Quotes about objection
page 7

“The important thing is not the object of love, but the emotion itself.”

“When people disagreed with him he urged them to be objective.”
Source: Catch-22

Source: Science and Sanity (1933), p. 20.
Context: The only link between the verbal and objective world is exclusively structural, necessitating the conclusion that the only content of all "knowledge" is structural. Now structure can be considered as a complex of relations, and ultimately as multi-dimensional order. From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations. In fact... we find that an object represents an abstraction of a low order produced by our nervous system as the result of a sub-microscopic events acting as stimuli upon the nervous system.
Source: Whitney, My Love
“Science is not a heartless pursuit of objective information; it is a creative human activity.”


“If you want to live a happy life, tie it to a goal, not to people or objects.”
As quoted by Ernst Straus in Einstein: A Centenary Volume by A.P. French (1980), p. 32.
Attributed in posthumous publications
Variant: "if you want to be a happy man, you should tie your life to a goal, not to other people and not to things." A quote from Ernst Straus' memoir of Einstein in Albert Einstein: Historical and Cultural Perspectives edited by Gerald Holton and Yehuda Elkana (1982), p. 420 http://books.google.com/books?id=CNuwE3NL1QgC&lpg=PP1&pg=PA420#v=onepage&q&f=false

Le Coq et l’Arlequin (1918)

Source: The Ancestor's Tale: A Pilgrimage to the Dawn of Evolution

“There is no satisfaction in hanging a man who does not object to it.”

Source: If on a Winter's Night a Traveler

“… the goodness of God is the highest object of prayer and it reaches down to our lowest need.”
Source: Revelations of Divine Love

Source: after 2000, Doubt and belief in painting' (2003), p. 60, note 92

Wieland; or, the Transformation (1798)
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 122, cited in: Jorge Reina Schement, Brent D. Ruben (1993) Information and Behavior - Volume 4. p. 517
Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892" commented: "The image appears as crucial in Boulding's treatment of societal evolution. Here the record is in human artifacts, not only in material structures such as buildings and machines, telephones and radios, but also in organizations including the extended family, the tribe, the nation, and the corporation. All such artifacts originate in and are sustained by images in the human mind. Civilization and civilized man, in the language that he knows, the skills he acquires, the whole heritage of tradition and manners he has learned, are human artifacts."

La Pittura non è altro, che o albero o uomo o altra cosa, che si specchi in un fonte. La differenza, che è dalla Scultura alla Pittura è tanta, quanto è dalla ombra e la cosa, che fa l'ombra.
Letter to Benedetto Varchi, January 28, 1546, cited from G. P. Carpani (ed.) Vita di Benvenuto Cellini (Milano: Nicolo Bettoni, 1821) vol. 3, p. 185; translation from Thomas Nugent (trans.) The Life of Benvenuto Cellini, a Florentine Artist (London: Hunt and Clarke, 1828) vol. 2, p. 265.

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 2.

“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21

Sam Harris - http://www.secularhumanism.org/index.php?section=library&page=sharris_26_3 The Myth of Secular Moral Chaos - The Council for Secular Humanism https://wikiislam.net/wiki/Quotations_on_Islam_from_Notable_Non-Muslims
2010s

“I cannot imagine any objective finding that CO2 is a pollutant. If that's true, God is a polluter.”
Congress and global warming, Reprint of article by Greenwire, 2006-08-07 http://gristmill.grist.org/story/2006/8/2/134832/8334,

Letter to the ex-Crown Prince (24 October 1923), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 328-329
1920s

(1921, p. 10); Diemer quotes the ASCM committee
Factory organization and administration, 1910

Justification By Faith Alone (1738)
Source: Mind and Nature: A Necessary Unity, 1979, p. 56
“For any given set of objects it is impossible to say that no interrelationships exist.”
Hall and Fagen, "Definition of System," in Walter F. Buckley (1968) Modern Systems Research, p. 82

Source: 1930s, On my Painting (1938), pp. 17-18

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, pp. 257, 260 & 271
“All the objective conditions are present here in the Black Colony for revolution.”
Source: From Blood in My Eye (1971), p. 24

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Twitter post https://twitter.com/McCormickProf/status/911713887061409797 (23 September 2017)
2017

Quote in 'John Cage, For the Birds: John Cage In Conversation with Daniel Charles', London/New York: Marion Boyars, 1981; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d’Art de Catalunya (MNAC ), p. 17, note 10
1980s
Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)

Quoted in "Abortion rate a tragedy, says Abbott" http://www.theage.com.au/articles/2004/03/16/1079199224910.html on www.theage.com.au, March 17, 2004.
2004

The Guardian 2 August 2008. http://www.guardian.co.uk/culture/2008/aug/02/television.television
Guardian columns

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 8

Source: 1940s, Action research and minority problems, 1946, p. 37.

Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.

Message to Congress on Conservation and Restoration of Natural Beauty written to Congress (8 Feb 1965), in Lyndon B. Johnson: Containing the Public Messages, Speeches, and Statements of the President (1965), Vol.1, 156. United States. President (1963-1969 : Johnson), Lyndon Baines Johnson, United States. Office of the Federal Register — 1970
1960s
Source: Beyond Modern Sculpture, 1968, p. 369-70

Source: The Philosophy of the Act, 1938, p. 187. Essay 13. "Perception and the Spatiotemporal"

In Richter's letters from Düsseldorf, 19 July 1963 - to two artist friends, Helmut and Erika Heinze
1960's

Source: Reminiscences (1964), p. 417

Source: Jacques Lipchitz: My life in sculpture, 1972, p. 40

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 238.
History of Hindu-Christian Encounters (1996)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 69

Source: The Egoist http://www.gutenberg.org/dirs/etext99/egost11.txt (1879), Ch. 14.

The Life of Oyasama, Foundress of Tenrikyo, p. 6
The Life of Oyasama
James Rumbaugh, Ivar Jacobson & Grady Booch (1998) The Unified Modeling Language Reference Manual. p. 1
Donald Judd, William C. Agee (1968) Don Judd, p. 15
1960s

Hugo Chávez to Venezuelan television reporters just before being arrested for his participation in an attempted coup d'état, February 1992.
1992
This is the famous "impetus theory," which was revived in medieval Islam and again in fourteenth century Europe, giving rise to the beginning of modern dynamics.
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 8

Letter LV: Conclusion http://www.constitution.org/jadams/ja1_55.htm
1780s, A Defence of the Constitutions of Government (1787)
Source: The Administrative State, 1948, p. 57 as cited in: Robert B. Denhardt, Thomas J. Catlaw (2014), Theories of Public Organization, p. 72
Source: Growing Up Absurd (1956), p. 179.
Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. unknown : 'Notes from 1969'
Source: The Causal Texture of Organizational Environments (1963), p. 22.

Quote of Franz Marc, in his text in the Almanac of the 'Blaue Reiter', 1912; as cited in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 95
1911 - 1914

Master Speaks (1967) Part 7: Bible Interpretation http://www.tparents.org/Moon-Books/sm-mast/MSTRSP-7.htm (transcriptions of Q&A sessions in March-April 1965)

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 81; Comment of Dubuffet on the occasion of his 1984 exhibition at the Venice Biennale
“Artists don’t make objects. Artists make mythologies.”
Anish Kapoor Opens the Door:Modern Artist Creates Monuments that Transcend Space & Time

Source: Materialism and Empirio-Criticism (1908), p. 130

Review of Archibald Alison's Essays on the Nature and Principles of Taste, in the Edinburgh Review (May 1811)

Source: 1970s-1980s, The Economics of Information (1984), p. 55
Source: Beyond the Chocolate War (1985), p. 232

“The only people who object to escapism are jailers.”
As quoted by Arthur C. Clarke in God, The Universe and Everything Else (1988) https://www.youtube.com/watch?v=HKQQAv5svkk&feature=youtu.be&t=27m2s

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

“Object-oriented design is the roman numerals of computing.”
Rob Pike (2004) comment in comp.os.plan9 http://groups.google.com/group/comp.os.plan9/msg/006fec195aeeff15 group at groups.google.com, 02-03-04