been most generous and the results appear most promising. The Government can do much, but it can never supply the personal relationship that comes from the ministrations of a private charity of that kind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War , People , Problem , Affliction

“I realized my obligations to others should be greater than my obligations to myself.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 152

“The Court ought never to come to the conclusion that two cases in the same Court, or in Courts of co-ordinate jurisdiction, are in conflict, unless it is obliged to. I agree that if two cases are in conflict the Court must say with which of them it agrees.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

Duke of Devonshire v. O'Connor (1890), L. R. 24 Q. B. D. 473.

“The absolute rights of man, considered as a free agent, endowed with discernment to know good from evil, and with power of choosing those measures which appear to him to be most desirable, are usually summed up in one general appellation, and denominated the natural liberty of mankind. This natural liberty consists properly in a power of acting as one thinks fit, without any restraint or control, unless by the law of nature: being a right inherent in us by birth, and one of the gifts of God to man at his creation, when he endowed him with the faculty of freewill. But every man, when he enters into society, gives up a part of his natural liberty, as the price of so valuable a purchase; and, in consideration of receiving the advantages of mutual commerce, obliges himself to conform to those laws, which the community has thought proper to establish.”

William Blackstone book Commentaries on the Laws of England

Book I, ch. 1 http://avalon.law.yale.edu/18th_century/blackstone_bk1ch1.asp: Of the Absolute Rights of Individuals.
Commentaries on the Laws of England (1765–1769)

God , Law , Communication , Birth

“I am more acquainted with Mr. Pettit's mode of doing business than I am with Mr. Cox's; but I think the public under great obligations to the for mer for his method and economy.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Business , Thinking

“Did the protection we received annul our rights as men, and lay us under an obligation of being miserable? Who among you, my countrymen, that is a father, would claim authority to make your child a slave because you had nourished him in infancy?
’Tis a strange species of generosity which requires a return infinitely more valuable than anything it could have bestowed; that demands as a reward for a defense of our property a surrender of those inestimable privileges, to the arbitrary will of vindictive tyrants, which alone give value to that very property.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Men

“Ethical obligation has to subordinate itself to the totalitarian nature of war.”

Karl Brandt

1947. Quoted in article "Ethics of Nazi doctors analyzed in telecast" by Joanna Arnold, 10/17/07

War , Nature

“I never go to the cinema. I can't stand sitting in the dark with strangers -- all of us obliged to share the same emotional experiences -- it's too intimate. I like to be emotional in private.”

Peter Greenaway (1942) British film director

Philip
8 1/2 Women

“While man regards his body as a harp of pleasure to be played upon so long as its strings can be made to vibrate, so long will he continue to travel down the hill of physical decadence and degeneration in spite of quarantine laws and the most minute sanitary regulations. But when he recognizes his divine origin and obligations, and himself as the crowning masterpiece of creation, his body a precious thing, to be sacredly preserved, developed, expanded, and purified for service for humanity in this world, and a never-ending opportunity for development and joyous existence in the world to come, then only will he begin to climb toward the heights from which he has fallen, where he may once more stand forth as the crowning glory of creation, the masterpiece of God, “the beauty of the world, the paragon of animals.””

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, pp. 431-432

God , Pleasure , World , Law

“Acheson "never for one moment believed that the holding of office was a source of power – it was an obligation of service."”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

“There is nothing in machinery, there is nothing in embankments and railways and iron bridges and engineering devices to oblige them to be ugly. Ugliness is the measure of imperfection.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 3, sect. 8

“As a Christian, I feel morally obligated to assist others who are less fortunate. Following the Old Testament laws of tzedakah (charity and tithing), I believe that my responsibility begins with my immediate family and expands in successive rings to supporting my immediate neighborhood and church, to my community, and beyond, as resources allow. My philosophy is to give until it hurts in times of disaster.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 16.

Family , Law , Feeling , Communication

“There is no conceivable reason why all colored people should not be treated according to the merits of each individual. It is not only the plain duty, but also the interest of us all, to have every colored man take the place for which he is best fitted by education, character, ability, manners, and culture. If others insist on keeping him in any lower and poorer place, it is not only his injury, but our universal loss. Yet which of our white congregations would take a colored pastor? How many of our New England villages would like to have colored postmasters, or doctors, or lawyers, or teachers in the public schools? A very slight difference in complexion suffices to keep a young man from getting a place as policeman, or fireman, or conductor, even on the horse cars. The trades-unions are closed against him, and so are many of our stores; while those which admit him are obliged to refuse him promotion on account of the unwillingness of white men to serve under him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

Men , People , Education , School

“It is not the profession of religion which creates the obligation for the performance of duty; for that existed before any such profession was made. The profession of religion only recognises the obligation.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 200.

Religion

“On the other hand, Allah directs man to the spiritual purity through the act of giving that is represented by charity that the pious pays as "Zakat" and "Sadakat" almsgiving, and other financial obligations.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

“By committing a crime, a man places himself, of his own accord, outside the chain of eternal obligations which bind every human being to every other one. Punishment alone can weld him back again; fully so, if accompanied by consent on his part; otherwise only partially so. Just as the only way of showing respect for somebody suffering from hunger is to give him something to eat, so the only way of showing respect for somebody who has placed himself outside the law is to reinstate him inside the law by subjecting him to the punishment ordained by law.
The need for punishment is not satisfied where, as is generally the case, the penal code is merely a method of exercising pressure through fear.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Needs of the Soul (1949), p. 103

Hunger , Fear , Law , Way

“Our difficulty comes, of course, in deciding where ethical coercion ends and unethical violence begins. The only person who is able to escape from this dilemma is the complete anarchist who repudiates every form of restraint and compassion—and such a man has no solution to offer for the imminently menacing problems of the hour. All other persons are obliged to draw the line somewhere, and orderly progress depends upon intellectual keenness and ethical sensitiveness with which the situation is confronted.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Problem , Drawing , Dependency , Personality

“Had we not loved ourselves at all, we could never have been obliged to love anything. So that self-love is the basis of all love.”

Thomas Traherne (1636–1674) English poet

Fourth Century, sect. 55.
Centuries of Meditations

Love

“When the most devastating terrorist attacks on America in the last 20 years come overwhelmingly from people of a single faith and are performed in the name of that faith, a special obligation falls on those that are the leaders of that faith, instead of responding, silence has made these Islamic leaders across America potentially complicit in these acts, and more importantly still, in those that may well follow.”

Mike Pompeo (1963) 70th United States Secretary of State, former Director of Central Intelligence Agency and former Congressman fro…

People , Faith , Silence

“There are many and various particulars, which, by a kind of natural instinct, every one judges to be right, and expects to meet with, from those with, whom he converses. Such as mutual benevolence and respect; a desire of pleasing and obliging each other; and the like. Nothing therefore ought to be said or done, which may by any means discover, that those, whose company we are in, are not much beloved, or, at least, much esteemed by us.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 27

Nature

“The heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists; they have even uttered more extravagant praises than are found in dedications, verses, or prologues; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.!”

Jean de La Bruyère book Les Caractères

Of the Pulpit (13)
Les Caractères (1688)

Men , God , People , Religion

“To have loved and lost, either by that total disenchantment which leaves compassion as the sole substitute for love which can exist no more, or by the slow torment which is obliged to let go day by day all that constitutes the diviner part of love — namely, reverence, belief, and trust, yet clings desperately to the only thing left it, a long-suffering apologetic tenderness — this lot is probably the hardest any woman can have to bear.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love , Suffering , Parting

“What we’re after is to remind ourselves that we didn’t come to Anarres for safety, but for freedom. If we must all agree, all work together, we’re no better than a machine. If an individual can’t work in solidarity with his fellows, it’s his duty to work alone. His duty and his right. We have been denying people that right. We’ve been saying, more and more often, you must work with the others, you must accept the rule of the majority. But any rule is tyranny. The duty of the individual is to accept no rule, to be the initiator of his own acts, to be responsible. Only if he does so will the society live, and change, and adapt, and survive. We are not subjects of a State founded upon law, but members of a society founded upon revolution. Revolution is our obligation: our hope of evolution.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 12 (p. 359)

People , Law , Hope , Freedom

“From the representation of both the Commissary-General and the Foragemaster-General, I find your Excellency will be obliged to quarter the troops in New Jersey. The great consumption of forage, that has taken place in this State for five months past, will render it very difficult to provide for this garrison, and the different posts of communication.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Communication , Past

“If a man who makes to another person, upon a solemn occasion, an assertion, upon which that person acts, he lies under an obligation to make good his assertion.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

In Re Ward (1862), 31 Beav. 7.

Personality

“I should be acting the part of an ungrateful servant, unworthy of the favours which unite my duty to your great kindness, if I were not to say that his Majesty [ Charles V ] forced me to go to him and pays the expenses of my journey, I start discontented because I have not fulfilled your wish and my obligation in presenting myself to my Lord [ Pope Paul III ] and yours, and working in obedience to his intentions [to paint the Pope's portrait].... But I promise as a true servant to pay interest on my return with a new picture in addition to the first.... So with your license, Padron mio unico, I shall go, whither I am called, and returning with the grace of God, I shall serve you with all the strength of the talents which I got from my cradle..”

Titian (1488–1576) Italian painter

In a letter to Cardinal Farnese in Rome, from Venice 24th December 1547; after the original in Rochini's 'Belazione' u.s. pp. 9-10; as quoted in Titian: his life and times - With some account of his family... Vol. 2., J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, pp. 164-165
Titian had to chose between Pope & Emperor when they were on the worst of terms; he decided to obey the Emperor Charles V who ordered Titian to come to his court at Augsburg, Germany
1541-1576

God , Parting , Painting

“I am obliged to deal with hundreds of men and to make them live without killing the reader.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Men

“In the European Union of today, the obligation to provide international leadership rests on all nations - large and small.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scottish Government's relationship with Europe (July 11, 2007)

“And now I am obliged to tell you what it is that clearly distinguishes Futurism from anarchism.
The latter, denying the infinite principle of human evolution, brings its forward-looking viewpoint to a halt in the ideal of universal peace, a stupid paradise of people caressing in open fields or beneath billowing palm trees.
We, instead, affirm that one of Futurism’s absolute principles is the continuous development and unending progress, both bodily and intellectual, of man.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

1910's, War, the Only Hygiene of the World' (1911)
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 84

People , Stupidity , Peace , Tree

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness".
1790s

People , World , Religion , Justice

“It is now sixteen or seventeen years since I saw the Queen of France, then the Dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in—glittering like the morning star, full of life, and splendor, and joy. Oh! what a Revolution! And what a heart must I have to contemplate without emotion that elevation and that fall! Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honor, and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult. But the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished for ever.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 331
Reflections on the Revolution in France (1790)

Love , Life , Men , Age

“We speak of concrete and not 'abstract painting', because we have finished with the period of research and speculative experience. In their search for purity artists were obliged to abstract from 'natural forms' in which the plastic elements were hidden, in order to eliminate natural forms and to replace them with 'artistic forms'. To-day the idea of 'artistic form' is as obsolete as the idea of 'natural form'. We establish the period of pure painting by constructing 'spiritual form.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Creative spirit becomes concrete.
Quote on 'Concrete art', in: 'Comments on the basic of concrete painting', Paris, January 1930; 'Art Concret', April 1930, pp. 2–4
1926 – 1931

Search , Idea , Nature , Painting

“No sooner were the merits of Mr. Arkwright’s inventions fully understood, from the great increase of materials produced in a given time, and the superior quality of the goods manufactured; no sooner was it known, that his assiduity and great mechanical abilities were rewarded with success; than the very men, who had before treated him with contempt and derision, began to devise means to rob him of his inventions, and profit by his ingenuity. Every attempt that cunning could suggest for this purpose was made; by the seduction of his servants and workmen, (whom he had with great labour taught the business) a knowledge of his machinery and inventions was fully gained. From that time many persons began to pilfer something from him; and then by adding something else of their own, and by calling similar productions and machines by other names, they hoped to screen themselves from punishment. So many of these artful and designing individuals had at length infringed on his patent right, that he found it necessary to prosecute several: but it was not without great difficulty, and considerable expence, that he was able to make any proof against them; conscious that their conduct was unjustifiable, their proceedings were conducted with the utmost caution and secresy. Many of the persons employed by them were sworn to secresy, and their buildings and workshops were kept locked up, or otherwise secured. This necessary proceeding of Mr. Arkwright, occasioned, as in the case of poor Hargrave, an association against him, of the very persons whom he had served and obliged. Formidable, however, as it was, Mr. Arkwright persevered, trusting that he should obtain in the event, that satisfaction which he appeared to be justly entitled to.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23-24

Men , Hope , Art , Business

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life , God , Intelligence , Idea

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

War , World , Religion , Travel

“A free society is a community of free beings, bound by the laws of sympathy and by the obligations of family love. It is not a society of people released from all moral constraint–for that is precisely the opposite of a society. Without moral constraint there can be no cooperation, no family commitment, no long-term prospects, no hope of economic, let alone social, order.”

Roger Scruton (1944–2020) English philosopher

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).

Love , People , Family , Law

“To hold vivisection to be never justified is a hard belief. But so is its opposite. I believe it is never justified because I can see nothing (except our being able to get away with it) which lets us pick on animals that would not equally let us pick on idiot humans (who would be more useful) or, for the matter of that, on a few humans of any sort whom we might sacrifice for the good of the many. If we do permit vivisection, here if anywhere we are under the most stringent minimum obligations. The very least we must make sure of is that no experiment is ever duplicated, or careless, or done for mere teaching's sake or as a substitute for thinking. Knowing how often, in every other sphere, pseudo-work proliferates in order to fill time and jobs, and how often activity substitutes for thought, and then reading the official statistics about vivisection, do you truly believe we do make sure?”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), pp. 19-20

Thinking , Time , Reading , Animals

“This privileged position (lawyer) obliges you to remember that most of the population cannot afford your services or fees. As a consequence they are denied access to justice. It therefore behoves the legal profession to consider practical ways of alleviating this unacceptable state of affairs.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Fiji Law Society, 2 July 2005.

Justice , Way

“Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure , World , Evil , Wealth

“The State has the obligation to prohibit certain business activities in order to protect the lives and welfare of the population.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement.
2016, Report submitted to the UN Human Rights Council

Business

“Slavery exists in full vigor, but we do not perceive it, just as in Europe at the end of the Eighteenth Century the slavery of serfdom was not perceived.

People of that day thought that the position of men obliged to till the land for their lords, and to obey them, was a natural, inevitable, economic condition of life, and they did not call it slavery.

It is the same among us: people of our day consider the position of the laborer to be a natural, inevitable economic condition, and they do not call it slavery. And as, at the end of the Eighteenth Century, the people of Europe began little by little to understand that what formerly seemed a natural and inevitable form of economic life-namely, the position of peasants who were completely in the power of their lords-was wrong, unjust and immoral, and demanded alteration, so now people today are beginning to understand that the position of hired workmen, and of the working classes in general, which formerly seemed quite right and quite normal, is not what it should be, and demands alteration.”

Leo Tolstoy book The Slavery of Our Times

Source: The Slavery of Our Times (1890), Chapter 8: Slavery Exists Among Us

Life , Men , People , Understanding

“Every act is political and, whether one is conscious of it or not, the presentation of one's work is no exception. Any production, any work of art is social, has a political significance. We are obliged to pass over the sociological aspect of the proposition before us due to lack of space and consideration of priority among the questions to be analysed.”

Daniel Buren (1938) sculptor from France

" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969.
1960s

Art , Question

“It is a vocation, parenting, that is not just all about yourself, because it is all about that future you will never see. It is all about that happiness you will never enjoy. It is all about that person who will grow to a maturity, offering to the world a gift, one element of which may reflect a little contribution from yourself. But long before that gift is finally delivered, you will likely have shuffled off this mortal coil, and not be there to enjoy it. [Parenting] represents the possibility, which in the end is at the heart of the perpetuation of all our human community: the possibility that we will not live for ourselves alone, but will feel a deep and true connection, with a future we will never see, with a progeny we will never meet, but who, in our hearts' imaginations, we contemplate, with a sense of responsibility and obligation. Change the understanding of marriage, and you have changed the understanding of our character in such a way as to break our bond with that future, and to undermine that sense of responsibility.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm.
2009

Marriage , World , Way , Feeling

“All of our tax-legislation is and remains, so long as we do not have liberation from enslavement to interest, only a tribute-obligation to big capital, and not, as we would imagine, a voluntary sacrifice for the accomplishment of labor for the community.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Imagination , Communication

“Time is short, your obligations are infinite. Are your houses regulated, your children instructed, the afflicted relieved, the poor visited, the work of piety accomplished?”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 5.

Children , Affliction , Time , Housing

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

Hate , Fear , Faith , Hope

“I hope i shall never hav so much reputashun that i shan't feel obliged to be alwus civil.”

Josh Billings (1818–1885) American humorist

Source: Josh Billings: His Works, Complete (1873)

Hope , Feeling

“Binding obligations on investors and corporations must be incorporated into trade and investment agreements, and public courts must have jurisdiction to examine violations and impose sanctions on violators.”

Alfred de Zayas (1947) American United Nations official

2018, Report submitted to the UN Human Rights Council

“In the post-Vietnam War era the need for Communist abuses has been no less pressing than before. More facts have come to light on the scope of U. S. violence in Vietnam, Cambodia, and Laos, the extent of which U. S. officials lied to the public with regard to their programs and methods, and the brazenness with which these officials defied treaty obligations and international law. Much as the government and the media tried to isolate the scoundrelism of Watergate from the much more profound immorality of the “secret” devastation of Cambodia, the linkage between the two could not be entirely concealed and therefore tended to discredit still further the campaign to bring “freedom” to South Vietnam. Counterrevolution, torture and official murder in Argentina, Guatemala, Chile, and other U. S. satellites was also reaching new peaks. Thus, if Cambodian terror did not exist, the Western propaganda systems would have had to invent it, and in certain respects it did […].”

Edward S. Herman (1925–2017) American journalist

Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 19.

War , Secret , Law , Freedom

“Even with the loss of Puerto Argentino and without internationalizing the conflict, we should have continued the action in such a way that the enemy would have been faced by serious, permanent and systematic difficulties and risks and be obliged to realize that we Argentines were not going to surrender.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

"Galtieri muses on what-if's of Falkland war" http://www.nytimes.com/1982/09/16/world/galtieri-muses-on-what-if-s-of-falkland-war.html, The New York Times (September 16, 1982)

Way , Loss