Quotes about notice
page 5

Joseph Beuys photo

“He [ Marcel Duchamp ] entered this object [the 'Urinal' ready-made] into the museum and noticed that its transportation from one place to another made it into art. But he failed to draw the clear and simple conclusion that every man is an artist.”

Joseph Beuys (1921–1986) German visual artist

as quoted in Joseph Beuys and the Celtic Wor(l)d: A Language of Healing, by Victoria Walters, LIT Verlag Münster, 2012, p. 206
Quotes after 1984, posthumous published

Eric Hoffer photo

“Some people have no original ideas because they do not think well enough of themselves to consider their ideas worth noticing and developing.”

Eric Hoffer (1898–1983) American philosopher

Entry (1967)
Eric Hoffer and the Art of the Notebook (2005)

Shreya Ghoshal photo

“There is sort of Christians Christianity of whose had died out long ago, they have just not noticed that. Thus, they let all things stay as they are.”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Someone who didn't have time p. 41
Jesus Our Destiny

Richard Rodríguez photo

“I was the student at Stanford who remembered to notice the Mexican-American janitors and gardeners working on campus.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

James K. Morrow photo

“Being God, I must choose My words carefully. People, I’ve noticed, tend to hang on to My every remark. It gets annoying, this servile and sycophantic streak in Homo sapiens sapiens. There’s a difference, after all, between tasteful adulation and arrant toadyism, but they just don’t get it.”

James K. Morrow (1947) (1947-) science fiction author

"Bible Stories for Adults, No. 20: The Tower" p. 61 (originally published in Author’s Choice Monthly #8: Swatting at the Cosmos)
Short fiction, Bible Stories for Adults (1996)

Norman Rockwell photo
Frank Wilczek photo
Larry the Cable Guy photo

“Have you noticed lately how video games are getting way more sexually explicit and violent? I really gotta buy me one of them games!”

Larry the Cable Guy (1963) American stand-up comedian, actor, country music artist, voice artist

Source: Git-R-Done (book), p. 197

Paul Gabriël photo

“Although I can look a bit grumpy myself, I love it when the sun shines in the water, but besides that I think my country is colored and what I particularly noticed when I came from abroad: our country is colored sappy fat, that's why our beautiful- colored and built cattle, their flesh, milk and butter, nowhere you can find this, but they [the cows] are also fed by that sappy, greasy and colored land - I have often heard strangers say, those Dutch painters all paint gray and their land is green.... the more I observe the more colored and transparent nature becomes and then the air seen altogether, something very different and yet so [strong] in harmony, it is delightful when one has learned to see, because that too must be learned, I repeat, our country is not gray, even not in gray weather, the dunes aren't gray either.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: Alhoewel ik er zelf wat knorrig uit kan zien houd ik er veel van dat het zonnetje in het water schijnt, maar buiten dat ik vind mijn land gekleurd en wat mij bijzonder opviel wanneer ik uit den vreemde kwam: ons land is gekleurd sappig vet, vandaar onze schoone gekleurde en gebouwde runderen, hun vleesch melk en boter, nergens vind men dat zoo maar ze worden ook door dat sappige vette en gekleurde land gevoed - ik heb vreemdelingen dikwijls horen zeggen, die Hollandsche schilders schilderen allemaal grijs en hun land is groen.. ..hoe meer ik opserveer hoe gekleurder en transparanter de natuur word en dan de lucht erbij gezien een heel ander iets en toch zoo in harmonie, het is verrukkelijk wanneer men heeft leeren zien, want ook dat moet geleerd worden, ik herhaal het ons land is niet grijs, zelfs niet bij grijs weer, de duinen zijn ook niet grijs.
written note of Paul Gabriël, 1901; as cited in De Haagse School. Hollandse meesters van de 19de eeuw, ed. R. de Leeuw, J. Sillevis en C. Dumas); exhibition. cat. - Parijs, Grand Palais / Londen, Royal Academy of Arts / Den Haag, Haags Gemeentemuseum, Parijs, Londen, Den Haag 1983, p.183 - 23
after 1900

William Wordsworth photo

“A noticeable man, with large gray eyes.”

William Wordsworth (1770–1850) English Romantic poet

Stanzas written in Thomson's Castle of Indolence.
Bartlett's Familiar Quotations, 10th ed. (1919)

Revilo P. Oliver photo
Maggie Stiefvater photo
Gerald Durrell photo
William James photo
Murray Leinster photo

“I've never noticed that being nonsensical keeps things from happening. Don’t you ever read about politics?”

Murray Leinster (1896–1975) Novelist, short story writer

Source: Time Tunnel (1964), Chapter 2 (p. 22).

Gary Johnson photo

“The threats to privacy in America – from our own government – seem to never end. Does Congress really think they can just stick an ‘oh-by-the-way’ provision in an obscure piece of legislation directing the FAA to clear the way for 30,000 drones to fly over our neighborhoods, and have no one notice?”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Gary Johnson Decries Domestic Drones
rawstory
2012-02-19
http://www.rawstory.com/rs/2012/02/19/gary-johnson-decries-domestic-drones-big-brother-is-alive-and-well/
2012-02-24
2011

George Bernard Shaw photo

“Well, of course, they notice you. You always hide just in the middle of the limelight.”

George Bernard Shaw (1856–1950) Irish playwright

Reply to T. E. Lawrence who complained of press attention.
Quoted by Harry Kessler in his diary, 14 November 1929 http://books.google.com/books?id=y_BJt918BHoC
1920s

Rufus Wainwright photo

“Who will be at Sanssouci tonight?
It's only when you're outside that you notice
Only through the window you can see them
Once the door is open, all will vanish.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Sanssouci
Song lyrics, Release the Stars (2007)

A.A. Milne photo
Cyrano de Bergerac photo

“An author frequently chooses solemn or overwhelming subjects to write about; he is so impressed at writing about Life and Death that he does not notice that he is saying nothing of the slightest importance about either.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Ten Books," The Southern Review (Autumn 1935) [p. 9]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Arthur Rubinstein photo

“Yes, I am very lucky, but I have a little theory about this. I have noticed through experience and observation that providence, nature, God, or what I would call the power of creation seems to favor human beings who accept and love life unconditionally, and I am certainly one who does with all my heart.”

Arthur Rubinstein (1887–1982) Polish-American classical pianist

From his autobiography My Young Years (1973), quoted in Carol Krucoff (August 13, 1982) "FOCUS: With a Little Bit of Good Luck", The Washington Post, p. D5.

W. Somerset Maugham photo

“We must go through life so inconspicuously that Fate does not notice us.”

Source: The Moon and Sixpence (1919), Ch. 38, p. 129

Thomas Carlyle photo
William Kingdon Clifford photo

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

James Whitbread Lee Glaisher photo
Tobe Hooper photo
Adi Da Samraj photo
Richard Durbin photo
Ahad Ha'am photo

“We who live abroad are accustomed to believe that almost all Eretz Yisrael is now uninhabited desert and whoever wishes can buy land there as he pleases. But this is not true. It is very difficult to find in the land [ha'aretz] cultivated fields that are not used for planting. Only those sand fields or stone mountains that would require the investment of hard labor and great expense to make them good for planting remain uncultivated and that's because the Arabs do not like working too much in the present for a distant future. Therefore, it is very difficult to find good land for cattle. And not only peasants, but also rich landowners, are not selling good land so easily…We who live abroad are accustomed to believing that the Arabs are all wild desert people who, like donkeys, neither see nor understand what is happening around them. But this is a grave mistake. The Arab, like all the Semites, is sharp minded and shrewd. All the townships of Syria and Eretz Yisrael are full of Arab merchants who know how to exploit the masses and keep track of everyone with whom they deal – the same as in Europe. The Arabs, especially the urban elite, see and understand what we are doing and what we wish to do on the land, but they keep quiet and pretend not to notice anything. For now, they do not consider our actions as presenting a future danger to them. … But, if the time comes that our people's life in Eretz Yisrael will develop to a point where we are taking their place, either slightly or significantly, the natives are not going to just step aside so easily.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, pp. 14-15.

Colette photo

“You do not notice changes in what is always before you.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Mes Apprentissages (1936)

George Harrison photo

“I look at the world and I notice it’s turning.
While my guitar gently weeps.
With every mistake we must surely be learning,
Still my guitar gently weeps.”

George Harrison (1943–2001) British musician, former member of the Beatles

While My Guitar Gently Weeps (1968)
Lyrics

Wilkie Collins photo

“I have noticed that the Christianity of a certain class of respectable people begins when they open their prayer-books at eleven o'clock on Sunday morning, and ends when they shut them up again at one o'clock on Sunday afternoon. Nothing so astonishes and insults Christians of this sort as reminding them of their Christianity on a week-day.”

Armadale - Vol. II [Collier, 1886] ( p. 130 https://books.google.com/books?id=v7sBAAAAQAAJ&pg=PA130)
Also in Literature and Religion in Mid-Victorian England: From Dickens to Eliot by Carolyn Oulton [Springer, 2002, ISBN 0-230-50464-7] ( p. 136 https://books.google.com/books?id=abuADAAAQBAJ&pg=PA136)

Charles Stross photo
John Rupert Firth photo
Joseph Strutt photo
Michael Bloomberg photo

“Today, we are seeing hundreds of years of scientific discovery being challenged by people who simply disregard facts that don’t happen to agree with their agendas. Some call it "pseudo-science," others call it "faith-based science," but when you notice where this negligence tends to take place, you might as well call it "political science."”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.mikebloomberg.com/en/news/mayor_michael_bloombergs_address_to_graduates_of_johns_hopkins_university_school_of_medicine
Faith Based Science

Fyodor Dostoyevsky photo

“A computer that issues a rate demand for nil dollars and nil cents (and a notice to appear in court if you do not pay immediately) is not a maverick machine. It is a respectable and badly programmed computer… Mavericks are machines that embody theoretical principles or technical inventions which deviate from the mainstream of computer development, but are nevertheless of value.”

Gordon Pask (1928–1996) British psychologist

Source: Microman: Computers and the Evolution of Consciousness (1982), p. 133 as cited in: Jon Bird and Ezequiel Di Paolo (2008) " Gordon Pask and His Maverick Machines http://www.sussex.ac.uk/Users/ezequiel/Husbands_08_Ch08_185-212.pdf", In: The Mechanical Mind in History, 2008.

Errol Morris photo
Bernard Cornwell photo
Eben Moglen photo
Michael von Faulhaber photo
Scott McClellan photo

“Q: …would he possibly stand under a sign that says "Mission Accomplished" today as he did three years ago?
Scott McClellan: Well, Peter, I think that there are some Democrats that refuse to recognize the important milestone achieved by the formation of a national unity government. And there is an effort simply to distract attention away from the real progress that is being made by misrepresenting and distorting the past. And that really does nothing to help advance our goal of achieving victory in Iraq.
Q: Scott, simple yes or no question, could the President stand under a sign that says --
Scott McClellan: No, see, this is -- this is a way that --
Q: It has nothing to do with Democrats.
Scott McClellan: Sure it does.
Q: I'm asking you, based on a reporter's curiosity, could he stand under a sign again that says, "Mission Accomplished"?
Scott McClellan: Now, Peter, Democrats have tried to raise this issue, and, like I said, misrepresenting and distorting the past --
Q: This is not --
Scott McClellan: -- which is what they're doing, does nothing to advance the goal of victory in Iraq.
Q: I mean, it's a historical fact that we're all taking notice of --
Scott McClellan: Well, I think the focus ought to be on achieving victory in Iraq and the progress that's being made, and that's where it is. And you know exactly the Democrats are trying to distort the past.
Q: Let me ask it another way: Has the mission been accomplished?
Scott McClellan: Next question.
Q: Has the mission been accomplished?
Scott McClellan: We're on the way to accomplishing the mission and achieving victory.”

Scott McClellan (1968) Former White House press secretary

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2006/05/20060501-4.html, May 1, 2006

Jahangir photo
Sören Kierkegaard photo

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

“A leg I noticed next, fine as a mote,
"And on this frail eyelash he walked," I said,
"And climbed and walked like any mountain-goat."”

Karl Shapiro (1913–2000) Poet, essayist

"Interludes" III, in From Darkness To Light : A Confession of Faith in the form of an Anthology (1956) edited by Victor Gollancz

Victor Villaseñor photo

“It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

George Holmes Howison photo

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

George Holyoake photo

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Henry James photo
Ben Croshaw photo
André Breton photo
Glen Cook photo
Akira Kurosawa photo

“So quiet and subtle is the beauty of December that escapes the notice of many people their whole lives through.. Colour gives way to form. every branch distinct, in a delicate tracery against the sky.. new vistas obscured all Summer by leafage, now open up.”

Flora Thompson (1876–1947) English author and poet

December Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

David Attenborough photo
R. A. Lafferty photo

“I don't think I should be getting more attention from mainstream book reviewers. I've never written any mainstream books, and I'm always surprised when the mainstreamers notice me at all.”

R. A. Lafferty (1914–2002) American writer

As quoted in "My interview with R.A. Lafferty", by Tom Jackson, originally published in Lan's Lantern #39 (1991); here in the Sandusky Register (16 January 2015) http://www.sanduskyregister.com/story/201501160010

John Bright photo
Robert Erskine Childers photo

“Being shot with volcanic suddenness into the Navy at an hour's notice is a queer experience, but I am beginning to get used to the life and to forget that I ever had a moustache or a tweed suit.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Written aboard HMS Engadine in 1914, cited in " The Riddle Of Erskine Childers " By Andrew Boyle, Hutchinson, London, (1977), pg. 200.
Literary Years and War (1900-1918)

Richard Koch photo

“In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data.
Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists….
Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy.”

Richard Koch (1950) German medical historian and internist

Introduction
The 80/20 Individual (2003)

Robert E. Lee photo

“After it is all over, as stupid a fellow as I am can see that mistakes were made. I notice, however, that my mistakes are never told me until it is too late, and you, and all my officers, know that I am always ready and anxious to have their suggestions.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Remark to General Henry Heth, as quoted in R. E. Lee : A Biography, Vol. 3 (1935) by Douglas Southall Freeman

“Men of action, I notice, are rarely humble, even in situations where action of any kind is a great mistake, and masterly inaction is called for.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Table Talk of Samuel Marchbanks (1949)

George Pólya photo
Horace Greeley photo

“V. We complain that the Union cause has suffered, and is now suffering immensely, from mistaken deference to Rebel Slavery. Had you, Sir, in your Inaugural Address, unmistakably given notice that, in case the Rebellion already commenced were persisted in, and your efforts to preserve the Union and enforce the laws should be resisted by armed force, you would recognize no loyal person as rightfully held in Slavery by a traitor, we believe the Rebellion would therein have received a staggering if not fatal blow. At that moment, according to the returns of the most recent elections, the Unionists were a large majority of the voters of the Slave States. But they were composed in good part of the aged, the feeble, the wealthy, the timid--the young, the reckless, the aspiring, the adventurous, had already been largely lured by the gamblers and negro-traders, the politicians by trade and the conspirators by instinct, into the toils of Treason. Had you then proclaimed that Rebellion would strike the shackles from the slaves of every traitor, the wealthy and the cautious would have been supplied with a powerful inducement to remain loyal. As it was, every coward in the South soon became a traitor from fear; for Loyalty was perilous, while Treason seemed comparatively safe. Hence the boasted unanimity of the South--a unanimity based on Rebel terrorism and the fact that immunity and safety were found on that side, danger and probable death on ours. The Rebels from the first have been eager to confiscate, imprison, scourge and kill: we have fought wolves with the devices of sheep. The result is just what might have been expected. Tens of thousands are fighting in the Rebel ranks to-day whose, original bias and natural leanings would have led them into ours.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Christopher Hitchens photo

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s
2000s, 2007

Georges Braque photo

“One day I noticed that I could go on working art my motif no matter what the weather might be. I no longer needed the sun, for I took my light everywhere with me.”

Georges Braque (1882–1963) French painter and sculptor

Source: posthumous quotes, Braque', (1968), p. 30 - Braque's quote from the book, written by John Rusell, London 1959

Carl Sagan photo
Ayumi Hamasaki photo
Barry Schwartz photo

“One crosses the brink of literalness into poetry by desiring, noticing, fixing on something and wondering what to make of it.”

John Hollander (1929–2013) American poet

Review of 'Stanley Cavell and the Claim to Reason' Critical Inquiry, vol 6, no 4 Summer 1980 U of C P

Paula Modersohn-Becker photo

“Today I painted my first plain air portrait at the clay pit, a little blond and blue-eyed girl. The way the little thing stood in the yellow sand was simply beautiful – a bright and shimmering thing to see. It made my heart leap. Painting people is indeed more beautiful than painting a landscape. I suppose you can notice that I am dead-tired, after this long day of hard work, cant you? But inside I am so peaceful and happy..”

Paula Modersohn-Becker (1876–1907) German artist

in a letter to her mother, from Worpswede, August 1897; as quoted in Paula Modersohn-Becker, The Letters and Journals by Paula Modersohn-Becker, eds. Günter Busch, Liselotte von Reinken, Arthur S. Wensinger, Carole Clew Hoey - Northwestern University Press, 1998, p. 79
1897

Larry Wall photo

“[Boxed] Multiple bouncing balls in a box are a metaphor for community. Notice how the escaping balls explode. This is what happens to people who move from Perl to Ruby.”

Larry Wall (1954) American computer programmer and author, creator of Perl

"The State of the Onion", perl.com, 2004-08-18 http://www.perl.com/pub/a/2004/08/18/onion.html?page=4
In reference to the boxed screensaver that comes with <code>xscreensaver</code>.
Other

Neil Kinnock photo
Charlotte Salomon photo

“.. Thus in the presence of the scorching sun, purple sea, and luxuriant blossoms, the memory of an experience of her fervid early love [Daberlohn = Alfred Wolfsohn ] came back to her. And she tried to visualize that face, that figure. And Io, she succeeded, and she noticed that this was a very interesting occupation. For she discovered that that figure…”

Charlotte Salomon (1917–1943) German painter

Charlotte's 6th ending, written page in brush, related to JHM no. 4922v https://charlotte.jck.nl/detail/M004922/part/character/theme/keyword/M004922: (553) 'Life? or Theater..', p. 818
Charlotte Salomon - Life? or Theater?

Arun Shourie photo

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Swathi Thirunal Rama Varma photo
Thomas Gainsborough photo

“damn gentlemen, there is not such a set of enemies to a real artist in the world as they are, if not kept at a proper distance.... They think (and so may you for a while) that they reward your merit by their Company and notice.... if they don't stand clear, know that they have but one part worth looking at, and that is their Purse; their Hearts are seldom near enough the right place to get a sight of it..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept 1767; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 380 (Appendix A - Letter II)
1755 - 1769

George Moore (novelist) photo

“I have always noticed that when a fellow wants to finish a play, the only way to do it is to go away to the country and leave no address.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Vain Fortune, Chapter 1.