1963, American University speech
Context: World peace, like community peace, does not require that each man love his neighbor — it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever. However fixed our likes and dislikes may seem, the tide of time and events will often bring surprising changes in the relations between nations and neighbors.
Quotes about neighbor
page 6
Sam Harris in debate on ABC Nightline (23 March 2010) "Does God Have a Future?" http://www.youtube.com/watch?v=V_kAk2Naz-A&t=1m25s
2010s
Context: The God that our neighbors believe in is essentially an invisible person. He’s a creator deity, who created the universe to have a relationship with one species of primates – lucky us. And he’s got galaxy upon galaxy to attend to, but he’s especially concerned with what we do, and he’s especially concerned with what we do while naked. He almost certainly disapproves of homosexuality. And he’s created this cosmos as a vast laboratory in which to test our powers of credulity, and the test is this: can you believe in this God on bad evidence, which is to say, on faith? And if you can, you will win an eternity of happiness after you die. And it's precisely this sort of god and this sort of scheme that you must believe in if you're going to have any kind of future in politics in this country, no matter what your gifts. You could be an unprecedented genius, you could look like George Clooney, you could have a billion dollars and you could have the social skills of Oprah and you are going nowhere in politics in this country, unless you believe in that sort of god.
Letter to the Soldiers of Coroticus (c.450?)
Context: It would take too long to discuss or argue every single case, or to sift through the whole of the Law for precise witness against such greed. Sufficient to say, greed is a deadly deed. You shall not covet your neighbor's goods. You shall not murder. A homicide may not stand beside Christ. Even "He who hates his brother is to be labeled murderer." Or, "He who does not love his brother dwells in death." therefore how much more guilty is he, who has stained his own hands in the blood of the sons of God, those very children whom only just now he has won for himself in this distant land by means of our feeble encouragement.
Source: The Human Comedy : As Devised and Directed by Mankind Itself (1937), Ch. 1
Context: It is a poor technic when attempting to convert one's neighbor to attack his beliefs directly, especially those of the sacred variety. We may flatter ourselves that we are undermining them by our potent reasoning only to find that we have shored them up so that they are firmer than ever. Often history will work where nothing else will. It very gently modifies one's attitude. Refutations are weak compared with its mild but potent operation. To become historically-minded is to be grown-up.
Preface (Scribner edition, 1872) <!-- New York, Scribner p xxiii - xxiv -->
Chips from a German Workshop (1866)
Context: If there is one thing which a comparative study of religions places in the clearest light, it is the inevitable decay to which every religion is exposed. It may seem almost like a truism, that no religion can continue to be what it was during the lifetime of its founder and its first apostles. Yet it is but seldom borne in mind that without constant reformation, i. e. without a constant return to its fountan-head, every religion, even the most perfect, nay the most perfect on account of its very perfection, more even than others, suffers from its contact with the world, as the purest air suffers froln the mere fact of its being breathed.
Whenever we can trace back a religion to its first beginnings, we find it free from many of the blemishes that offend us in its later phases. The founders of the ancient religions of the world, as far as we can judge, were minds of a high stamp, full of noble aspirations, yearning for truth, devoted to the welfare of their neighbors, examples of purity and unselfishness. What they desired to found upon earth was but seldom realized, and their sayings, if preserved in their original form, offer often a strange contrast to the practice of those who profess to be their disciples. As soon as a religion is established, and more particularly when it has become the religion of a powerful state, the foreign and worldly elements encroach more and more on the original foundation, and human interests mar the simplicity and purity of the plan which the founder had conceived in his own heart, and matured in his communings with his God. Even those who lived with Buddha misunderstood his words, and at the Great Council which had to settle the Buddhist canon, Asoka, the Indian Constantine had to remind the assembled priests that "what had been said by Buddha, that alone was well said;" and that certain works ascribed to Buddha, as, for instance, the instruction given to his son, Râhula, were apocryphal, if not heretical.
1950s, Loving Your Enemies (Christmas 1957)
Context: Second we must recognize that the evil deed of the enemy-neighbor, the thing that hurts, never quite expresses all that he is. An element of goodness may be found even in our worst enemy. Each of us is something of a schizophrenic personality, tragically divided against ourselves. A persistent civil war rages within all or our lives. Something within us causes us to lament with Ovid, the Latin poet, "I see and approve the better things, but follow the worse," or to agree with Plato that human personality is like a charioteer having two headstrong horses, each wanting to be go in a different direction, or to repeat with the Apostle Paul, "The good that I would I do not, but the evil which I would not, I do."
“It is easier to love humanity as a whole than to love one's neighbor.”
Source: The Ordeal of Change (1963), Ch. 11: "Brotherhood"
Context: It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: "Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind." He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants — Petrashevsky's neighbors-burned the phalanstery.
Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
Vol. 1, pt. 1, Chapter 2: "Into Italy" Translated by W.P.Dickson.
The History of Rome - Volume 1
Context: The great problem of man, how to live in conscioues harmony with himself, with his neighbor, and with the whole to which he belongs, admits of as many solutions as there are provinces in our Father's kingdom; and it is in this, and not in the material sphere, that individuals and nations display their divergences of character. The exciting causes which gave rise to this intrinsic contrast must have been in the Græco-Italian period as yet wanting; it was not until the Hellenes and Italians separated that deep-seated diversity of mental character became manifest, the effects of which contiue to the present day. The family and the state, religion and art, received in Italy and in Greece respectively a development so peculiar and so thoroughly national, that the common basis, on which in these respects also the two peoples rested, has been so overgrown as to be almost concealed from our view. That Hellenic character, which sacrificed the whole to its individual elements, the nation to the single state, and the single state to the citizen; whose ideal of life was the beautiful and the good; and, only too often, the pleasure of idleness; whose political development consisted in intensifying the original individualism of the several cantons, and subsequently led to the internal dissolution of the authority of the state; whose view of religion first invested its gods with human attributes, and then denied their existence; which gave full play to the limbs in the sports of the naked youth, and gave free scope to thought in all its grandeur and in all its awefulness;- and taht Roman character, which solemnly bound the son to reverence the father, the citizen to reverence the ruler, and all to reverence the gods; which required nothing; and honoured nothing, but the useful act, and compelled every citizen to fill up every moment of his brief life with unceasing work; which made it a duty even in the boy to modestly to cover the body; which deemed every one a bad citizen who wished to be different from his fellows; which viewed the states as all in all, and a desire for the state's extension as the only aspiration not liable to censure,- who can in thought trace back these sharply-marked contrasts to that original unity which embraced them both, prepared the way for their development, and at length produced them?
1960s, The American Promise (1965)
Context: We must preserve the right of free speech and the right of free assembly. But the right of free speech does not carry with it, as has been said, the right to holler fire in a crowded theater. We must preserve the right to free assembly, but free assembly does not carry with it the right to block public thoroughfares to traffic. We do have a right to protest, and a right to march under conditions that do not infringe the constitutional rights of our neighbors. And I intend to protect all those rights as long as I am permitted to serve in this office. We will guard against violence, knowing it strikes from our hands the very weapons which we seek — progress, obedience to law, and belief in American values.
With Open Hands (1972)
Context: To pray means to open your hands before God. It means slowly relaxing the tension which squeezes your hands together and accepting your existence with an increasing readiness, not as a possession to defend, but as a gift to receive. Above all, prayer is a way of life which allows you to find a stillness in the midst of the world where you open your hands to God’s promises and find hope for yourself, your neighbor and your world. In prayer, you encounter God not only in the small voice and the soft breeze, but also in the midst of the turmoil of the world, in the distress and joy of your neighbor and in the loneliness of your own heart.
Speech to the Bar Association of Boston, in Speeches (1913), p. 85.
1910s
Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Context: I have no patience for churches that evangelize aggressively. I have no interest in being instructed in what I must do to be saved. I prefer vertical prayer, directed up toward heaven, rather than horizontal prayer, directed sideways toward me. I believe a worthy church must grow through attraction, not promotion. I am wary of zealotry; even as a child I was suspicious of those who, as I often heard, were “more Catholic than the pope.” If we are to love our neighbors as ourselves, we must regard their beliefs with the same respect our own deserve.
Rebirth and Destiny of Israel (1954), p. 419.
Context: We have rebelled against all controls and religions, all laws and judgments which the mighty sought to foist upon us. We kept to our dedication and our missions. By these will the State be judged, by the moral character it imparts to its citizens, by the human values determining its inner and outward relations, and by its fidelity, in thought and act, to the supreme behest: "and thou shalt love thy neighbor as thyself." Here is crystallized the eternal law of Judaism, and all the written ethics in the world can say no more. The State will be worthy of its name only if its systems, social and economic, political and legal, are based upon these imperishable words. They are more than a formal precept which can be construed as passive or negative: not to deprive, not to rob, not to oppress, not to hurt.
"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970).
Poems
Context: Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know. So, friends, every day do something
that won't compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
“Neighbor, how stands the Union?”
The Devil and Daniel Webster (1937)
Context: It's a story they tell in the border country, where Massachusetts joins Vermont and New Hampshire.
Yes, Dan'l Webster's dead — or, at least, they buried him. But every time there's a thunderstorm around Marshfield, they say you can hear his rolling voice in the hollows of the sky. And they say that if you go to his grave and speak loud and clear, "Dan'l Webster — Dan'l Webster!" the ground'll begin to shiver and the trees begin to shake. And after a while you'll hear a deep voice saying, "Neighbor, how stands the Union?" Then you better answer the Union stands as she stood, rock-bottomed and copper-sheathed, one and indivisible, or he's liable to rear right out of the ground. At least, that's what I was told when I was a youngster.
1930s, Quarantine Speech (1937)
Context: Those who cherish their freedom and recognize and respect the equal right of their neighbors to be free and live in peace must work together for the triumph of law and moral principles in order that peace, justice, and confidence may prevail in the world. There must be a return to a belief in the pledged word, in the value of a signed treaty. There must be recognition of the fact that national morality is as vital as private morality.
Molotov's report on (29 March 1940), after the Polish defeat, as quoted in the weekly Soviet newspaper Moscow News, published by Mezhdunarodnaya Kniga (1 April 1940)
Context: Germany, which has lately united 80 million Germans, has submitted certain neighboring countries to her supremacy and gained military strength in many aspects, and thus has become, as clearly can be seen, a dangerous rival to principal imperialistic powers in Europe — England and France. That is why they declared war on Germany on a pretext of fulfilling the obligations given to Poland. It is now clearer than ever, how remote the real aims of the cabinets in these countries were from the interests of defending the now disintegrated Poland or Czechoslovakia.
Hotchkiss
1900s, Getting Married (1908)
Context: Religion is a great force — the only real motive force in the world; but what you fellows don't understand is that you must get at a man through his own religion and not through yours. Instead of facing that fact, you persist in trying to convert all men to your own little sect, so that you can use it against them afterwards. You are all missionaries and proselytizers trying to uproot the native religion from your neighbor's flowerbeds and plant your own in its place. You would rather let a child perish in ignorance than have it taught by a rival sectary. You can talk to me of the quintessential equality of coal merchants and British officers; and yet you can't see the quintessential equality of all the religions.
III. Is the Ideal Desirable?
Why Not Socialism? (2009)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125
I ask you to be citizens: citizens, not spectators; citizens, not subjects; responsible citizens, building communities of service and a nation of character.
2000s, 2001, First inaugural address (January 2001)
Yang Cheng-wu (2019) cited in " Fujian, Kinmen ties lauded by county magistrate http://focustaiwan.tw/news/acs/201901150024.aspx" on Focus Taiwan, 15 January 2019
The Creation of Patriarchy, ch. 8, pp. 178-179
The Creation of Patriarchy (1986)
Addressing the Stockholm International forum on the Holocaust, 27 January 2000 http://www.dccam.org/Projects/Affinity/SIF/DATA/2000/page940.html
2000s
Letter from Paris to His Friend in Moscow (March 1st, 1849), Imperial Russia, A Sourcebook 1700-1917
L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339
Americans have always known how to fight for their rights and their way of life. Americans are not afraid to fight. They fight joyously in a just cause.
"What Is An American?" http://www.historyplace.com/speeches/ickes.htm (18 May 1941)
<span lang="arc" dir="rtl">דעלך סני לחברך לא תעביד. זו היא כל התורה כולה, ואידך פירושה הוא: זיל גמור</span>
D'`alakh s'nai l'khavrekh la ta`avaid. Zo hi kol hatora kulahh, ve'idakh perusha hu: zil g'mor
Babylonian Talmud, tractate Shabbat 31a
The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)
About the poverty increase in Carter County, as quoted in Poverty Grew in One-Third of Counties Despite Strong National Economy https://www.pewtrusts.org/en/research-and-analysis/blogs/stateline/2019/12/19/poverty-grew-in-one-third-of-counties-despite-strong-national-economy (December 19, 2019) by Tim Henderson, The Pew Charitable Trusts.
Source: Nemesis Games (2015), Chapter 4 (p. 42)
On writing about good people in “‘Color of Water’ author, James McBride, reflects on race, politics and his new book” https://www.washingtonpost.com/entertainment/books/novelist-james-mcbride-talks-about-race-politics--and-his-new-book/2017/09/25/8774c4a4-97a1-11e7-82e4-f1076f6d6152_story.html in The Washington Post (2017 Sept 26)
2010s, "Conspiracy Theory"? (August 2019)
Source: "The Failure of Nonviolence" (2013) https://theanarchistlibrary.org/library/peter-gelderloos-the-failure-of-nonviolence, Chapter 2. Recuperation is How We Lose
"Manifesto: The Mad Farmer Liberation Front" http://www.context.org/ICLIB/IC30/Berry.htm in Farming: A Hand Book (1970)
Poems
"Reflections on Trusting Trust" http://delivery.acm.org/10.1145/360000/358210/reflections.pdf, 1983 Turing Award Lecture, Communications of the ACM 27 (8), August 1984, pp. 761-763.
"Summary of Principles". 1.5
Enquiry Concerning Political Justice (1793)
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1857), Of Empire
He showed up at the ballfield that day, and as he started shooting at us he yelled "This is for healthcare!", and then when they were finally able to kill him in his pocket was a list of five or six conservative republicans that he came there intending to kill. So instead of saying "get up in their face", we should say let's have constructive dialog. Let's forcefully present our position in a verbal way and in an intellectual way.
2018-10-10
Rand Paul: There Will Be an 'Assassination' If Left Doesn't Ratchet Down the Rhetoric
Discussion on Fox and Friends
http://insider.foxnews.com/2018/10/10/rand-paul-there-will-be-assassination-if-left-doesnt-ratchet-down-rhetoric https://video.foxnews.com/v/5847225479001/?#sp=show-clips
2021, January, Presidential Inaugural Address (2021)
Variant: A world contrary to God must be kept within bounds by the world’s sword. But true Christians love God and their neighbors as themselves; they commit no evil by the grace of God. It is not necessary to compel them to goodness since they know better what is good than the law imposing authority.
Source: The Net of Faith (c. 1443), Chapter 95, Summary
Source: Healing Our World: The Compassion of Libertarianism, (2015), p. 21
Source: Healing Our World: The Other Piece of the Puzzle, (1993), p. 260
Syria: Church perseveres in spite of war https://www.vaticannews.va/en/church/news/2020-02/syria-church-damascus-bishop-migration-christians-bari.html (20 February 2020)
[2005, Stations of Wisdom, World Wisdom, 102, 978-0-94153218-1]
God, Reverential fear and love
[2005, Stations of Wisdom, World Wisdom, 94, 978-0-94153218-1]
God, Reverential fear and love
Source: "Locked Between Two Large Neighbors, Mongolia Seeks to Connect With the World" in IPI Global Observatory https://theglobalobservatory.org/2013/10/locked-between-two-large-neighbors-mongolia-seeks-to-connect-with-the-world/ (4 October 2013)
Context: This is the concept after 1990.
Source: Belgium since the Revolution of 1830, Page 226. https://be1830.be/onewebmedia/Belgi%C3%AB_sedert_de_omwenteling_in_1830%20I.pdf The French King Rejects 'Duke August van Leuchtenberg' as possible canidate for the Belgian throne.
Source: Edison Rijna (2021) cited in: " IPKO should develop friendship between Kingdom countries https://www.curacaochronicle.com/post/main/ipko-should-develop-friendship-between-kingdom-countries/" in Curaçao Chronicle, 24 August 2021.
“The good relations that must always exist between neighboring countries will be restored.”
Source: Eduardo de Castro (2021) cited in " Melilla Authorities Hope for Reopening of Borders With Morocco in 2022 https://www.moroccoworldnews.com/2021/12/346225/melilla-authorities-hope-for-reopening-of-borders-with-morocco-in-2022" on Morocco World News, 27 December 2021.
Context: border opening between Melilla and Morocco after COVID-19 lockdown
Consistory of Cardinals: Exclusive Interview with Monsignor Felipe Arizmendi https://zenit.org/2020/11/27/consistory-of-cardinals-exclusive-interview-with-monsignor-felipe-arizmendi/ (27 November 2020)
As quoted in "Kohl: German chancellor, European statesman" https://www.dw.com/en/kohl-german-chancellor-european-statesman/a-16274982 (October 1, 2012), Deutsche Welle
As quoted in The Gospel According to Disney : Faith, Trust, and Pixie Dust (2004) by Mark I. Pinsky, p. 20
Year unknown, published in 2004
1950s, Loving Your Enemies (November 1957)
Diocese of Ruteng Welcomes New Bishop https://www.ucanews.com/story-archive/?post_name=/1985/04/24/diocese-of-ruteng-welcomes-new-bishop&post_id=32959 (24 April 1985)
Putin does not want to receive Afghan migrants for fear of terrorism: “fighters disguised as refugees” https://palnws.be/2021/08/poetin-wil-geen-afghaanse-migranten-opvangen-uit-vrees-voor-terrorisme-als-vluchteling-vermomde-strijders/
2020s, 2021
Arguing against the right of the US Government to force his people to leave their lands (1876)
“George Bush is not my neighbor.”
http://news.myway.com/politics/article/id/38007%7Cpolitics%7C01-12-2004::07:12%7Creuters.html