http://www.youtube.com/watch?v=vBqoaW2oEsU&eurl=http%3A%2F%2Fgawker.com%2F5256086%2Fted-nugent-is-the-new-mike-tyson%3Fautoplay%3Dtrue&feature=player_embedded
On himself
Quotes about nothing
page 5
The Discipline Of Transcendence (1978)
Commentary on the Magnificat (Das Magnificat), A.D. 1521
<cite>Luther's Works</cite>, American Edition, vol. 21, p. 326, ed. Jaroslav Pelikan, Concordia Publishing House, 1956. ISBN 057006421X
The Bridges, as quoted in The Old Bridge of Mostar and Increasing Respect for Cultural Property in Armed Conflict (2012) by Jadranka Petrovic, p. 65
To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)
“Love said to me,
there is nothing that is not me.
Be silent.”
Hush Don't Say Anything to God (1999)
"Some Thoughts on the Common Toad," Tribune (12 April 1946)
“And without music there can be no perfect knowledge, for there is nothing without it. For even the universe itself is said to have been put together with a certain harmony of sounds, and the very heavens revolve under the guidance of harmony.”
Itaque sine Musica nulla disciplina potest esse perfecta, nihil enim sine illa. Nam et ipse mundus quadam harmonia sonorum fertur esse conpositus, et coelum ipsud sub harmoniae modulatione revolvi.
Bk. 3, ch. 17, sect. 1; p. 137.
Etymologiae
In: Selected Speeches of Indira Gandhi: January 1, 1982-October 30, 1984 http://books.google.com/books?id=ndA3AQAAIAAJ, Publications Division, Ministry of Information and Broadcasting, Government of India, 1986, p. 495.
Her last speech delivered in Orissa on 30 October 1984 before she was assassinated.
“Nothing ages a woman like living in the country.”
L'Envers du music hall (Music Hall Sidelights), "On Tour" (1913)
YouTube video http://www.youtube.com/watch?v=-VIPZ3dHD4Y&feature=player_embedded
1975 interview http://news.bbc.co.uk/2/hi/americas/7073441.stm
“One's got to change the system, or one changes nothing.”
Source: Keep the Aspidistra Flying (1936), Ch. 10
Source: The Self-Overcoming of Nihilism (1990), p. 163
“It's nothing to do with us at all, our success is due to the taste of the public.”
Countdown interview, Mascot Airport, Sydney, April 1976.
Source: Reflections and Maxims (1746), p. 188.
Corot's description of the beginning of a day in Switzerland, Château de Gruyères, 1857; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963
1850s
“I hold nothing as an article of my Religion, but what the highest evidence forced me to embrace.”
Christianity not Mysterious (1696), Preface
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
As quoted in Peter's Quotations : Ideas for Our Time (1979) by Laurence J. Peter, p. 299
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. So the Philosopher argues in chap. 2 of his first book of the work [Metaphisics]. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either [1] because they are the first of all things known and without them nothing else can be known; or [2] because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable…”
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia". Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia".
Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 18-19
In an interview with Stone Phillips, Dateline NBC (29 November 1994)
“Indian, Indian what did you die for?
Indian says, nothing at all.”
An American Prayer (1978)
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
“Nothing is so difficult but that it may be found out by seeking.”
Nil tam difficile est quin quaerendo investigari possit.
Act IV, scene 2, line 8 (675).
Heauton Timorumenos (The Self-Tormentor)
Salon (31 March 1999)
1990s
Address in Memphis, Tennessee (25 October 1905) http://www.trsite.org/content/pages/speaking-loudly
1900s
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 19
Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 158, "Monthly Period is the Flower," p. 128.
Anecdotes of Oyasama
“Avoid shame, but do not seek glory, — nothing so expensive as glory.”
Vol. I, ch. 4
Lady Holland's Memoir (1855)
jackgibbons.com http://www.jackgibbons.com/writings/alkanmyths.htm
“I ask you to believe nothing that you cannot verify for yourself.”
All and Everything: Views from the Real World (1973)
Attributed to Cosimo de' Medici by Salviati; as cited in Taylor, F.H. (1948). The taste of angels, a history of art collecting from Rameses to Napoleon. Boston: Little, Brown. pp. 65–66.
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
Source: https://www.youtube.com/watch?v=wLc_MC7NQek&t=0s "2017 Personality 04/05: Heroic and Shamanic Initiations"
Source: Disputed, Hitler: Memoirs of a Confidant (1978), pp.16-17
Gertrude Elion https://www.famousscientists.org/gertrude-b-elion/
Quoted in "Trial of the Major War Criminals Before the International Military Tribunal - Page 87 - Nuremberg, Germany - 1947
If Only We Have Love (1957)
Context: If we only have love
We will never bow down
We'll be tall as the pines
Neither heroes nor clowns.
If we only have love
Then we'll only be men
And we'll drink from the Grail
To be born once again;
Then with nothing at all
But the little we are
We'll have conquered all time
All space, the sun, and the stars!
“There is perhaps nothing so bad and so dangerous in life as fear.”
Speech at Columbia University (1949); published in Speeches 1949 - 1953 p. 402; as quoted in Sources of Indian Tradition (1988) by Stephen Hay, p. 350
Context: In times of crisis it is not unnatural for those who are involved in it deeply to regard calm objectivity in others as irrational, short-sighted, negative, unreal or even unmanly. But I should like to make it clear that the policy India has sought to pursue is not a negative and neutral policy. It is a positive and vital policy that flows from our struggle for freedom and from the teachings of Mahatma Gandhi. Peace is not only an absolute necessity for us in India in order to progress and develop but also of paramount importance to the world. How can that peace be preserved? Not by surrendering to aggression, not by compromising with evil or injustice but also not by the talking and preparing for war! Aggression has to be met, for it endangers peace. At the same time, the lesson of the past two wars has to be remembered and it seems to me astonishing that, in spite of that lesson, we go the same way. The very processes of marshaling the world into two hostile camps precipitates the conflict that it had sought to avoid. It produces a sense of terrible fear and that fear darkens men's minds and leads them to wrong courses. There is perhaps nothing so bad and so dangerous in life as fear. As a great President of the United States said, there is nothing really to fear except fear itself.
As quoted in The Harvard Biographical Dictionary of Music (1996) by Don Michael Randel
Context: Music is a mysterious mathematical process whose elements are part of Infinity. … There is nothing more musical than a sunset. He who feels what he sees will find no more beautiful example of development in all that book which, alas, musicians read but too little — the book of Nature.
Preface to the Ukrainian edition http://home.iprimus.com.au/korob/Orwell.html of Animal Farm, as published in The Collected Essays, Journalism, and Letters of George Orwell: As I please, 1943-1945 (1968)
Context: In my opinion, nothing has contributed so much to the corruption of the original idea of socialism as the belief that Russia is a socialist country and that every act of its rulers must be excused, if not imitated. And so for the last ten years, I have been convinced that the destruction of the Soviet myth was essential if we wanted a revival of the socialist movement.
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, § 2, Readings in World Christian History (2013), p. 69
On First Principles
Context: The reason why all those we have mentioned hold false opinions and make impious or ignorant assertions about God appears to be nothing else but this, that scripture is not understood in its spiritual sense, but is interpreted according to the bare letter.
Breakfast of Champions (1973)
Context: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.
"The Prevention of Literature" (1946)
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.
“Where did your Christ come from? From God and a woman! Man had nothing to do with Him.”
Ain't I a Woman? Speech (1851)
Context: That little man in black there, he says women can't have as much rights as men, 'cause Jesus Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
The Art of Peace (1992)
Variant: The Art of Peace is invincible because it contends with nothing.
Context: There are no contests in the Art of Peace. A true warrior is invincible because he or she contests with nothing. Defeat means to defeat the mind of contention that we harbor within.
“For nothing is so much adapted to produce magnanimity.”
X, 11
Meditations (c. 121–180 AD), Book X
Context: Acquire the contemplative way of seeing how all things change into one another, and constantly attend to it, and exercise thyself about this part [of philosophy]. For nothing is so much adapted to produce magnanimity.... But as to what any man shall say or think about him, or do against him, he never even thinks of it, being himself contented with these two things: with acting justly in what he now does, and being satisfied with what is now assigned to him; and he lays aside all distracting and busy pursuits, and desires nothing else than to accomplish the straight course through the law, and by accomplishing the straight course to follow God.
“Nothing is more incontestable than the existence of our sensations; …”
in the Discours préliminaire de l’Encyclopédie http://fr.wikisource.org/wiki/Discours_pr%C3%A9liminaire_de_l%E2%80%99Encyclop%C3%A9die.
Context: Nothing is more incontestable than the existence of our sensations;...
"Beggars in London", in Le Progrès Civique (12 January 1929), translated into English by Janet Percival and Ian Willison
Context: Spending the night out of doors has nothing attractive about it in London, especially for a poor, ragged, undernourished wretch. Moreover sleeping in the open is only allowed in one thoroughfare in London. If the policeman on his beat finds you asleep, it is his duty to wake you up. That is because it has been found that a sleeping man succumbs to the cold more easily than a man who is awake, and England could not let one of her sons die in the street. So you are at liberty to spend the night in the street, providing it is a sleepless night. But there is one road where the homeless are allowed to sleep. Strangely, it is the Thames Embankment, not far from the Houses of Parliament. We advise all those visitors to England who would like to see the reverse side of our apparent prosperity to go and look at those who habitually sleep on the Embankment, with their filthy tattered clothes, their bodies wasted by disease, a living reprimand to the Parliament in whose shadow they lie.
"The Sporting Spirit" http://orwell.ru/library/articles/spirit/english/e_spirit, Tribune (14 December 1945)
“There's nothing worth the wear of winning,
But laughter and the love of friends.”
"Dedicatory Ode", stanza 22
Verses (1910)
Context: From quiet homes and first beginning,
Out to the undiscovered ends,
There's nothing worth the wear of winning,
But laughter and the love of friends.
“Nothing happens by chance, my friend… No such thing as luck.”
Nothing by Chance: A Gypsy Pilot's Adventures in Modern America (1969)
Context: Nothing happens by chance, my friend... No such thing as luck. A meaning behind every little thing, and such a meaning behind this. Part for you, part for me, we may not see it all real clear right now, but we will, before long.
Closing words from his last speech, Vanderbilt University (April 1989).
Context: In the nineteen-sixties, apartheid was driven out of America. Legal segregation — Jim Crow — ended. We didn't end racism, but we ended legal segregation. We ended the idea that you can send a million soldiers ten thousand miles away to fight in a war that people do not support. We ended the idea that women are second-class citizens. Now, it doesn't matter who sits in the Oval Office. But the big battles that were won in that period of civil war and strife you cannot reverse. We were young, we were reckless, arrogant, silly, headstrong … and we were right! I regret nothing!
When asked if music has a meaning
Dick Cavett interview (1969)
Context: Definitely, and it's getting more spiritual. Pretty soon I believe people will have to rely on music to get some kind of peace of mind, or satisfaction, or direction, actually. More so than politics, the big ego scene. You know it's an art of words... Meaning nothing. Therefore you will have to get an earthier substance, like music or the arts.
Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.
"Artistic Freedom"
I'm a Born Liar (2003)
Context: I don't believe in total freedom for the artist. Left on his own, free to do anything he likes, the artist ends up doing nothing at all. If there's one thing that's dangerous for an artist, it's precisely this question of total freedom, waiting for inspiration and the rest of it.
“We must live today and never regret about past, which often brings nothing but melancholy. ”
“Nothing is really good or bad in itself — it’s all what a person thinks about it.”
“If you are first you are first. If you are second, you are nothing.”
“I have nothing in common with lazy people who blame others for their lack of success.”
Overcoming a Personal Holocaust, Alfred Freddy Krupa (in the article by Ante Vranković), Life As A Human (Canada), 2019
2010s
Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 77, spoken by Cord, the protagonist of the unproduced film The Silent Flute
http://www.metroguiltypleasures.com/metro/coldplays-chris-martin-is-a-modern-day-shakespeare-says-jay-z/ source
“Give the Devil His Due”, 1st November 2014, https://youtube.com/XbiADYVORGE
“Nothing important happened today.”
It is widely believed that George III wrote this in his diary on July 4, 1776, the day the American Revolution began. In fact, this was made up by the scriptwriters of the series The X Files, as George III did not write a diary.
Misattributed
"Feminism: An Agenda" (1983)
Letters from a War Zone: Writings 1976-1987