Quotes about neighbor
page 5
Cut-and-Run Conservatives http://www.humanevents.com/article.php?id=17676, Human Events, 2006-10-24
Press remarks http://web.archive.org/web/20020217230935/http://www.state.gov/secretary/rm/2001/933.htm with Foreign Minister of Egypt Amre Moussa, in Ittihadiya Palace, Cairo (24 February 2001).
2000s
Source: Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference, 1988, p. 42: Example of an uncertain evidence
“A parish where life is precarious pays more poor-rates than its neighbors.”
Source: Sanitary Economy (1850), p. 12
Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
2000s, 2002, State of the Union address (January 2002)
“What would the neighbors think?
Oh no! If they only knew.”
"The Neighbors"
Actor (2009)
“If nowhere else, in the relation between Church and State, "good fences make good neighbors."”
McCollum v. Board of Education, 333 U.S. 203, 232 (1948).
Judicial opinions
Thinking of England http://takimag.com/article/thinking_of_england_steve_sailer/print#ixzz4A7pKSd3k, Taki's Magazine, March 30, 2016
Lessons of Dr. Martin Luther King, Jr. (1990)
“All men are moral. Only their neighbors are not.”
Source: The Winter of Our Discontent (1961), Part Two, Chapter XI
Life 3.0: Being Human in the Age of Artificial Intelligence (2017)
“No man knows where his business ends and his neighbor's begins.”
Country Town Sayings (1911), p55.
Foreword to booklet on interracial relations prepared by the Anti-Defamation League of B'nai B'rith, as quoted in The New York Times (22 June 1964)
Speech of S. Sargsyan in the House of Representatives of Cyprus http://www.aysor.am/en/news/2011/01/17/serzh-sargsyan-cyprus-address/ (January 17, 2011)
Alfred Legoyt (1861) cited in: [Richard N. Juliani, Building Little Italy, http://books.google.com/books?id=IbB7AnIJ8fsC&pg=PA184, June 2005, Penn State Press, 978-0-271-02864-4, 184–]
Speech in New York (23 May 1912)
1910s
Preface; Cruelty's Excuses
1930s, On the Rocks (1933)
The Burning World, p. 57 (originally published in Infinity Science Fiction, July 1957)
The Unexpected Dimension (1960)
Interview With Judy Woodruff of Bloomberg TV http://www.state.gov/secretary/rm/2008/07/106520.htm, July 1, 2008.
Noting Italy's declaration of war against France on that day, during the commencement address at the University of Virginia, Charlottesville (June 10, 1940); reported in The Public Papers and Addresses of Franklin D. Roosevelt, 1940 (1941), p. 263
1940s
"Information"
The Lives of a Cell: Notes of a Biology Watcher (1974)
Source: Oak Openings or The bee-hunter (1848), Ch. XVI
1960, Speech at East Los Angeles College Stadium, Los Angeles, California
“My neighbor's poverty makes me feel poor; my own does not.”
La pobreza ajena me basta para sentirme pobre; la mía no me basta.
Voces (1943)
Investigations have failed to confirm this in Emerson's writings (John H. Lienhard. "A better moustrap" http://www.uh.edu/engines/epi1163.htm, Engines of our Ingenuity). Also reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 25. Note that Emerson did say, as noted above, "I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods".
Misattributed
Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Radio-and-Television-Report-to-the-Nation-on-the-Situation-at-the-University-of-Mississippi.aspx
1962
Spenta Mainyu Gatha; Yasna 50, 3.
The Gathas
Other writings, The Altruist in Politics (1889)
Alex Jones RANT: "We're Coming for Ya Globalist" https://www.youtube.com/watch?v=2okLFw9TIEI, July 2011.
“It is a sign of non love that is to say a sin, to form a finished image of ones neighbors.”
I'm not Stiller (1955)
103.00 http://www.rwgrayprojects.com/synergetics/s01/p0100.html
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards
2000s, 2003, A Vision for Iraq and the Iraqi people (March 2003)
1920s, Address at the Black Hills (1927)
As quoted in "Hebron Is Jerusalem's Sister" http://www.hebron.com/english/article.php?id=223, Sdeh Boker, 18 Shvat 5730 (25 January 1970)
“Here everybody has a neighbor,
Everybody has a friend.
Everybody has a reason to begin again.”
"Long Walk Home"
Song lyrics, Magic (2007)
Quote from Degas' Notebook entry c. 1860's; as quoted in Artists on Art: From the XIV to the XX Century, ed. Robert Goldwater (Pantheon, 1945)
1855 - 1875
Comment on the basis of the so-called immigrant account by MP Øystein Hedstrøm, election campaign in 1995, reproduced in the book Kong Carl (p. 267).
Quoted in "The Last Battle" - Page 354 - by Cornelius Ryan - History - 1966.
Source: The Culture of Make Believe (2003), p. 56
1920s, The Reign of Law (1925)
Laissez faire, telle devrait être la devise de toute puissance publique, depuis que le monde est civilisé ... Détestable principe que celui de ne vouloir grandir que par l'abaissement de nos voisins! Il n'y a que la méchanceté et la malignité du coeur de satisfaites dans ce principe, et l’intérêt y est opposé. Laissez faire, morbleu! Laissez faire!!
Marc-René de Voyer de Paulmy d'Argenson. Diary of René de Voyer, (1736); As quoted in J.M. Keynes, 1926, "The End of Laissez Faire". Argenson's Mémoirs were published only in 1858, ed. Jannet, Tome V, p. 362. See A. Oncken (Die Maxime Laissez faire et laissez passer, ihr Ursprung, ihr Werden, 1866)
Alternative translation:
Laissez faire ought to be the motto of every public authority
Quoted in: Mark Skousen. The Making of Modern Economics, (2009), p. 48
"Four Letters: Escapism" (1936)
Willa Cather on Writing (1949)
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55
Dr. Spock's Baby and Child Care (1945)
1920s, The Genius of America (1924)
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 36)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27
Talking about Chris Cornell for the first time since his death during a concert in London on June 6, 2017.
New Hampshire Homeschool Meet and Greet, September 30, 2007 http://www.youtube.com/watch?v=WA0-OIdm6Z8
2000s, 2006-2009
"The Little Mandate" (c. early 1930s)
And the Greatest of These Is Love, Tambuli, Aug 1984, 1.
[Morgan, Forrest, Shakespeare—the Man, The works of Walter Bagehot, vol. 1, 1891, https://babel.hathitrust.org/cgi/pt?id=njp.32101064786716;view=1up;seq=388, 280 of 255–302]
Shakespeare—the Man (1853)
Source: 1840s, The Point of View for My Work as an Author (1848), p. 49
Anarchy in the name of God http://www.culteducation.com/reference/a-abortion/a-abortion5.html
To Die Before Death: The Sufi Way of Life (1997)
Source: Persons and Places (1944), p. 50
“It is the neighbor who chooses the mayor and it is the mayor who wants the neighbors the mayor.”
2 December, 2015
As President, 2015
Source: Party meeting http://www.youtube.com/watch?v=0y4eb0mAikU
Source: The Ordeal of Change (1963), Ch. 11: "Brotherhood"
Context: It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: "Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind." He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants — Petrashevsky's neighbors-burned the phalanstery.
Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
1930s, Address at San Diego Exposition (1935)
Context: This country seeks no conquest. We have no imperial designs. From day to day and year to year, we are establishing a more perfect assurance of peace with our neighbors. We rejoice especially in the prosperity, the stability and the independence of all of the American Republics. We not only earnestly desire peace, but we are moved by a stern determination to avoid those perils that will endanger our peace with the world.
1960s, Inaugural address (1965)
Context: Liberty was the second article of our covenant. It was self-government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation. This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen. The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.
The Great Infidels (1881)
Context: I do not believe that the tendency is to make men and women brave and glorious when you tell them that there are certain ideas upon certain subjects that they must never express; that they must go through life with a pretence as a shield; that their neighbors will think much more of them if they will only keep still; and that above all is a God who despises one who honestly expresses what he believes. For my part, I believe men will be nearer honest in business, in politics, grander in art — in everything that is good and grand and beautiful, if they are taught from the cradle to the coffin to tell their honest opinion.
"A Statement against the War in Vietnam".
The Long-Legged House (1969)
Context: If I solve my dispute with my neighbor by killing him, I have certainly solved the immediate dispute. If my neighbor was a scoundrel, then the world is no doubt better for his absence. But in killing my neighbor, though he may have been a terrible man who did not deserve to live, I have made myself a killer — and the life of my next neighbor is in greater peril than the life of the last. In making myself a killer I have destroyed the possibility of neighborhood.
Context: I do not think idolatry the worst of sins. Cruelty is the worst of sins. It is far better to worship a false God, than to injure your neighbor—far better to bow before a monstrosity of stone, than to enslave your fellow-men.
Here, for every German to hearken to, were the "ancestral voices prophesying war."
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
“The remarkable thing is that we really love our neighbor as ourselves”
Section 100
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.
Blood at Babii Yar - Kiev's Atrocity Story (1943)
Context: At the wide shallow ravine, their valuable and part of their clothing were removed and heaped into a big pile. Then groups of these people were led into a neighboring deep ravine where they were machine-gunned. When bodies covered the ground in more or less of a layer, SS men scraped sand down from the ravine walls to cover them. Then the shooting would continue. The Nazis, we were told, worked three days doing the job. However, even more incredible was the actions taken by the Nazis between Aug. 19 and Sept. 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On Aug. 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi tommy guns.
"The Path of the Law," Address to the Supreme Judicial Court of Massachusetts at the dedication of the new hall of the Boston University School of Law (8 January 1897), published in Harvard Law Review, Vol. 10 (25 March 1897).
1890s
"Ballad of the Double-Soul"
The Certain Hour (1916)
Context: In the beginning the Gods made man, and fashioned the sky and the sea,
And the earth's fair face for man's dwelling-place, and this was the Gods' decree: — "Lo, We have given to man five wits: he discerneth folly and sin;
He is swift to deride all the world outside, and blind to the world within:
So that man may make sport and amuse Us, in battling for phrases or pelf,
Now that each may know what forebodeth woe to his neighbor, and not to himself."
Commenting on the discovery of Homo floresiensis, in a posting at McMedia.com (27 October 2004) http://www.mail-archive.com/brin-l@mccmedia.com/msg38195.html; an unsourced paraphrase replaces "go to perdition" with "go to hell".
Context: One more piece for the Great Jigsaw puzzle.
I find it truly stunning how many people can shrug off stuff like this, preferring instead a tiny, cramped cosmos just 6,000 years old, scheduled to end any-time-now in a scripted stage show of unfathomable violence and cruelty.
An ancient and immense and ongoing cosmos is so vastly more dramatic and worthy of a majestic Creator. Our brains, capable of exploring His universe, picking up His tools and doing His work, seem destined for much greater tasks than cowering in a small groups of the elect, praying that some of our neighbors will go to perdition...
"Juanita".
In Classic Shades, and Other Poems (1890)
Context: p>O, the sea of lights for streaming
When the thousand flags are furled—
When the gleaming bay lies dreaming
As it duplicates the world!You will come my dearest, truest!
Come my sovereign queen often;
My blue skies will then be bluest;
My white rose be whitest then:Then the song! Ah, then the sabre
Flashing up the walls of night!
Hate of wrong and love of neighbor
Rhymes of battle for the Right!</p
549
Fruits of Solitude (1682), Part I
Context: It is a severe Rebuke upon us, that God makes us so many Allowances, and we make so few to our Neighbor: As if Charity had nothing to do with Religion; Or Love with Faith, that ought to work by it.
This I Believe (1952)
Context: I am not going to talk about religious beliefs, but about matters so obvious that it has gone out of style to mention them.
I believe in my neighbors.
I know their faults and I know that their virtues far outweigh their faults. Take Father Michael down our road a piece — I'm not of his creed, but I know the goodness and charity and lovingkindness that shine in his daily actions. I believe in Father Mike; if I'm in trouble, I'll go to him. My next-door neighbor is a veterinary doctor. Doc will get out of bed after a hard day to help a stray cat. No fee — no prospect of a fee. I believe in Doc.
Fifth Mansion, Ch. 3, translated by the Benedictines of Stanbrook (1921), revised and edited by Fr. Benedict Zimmerman (1930); reprinted (2003) by Kessinger Publications, p. 109
Interior Castle (1577)
Context: We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.
National Book Award Acceptance Speech (1957)
Context: It is true that the poet does not directly address his neighbors; but he does address a great congress of persons who dwell at the back of his mind, a congress of all those who have taught him and whom he has admired; that constitute his ideal audience and his better self. To this congress the poet speaks not of peculiar and personal things, but of what in himself is most common, most anonymous, most fundamental, most true of all men. And he speaks not in private grunts and mutterings but in the public language of the dictionary, of literary tradition, and of the street. Writing poetry is talking to oneself; yet it is a mode of talking to oneself in which the self disappears; and the products something that, though it may not be for everybody, is about everybody.
1930s, Address at San Diego Exposition (1935)
Context: As President of the United States I say to you most earnestly once more that the people of America and the Government of those people intend and expect to remain at peace with all the world. In the two years and a half of my Presidency, this Government has remained constant in following this policy of our own choice. At home we have preached, and will continue to preach, the gospel of the good neighbor. I hope from the bottom of my heart that as the years go on, in every continent and in every clime, Nation will follow Nation in proving by deed as well as by word their adherence to the ideal of the Americas — I am a good neighbor.
Post-Presidency, Nobel lecture (2002)
Context: The unchanging principles of life predate modern times. I worship Jesus Christ, whom we Christians consider to be the Prince of Peace. As a Jew, he taught us to cross religious boundaries, in service and in love. He repeatedly reached out and embraced Roman conquerors, other Gentiles, and even the more despised Samaritans.
Despite theological differences, all great religions share common commitments that define our ideal secular relationships. I am convinced that Christians, Muslims, Buddhists, Hindus, Jews, and others can embrace each other in a common effort to alleviate human suffering and to espouse peace.
But the present era is a challenging and disturbing time for those whose lives are shaped by religious faith based on kindness toward each other. We have been reminded that cruel and inhuman acts can be derived from distorted theological beliefs, as suicide bombers take the lives of innocent human beings, draped falsely in the cloak of God's will. With horrible brutality, neighbors have massacred neighbors in Europe, Asia, and Africa.
In order for us human beings to commit ourselves personally to the inhumanity of war, we find it necessary first to dehumanize our opponents, which is in itself a violation of the beliefs of all religions. Once we characterize our adversaries as beyond the scope of God's mercy and grace, their lives lose all value. We deny personal responsibility when we plant landmines and, days or years later, a stranger to us — often a child – is crippled or killed. From a great distance, we launch bombs or missiles with almost total impunity, and never want to know the number or identity of the victims.
Letter to his wife on Christmas Day, two weeks after the Battle of Fredericksburg (25 December 1862).
1860s
Context: What a cruel thing is war; to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world! I pray that, on this day when only peace and good-will are preached to mankind, better thoughts may fill the hearts of our enemies and turn them to peace. … My heart bleeds at the death of every one of our gallant men.